Thus far we have discussed the Indian question from the internal or national point of view. But it has an international aspect also. It is said, and we hope that it is true, that the world is entering into an era of new internationalism and that the old exclusive chauvinistic nationalism is in its last gasps. This war was the greatest social mix-up known to history. It has brought about the downfall of many monarchs and the destruction of four empires. The armies of the belligerents on both sides contained the greatest assortment of races and nations, of religions and languages that were ever brought together for mutual destruction. Primarily a fight between the European Christians, it drew into its arena Hindus, Mohammedans, Buddhists, Shintos, Jews and Negroes of Africa and America.

The war has produced a revolution in Russia, the like of which has never been known. It is now said openly that the Russian Revolution had as much influence on the final debacle of the Central Powers as the strength of the Allies and the resources of America. The revolution has spread to Germany and Austria and threatens to engulf the whole of Europe. It has given birth to a new order of society, aglow with the spirit of a new and elevated kind of internationalism. This internationalism must have for its foundation justice and self-determination for all peoples, regardless of race or religion, creed or color. In the new understanding between nations coÖperation must be substituted for competition and mutual trust and helpfulness for distrust and exploitation of the weaker by the stronger. The only alternatives are reaction, with the certainty of even greater war in the near future, and Bolshevism.

Now, nobody knows what Bolshevism represents. The Socialists themselves are divided over it. The advanced wing is enthusiastic, the moderates are denouncing it. The Liberals and Radicals are freely recognizing that it has brought into the affairs of men a new spirit which is going to stay and substantially influence the future of the world. The stand-patters denounce it in the strongest possible terms. They calumniate it to their heart’s content and move heaven and earth to exterminate it. But we feel that only radical changes in the existing order will stem its tide. The Socialists and Radicals want to make the most of it, while the Imperialist Liberals and Conservatives want to give as little as is compatible with the safety of the existing order in which they are supreme. The struggle will take some time, but that it will end in favor of the new spirit no one doubts.

The only way to meet Bolshevism is to concede rights to the different peoples of the earth now being bled and exploited. Otherwise the discontented and exploited countries of the world will be the best breeding centres for it. India must come into her own soon, else not even the Himalayas can effectually bar the entry of Bolshevism into India. A contented, self-governing India may be proof against it; a discontented, dissatisfied, oppressed India perhaps the most fertile field. We hope the British statesmen are alive to the situation.

But that is not the only way to look at the international importance of India. By its geographical situation it is the connecting link between the Near East and the Far East and the clearing house for the trade of the world. Racially, it holds the balance between the European Aryan and the yellow races. In any military conflict between the white and the yellow races, the people of India will be a decisive factor. In a conflict of peace they will be a harmonising element. Racially they are the kin of the European. By religion and culture they are nearer the Chinese and Japanese.

With 70 million Moslems India is the most important centre of Mohammedan sentiment. With Christians as their present rulers, the Hindus and Mohammedans of India are coming to realise that their best interests require a closing up of their ranks. There is no doubt that, come what may, their relations in future will be much more cordial, friendly and mutually sympathetic than they have been in the past. The Hindus will stand by their Mohammedan countrymen in all their efforts to revive the glory of Islam, and to regain political independence for it. There is no fear of a Pan-Islamic movement if the new spirit of internationalism prevails. If, however, it does not, the Pan-Islamic movement might find a sympathetic soul in India. Islam is not dead. It cannot and will not die. The only way to make it a force for harmony and peace is to recognise its potentialities and to respect its susceptibilities. The political independence of Islamic countries is the basic foundation for such a state. We hope that the statesmen of the world will give their most earnest thought to the question and sincerely put into practice the principles they have been enunciating during the war. The case of India will be an acid test.

A happy India will make a valuable contribution to the evolution of a better and more improved humanity. An unhappy India will clog the wheels of progress. It will not be easy for the masters of India to rule it on old lines. If not reconciled it might prove the pivot of the next war. A happy India will be one of the brightest spots in the British Commonwealth. A discontented India will be a cause of standing shame and a source of never ending trouble.

With a republican China in the northeast, a constitutional Persia in the northwest and a Bolshevist Russia in the not remote north, it will be extremely foolish to attempt to rule India despotically. Not even the gods can do it. It is not possible even if the legislature devotes all its sittings to the drafting and passing of one hundred coercion acts. The peace of the world, international harmony and good-will, the good name of the British Commonwealth, the safety of the Empire as such, demand the peaceful introduction and development of democracy in India.