INTRODUCTION.

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The general state and condition of those unfortunate persons whose crimes had brought them under the severe cognisance and judgement of the laws, and whose lives only had been spared by the late happily increasing liberality of modern opinion and feeling, have for a long series of years occupied little public attention. Those, indeed, who bestowed any thought at all upon the final treatment of convicts, viewing the provision made for safely securing them on board of Hulks, or within the walls of Houses of Correction, or having them afterwards removed altogether to remote countries, thus restrained apart from general society for a certain time, and so long withheld at least from depredation, seem to have indulged with a degree of selfishness in the idea of personal security only as affecting themselves, or at most as extending to the other branches of the community. It seems to have appeared to the minds of such people, quite generous enough that the offender’s absolute wants were provided for, and that all was effected when he was put out of the way of doing further harm: beyond that, the condition of the convict was without consideration[1].

Who can fail to observe without pleasurable emotion and interest, that a far different spirit is now stirring in the minds of mankind, and that the times have become happily enlightened, not by the dissemination of irreligious, under pretended philosophical principles, but in the diffusion of Christian truth and knowledge? The present age will ever be distinguished by the temperate, disinterested, and steady efforts made to communicate to the great mass of the population the blessings of Gospel instruction; and in the forcible example of persons in elevated life, on every public occasion, attended with important advantages; and under the auspices of some members of the present Administration, who have lent the aid of power to this great undertaking, the all-interesting cause of morality is firmly and rapidly advancing. It is not for the writer of this, perhaps, to indulge in eulogium, though, in the present instance, the cause would strongly invite to grateful and liberal expression.

The same benevolence which shed a ray of celestial light over the poor African’s horizon, has also held up the Gospel beacon to the benighted sinner of its own climes, and forbidden despair. Mercy, commuting capital punishment for transportation, had snatched the criminals from the vengeance of the statute law; and it then became matter of inquiry, whether imprisonment in Hulks, or Houses of Correction, or mere transmission to distant colonies, was not the ultimate and only good, which, in due regard to the permanent security of society, could be fitly provided for those degraded and unhappy persons. But that wakeful care which ever attends the proceedings of the truly good, sought out with anxiety a further means of relieving their miserable condition; and thus that useful employment on board the Hulks, and, latterly, a better regulated management in the Houses of Correction, have originated and tended to produce the present visible beneficial effects.

The societies for the propagation of the Scriptures, and of moral and religious tracts, have opened the ready means of putting useful publications into the hands of the prisoners, which have also so much tended to soften down their obduracy, and generally to meliorate their disposition and manners. The lot of the convicts meanwhile under sentence of transportation was not quite so happy.

Cooped up in prison, waiting for the period at which they were to be shipped off, these hapless creatures of either sex remained immersed in all the turpid influence of that guilt which had brought them to such a state, and still wholly occupied their minds. The listlessness of mind resulting from their escape of capital punishment, the dreadful suspense of death removed, and their poignant oscillations of hope and fear subsided, produced a calm and satisfaction bordering on pleasure; and to the unrestrained indulgence of this they freely gave way. But their thoughts long inured in the ways of wickedness, and too willingly withdrawn from reflection on their recent danger, presented no other mental employment than again traversing in idea the schemes they had practised, the gains they had successfully secured, and the merry scenes which those guilty gains enabled them to enjoy. No friendly counsel was near to hold up to their view the enormity of their crimes; even the humane admonitions of the venerable judge who found relief in assigning to their offences the mild punishment of transportation,—all was forgotten where no sort of industrious employment was found to fill up the wasteful vacuum of imprisonment till the time of their departure.

Their conversation and conduct became thus daily more depraved and corrupt. The same inclination to riot and licentiousness continued unabated, and in most instances seemed refined to a more subtle and pernicious degree. The voice of admonition, if its warnings reached them, was received with insult or contemptuous derision; and every means and opportunity was sought for the indulgence of the wildest depravity. The suggestion of religious reflection only excited impious raillery, or blasphemous mockery; and in this polluted state did they remain contaminating and corrupting each other, until the order from Government ultimately came for their departure.

This was an event always desired by the keepers, yet in a certain degree dreaded on account of the disorders which the convicts usually committed on the occasion. It was their practice then to give a fling to all kinds of frantic violence, tearing down every thing within their reach, destroying their beds, breaking the prison windows, and with hideous clamour effecting as much mischief as possible. Handcuffs and chains became indispensable to restrain their fury; and thus secured they were conveyed on board the transport ship, in a manner truly more like ferocious wild beasts than human beings. This latter regulation was invariably observed in male convict ships, and has never yet been departed from. With regard to female convicts, the precaution of a military guard was not thought necessary: yet, in some instances of daring violence, it has been held out as a threat in case of continued non-submission.

In the latter end of 1817, I received orders to take charge of the Neptune, as Surgeon and Superintendent of the male convicts put on board for transportation to New South Wales, and entered on the duties of that situation immediately, though at the time fully aware of its embarrassing and difficult nature. It was indeed generally known and acknowledged, that a convict ship presented such constant scenes of violence, and even systematic insubordination, that the management was not without extreme hazard, while all idea of producing a moral change amongst these unhappy beings was utterly hopeless. This, however, was not a representation capable of causing me to shrink from the attempt: I was strongly actuated by a desire to exert my humble endeavours to put in practice a system which I had devised long before, for bettering the condition of convicts generally; on which account I the more eagerly acted upon the commands of Government.

On my return from this first voyage, I found a great many of my friends and acquaintances anxious to obtain information respecting the general management of convicts during transportation, which the opportunities of ordinary conversation would not permit me fully to satisfy. Glad to observe such interest evinced by persons whose opulence and well-known worth must give weight and respectability to any cause they may espouse, I determined that my humble mite should not be withheld, where the great and desirable object in view was to meliorate the condition, and to resuscitate the forgotten virtue, of wretched beings, for whom philanthropists had long indulged in feelings of commiseration. I therefore formed the resolution that, whatever inconvenience might arise to my private affairs, from loss of time or otherwise, I would give to the public all the information I had acquired on the subject.

My private representations on this subject having proved to the satisfaction of all those of my friends who find pleasure in doing good, and experience having furnished evidence abundantly, that even convicts are not dead to the feelings of gratitude, or destitute of many other estimable qualities, evincing that vice has not always an indissoluble tie upon the heart, I was very warmly urged to try what could be done towards improving the deplorable condition of female convicts. To this solicitation I consented with the less reluctance, as it would afford the best opportunity of proving unequivocally, to what extent hope might be indulged as to the possibility, from due exertion, of lessening the wretchedness of their lot, and allowing them to become again useful in society. I was influenced also by a desire thus to have the ability of gratifying the promoters of this design, with an impartial account of the management of female as well as male convicts. For this reason only was the account of the former voyage deferred, in order that both might appear together before the public, faithfully, in an associated view.

The success which happily attended the measures employed in the Neptune, was sufficiently encouraging to induce me to give a full trial how far a similar system might avail with the females, under such modifications as a regard to their sex, and attention to occasional circumstances, might render necessary. For several years my thoughts had been directed to every investigation that could contribute to the stock of information previously acquired, and consequently assist in the development of vicious principle in some of its most powerful and mischievous ramifications, to be enabled thus possibly to trace it step by step to its primary source. The results of some of these inquiries appeared to me important; and I thought their connexion with the present subject so close, that its interest would be lessened had they all been suppressed. These considerations have led to discussions which at first sight may seem extraneous or irrelevant, such as Seduction, &c.; but I hope, on reflection, the present arrangement will not be found objectionable.

I had been very early in life impressed with the conviction that the bountiful hand of the Creator implants in the mind of man the seeds of virtue, which seldom totally perish during his lifetime, although they may remain long unproductive: an experience of the world more than commonly extensive, perhaps, has every day tended to confirm the justness of that conviction. This position I have always considered as involving a question of the first interest to society, whether it be taken in a moral, political, or philosophical point of view; and I hope it is not arrogating too much to say, that the opportunities I have had, opportunities not unimproved, of making observations, give me a claim to form an opinion not wholly without authority.

In the authenticity of the sources whence my information has been derived, and the identity of facts as occurring in real life, thus following with the observations from actual experience, the peculiar merit of the following pages consists, if indeed any merit shall be allowed them. It would afford but little interest to know the difficulties by which I was surrounded, and the many distressing feelings by which I was harassed, during the composition. I may, however, obtain some indulgence from the liberal-minded, by stating, as I can with great truth, that my time was almost incessantly occupied in attendance to professional duties and the avocations of superintendence, with many intervening hours of painful indisposition, and other unavoidable circumstances, during the voyage, by which my thoughts were distracted and attention diverted. The haste with which I was often obliged to write, or lose the impressions of the occasion, leaves me little hope but that incorrectness of style, with rough and inartificial periods, will be exposed occasionally. I beg, however, that it may be distinctly understood, that my opinions have, at least, not been formed from crude, superficial, or transient observation; but, on the contrary, are grounded on due application of patient reflection and laborious determination.

Although it may appear that advantage has been taken of the thoughts of some eminent authors, yet it can by no means be admitted that the present work is the offspring of a library. Any one acquainted with the space allotted for the Surgeon’s use in a small convict ship, must know the impossibility of having books of reference always at hand; and even had this want not existed, my time would not allow of consulting them. Many of the quotations are from memory,—some, indeed, of very distant recollection. I am sensible that critical vigilance may find abundant materials for animadversion: nor do I wish that the reader should glance superficially over it; on the contrary, a hope is indulged, that the candid critic will examine its principles minutely, and point out its errors. The frequent mention made of myself, and the introduction of letters written by the convicts of whom I had charge, will incur, perhaps too justly, the imputation of vanity and egotism;—the coarseness of description necessarily used in the sketches made of crime from actual observation, may be censured as improper in a work addressed to a lady;—and the journal will exhibit numerous instances of repetition of the subject; of these objections I was fully aware at the time of writing, but found them unavoidable. I had pledged myself to record facts exactly as they occurred, without decoration or disguise; and in no instance has truth been sacrificed to courtesy or private feeling.

To promote the happiness both temporal and eternal of an unfortunate portion of the community,—a class too long neglected,—is my only aim. In the management of convicts I am not wedded to any particular system; I have described that which at present appears to me preferable, and I believe I may fairly consider it my own, no other, so far as I know, having been proposed or acted on before: but if any one will bring forward a better, so far from regarding him with an eye of jealousy as a rival, I shall hail him as a fellow-labourer, a benefactor, and a friend.

Without further trespassing on the reader’s patience, the following sheets are now submitted, with all due deference, to public revision. My object is to excite inquiry, and draw to the subject the attention of those who can command the means of redressing the evils pointed out, a task which every good man, surely, will consider of vital importance to the morals and happiness of the community. Animated with a wish only to be useful in the humble station in which it has pleased Providence to place me, I shall thankfully acknowledge such improvements as the more extended experience of the benevolent, intelligent, and liberal may henceforth enable them to communicate.

Vigo Lane, Dec. 1821.

1.As there appears a strong coincidence between this opinion and one expressed in the preface to the “Rules for the Government of Gaols,” I beg leave to add an extract from that excellent publication, which appeared in 1820, but had not been seen by me until long after the above was written. “It must be apparent to all who have directed their attention to this subject, that the system of Prison Discipline too generally prevalent in England was confined to a single object, the safe custody of the prisoner; and to one method of accomplishing that object, severe and sometimes unnecessary coercion: if the prisoner could be retained within the walls of a gaol by bars, by chains, or by subterraneous and unventilated dungeons, by the use of any rigour or privation, this plan, aiming only at his personal security, was deemed sufficient: the possibility of reforming the criminal seems never to have been contemplated; no rule was in force, no arrangement existed, which could be referred to such a purpose: the attempt to disengage the culprit from long formed habits of vice, and to rekindle in his breast the latent sparks of virtue, were schemes known indeed by the writings of Howard, but generally regarded as the visionary efforts of an excessive philanthropy.”

                                                                                                                                                                                                                                                                                                           

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