TRADITIONS

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Through the first appearance of the Richardsons in Charlestown we have an unbroken line of nine generations through Ezekiel of Woburn 1630 to Marvin of Chicago 1917.

Ezekiel of Woburn.
Theopolis of Woburn.
John of Stafford Street.
Uriah of Stafford Street.
John of Devil's Hop Yard.
Warren of Wabbaquassett Lake.
Merrick of Chicago.
Arthur of Chicago.
Marvin of Chicago.

Of course, my brothers and cousins perpetuate this name, the same as I do. Collins and Gordon, my brothers, with Orino, the son of my Uncle Orson, alone have raised about twenty boys.

The living male descendants of Ezekiel, Samuel and Thomas, who carry our name, must now be more than one hundred thousand Richardsons, and I presume few of them trace back their relation more than three generations, but they could if they would.

MY GRANDMOTHER'S STORY

My grandmother, Judith Burroughs Richardson, who died in 1859, age 94, seemed in the evening of her life-day to think, dream and commune with her ancestors and friends, who long since entered Paradise, and now seemed to be throwing back kisses to loved ones approaching that land of delight.

From her experience and traditional reminiscences I here give a condensed sketch of her apparent and vivid memories:

James Burroughs, her grandfather, was the son of the minister, George Burroughs, her great-grandfather, who was hanged at Salem, Mass., August 19, 1692, for being in league with the devil.

James was arrested soon after, but escaped from Salem jail and, under the name of Jim Hall, lived in Connecticut for several years. Later, under his right name, he married Winnie Richardson, a Stafford Street girl, and they settled near Brattleborough, Vermont, where grandmother's father, Amos Burroughs, was born.

After James died, her grandmother Winnie came to West Stafford to live with them. She died before grandma was born and was buried in the family lot near their house. Her gravestone was still standing when my father was old enough to go with his grandfather Amos Burroughs and see them.

The homestead where Winnie died and grandmother was born and married can be found by following the south road out of West Stafford and turning the first road to the right, across the brook and up the hill to the first farm scene.

Winnie's father, Theopolis, son of Ezekiel, and several other men with their families, came West when she was a little girl and took possession, or squat, on the northern rise of a highland plain, where a grand view of the far-away Western mountains can be seen. They called their camp Stafford.

John, Winnie's brother, who was conducting an Indian trading post at Medford came on later, with his two brothers, Gershom and Paul, and opened up the famous Stafford Street, which was laid out twenty rods wide and about two miles long, the southern terminus being about one mile northeast of Stafford Springs.

John Richardson took up the first farm at the north entrance on the west side and Silas Dean took the first on the left, or east, side from the old campus on the hill at the north end of the street.

All between the walls, which was later changed to sixteen rods, was commons. The church in the center was used for spiritual devotion, recorder office and court of justice.

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ARRIVAL OF THE WOBURN PIONEERS AT STAFFORD STREET WHEN WINNIE RICHARDSON WAS TEN YEARS OF AGE. RECENT VIEW OF THE WESTERN HILLS FROM THE ORIGINAL CAMP.


                                                                                                                                                                                                                                                                                                           

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