If adults are disposed to doubt their own decreasing significance, and the increasing ascendency of children, they may learn a lesson in humility from the popular literature of the day, as well as from social and domestic life. The older novelists were so little impressed by the ethical or artistic consequence of childhood that they gave it scant notice in their pages. Scott, save for a few passages here and there, as in “The Abbot” and “Peveril of the Peak,” ignores it altogether. Miss Austen is reticent on the subject, and, when she does speak, manifests a painful lack of enthusiasm. Mary Musgrave’s troublesome little boys and Lady Middleton’s troublesome little girl seem to be introduced for no other purpose than to show how tiresome and exasperating they can be. Fanny Price’s pathetic childhood is hurried over as swiftly as possible, and her infant emotions furnish no food for speculation or analysis. Saddest of all, Margaret Dashwood I well remember my disappointment, as a child, at being able to find so little about children in the old-fashioned novels on our bookshelves. Trollope was particularly trying, because there were illustrations which seemed to promise what I wanted, and which were wholly illusive in their character. Posy and her grandfather playing cat’s-cradle, Edith Grantly sitting on old Mr. Harding’s knee, poor little Louey Trevelyan furtively watching his unhappy parents,—I used to read all around these pictures in the hope of learning more about the children so portrayed. It was Dickens who first gave children their prestige in fiction. Jeffrey, we are assured, shed tears over Nell; and Bret Harte, whose own pathos is so profoundly touching, describes for us the rude and haggard miners following her fortunes with breathless sympathy: At present we are spared the heartrending childish deathbeds which Dickens made so painfully popular, because dying in novels Two vastly different types of infant precocity have been recently given to the world by Mrs. Deland and Mrs. Hodgson Burnett, the only point of resemblance between their respective authors being the conviction which they share in common that children are problems which cannot be too minutely studied, and that we cannot devote too much time or attention to their scrutiny. Mrs. Deland, with less humor and a firmer touch, draws for us in “The Story of a Child,” a sensitive, highly strung, morbid and imaginative little girl, who seems born to give the lie to Schopenhauer’s comfortable verdict, that “the keenest sorrows and the keenest joys are not for women to feel.” Ellen Dale suffers as only a self-centred nature can. She thinks about her self so much that her poor little head is turned with fancied shortcomings and imaginary wrongs. Most children have these sombre moods now and again. They don’t overcome them; they forget them, which is a better and healthier thing to do. But Ellen’s humors are analyzed with a good deal of seriousness and sympathy. When she is not “agonized” over her tiny faults, she is “tasting sin with Mrs. Burnett, on the other hand, while indulging us unstintedly in reminiscences of her own childhood, is disposed to paint the picture in cheerful, not to say roseate colors. “The One I Knew the Best of All” was evidently a very good, and clever, and pretty, and well-dressed little girl, who played her part with amiability and decorum in all the small vicissitudes common to infant years. No other children being permitted to enter the narrative, except as lay figures, our attention is never diverted from the small creature with the curls, who studies her geography, and eats her pudding, and walks in the Square, and dances occasionally at parties, and behaves herself invariably as a nice little girl should. It is reassuring, after reading the youthful recollections of Sir For Sir Richard, following the fashion of the day, has left us a spirited record of his early years, and they furnish scant food for edification. There was a time when unfledged vices, like unfledged virtues, were ignored by the biographer, and forgotten even by the more conscientious writer, who compiled his own memoirs. Scott’s account of his boyhood is graphic, but all too brief. Boswell, the diffuse, speeds over Johnson’s tender youth with some not very commendatory remarks about his “dismal inertness of disposition.” Gibbon, indeed, awakens our expectations with this solemn and stately sentence:— “My lot might have been that of a slave, a savage, or a peasant; nor can I reflect without pleasure on the bounty of nature which cast my birth in a free and civilized country, in an age of science and philosophy, in a family of honorable rank, and decently endowed with the gifts of fortune. After which majestic preamble, we are surprised to see how little interest he takes in his own sickly and studious childhood, and how disinclined he is to say complimentary things about his own precocity. He writes without enthusiasm:— “For myself I must be content with a very small share of the civil and literary fruits of a public school.” Burton, unhappily, had no share at all, and the loss of training and discipline told heavily on him all his life. His lawless and wandering childhood, so full of incident and so destitute of charm, is described with uncompromising veracity in Lady Burton’s portly volumes. He was as far removed from the virtues of Lord Fauntleroy as from the brilliant and elaborate naughtiness of the Heavenly Twins; but he has the advantage over all these little people in being so convincingly real. He fought until he was beaten “as thin as a shotten herring.” He knocked down his nurse—with the help of his brother and sister—and jumped on her. He hid behind the curtains and jeered at his grandmother’s French. He was not pretty, and he was not picturesque. “A piece of yellow nankin would be bought to dress the whole family, like three sticks of barley sugar.” He was not amiable, and he was not polite, and he was not a safe child on whom to try experiments of the “Harry and Lucy” order, as the following anecdote proves: “By way of a wholesome and moral lesson of self-command and self-denial, our mother took us past Madame Fisterre’s (the pastry cook’s) windows, and bade us look at all the good things; whereupon we fixed our ardent affections on a tray of apple puffs. Then she said: ‘Now, my dears, let us go away; it is so good for little children to restrain themselves.’ Upon this we three devilets turned flashing eyes and burning cheeks on our moralizing mother, broke the window with our fists, clawed out the tray of apple puffs, and bolted, leaving poor Mother a sadder and a wiser woman, to pay the damages of her lawless brood’s proceedings.” It is the children’s age when such a story—and many more like it—are gleefully narrated and are gladly read. Yet if we must exchange the old-time reticence for unreserved |