While Jesus, still bound, was held in the dim hall of the court of Annas, the priests, elders and captains of the mob, blindfolded him, then spit upon and beat him, which so grieved Magdalene that Judas persuaded Nicodemus to take Magdalene before Caiaphas, where the Sanhedrim was stealthily convening.

Kneeling before the astounded assembly, Magdalene craved an audience, which was reluctantly granted by Caiaphas, saying as he did so, that his act was through courtesy for Nicodemus.

Nicodemus now retired to his accustomed seat in the Sanhedrim, leaving Magdalene, deathly pale, standing alone, when she cautiously meandered forward. Then, as though inspired, quickly tossing her head erect, said in a firm tone:

"Learned men of Judea, angry are the elements and fierce the gale, now hovering over old Jerusalem, but dark as the night and wild as the storm, it is sunshine and peace compared with the gloom and terror now raging in my poor soul. I stand before your august body making my last plea for suffering innocence. Not only for the guiltless Jesus, but for fair Canaan's sons and daughters, who are this night slumbering, all unconscious of the fact that in the City of David, blind bigotry has marshalled its unscrupulous forces against the welfare of humanity, all unconscious, that in secret session, surrounded by fanatical apirants, this Sanhedrim has convened to consider an act which, if accomplished, will defame for ages the name of our people, the Jews.

"Judas Iscariot now confesses to me that he bargained with the priests and elders for silver to pilot their hirelings to the arrest of Jesus, in the dark, and bring him before Annas, which he did. Now he has repented, returned the silver and is about to destroy himself.

"Why all this haste, what has Jesus said, what has he done, that he should be apprehended in the night and destroyed before the people can gather?"

"Has he not criticized the law of God, through Moses?" inquired Caiaphas.

"Never! Never!" she said, as she faced the high priest. "He has eulogized Abraham, Moses and the prophets, but the law, 'An eye for an eye, and a tooth for a tooth,' what is it?

"Abraham, face to face with the angels, Moses at the burning bush, the pillar of fire, the quails and the manna were all involved in mystery, but the law, the law, 'Ye shall be a peculiar treasure to me above all people, ye shall be unto me a kingdom of priests,' that was consummated in the foothills of Mount Sinai, at the home of Jethro, the priest of Midian, after Moses had virtually been dethroned and doomed to a hermit's cave on Mount Pisgah, there to die alone.

"From the dawn of human observation, deep meditators have faintly observed that which appears to be the hand of providence. The islanders of the South Seas see God in the soft silent moon. The Greek highland philosophers see God in the groups of the heavenly hosts. The friends of Job observe God in the awakening of the dawn, while our people, the Hebrews, picture God in human form. Thus all mankind, each in their own way, bow to the strange unknown, whom Jesus terms a spirit.

"Oh, priests of Israel, oh, fathers of this strange session, listen to my child-like plea. Beautiful, inspiring to the human soul, is nature's sweet repose; beautiful are the noiseless flowers strewn in the dells; beautiful are the silent, heavenly hosts, if wandering or at rest, in starlight's strange unknown, but far more beautiful than nature's wondrous realm is a community of human souls traveling on life's unknown journey, encouraged and advised by a fatherly priest, pastor or shepard, who goes before and warns them not to stray or venture on the wilds. Contrast such a scene of love and sympathy with selfish codes and frivolous laws, of which violation is punishable by death.

"Act, act, men, save him, oh, save him. Will you not aid the birth of universal grace to all mankind? Oh, brave men, come to my aid in this dark earthly night, and when you, so soon, shall awake in eternity's glad morning, Mary Magdalene will be among those to welcome you home.

"Oh, men of Abraham's clan, come to my aid. Come now in this wild storm of fate, bear me in your arms that when your strength, like mine, shall fail, when the sun of life grows dim and the stars of love hie away, that then, oh, then, the angels of light may draw near and guide you safely home. Embrace this opportunity to record your name where angels scan the page.

"Look, men of Judea, look before you leap. Midnight hours like these you may endure, but, oh, the morning; oh, the judgment morning, when this strange dream of life is o'er. I plead not to you for mercy, justice is my plea and justice is the limit of your jurisdiction. My plea for the accused is not alone for him, this awful night will plead for him whom God has sent. But listen, oh, listen, when present scenes have become records of the past, when the names and works of mighty monarchs have grown dim, yes, faded and forgotten, this strange midnight drama will stand out as though written by Job's pen of iron in the Rock of Ages, to plead for him who knows no guile.

"Oh, men of destiny, opportunities still await, but the past has no recall. God will forgive, Jesus will forgive, but you can never forgive yourselves. Hell hath no flame to consume the remorse of a guilty conscience. You may deceive the Jews, you may deceive the Gentiles, but you will not deceive God."

After Magdalene, between two burly soldiers, had been tenderly escorted from the court, silence seemed to reign while the lights burned low, until Nicodemus arose, when Caiaphas cried, "Await your proper time."

Then rising to his full height, he exclaimed, "Is there another Galilean sympathizer among us? If so, with Nicodemus, let him rise." At which all arose except three, Annas being one. Caiaphas, turning pale, cried, "Let each man standing go immediately to his own home."

After the Galilean sympathizers had all passed out, the priests, scribes and elders, who made up the inner life of the high priest, came in, and Jesus was called and questioned, but answered nothing. This angered them and after more abuse they sent him out, when the high priest and his abetters grouped and conversed in low tones. It was then determined to increase the mob and surround the judgment hall of Pilate, and allow no one, not even a counsellor, to gain entrance, save those who would clamor for the crucifixion of Jesus.