THE MONKEY MOTHER. Now you will, perhaps, imagine that Guapo, having sat so quiet during all this scene, had no desire for a bit of roast-monkey to supper. In that fancy, then, you would be quite astray from the truth. Guapo had a strong desire to eat roast marimonda that very night; and, had he not been held back by Don Pablo, he would never have allowed the monkeys to get quietly out of the zamang—for it being an isolated tree, it would have afforded him a capital opportunity of “treeing” them. His blow-gun had been causing his fingers to itch all the time; and as soon as Don Pablo and the rest were satisfied with observing the monkeys, Guapo set out, blow-gun, in hand, followed by Leon. There was no cover by which he might approach the group; and, therefore, no course was left for him but to run up as quickly forward as possible, and take his chance of getting a shot as they made off. This course he pursued; but, before he was within anything like fair range, the monkeys, uttering their shrill screams, scampered over the open ground, much faster than before, and took to the grove, from which they had approached the spot. Guapo followed at a slashing pace, and was soon under the trees, Leon at his heels. Here they were met by a shower of sticks, pieces of bark, half-eaten “peaches,” and something that was far less pleasant to their olfactory nerves! All these came from the tops of the trees—the very tallest ones—to which the monkeys had retreated, and where they were now hidden among the llianas and leaves. You may fancy that it is easy to pursue a troop of monkeys in a forest. But it is not easy—in most cases it is not possible. The tangled underwood below puts a stop to the chase at once, as the monkeys can make their way through the branches above much quicker than the hunter can through the creeping plants below. The pursuit would have been all up with Guapo, for the marimondas had soon got some way beyond the edge of the grove; but just as he was turning to sulk back, his keen Indian eye caught sight of one that was far behind the rest—so far, indeed, that it seemed determined to seek its safety rather by hiding than by flight. It had A movement was visible among the leaves; the marimonda was seen to turn and double about, and pluck something from its side; and then the broken arrow came glancing among the twigs, and fell to the ground. The monkey was now perceived to be twisting and writhing upon the branches, and its wild death-screams was answered by the voices of the others farther off. At length its body was seen more distinctly; it no longer thought of concealment; but lay out along the limb; and the next moment it dropped off. It did not fall to the ground, though. It had no design of gratifying its cruel destroyer to that extent. No; it merely dropped to the end of its tail, which, lapped over the branch, held it suspended. A few convulsive vibrations followed, and it hung down dead! Guapo was thinking in what way he might get it down, for he knew that unless he could reach it by some means, it would hang there until the weather rotted it off, or until some preying bird or the tree-ants had eaten it. He thought of his axe—the tree was not a very thick one, and it was a soft-wood tree. It would be worth the labour of cutting it down. He was about turning away to get the axe, when his eye was attracted by the motion of some object near the monkey. “Another!” he muttered, and sure enough, another,—a little tiny-creature,—ran out from among the leaves, and climbed down the tail and body of the one already shot, threw it arms around her neck and whined piteously. It was the young one—Guapo had shot the mother! The sight filled Leon with pity and grief; but Guapo knew nothing of these sentiments. He had already inserted another arrow into his gravatÁna, and was raising his tube to bend it, when, all at once, there was a loud rustling among the leaves above—a large marimonda that had returned from the band was seen springing out upon the branch—he was the husband and father! He did not pause a moment. Instinct or quick perception taught him that the female was dead: his object was to save the young one. He threw his long tail down, and grasped the little creature in its firm hold, jerked it upward; and then mounting it on his back, bore it off among the branches! All this passed so quickly, that Guapo had not time to deliver his second arrow. Guapo saw them no more. The Indian, however, was not to be cheated out of his supper of roasted-monkey. He walked quietly back for his axe; and bringing it up, soon felled the tree, and took the marimond mother with him to the camp. His next affair was to skin it, which he did by stripping the pelt from the head, arms, legs, and all; so that after being skinned, the creature bore a most hideous resemblance to a child! The process of cooking came next, and this Guapo made more tedious than it might have been, as he was resolved to dress the Under this stage Guapo kindled a fire of dry wood, and upon the laths he placed his monkey in a sitting posture, with its arms crossed in front, and its head resting upon them. The fire was then blown upon, until it became a bright blaze, which completely enveloped the half-upright form of the monkey. There was plenty of smoke; but this is nothing in the eyes of a South American Indian, many of whom prefer the “smoky flavour” in a roast monkey. Guapo had now no more to do, but wait patiently until the body should be reduced to a black and charred mass, for this is the condition in which it is eaten by these strange people. When thus cooked, the flesh becomes so dry that it will keep for months without spoiling. The white people who live in the monkey countries eat roast monkey as well as the Indians. Many of them, in fact, grow very fond of it. They usually dress it, however, in a different manner. They take off the head and hands before bringing it to the table; so that the “child-like” appearance is less perceptible. Some species of monkeys are more delicate food than others, and there are some kinds that white monkey-eaters will not touch. As for the Indians, it seems with them to be “all fish,” &c.; and they devour all kinds indifferently, whether they be “howlers,” or “ateles,” or “capuchins,” or “ouistitis,” or “sajous,” or “sakis,” or whatever sort. In fact, among many Indian tribes, monkey stands in the same place that mutton does in England; and they consider it their staple article of flesh meat. Indeed, in these parts, no other animal is so common as the monkey; and, with the exception of birds and fish, they have little chance of getting any other species of animal food. The best “Southdown” would, perhaps, be as distasteful to them as monkey meat would be to you; so here again we are met by that same eternal proverb,—Chacun À son goÛt. |