Next morning they were awake at an early hour. There was still enough of the tongues and grouse left, along with some ribs of the antelope, to breakfast the party; and then all four set out to bring the flesh of Basil's buffaloes into camp. This they accomplished, after making several journeys. It was their intention to dry the meat over the fire, so that it might keep for future use. For this purpose the flesh was removed from the bones, and after being cut into thin slices and strips, was hung up on poles at some distance from the blaze. Nothing more could be done, but wait until it became sufficiently parched by the heat.

While this process was going on our voyageurs collected around the fire, and entered into a consultation about what was best to be done. At first they thought of going back to the Red River settlement, and obtaining another canoe, as well as a fresh stock of provisions and implements. But they all believed that getting back would be a toilsome and difficult matter. There was a large lake and several extensive marshes on the route, and these would have to be got round, making the journey a very long one indeed. It would take them days to perform it on foot, and nothing is more discouraging on a journey than to be forced by some accident to what is called “taking the back-track.”

All of them acknowledged this, but what else could they do? It is true there was a post of the Hudson's Bay Company at the northern end of Lake Winnipeg. This post was called Norway House. How were they to reach that afoot? To walk around the borders of the lake would be a distance of more than four hundred miles. There would be numerous rivers to cross, as well as swamps and pathless forests to be threaded. Such a journey would occupy a month or more, and at Norway House they would still be as it were only at the beginning of the great journey on which they had set out. Moreover, Norway House lay entirely out of their way. Cumberland House—another trading-post upon the River Saskatchewan—was the next point where they had intended to rest themselves, after leaving the Red River settlements. To reach Cumberland House afoot would be equally difficult, as it, too, lay at the distance of hundreds of miles, with lakes, and rivers, and marshes, intervening. What, then, could they do?

“Let us not go back,” cried FranÇois, ever ready with a bold advice: “let us make a boat, and keep on, say I.”

“Ha! FranÇois,” rejoined Basil, “it's easy to say 'make a boat;' how is that to be done, I pray?”

“Why, what's to hinder us to hew a log, and make a dug-out? We have still got the axe, and two hatchets left.”

Norman asked what FranÇois meant by a dug-out. The phrase was new to him.

“A canoe,” replied FranÇois, “hollowed out of a tree. They are sometimes called 'dug-outs' on the Mississippi, especially when they are roughly made. One of them, I think, would carry all four of us well enough. Don't you think so, Luce?”

“Why, yes,” answered the student; “a large one might: but I fear there are no trees about here of sufficient size. We are not among the great timber of the Mississippi bottom, you must remember.”

“How large a tree would it require?” asked Norman, who knew but little of this kind of craft.

“Three feet in diameter, at least,” replied Lucien; “and it should be of that thickness for a length of nearly twenty feet. A less one would not carry four of us.”

“Then I am sure enough,” responded Norman, “that we won't find such timber here. I have seen no tree of that size either yesterday, or while we were out this morning.”

“Nor I,” added Basil.

“I don't believe there's one,” said Lucien.

“If we were in Louisiana,” rejoined FranÇois, “I could find fifty canoe-trees by walking as many yards. Why I never saw such insignificant timber as this here.”

“You'll see smaller timber than this Cousin Frank, before we reach the end of our voyage.”

This remark was made by Norman, who knew that, as they proceeded northward, the trees would be found decreasing in size until they would appear like garden shrubbery.

“But come,” continued he, “if we can't build a craft to carry us from one tree, perhaps we can do it out of three.”

“With three!” echoed FranÇois. “I should like to see a canoe made from three trees! Is it a raft you mean, Cousin Norman?”

“No,” responded the other; “a canoe, and one that will serve us for the rest of our voyage.”

All three—Basil, Lucien, and FranÇois—looked to their cousin for an explanation.

“You would rather not go back up the river?” he inquired, glancing from one to the other.

“We wish to go on—all of us,” answered Basil, speaking for his brothers as well.

“Very well,” assented the young fur-trader; “I think it is better as you wish it. Out of these trees I can build a boat that will carry us. It will take us some days to do it, and some time to find the timber, but I am tolerably certain it is to be found in these woods. To do the job properly I want three kinds; two of them I can see from where I sit; the third I expect will be got in the hills we saw this morning.”

As Norman spoke he pointed to two trees that grew among many others not far from the spot. These trees were of very different kinds, as was easily told by their leaves and bark. The nearer and more conspicuous of them at once excited the curiosity of the three Southerners. Lucien recognised it from its botanical description. Even Basil and FranÇois, though they had never seen it, as it is not to be found in the hot clime of Louisiana, knew it from the accounts given of it by travellers. The tree was the celebrated “canoe-birch,” or as Lucien named it, “paper-birch,” celebrated as the tree out of whose bark those beautiful canoes are made that carry thousands of Indians over the interior lakes and rivers of North America; out of whose bark whole tribes of these people fashion their bowls, their pails, and their baskets; with which they cover their tents, and from which they even make their soup-kettles and boiling-pots! This, then, was the canoe birch-tree, so much talked of, and so valuable to the poor Indians who inhabit the cold regions where it grows.

Our young Southerners contemplated the tree with feelings of interest and curiosity. They saw that it was about sixty feet high, and somewhat more than a foot in diameter. Its leaves were nearly cordate, or heart-shaped, and of a very dark-green colour; but that which rendered it most conspicuous among the other trees of the forest was the shining white or silver-coloured bark that covered its trunk, and its numerous slender branches. This bark is only white externally. When you have cut through the epidermis you find it of a reddish tinge, very thick, and capable of being divided into several layers. The wood of the tree makes excellent fuel, and is also often used for articles of furniture. It has a close, shining grain, and is strong enough for ordinary implements; but if exposed to the weather will decay rapidly.

The “canoe-birch” is not the only species of these trees found in North America. The genus Betula (so called from the Celtic word batu, which means birch) has at least half-a-dozen other known representatives in these parts. There is the “white birch,” a worthless tree of some twenty feet in height, and less than six inches diameter. The bark of this species is useless, and its wood, which is soft and white, is unfit even for fuel. It grows, however, in the poorest soil. Next there is a species called the “cherry-birch,” so named from the resemblance of its bark to the common cherry-tree. It is also called “sweet birch,” because its young twigs, when crushed, give out a pleasant aromatic odour. Sometimes the name of “black birch,” is given to this species. It is a tree of fifty or sixty feet in height, and its wood is much used in cabinet-work, as it is close-grained, of a beautiful reddish colour, and susceptible of a high polish.

The information regarding the birches of America was given by Lucien to his brothers, not at that time, but shortly afterward, when the three were engaged in felling one of these trees. Just then other matters occupied them, and they had only glanced, first at the canoe-birch and then at the other tree which Norman had pointed out. The latter was of a different genus. It belonged to the order ConiferÆ, or cone-bearing trees, as was evident from the cone-shaped fruits that hung upon its branches, as well as from its needle-like evergreen leaves.

The cone-bearing trees of America are divided by botanists into three great sub-orders—the Pines, the Cypresses and the Yews. Each of these includes several genera. By the “pine tribe” is meant all those trees known commonly by the names pine, spruce, fir, and larch: while the CupressinÆ, or cypress tribe, are the cypress proper, the cedars, the arbor-vitÆ, and the junipers. The yew tribe has fewer genera or species; but the trees in America known as yews and hemlocks—of which there are several varieties—belong to it.

The pines cannot be termed trees of the tropics, yet do they grow in southern and warm countries. In the Carolinas, tar and turpentine, products of the pine, are two staple articles of exportation; and even under the equator itself, the high mountains are covered with pine-forests. But the pine is more especially the tree of a northern sylva. As you approach the Arctic circle, it becomes the characteristic tree. Then it appears in extensive forests, lending their picturesque shelter to the snowy desolation of the earth. One species of pine is the very last tree that disappears as the traveller, in approaching the pole, takes his leave of the limits of vegetation. This species is the “white spruce” the very one which, along with the birch-tree, had been pointed out by Norman to his companions.

It was a tree not over thirty or forty feet high, with a trunk of less than a foot in thickness, and of a brownish colour. Its leaves or “needles” were about an inch in length, very slender and acute, and of a bluish green tint. The cones upon it, which at that season were young were of a pale green. When ripe, however, they become rusty-brown, and are nearly two inches in length.

What use Norman would make of this tree in building his canoe, neither Basil nor FranÇois knew. Lucien only guessed at it. FranÇois asked the question, by saying that he supposed the “timbers” were to come out of it.

“No,” said Norman, “for that I want still another sort. If I can't find that sort, however, I can manage to do without it, but not so well.”

“What other sort?” demanded FranÇois.

“I want some cedar-wood,” replied the other.

“Ah! that's for the timbers,” said FranÇois; “I am sure of it. The cedar-wood is lighter than any other, and, I dare say, would answer admirably for ribs and other timbers.”

“You are right this time, Frank—it is considered the best for that purpose.”

“You think there are cedar-trees on the hills we saw this morning?” said FranÇois, addressing his Canadian cousin.

“I think so. I noticed something like them.”

“And I, too, observed a dark foliage,” said Lucien, “which looked like the cedar. If anywhere in this neighbourhood, we shall find them there. They usually grow upon rocky, sterile hills, such as those appear to be—that is their proper situation.”

“The question,” remarked Basil, “ought to be settled at once. We have made up our mind to the building of a canoe, and I think we should lose no time in getting ready the materials. Suppose we all set out for the hills.”

“Agreed—agreed!” shouted the others with one voice; and then shouldering their guns, and taking the axe along, all four set out for the hills. On reaching these, the object of their search was at once discovered. The tops of all the hills—dry, barren ridges they were—were covered with a thick grove of the red cedar. The trees were easily distinguished by the numerous branches spreading horizontally, and thickly covered with short dark green needles, giving them that sombre, shady appearance, that makes them the favourite haunt of many species of owls. Their beautiful reddish wood was well known to all the party, as it is to almost every one in the civilized world. Everybody who has seen or used a black-lead pencil must know what the wood of the red cedar is like—for it is in this the black-lead is usually incased. In all parts of America, where this tree grows in plenty, it is employed for posts and fence-rails, as it is one of the most durable woods in existence. It is a great favourite also for kindling fires, as it catches quickly, and blazes up in a few seconds, so as to ignite the heavier logs of other timbers, such as the oak and the pine.

“Now,” said Norman, after examining a few of the cedar-trees, “we have here all that's wanted to make our canoe. We need lose no more time, but go to work at once.”

“Very well,” replied the three brothers, “we are ready to assist you,—tell us what to do.”

“In the first place,” said the other, “I think we had better change our camp to this spot, as I see all the different kinds of trees here, and much better ones than those near the river. There,” continued he, pointing to a piece of moist ground in the valley,—“there are some splendid birches, and there beside them is plenty of the Épinette” (so the voyageurs term the white spruce). “It will save us many journeys if we go back and bring our meat to this place at once.”

To this they all of course agreed, and started back to their first camp. They soon returned with the meat and other things, and having chosen a clean spot under a large-spreading cedar-tree, they kindled a new fire and made their camp by it—that is, they strung up the provisions, hung their horns and pouches upon the branches around, and rested their guns against the trees. They had no tent to pitch, but that is not necessary to constitute a camp. In the phraseology of the American hunter, wherever you kindle your fire or spend the night is a “camp.”

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