1837.—Our Parentage.—My Mother’s Bear Story.—Mary’s Education.—Her First School Teaching.—School-houses and Teachers in Ohio.—Learning the Catechism.—Ambitions.—The Lord’s Leading.—Mary’s Teaching in Bethlehem.—Life Threads Coming Together.—Licensure.—Our Decision as to Life Work.—Going to New England.—The Hawley Family.—Marriage.—Going West.—From Mary’s Letters.—Mrs. Isabella Burgess.—“Steamer Isabella.”—At St. Louis.—The Mississippi.—To the City of Lead.—Rev. Aratus Kent.—The Lord Provides.—Mary’s Descriptions.—Upper Mississippi.—Reaching Fort Snelling
1837.—First Knowledge of the Sioux.—Hennepin and Du Luth.—Fort Snelling.—Lakes Harriet and Calhoun.—Three Months at Lake Harriet.—Samuel W. Pond.—Learning the Language.—Mr. Stevens.—Temporary Home.—That Station Soon Broken Up.—Mary’s Letters.—The Mission and People.—Native Customs.—Lord’s Supper.—“Good Voice.”—Description of Our Home.—The Garrison.—Seeing St. Anthony.—Ascent of the St. Peters.—Mary’s Letters.—Traverse des Sioux.—Prairie Travelling.—Reaching Lac-qui-parle.—T. S. Williamson.—A Sabbath Service.—Our Upper Room.—Experiences.—Church at Lac-qui-parle.—Mr. Pond’s Marriage.—Mary’s Letters.—Feast
1837-1839.—The Language.—Its Growth.—System of Notation.—After Changes.—What We Had to Put into the Language.—Teaching English and Teaching Dakota.—Mary’s Letter.—Fort Renville.—Translating the Bible.—The Gospels of Mark and John.—“Good Bird” Born.—Dakota Names.—The Lessons We Learned.—Dakota Washing.—Extracts from Letters.—Dakota Tents.—A Marriage.—Visiting the Village.—Girls, Boys, and Dogs.—G. H. Pond’s Indian Hunt.—Three Families Killed.—The Village Wail.—The Power of a Name.—Post-Office Far Away.—The Coming of the Mail.—S. W. Pond Comes Up.—My Visit to Snelling.—Lost my Horse.—Dr. Williamson Goes to Ohio.—The Spirit’s Presence.—Prayer.—Mary’s Reports
1838-1840.—“Eagle Help.”—His Power as War Prophet.—Makes No-Flight Dance.—We Pray Against It.—Unsuccessful on the War-Path.—Their Revenge.—Jean Nicollet and J. C. Fremont.—Opposition to Schools.—Progress in Teaching.—Method of Counting.—“Lake That Speaks.”—Our Trip to Fort Snelling.—Incidents of the Way.—The Changes There.—Our Return Journey.—Birch-Bark Canoe.—Mary’s Story.—“Le Grand Canoe.”—Baby Born on the Way.—Walking Ten Miles.—Advantages of Travel.—My Visit to the Missouri River.—“Fort Pierre.”—Results
1840-1843.—Dakota Braves.—Simon Anawangmane.—Mary’s Letter.—Simon’s Fall.—Maple Sugar.—Adobe Church.—Catharine’s Letter.—Another Letter of Mary’s.—Left Hand’s Case.—The Fifth Winter.—Mary to Her Brother.—The Children’s Morning Ride.—Visit to Hawley and Ohio.—Dakota Printing.—New Recruits.—Return.—Little Rapids.—Traverse des Sioux.—Stealing Bread.—Forming a New Station.—Begging.—Opposition.—Thomas L. Longley.—Meeting Ojibwas.—Two Sioux Killed.—Mary’s Hard Walk.
1846-1851.—Returning to Lac-qui-parle.—Reasons Therefor.—Mary’s Story.—“Give Me My Old Seat, Mother.”—At Lac-qui-parle.—New Arrangements.—Better Understanding.—Buffalo Plenty.—Mary’s Story.—Little Samuel Died.—Going on the Hunt.—Vision of Home.—Building House.—Dakota Camp.—Soldier’s Lodge.—Wakanmane’s Village.—Making a Presbytery.—New Recruits.—Meeting at Kaposia.—Mary’s Story.—Varied Trials.—Sabbath Worship.—“What is to Die?”—New Stations.—Making a Treaty.—Mr. Hopkins Drowned.—Personal Experience.
1851-1854.—Grammar and Dictionary.—How It Grew.—Publication.—Minnesota Historical Society.—Smithsonian Institution.—Going East.—Mission Meeting at Traverse des Sioux.—Mrs. Hopkins.—Death’s Doings.—Changes in the Mode of Writing Dakota.—Completed Book.—Growth of the Language.—In Brooklyn and Philadelphia.—The Misses Spooner.—Changes in the Mission.—The Ponds and Others Retire.—Dr. Williamson at Pay-zhe-hoo-ta-ze.—Winter Storms.—Andrew Hunter.—Two Families Left.—Children Learning Dakota.—Our House Burned.—The Lord Provides
1854-1856.—Simon Anawangmane.—Rebuilding after the Fire.—Visit of Secretary Treat.—Change of Plan.—Hazelwood Station.—Circular Saw Mill.—Mission Buildings.—Chapel.—Civilized Community.—Making Citizens.—Boarding-School.—Educating our own Children.—Financial Difficulties.—The Lord Provides.—A Great Affliction.—Smith Burgess Williamson.—“Aunt Jane.”—Bunyan’s Pilgrim in Dakota
1857-1862.—Spirit Lake.—Massacres by Inkpadoota.—The Captives.—Delivery of Mrs. Marble and Miss Gardner.—Excitement.—Inkpadoota’s Son Killed.—United States Soldiers.—Major Sherman.—Indian Councils.—Great Scare.—Going Away.—Indians Sent After Scarl