After many days of difficult navigation the balza floated upon the broad and mighty Amazon, whose yellowish-olive flood flowed yet fifteen hundred miles farther to the Atlantic Ocean.

The current was in most places over four miles an hour, and the navigation smooth and easy—so that our travellers rarely made less than fifty miles a-day. There was considerable monotony in the landscape, on account of the absence of mountains, as the Amazon, through most of its course, runs through a level plain. The numerous bends and sudden windings of the stream, however, continually opening out into new and charming vistas, and the ever-changing variety of vegetation, formed sources of delight to the travellers.

Almost every day they passed the mouth of some tributary river—many of these appearing as large as the Amazon itself. Our travellers were struck with a peculiarity in relation to these rivers—that is, their variety of colour. Some were whitish, with a tinge of olive, like the Amazon itself; others were blue and transparent; while a third kind had waters as black as ink. Of the latter class is the great river of the Rio Negro—which by means of a tributary (the Cassiquiare) joins the Amazon with the Orinoco.

Indeed, the rivers of the Amazon valley have been classed into white, blue, and black. Red rivers, such as are common in the northern division of the American continent, do not exist in the valley of the Amazon.

There appears to be no other explanation for this difference in the colour of rivers, except by supposing that they take their hue from the nature of the soil through which these channels run.

But the white rivers, as the Amazon itself, do not appear to be of this hue merely because they are “muddy.” On the contrary, they derive their colour, or most of it, from some impalpable substance held in a state of irreducible solution. This is proved from the fact, that even when these waters enter a reservoir, and the earthy matter is allowed to settle, they still retain the same tinge of yellowish olive. There are some white rivers, as the Rio Branco, whose waters are almost as white as milk itself!

The blue rivers of the Amazon valley are those with clear transparent waters, and the courses of these lie through rocky countries where there is little or no alluvium to render them turbid.

The black streams are the most remarkable of all. These, when deep, look like rivers of ink; and when the bottom can be seen, which is usually a sandy one, the sand has the appearance of gold. Even when lifted in a vessel, the water retains its inky tinge, and resembles that which may be found in the pools of peat-bogs. It is a general supposition in South America that the black-water rivers get their colour from the extract of sarsaparilla roots growing on their banks. It is possible the sarsaparilla roots may have something to do with it, in common with both the roots and leaves of many other vegetables. No other explanation has yet been found to account for the dark colour of these rivers, except the decay of vegetable substances carried in their current; and it is a fact that all the black-water streams run through the most thickly wooded regions.

A curious fact may be mentioned of the black rivers; that is, that mosquitoes—the plague of tropical America—are not found on their banks. This is not only a curious, but an important fact, and might be sufficient to determine any one on the choice of a settlement. You may deem a mosquito a very small thing, and its presence a trifling annoyance. Let me tell you that settlements have been broken up and deserted on account of the persecution experienced from these little insects! They are the real “wild beasts” of South America, far more to be dreaded than pumas, or crocodiles, or snakes, or even the fierce jaguar himself.

Day after day our travellers kept on their course, meeting with many incidents and adventures—too many to be recorded in this little volume. After passing the mouth of the Rio Negro, they began to get a peep now and then of high land, and even mountains, in the distance; for the valley of the Amazon, on approaching its mouth, assumes a different character from what it has farther up-stream. These mountains bend towards it both from the Brazilian country on the south, and from Guiana on the north, and these are often visible from the bosom of the stream itself.

It was about a month from their entering the main stream of the Amazon, and a little more than two from the first launching of their vessel, when the balza was brought alongside the wharf of Grand Para, and Don Pablo and his party stepped on shore at this Brazilian town. Here, of course, Don Pablo was a free man—free to go where he pleased—free to dispose of his cargo as he thought best. But he did not dispose of it at Grand Para.

A better plan presented itself. He was enabled to freight part of a vessel starting for New York, and thither he went, taking his family and cargo along with him. In New York he obtained a large price for his bark, roots, and beans; in fact, when all were disposed of, he found himself nearly twenty thousand dollars to the good. With this to live upon, he determined to remain in the great Republic of the North until such time as his own dear Peru might be freed from the Spanish oppressor.

Ten years was the period of his exile. At the end of that time the Spanish-American provinces struck almost simultaneously for liberty; and in the ten years' struggle that followed, not only Don Pablo, but Leon—now a young man—bore a conspicuous part. Both fought by the side of Bolivar at the great battle of Junin, which crowned the patriot army with victory.

At the close of the War of Independence, Don Pablo was a general of division, while Leon had reached the grade of a colonel. But as soon as the fighting was over, both resigned their military rank, as they were men who did not believe in soldiering as a mere profession. In fact, they regarded it as an unbecoming profession in time of peace, and in this view I quite agree with them.

Don Pablo returned to his studies; but Leon organised an expedition of cascarilleros, and returned to the MontaÑa, where for many years he employed himself in “bark-hunting.” Through this he became one of the richest of Peruvian “ricos.”

Guapo, who at this time did not look a year older than when first introduced, was as tough and sinewy as ever, and was at the head of the cascarilleros; and many a coceada did Guapo afterwards enjoy with his mountain friend the “vaquero” while passing backward and forward between Cuzco and the MontaÑa.

DoÑa Isidora lived for a long period an ornament to her sex, and the little Leona had her day as the “belle of Cuzco.”

But Leon and Leona both got married at length; and were you to visit Cuzco at the present time, you might see several little Leons and Leonas, with round black eyes, and dark waving hair—all of them descendants from our family of—

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