Here closes the history of Sarah J. Richardson, as related by herself. The remaining particulars have been obtained from her employers in Worcester.

She arrived in this city August, 1854, and, as she has already stated, at once commenced seeking for employment. She called at many houses before she found any one who wished for help; and her first question at each place was, "Are you a Catholic?" If the answer was in the affirmative, she passed on, but if the family were Protestants, she inquired for some kind of employment. She did not care what it was; she would cook, wash, sew, or do chamber-work—anything to earn her bread. A Mr. Handy was the first person who took her in, and gave her a home. In his family she worked for her board a few weeks, going out to wash occasionally as she had opportunity. She then went to Holden Mass., but for some reason remained only one week, and again returned to Worcester.

Mr. Ezra Goddard then took her into his own family, and found her capable, industrious, and trustworthy. Had anything been wanting to prove her truthfulness and sincerity, the deep gratitude of her fervent "I thank you," when told that she had found a permanent home, would have done it effectually. But though her whole appearance indicated contentment and earnestness of purpose, though her various duties were faithfully and zealously performed, yet the deep sadness of her countenance, and the evident anxiety of her mind at first awakened a suspicion of mental derangement. She seemed restless, suspicious, and morbidly apprehensive of approaching danger. The appearance of a stranger, or a sudden ringing of the bell, would cause her to start, tremble, and exhibit the greatest perturbation of spirit. In fact, she seemed so constantly on the qui vive, the lady of the house one day said to her, "Sarah, what is the matter with you? what do you fear?" "The Roman Catholic priests," she replied. "I have been a nun. I ran away from the Grey Nunnery at Montreal, and twice I have been caught, carried back, and punished in the most cruel manner. O, if you knew what I have suffered, you would not wonder that I live in constant fear lest they again seek out my retreat; and I will die before I go back again."

Further questioning drew from her the foregoing narrative, which she repeated once and again to various persons, and at different times, without the least alteration or contradiction. She resided in the family of Mr. Goddard some weeks, when she was taken into the employ of Mr. Amos L. Black.

This gentleman informs us that he found her a faithful, industrious, honest servant, and he has not the least doubt of the truthfulness of her statements respecting her former life in the Convent.

A few weeks after this, she was married to Frederick S. Richardson with whom she became acquainted soon after her arrival in the city of Worcester. The marriage ceremony was performed by Charles Chaffin, Esq., of Holden, Mass. After their marriage, her husband hired a room in the house occupied by Mr. Handy with whom she had formerly resided. After a few weeks, however, they removed to a place called the Drury farm. It is owned by the heirs, but left in the care of Mr. Ezra Goddard.

Previous to her marriage, Mrs. Richardson had often been advised to allow her history to be placed before the public. But she always replied, "For my life I would not do it. Not because I do not wish the world to know it, for I would gladly proclaim it wherever a Romanist is known, but it would be impossible for me to escape their hands should I make myself so public. They would most assuredly take my life." After her marriage, however, her principal objection was removed. She thought they would not wish to take her back into the nunnery, and her husband would protect her from violence. She therefore related the story of her life while in the convent, which, in accordance with her own request, was written down from her lips as she related it. This was done by Mrs. Lucy Ann Hood, wife of Edward P. Hood, and daughter of Ezra Goddard. It is now given to the public without addition or alteration, and with but a slight abridgment. A strange and startling story it certainly is. Perhaps the reader will cast it aside at once as a worthless fiction,—the idle vagary of an excited brain. The compiler, of course, cannot vouch for its truth, but would respectfully invite the attention of the reader to the following testimonials presented by those who have known the narrator. The first is from Edward P. Hood, with whom Mrs. Richardson resided when her narrative was written.

(TESTIMONY OF EDWARD P. HOOD.)

To all whom it may concern. I hereby certify that I was personally acquainted with Sarah J. Richards, now Sarah J. Richardson, at the time she resided in Worcester, Mass. I first saw her at the house of Mr. Ezra Goddard, where she came seeking employment. She appeared anxious to get some kind of work, was willing to do anything to earn an honest living. She had the appearance of a person who had seen much suffering and hardship. She worked for Mr. Goddard a short time, when she obtained another place. She then left, but called very often; and during her stay in Worcester, she worked there several times. So far as I was able to judge of her character, I do not hesitate to say that she was a woman of truth and honesty. I heard her relate the account of her life and sufferings in the Grey Nunnery, and her final escape. I knew when the story was written, and can testify to its being done according to her own dictation. I have examined the manuscript, and can say that it a written out truly and faithfully as related by the nun herself.

EDWARD P. HOOD.

Worcester, May 5, 1856.

(TESTIMONY OF EZRA GODDARD.)

I first became acquainted with Sarah J. Richardson in August 1854. She came to my house to work for my wife. She was at my house a great many times after that until March 1855, when she left Worcester. At one time she was there four or five weeks in succession. She was industrious, willing to do anything to get an honest living. She was kind in her disposition, and honest in her dealings. I have no hesitation in saying that I think her statements can be relied upon.

EZRA GODDARD.

Worcester, Jan. 21, 1856.

(TESTIMONY OF LUCY GODDARD.)

I am acquainted with the above named Sarah J. Richardson, and can fully testify to the truth of the above statements as to her kindness and industrious habits, honesty and truthfulness.

LUCY GODDARD.

Worcester, Jan. 21, 1856.

(TESTIMONY OF JOSIAH GODDARD.)

To whom it may concern: This is to testify that I am acquainted with Sarah J. Richardson, formerly Sarah J. Richards. I became acquainted with her in the fall of 1854. She worked at my father's at the time. I heard her tell her story, and from what I saw of her while she was in Worcester, I have no hesitation in saying that she was a woman of truth and honesty.

JOSIAH GODDARD.

Worcester, March 1, 1856.

(TESTIMONY OF EBEN JEWETT.)

I became acquainted with Sarah J. Richardson last winter, at the house of Mr. Ezra Goddard; saw her a number of times after that, at the place where I boarded. She did some work for my wife, and I heard her speak of being at the Grey Nunnery. I also heard her story, from Mr. Goddard's family. I have no doubt of her being honest and truthful, and I believe she is so considered by all who became acquainted with her.

EBEN JEWETT.

Worcester, Feb., 1856.

(TESTIMONY OF CHARLES CHAFFIN.)

Worcester, ss.—Holden, Nov. 11, 1854.

This certifies that I this day united in marriage, Frederick S. Richardson and Sarah J. Richards, both of Worcester.

CHARLES CHAFFIN, Justice of the Peace.

(AFFIDAVIT.)

I, Sarah J. Richardson, wife of Frederick S. Richardson, of the city of Worcester, County of Worcester, and Commonwealth of Massachusetts, formerly Sarah J. Richards before marriage, do solemnly swear, declare and say, that the foregoing pages contain a true and faithful history of my life before my marriage to the said Frederick S. Richardson, and that every statement made herein by me is true. In witness whereof, I do hereunto set my hand and seal, this 13th day of March, A.D. 1855.

SARAH J. RICHARDSON (X her mark.)

In presence of WM. GREENLEAF.

Sworn to before me, the 13th day of March, AD. 1855.

WM. GREENLEAF, Justice of the Peace.

(TESTIMONY OF Z. K. PANGBORN.)

When it was known that the Narrative of Sarah J. Richardson was about to be published, Mr. Z. K. Pangborn, at that time editor of the Worcester Daily Transcript, voluntarily offered the following testimony which we copy from one of his editorials.

"We have no doubt that the nun here spoken of as one who escaped from the Grey Nunnery at Montreal, is the same person who spent some weeks in our family in the fall of 1853, after her first escape from the Nunnery. She came in search of employment to our house in St. Albans, Vt., stating that she had traveled on foot from Montreal, and her appearance indicated that she was poor, and had seen hardship. She obtained work at sewing, her health not being sufficient for more arduous task. She appeared to be suffering under some severe mental trial, and though industrious and lady-like in her deportment, still appeared absent minded, and occasionally singular in her manner. After awhile she revealed the fact to the lady of the house, that she had escaped from the Grey Nunnery at Montreal, but begged her not to inform any one of the fact, as she feared, if it should be known, that she would be retaken, and carried back. A few days after making this disclosure, she suddenly disappeared. Having gone out one evening, and failing to return, much inquiry was made, but no trace of her was obtained for some months. Last spring a gentleman from Worcester, Mass. called on us to make inquiries in regard to this same person and gave us the following account of her as given by herself. She states that on the evening when she so mysteriously disappeared from our house, she called upon an Irish family whose acquaintance she had formed, and when she was coming away, was suddenly seized, gagged, and thrust into a close carriage, or box, as she thought, and on the evening of the next day found herself once more consigned to the tender mercies of the Grey Nunnery in Montreal. Her capture was effected by a priest who tracked her to St. Albans, and watched his opportunity to seize her. She was subjected to the most rigorous and cruel treatment, to punish her for running away, and kept in close confinement till she feigned penitence and submission, when she was treated less cruelly, and allowed more liberty.

"But the difficulties in the way of an escape, only stimulated her the more to make the attempt, and she finally succeeded a second time in getting out of that place which she described as a den of cruelty and misery. She was successful also in eluding her pursuers, and in reaching this city, (Worcester,) where she remained some time, seeking to avoid notoriety, as she feared she might be again betrayed and captured. She is now, however, in a position where she does not fear the priests, and proposes to give to the world a history of her life in the Nunnery. The disclosures she makes are of the most startling character, but of her veracity and good character we have the most satisfactory evidence."

This statement was confirmed by Mrs. Pangborn, a sister of the late Mrs Branard, the lady with whom Sarah J. Richardson stopped in St. Albans, and by whom she was employed as a seamstress. Being an inmate of the family at the time, Mrs Pangborn states that she had every opportunity to become acquainted with the girl and learn her true character. The family, she says, were all interested in her, although they knew nothing of her secret, until a few days before she left. She speaks of her as being "quiet and thoughtful, diligent, faithful and anxious to please, but manifesting an eager desire for learning, that she might be able to acquaint herself more perfectly with the Holy Scriptures. She could, at that time, read a little, and her mind was well stored with select passages from the sacred volume, which she seemed to take great delight in repeating. She was able to converse intelligently upon almost any subject, and never seemed at a loss for language to express her thoughts. No one could doubt that nature had given her a mind capable of a high degree of religious and intellectual culture, and that, with the opportunity for improvement, she would become a useful member of society. Of book knowledge she was certainly quite ignorant, but she had evidently studied human nature to some good purpose." Mrs Pangborn also corroborates many of the statements in her narrative. She often visited the Grey Nunnery, and says that the description given of the building, the Academy, the Orphan's Home, and young ladies school, are all correct. The young Smalley mentioned in the narrative was well known to her, and also his sister "little Sissy Smalley," as they used to call her. Inquiries have been made of those acquainted with the route along which the fugitive passed in her hasty flight, and we are told that the description is in general correct; that even the mistakes serve to prove the truthfulness of the narrator, being such as a person would be likely to make when describing from memory scenes and places they had seen but once; whereas, if they were getting up a fiction which they designed to represent as truth, such mistakes would be carefully avoided.