INTRODUCTION

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This is a book of short essays which have been chosen with the full liberty the form allows, but with the special idea of illustrating life, manners and customs, and at intervals filling in the English country background. The longer essays, especially those devoted to criticism and to literature, are put aside for another volume, as their different mode seems to require. But the development of the art in all its congenial variety has been kept in mind from the beginning; and any page in which the egoist has revealed a mood, or the gossip struck on a vein of real experience, or the wise vagabond sketched a bit of road or countryside, has been thought good enough, so long as it helped to complete the round. And any writer has been admitted who could add some more vivid touch or idiom to that personal half meditative, half colloquial style which gives this kind of writing its charm.

We have generally been content to date the beginning of the Essay in English from Florio's translation of Montaigne. That work appeared towards the end of Queen Elizabeth's time, in 1603, and no doubt it had the effect of setting up the form as a recognized genre in prose. But as we go back behind Florio and Montaigne, and behind Francis Bacon who has been called our "first essayist," we come upon various experiments as we might call them—essays towards the essay, attempts to work that vein, discursively pertinent and richly reminiscent, out of which the essay was developed. Accordingly for a beginning the line has been carried back to the earliest point where any English prose occurs that is marked with the gossip's seal. A leaf or two of Chaucer's prose, a garrulous piece of the craftsman's delight in his work from Caxton, and one or two other detachable fragments of the same kind, may help us to realize that there was a predisposition to the essay, long before there was any conscious and repeated use of the form itself. By continuing the record in this way we have the advantage of being able to watch its relation to the whole growth in the freer art of English prose. That is a connection indeed in which all of us are interested, because however little we write, whether for our friends only, or for the newspapers, we have to attempt sooner or later something which is virtually an essay in everyday English. There is no form of writing in which the fluid idiom of the language can be seen to better effect in its changes and in its movement. There is none in which the play of individuality, and the personal way of looking at things, and the grace and whimsicality of man or woman, can be so well fitted with an agreeable and responsive instrument. When Sir Thomas Elyot in his "Castle of Health" deprecates "cruel and yrous[1] schoolmasters by whom the wits of children be dulled," and when Caxton tells us "that age creepeth on me daily and feebleth all the body," and that is why he has hastened to ordain in print the Recule of the Historeys of Troyes, and when Roger Ascham describes the blowing of the wind and how it took the loose snow with it and made it so slide upon the hard and crusted snow in the field that he could see the whole nature of the wind in that act, we are gradually made aware of a particular fashion, a talking mode (shall we say?) of writing, as natural, almost as easy as speech itself; one that was bound to settle itself at length, and take on a propitious fashion of its own.

[Footnote 1: Irascible.]

But when we try to decide where it is exactly that the bounds of the essay are to be drawn, we have to admit that so long as it obeys the law of being explicit, casually illuminative of its theme, and germane to the intellectual mood of its writer, then it may follow pretty much its own devices. It may be brief as Lord Verulam sometimes made it, a mere page or two; it may be long as Carlyle's stupendous essay on the Niebelungenlied, which is almost a book in itself. It may be grave and urbane in Sir William Temple's courtly style; it may be Elian as Elia, or ripe and suave like the "Spectator" and the "Tatler." The one clause that it cannot afford to neglect is that it be entertaining, easy to read, pleasant to remember. It may preach, but it must never be a sermon; it may moralize, but it must never be too forbidding; it may be witty, high-spirited, effervescent as you like, but it must never be flippant or betray a mean spirit or a too conscious clever pen.

Montaigne, speaking through the mouth of Florio, touched upon a nice point in the economy of the essay when he said that "what a man directly knoweth, that will he dispose of without turning still to his book or looking to his pattern. A mere bookish sufficiency is unpleasant." The essayist, in fact, must not be over literary, and yet, if he have the habit, like Montaigne or Charles Lamb, of delighting in old authors and in their favourite expressions and great phrases, so that that habit has become part of his life, then his essays will gain in richness by an inspired pedantry. Indeed the essay as it has gone on has not lost by being a little self-conscious of its function and its right to insist on a fine prose usage and a choice economy of word and phrase.

The most perfect balance of the art on its familiar side as here represented, and after my Lord Verulam, is to be found, I suppose, in the creation of "Sir Roger de Coverley." Goldsmith's "Man in Black" runs him very close in that saunterer's gallery, and Elia's people are more real to us than our own acquaintances in flesh and blood. It is worth note, perhaps, how often the essayists had either been among poets like Hazlitt, or written poetry like Goldsmith, or had the advantage of both recognizing the faculty in others and using it themselves, like Charles Lamb; and if we were to take the lyrical temperament, as Ferdinand BrunetiÈre did in accounting for certain French writers, and relate it to some personal asseveration of the emotion of life, we might end by claiming the essayists as dilute lyrists, engaged in pursuing a rhythm too subtle for verse and lifelike as common-room gossip.

And just as we may say there is a lyric tongue, which the true poets of that kind have contributed to form, so there is an essayist's style or way with words—something between talking and writing. You realize it when you hear Dame Prudence, who is the Mother of the English essay, discourse on Riches; Hamlet, a born essayist, speak on acting; T.T., a forgotten essayist of 1614, with an equal turn for homily, write on "Painting the Face"; or the "Tatler" make good English out of the first thing that comes to hand. It is partly a question of art, partly of temperament; and indeed paraphrasing Steele we may say that the success of an essay depends upon the make of the body and the formation of the mind, of him who writes it. It needs a certain way of turning the pen, and a certain intellectual gesture, which cannot be acquired, and cannot really be imitated.

It remains to acknowledge the friendly aid of those living essayists who are still maintaining the standards and have contributed to the book. This contemporary roll includes the Right Hon. Augustine Birrell, Mr. Hilaire Belloc, Mr. G.K. Chesterton, Mr. Austin Dobson, Mr. Edmund Gosse, Mr. E.V. Lucas, Mrs. Meynell, Mr. Edward Thomas and Mr. W.B. Yeats. In addition a formal acknowledgment is due to Messrs. Chatto and Windus for leave to include an essay by Robert Louis Stevenson; to Messrs. Longmans and Co. for an essay of Richard Jefferies; and Messrs. Methuen and Co. for two by Mr. Lucas, and one by Mr. Belloc. Mr. A.H. Bullen has very kindly given his free consent in the case of "The Last of the Gleemen,"—a boon to be grateful for. Without these later pages, the book would be like the hat of Tom Lizard's ceremonious old gentleman, whose story, he said, would not have been worth a farthing if the brim had been any narrower. As to the actual omissions, they are due either to the limits of the volume, or to the need of keeping the compass in regard to both the subjects and the writers chosen. American essayists are left for another day; as are those English writers, like Sir William Temple and Bolingbroke, Macaulay and Matthew Arnold, who have given us the essay in literary full dress.

E.R.

* * * * *

The following is a bibliography in brief of the chief works drawn upon for the selection:

Caxton, Morte D'Arthur, 1485; Chaucer, Canterbury Tales, 1532; Bacon,
Essays, 1740; Thos. Dekker, Gull's Horn Book, 1608; Jeremy Taylor,
Holy Dying, 1651; Thos. Fuller, Holy and Profane States, 1642; Cowley,
Prose Works, Several Discourses, 1668; The Guardian, 1729; The
Examiner, 1710; The Tatler, 1709; Wm. Cobbett, Rural Rides, 1830;
Goldsmith, The Citizen of the World, 1762; Addison and Steele, The
Spectator, 1711; The Rambler, 1750-52; The Adventurer, 1753; Lamb,
Essays of Elia, 1823, 1833; Hazlitt, Comic Writers, 1819; Table Talk,
1821-22; The New Monthly Magazine, 1826-27; Coleridge, Literaria
Biographia, 1817; Wordsworth, Prose Works, 1876; John Brown, Rab and
his Friends, 1858; Thackeray, Roundabout Papers, 1863; Carlyle,
Edinburgh Review, 1831; Dickens, The Uncommercial Traveller, 1857;
Shelley, Essays, 1840; Leigh Hunt, The Indicator, 1820; Mary Russell
Mitford, Our Village, 1827-32; De Quincey, Collected Works, 1853-60;
R.L. Stevenson, Memories and Portraits, 1887; Edmund Gosse (The
Realm), 1895; Austin Dobson, Eighteenth Century Vignettes, 1892; Alice
Meynell, Colour of Life, 1896; G.K. Chesterton, The Defendant, 1901;
E.V. Lucas, Fireside and Sunshine, 1906, Character and Comedy, 1907;
Augustine Birrell, Obiter Dicta (second series), 1887; W.B. Yeats,
Celtic Twilight, 1893; Edward Thomas, The South Country, 1909; Hilaire
Belloc, First and Last, 1911.

                                                                                                                                                                                                                                                                                                           

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