AUTOBIOGRAPHY OF JOHN PHILIP QUINN.Early education, family training, and circumstances often apparently accidental are potent influences in the formation and moulding of character. Yet not infrequently an event of seemingly little consequence may overturn the best considered plans for a successful career and alter the entire tenor of a man’s life. The invisible power “that shapes our ends,” to-day, lifts one born in a humble station to a pinnacle of fame and power, while to-morrow, it casts down from his exalted position the man intoxicated by the fumes of the incense of popular adulation. The Scottish bard puts this truth in those oft-quoted words: “The best laid schemes of mice and men, Gang aft aglee.” This aphorism may be significantly applied to the lives of thousands. It is true of my own career. However upright may have been my intentions at the outset of life, they were early turned aside through the influence of my surroundings and of a seemingly inborn propensity for gambling. After a long and eventful experience, I have turned to a better life. My past has not been without interest to those with whom I have been brought in contact. It is here reviewed, not in a spirit of braggart egotism, but with the earnest hope that it may prove a warning to many, who are now bent upon a similar journey. Biography is usually a simple and suggestive record, pointing its own moral, and treating, as a rule, of the scenes and actions of that everyday life, of which the subject forms a part. An autobiography should be, of all others, sincere and candid, and its writer should “Naught extenuate nor aught set down in malice.” To those who may think that the publication of the life of so obscure an individual as myself, and one, too, who for so many years has been a social pariah, can be productive of neither interest nor profit, I would say, that the eye of the fly is in many respects a more interesting study than that of the eagle, and the light-house of more service to humanity than the pyramids. A great artist once painted a wonderful picture. Of one of the faces in that immortal work, it was said, to him: “that countenance is ugly and revolting.” Thoughtfully gazing upon it, the artist replied: “There is more of beauty in every human face than I can comprehend.” If the record of my life shall prove an example to deter even a few of those who are sporting upon the outer waters of that whirlpool whose vortex is destruction;—if its recital shall serve to open the eyes of but one of that vast host who are staking fortune, friendship, family affection, honor, even life itself, in the vain pursuit of an illusive phantom, this sketch will not have been written in vain. I was born on the 19th day of March, 1846, three miles east of Roanoke, in Randolph County, Mo. My father was a prosperous farmer and stock raiser. He was a man of sound judgment, indomitable pluck, tried courage, generous disposition, and staunch integrity, kind and charitable to his neighbors, and a man whose “word was as good as his bond.” He was deservedly held in high esteem in the community, which he represented in the State Legislature during 1861-3. He owned some twenty slaves at the time of President Lincoln’s Emancipation Proclamation. No sooner had it appeared than he called them together, read the proclamation aloud, and informed them that they were at liberty to go or stay. A slave trader named John Robertson, who was present, at once offered fifteen hundred dollars in gold for four of the men, which my father promptly refused. The trader then offered each of the former slaves fifty dollars to go with him, but my father peremptorily declared that a million dollars could not buy one of them unless he or she voluntarily chose to return to servitude. My mother was a “gentlewoman” in what has been, to me, the best sense of that often-abused term. Faithful to all her duties as a wife and mother, her tender devotion to her children was the controlling impulse of her life. Her generous self-sacrifice and her all but unlimited capacity to forgive, none can know so well as the wayward son, who numbers among his most bitter regrets to-day the recollection of the years of anxiety and grief which he brought upon that mother’s head and of the numberless pangs which he caused that mother’s heart. The only early educational advantages that I enjoyed were those incident to an irregular attendance upon an ordinary border State, district school, presided over by a pedagogue whose scholastic attainments were, directly, in an inverse ratio to his zeal as a disciplinarian, and who seemed to think that ideas which could not find a lodgment in the head might be forced to germinate from the back by dint of persistent application of the rod. As a boy I was mischievous and wayward; a ringleader in all “scrapes,” and the terror of the orderly. Indeed, my reputation as an evil doer was so well established, and my name so thoroughly synonomous with every species of boyish deviltry, that I was often compelled to bear the blame of escapades which I had not conceived, and in which I bore no part. The impression on me created by her death was but fleeting. I soon recommenced gambling with the boys of the neighborhood, at first playing poker for pennies, though the “ante” soon increased and the stakes sometimes amounted to a dollar, which was considered high play for boys in the country. Of course, I soon learned the slang of professional gamblers and was otherwise rapidly fitting myself for my subsequent career of knavery and disgrace. Among those with whom I associated and played poker at Roanoke in those days, were Ed. and Dod White, John Pruitt, Whit Tyrell, Tom Walton, Bill Drinkard, Bob Holley and the Finney boys, all well known in Randolph County. About this time occurred an incident which made a lasting impression upon me and aided in my initiation into the tortuous ways of the confidence man and cheat. As I was leaving the village one morning for a squirrel hunt, I fell in with a man who professed to be a billiard player. He invited me to accompany him to Fayette, where he would—to use his I spent that night at Fayette, and on reaching home next morning found that every spring and well on my father’s farm had been poisoned, and that the entire family were violently ill from drinking coffee prepared from the contaminated water. This villianous attempt at wholesale poisoning resulted in the death of my only remaining sister Roma, the manner of whose taking away, no less than the sad event itself, cast a pervading gloom over our little family circle. For a time I was deeply impressed; solemn thoughts of my past and future crowded upon my brain, and I resolved to abandon my evil course, and to enter upon a new life. But I was young; my nature was volatile; I was keenly alive to the fascination of gambling; and even at that early age the habit had acquired over me a power not easily broken. My surroundings, moreover, were not of a nature either to promote reflection or encourage better impulses. That portion of Missouri was at that time over-run by bush whackers. Assaults and depredations were the rule, while robberies and murders were of frequent occurrence. Bands of from ten to twenty armed men were wont, from time to time, to ride through the streets of Roanoke, and the clatter of horses’ feet, the firing of guns, and the yells and oaths of demons in human form, converted a peaceful settlement into a pandemonium. Among other notorious characters who visited our village, I well remember one desperate gang, armed to the teeth and flushed with pillage, who one night alighted at my father’s grocery store for rest and recreation. Among that band were the James boys, Bill Anderson, the Younger brothers, and Tom Hunter. The party was quiet, even “gentlemanly,” as that designation was then applied, inasmuch as they departed without killing or robbing anyone. They played poker, and I can well recall the cupidity awakened in my breast at the sight of the roll of bills which they staked upon the game. The play ran well up into the thousands, and never before had I seen such piles of money upon a table. I was much impressed, nor was I able to divest myself of the idea that money fairly won at cards was honestly earned. And, indeed, as compared with the outrageous robbery of unoffending, defenceless citizens, by marauding bands of armed ruffians which I saw constantly going on about me, gambling seemed an innocent recreation. Over and again, during those memorable years of the war, have I seen such gangs of desperadoes forcibly enter my father’s homestead, and with a pistol leveled at his head demand his cash. My father was determined, resolute and I recall another incident of my early life, which occurred during the war, and which is worthy of mention only so far as it may serve to At the close of the war I felt myself a man and qualified to engage in business. So at the age of twenty, I went to Keytsville, in Chariton Co., Mo., and started a hardware store. I found myself unable, however, to forego the amusement of gaming, nor could I reconcile myself to the abandonment of my hopes of winning a fortune at the card table; I therefore combined gambling with business (sadly to the detriment of the latter), I divided my time between my own store and Dan Kellogg’s saloon and gambling resort. Among my associates there were such well-known gamblers as Bill and Tom Binford, Rives Williams, Jube Hurt, French Blakey, besides many others. I remained at Keytsville for a year, but failing to make any money by either legitimate or illegitimate methods, I closed out my business and returned to Roanoke. Here, in my native village, my next venture was to start a tonsorial and bathing establishment. I had one bath-tub and one assistant. As I knew nothing about shaving (except at cards), and one of the rules of the shop was that when a customer was cut he need pay nothing, I was glad to confine my operations to transient callers, relegating regular patrons to the tender mercies of my assistant. As might have been expected, no profits materialized, and after the business had dragged its miserable length along for some twelve months, I spontaneously and cheerfully abandoned it. My next business move was the formation of a partnership with one James Bird, familiarly known as “Slim Jim.” The firm was to manufacture and sell piano dulcimers, for which, at that time, there was a great and constantly increasing demand throughout that entire section. I was the senior partner, and furnished the capital; Jim was the practical man and had the experience; we united the two and the result may be very briefly told. To facilitate delivery of the goods, I purchased a carriage, horses and harness. I then went to St. Louis to buy materials to be used in the manufacture of the instruments. Upon my return, I found In the year 1868, in company with my uncle Tom, my brothers Sidney and Robert and a man by the name of Keen Viley, I went as far west as the southern portion of Dakota. For several months we located ourselves at Benton City, on the North Platte River. Here the mayor of the “city,” one A. B. Miller, in conjunction with a man named Charles Storms, conducted what is known in gamblers’ parlance as a “brace” faro game; that is to say, players could win nothing except at the option of the proprietor, and the latter lost only such trifling sums as might serve as an allurement to continued and heavier play. In this establishment I held the position of “case-keeper;” in other words, I kept the record of the game. This was my first regular employment in a gambling house. Life in the territory at that period was primitive in its comforts, but decidedly exciting in its uncertainty. Our party slept in a canvas tent, lined with slabs to about the height of three feet as a protection against the stray bullets, which came, with unpleasant frequency, from whence no one knew and went none could tell whither. During the progress of the fusilade, no sleeper in any tent ever thought of raising his head from his pillow, and the wisdom of lying perfectly still was abundantly demonstrated by the many bullet holes in the upper part of the canvas. From Dakota I again gravitated to Roanoke, where I once more embarked in business, this time in the custom shoe trade. Being utterly ignorant of that, or any other business, I employed a shoe-maker who, after the manner of his kind, made it a point of honor to fill himself with whiskey every time he lasted a pair of boots. Naturally the business languished, and I soon sought a more congenial pursuit. Going to Columbia, Mo., I opened a saloon; not from any desire to indulge my appetite in this direction, inasmuch as I can truthfully say that I never drank any intoxicating liquor in my life. My chief aim was to conduct a gaming establishment, for which the sale of liquor might serve as a blind. While at Columbia I used to gamble—chiefly at faro or poker—with the Hume’s boys, of whom there were six or seven with Dr. Ed. Compton, Sam Reader, James I. Brewitt, the Jacobs boys, Arthur Charleston, Jesse Forshay, Alex Bradford, Billy Booth, and many others who have since attained local prominence. But a few years later I formed an attachment for a beautiful and captivating lady, the accomplished daughter of Dr. Wm. C. and Mrs. L. A. Harvey, who enjoyed a position of social pre-eminence in the community. Little May Harvey was a girl suited to fill the ideal conception of a far better man than I. Of attractive form and feature, she was modest, truthful, and a universal favorite with her acquaintances. That I should presume to lift my eyes to such a girl was enough to excite the apprehension of her parents, who at once became most bitter and unyielding opponents. But, fortunately or unfortunately, I had a powerful advocate in May’s own heart. In affairs of the heart young people are not always disposed to brook parental interference. They are apt to regard themselves as best qualified to judge of what will be for their own happiness, and to constitute themselves the sole arbiters of their own destiny. My affection for May was deep and true, and, which is a no less vital point, it was thoroughly reciprocated. An engagement to May followed as a matter of course; and, also as a matter of course, there followed an insistent demand on the part of Dr. and Mrs. Harvey that the engagement be suddenly and finally broken off. A most plausible excuse was found in my arrest on an utterly false charge for highway robbery. The facts connected with this episode in my life may prove not uninteresting to the reader. A farmer by the name of Jesse B. Hudson, living about five miles east of Roanoke, had been robbed of a large sum of money by bush whackers. One of the robbers rode a horse belonging to John Emery, which he had taken from a hitching post in the town while Emery was on a spree. The horse was accidentally shot. Owing partly to the existence of a neighborhood feud, and partly to my bad reputation, I was arrested as a participant in the crime, and taken to Huntsville for trial. There I gave bonds in the sum of $3,000 for my appearance when wanted, two reputable farmers—W. H. Lockridge and Geo. Aulthouse—signing May’s fidelity was unshaken by my arrest, and my vindication was hailed by her with triumph. Shortly afterwards she was sent as a pupil to the Convent of the Visitation at St. Louis, and peremptorily forbidden by her parents to hold any communication with me. Similar instructions were given to the Mother Superior and her assistants. The sisters faithfully obeyed Dr. Harvey’s behest. Under these circumstances I had recourse to strategem. I had followed her to St. Louis, where I had engaged in gambling with many well-known sporting men of that city. Calling at the convent I asked for an interview which was refused by the Mother Superior. I had told the latter that I was from Roanoke, Miss Harvey’s home. I had expected a refusal and was not unprepared. Producing a package, I handed it to the convent Cerberus, and brazenly informed that suspicious individual that I had been commissioned by the young lady’s parents to convey it to her. The package contained a volume of Longfellow’s poems and a pair of kid gloves. In one of the fingers of the gloves was a neatly folded note, written on tissue paper, calling attention to the fact that a letter was pasted between two of the book’s pages. The scheme was well laid, as I thought, but failed to work. The bundle was opened and examined by the Superior; its contents sent to Mrs. Harvey, and the letter burned. My efforts to hold an interview with my inamorata upon the streets proved equally fruitless, it not being permitted to her to take her “daily walks abroad” unless accompanied by a watchful attendant. Despairing of seeing her alone, I started with a small party on a gambling tour to the far west, visiting Colorado and Wyoming. The trip was uneventful, and I returned to Roanoke to find that May had been at home and had been sent to school at Columbia, Missouri. Thither I followed her, only to be again denied an interview. Returning home, I forwarded to her as present from her mother, a box of fruit. A portion of the core of one of the apples had been extracted, and its place deftly filled by a letter written on extremely thin paper. No suspicion was aroused by the receipt of the fruit, which was handed to Miss Harvey. She examined every apple in the expectation of finding a letter from me but failed to In due time I received an answer, full of love and encouragement, showing that neither absence nor intimidation could conquer her faithful spirit. To be near her I went to Columbia, where I opened a saloon and resumed gambling. Every Sunday I was made supremely happy by seeing her. About this time she received a letter from her mother severely reprimanding her for encouraging my attentions. Smarting under this rebuke she impulsively returned all my letters and presents, among which was the engagement ring. This blow fairly overwhelmed me. To accomplish what had now become the chief aim of my existence, any and all means seemed to me justifiable. Accordingly, on the following Sunday evening I attended the church at which I knew she would be present. At a favorable moment I sank to the floor in a simulated swoon, and was carried to the hotel by four men, whither was summoned a physician, who made me four visits. Probably he suspected the sham, but he kept his own counsel. The ruse had the effect desired. May’s sympathy was aroused, a reconciliation followed, my presents and letters were again accepted, and the engagement ring once more found a place upon her finger. To hope for the consent of her parents to our union was, we both knew, to expect the impossible. We therefore laid our plans for an elopement. About nine o’clock on the evening of an August day in 1870 we met at the appointed place of rendezvous. I was accompanied by a friend, Frank Payne, who was to act as witness and best man. May mounted behind me one of my father’s best saddle horses, and our little party set forth in quest of some clergyman or justice of the peace to tie the nuptial knot. After meeting with sundry rebuffs, and riding all night, we reached Renick, a small town in Randolph county, about eighteen miles from Roanoke. Here we found an accommodating magistrate in the person of Esquire Butler. After Payne had sworn that Miss Harvey was eighteen years old on August 24th, and therefore of lawful age, the magistrate consented to perform the ceremony. That evening we returned to the home of my father, who was living alone, my mother having died on Oct 12, 1865. Great was the sensation which our marriage created in our little village, and greater the indignation of my bride’s parents. Dr. Harvey promptly caused the arrest of Frank Payne for false swearing, and of Esquire Butler for solemnizing the marriage. The prosecution of Payne was soon dropped, but the magistrate did not escape so easily, being sentenced to pay a fine of $300 and to be imprisoned in the county jail for three months. Both these penalties, however, were soon afterward remitted. Among those with whom I gambled during this period were Joe Woods, Si. Beatty, Levi Perkins, James F. Wallace, Bill Robertson, Pat Carmody, Perry McDaniels, John Guy, Bill Williams, Dave White, and Judge Worden. While at Moberly I formed the acquaintance of one Sam Martin, a jovial, good natured man, who first taught me the use of marked cards. I found him a congenial companion, and during the eight years from 1873 to 1881 we were partners in gambling. In the latter year Martin’s health failed and he had recourse to the waters of Hot Springs, where he died in 1885, at the early age of thirty-five. Perhaps I may be pardoned for relating here a few incidents of our life at this time, which may serve to illustrate both Martin’s character and my own. On one of our gambling expeditions we arrived at Columbia, Missouri, and went to a hotel kept by Jim Hume. Placing a carpet satchel upon the counter, Martin blandly demanded the best room in the house. Being informed that the hostelry was full, he thrust his hand into his empty vest pocket and offered to settle in advance. This audacious piece of assurance won the confidence of the clerk, and we were assigned to the parlor for the night. At the end of a week a bill for $12 was handed to Martin, who excused himself from payment by saying that he had handed all his money to me, and that he would go and find me. It was after dark before he came across me and explained the modus operandi which he had devised. He was to lower the antique satchel from the window of our room by a string upon receiving a signal from me that I was below. I assented to the plan, and returning to the hotel, told the landlord to go out and give the prearranged whistle. This he did, and down came the string with the satchel attached, which was removed by Hume and carried into the hotel office. Here it was opened in the presence of a large crowd of “fakirs” who had been drawn to Columbia by the fair then in progress. Its contents were found to be as follows: item, one deck of cards; item, one pair of socks; item, one dirty collar; item, one rock (for ballast). Sam’s wardrobe was regarded as unique, but of hardly sufficient value to liquidate his bill. One of the amused sporting men present proposed taking up a collection for Martin’s benefit. The proposition was hailed with favor and twelve silver dollars soon jingled on the counter. The landlord joined in the merriment, and in the exuberance of his mirth offered to treat the crowd if someone would fetch Martin to participate in the festivities of the occasion. Sam was soon found, and a general jollification followed. When asked why he On the following day we started for St. Louis. On the train Martin formed the acquaintance of an old gentleman, whom he courteously invited to dine with him on reaching the refreshment station. The invitation was accepted. Martin hurried through his meal and politely excused himself to his companion. At the door he was asked for seventy five cents; pointing towards the old gentleman, he said: “Father will settle.” When his traveling acquaintance returned to the car he sought out Sam and took a seat by his side. “Pretty good dinner for seventy-five cents,” said Sam. “I should say so,” remarked the old gentleman. “I paid a dollar and a half for yours and mine, and I want seventy-five cents.” At this Martin started up in great apparent indignation, and in a loud voice asked the conductor, “What sort of a man is that who keeps the eating house? He has collected from both of us for our meal.” Before the conductor could answer, the old gentleman exclaimed, “I want you to give me that seventy-five cents that I paid out for your dinner.” Sam said that he had no small change, but the old man assured him that he could make change for “any sized bill.” I comprehended the situation and quietly remarked, “Mr. Martin, this gentleman ought to be paid. I have not enough money with me to cash your draft, but he should be paid.” My companion at once perceived his opportunity. Producing from under the lining of his hat a draft for $500, he said, “Now give me $499.25 and you are paid.” Thinking that this was an attempt to “bluff” him, the old gentleman reached down and pulled from his boot leg a large roll of bills, from which he triumphantly counted out the “change,” as he called it. Martin gave the conductor $20 to slow up and we jumped off the train. The draft was, of course, utterly worthless, but the old man apparently never made any effort to find either Martin or myself. At St. Louis we were moderately successful in the prosecution of our nefarious enterprises, making frequent excursions into the adjacent country. Our next objective point was Texas. At Houston, Martin won nearly $100 from a man by playing with marked cards. The dupe discovered how he had been victimized and related the circumstances to a friend giving a description of the man who had won his money. The next morning a typical Texan called on Martin and said, “I am out making collections this morning, and have a bill against you for exactly $96.50.” Without saying a word, Martin opened his wallet, and counting out the amount demanded, quietly handed it over to the “collector.” As an argument, a six-shooter is more convincing than rhetoric. In September, 1876, I went to Philadelphia myself, to join Martin. On arriving at his hotel I found that he was temporarily absent in Baltimore. The second night after reaching Philadelphia I was invited by the hotel clerk to take a hand in a game of poker. I found the cards were marked, but as the marks were very familiar I said nothing, I found the game exceedingly interesting and rose from the table a winner by $300. I telegraphed Sam to return to Philadelphia at once, which he did. On opening his valise, which he had left at his hotel in Philadelphia, he found some of his cards missing. That afternoon the clerk of the house came to him and apologized for taking a few decks of cards from his valise, they being convenient for use. “That is all right,” said Sam Martin; “you are at liberty to help yourself to them at any time, provided my friend and myself can play in the game. I only carry them with me because they are the Hart brand of cards and are “square.” They are a protection to me when I play for a little amusement. They won’t cheat me.” Of course, every pack which he had was marked, and had laid the foundation of a great financial success. None but his celebrated “Hart” cards were used in the games at that hotel afterwards, and in less than three weeks we had won at poker something over $3,000. While in Philadelphia I formed the acquaintance of a man named Anderson, who confided to me his troubles. He told me that he had resided in the coal regions of Pennsylvania, where he had been involved in a terrible fight, and that he was afraid to return. He offered me $100 if I would go down into that section and bring his family to Baltimore. This I did, and in the evening of our arrival in the Maryland metropolis, while Anderson and I were walking about the city together, we were both arrested and locked up. The next morning a gentleman from the place where my new acquaintances resided came to the jail and identified Anderson as the man who had recently fled from that town with $3,000 of his money. Of course, I was discharged. The gentleman from Pennsylvania was profuse in his expressions of regret at my arrest, paid my hotel bill, and gave me twenty dollars. I did not enjoy the experience, however, and as the poker games at the Philadelphia hotel showed decided symptoms of coming to an end, I determined to return to St. Louis. But to revert to my life at Moberly. In 1874, feeling dissatisfied, I made a trip to Hot Springs, where I passed a few months, but found little opportunity of making money in the only way which I understood. On the date last mentioned I was residing with my wife on an upper floor at No. 1517 North Eighth Street. At about eleven o’clock in the forenoon, as my wife was starting from home to carry aid to a former servant who was at that time sick and destitute, her foot became entangled in her clothing as she reached the head of the stairs and she fell headlong to the foot of the flight. She was at once carried to her room and placed upon her bed. Her eyes opened, and during a single moment of consciousness she placed both hands upon her head and exclaimed, “Where is John? O, mother! mother! you won’t forgive—you break my heart!” She then added, “take down my hair; I am dying.” Respiration ceased, and the loving, faithful heart that had for so many years beat only for me was at rest. That morning, her mother was returning from a three days’ visit at St. Louis to her home in Roanoke; her father had just reached the National Stock Yards at East St. Louis with two car loads of live stock; and I was at Cote Brilliante Park, in training for a foot race with “Hank” Wider, and Jim Bensley for a purse of $10,000. I was not apprised of the great calamity which had befallen me until my return to my desolate home that evening. I will not attempt to depict the emotions of remorse, anguish, almost despair, which struggled for mastery in my heart. There are sorrows too deep for tears and griefs too sacred to be revealed. The night following the funeral I passed under Dr. Harvey’s roof, and for the first time in my life, was kindly entertained by my wife’s parents. Soon after leaving the village, I arranged for the erection of a suitable monument to mark the last resting place of my loved one. The foot race for which I was in training at the time of my wife’s death had been declared off, out of respect for my bereavement, and when I returned to St. Louis I was without anything to engross my thoughts. Then how many good resolutions did I form to abandon the vice, which in the mood of repentance induced by my wife’s death, had grown not only distasteful but actually abhorrent to me. I saw the degradation into which I had fallen, and I resolved to make another effort to raise myself from the slough into which I had sunk. After remaining in St. Louis for about six months, in the fall of 1880 I went to Little Rock, Arkansas, where I stumbled across the Mabel Norton theatrical troupe, then under the management of John Hogan. The combination had become financially stranded, and I advanced the necessary funds, taking the position of treasurer. After visiting the principal towns in the valley of the Arkansas river, we went to Eureka, where I severed my connection with the company and returned to my evil courses, opening several gambling houses. Here I formed the acquaintance of a number of persons who I initiated into the mysteries of “brace” games with a view to their becoming of assistance to me in the pursuit of my nefarious calling. While I was at the last mentioned resort I wrote to Mrs. Harvey, recommending the waters for the use of her invalid daughter. Mother and daughter both visited the springs, and while there treated me with kindness and even cordiality. Their visit constituted the second occasion on which I was allowed to associate with any of the family except my wife. I felt that I was never justly entitled to their consideration, yet they always demanded my esteem, if not my affection. I remained at Eureka Springs for seven months, encountering varying fortunes, when I again returned to my old home in Roanoke. In the early fall of 1881, I received a despatch from Jem Sanford, a professional gambler, to come to Chicago. The dispatch conveyed a proposition to “take in” the fairs then being held in the surrounding country. The proposal I readily accepted, and going to Chicago I united my fortunes with the redoubtable Jem. Together we visited many county At Marion, Indiana, however, while I was running a game of “hap-hazard” on the fair ground, the game was discovered to be “skin.” I was arrested, tried, and fined $25. I paid the fine and left the place without delay. At the end of the fair season we returned to St. Louis. I had determined to locate in Chicago and thither I went later in the autumn. There I became a member of the commission firm of Stockton, Young & Co., who referred by permission to Wm. Young & Co., then the leading general commission house of that city. I found operating on change different from running a “squeeze spindle,” but the “squeezing” was effectually accomplished in both cases. In the spring of 1882 the composition and title of the firm was changed; Ben Demint was admitted to membership, and the firm name became Stockton, Quinn & Co. While a member of the firm, I was causelessly arrested for defrauding a Mrs. Morgan out of $700. By way of defence I produced her receipt, and was thereupon honorably discharged. One day, while business was dull, Demint and I were chatting in our office, when one of us (probably myself) proposed, in a spirit of deviltry, to advertise for a wife. The suggestion was adopted, and the day following the insertion of the advertisement we received fifty-six replies. At the end of a week we had received answers from points as far distant as New York and later from California and New Orleans. From the beginning I regarded the whole project as a mere matter of passing sport. Little did I think how potent an influence it was destined to exert over my future life. Among my correspondents was a handsome, petite Jewess, named Lily Boas, whose acquaintance I formed, and by whom I was captivated at once. On July 3, 1882, we went together to Milwaukee, where we were married. My former experience in the matter of securing parental consent had not been of a sort to encourage me to ask for it in this instance, and as my fiance was content without it, we agreed to regard it as a needless formality. I was determined that my second wife should not be subjected to the humiliating circumstances which had embittered the life of May. I determined to abjure gambling then and forever. To remove myself from the temptation, I determined to withdraw from business in Chicago, and once more to take up my residence on my father’s farm. The monotony For a year I led a rural life, and in September, 1883, I removed to St. Louis. There I found employment with McDonald’s Detective Agency, whose proprietors I faithfully served for two years, retaining their confidence at the termination of our relations. While with this concern, I returned to my former pursuits, running games at fairs, picnics, etc., and on excursion boats. While living in St. Louis at this time, I became involved in two or three transactions which brought me into some unpleasant notoriety. The first was in connection with the sale of a saloon, known as the “White Elephant,” on 6th Street, near Chestnut. I had an interest in this place, jointly, with a man named Henry W. Huthsing. Huthsing sold out the business to one Fred. Beckerer, of East St. Louis, for $1,900. Payment was made in nineteen $100 four per cent. U. S. bonds, and my partner, finding that the premiums and accrued interest amounted to $375 gave Beckerer his check for that sum, greatly to the latter’s surprise. Becoming dissatisfied with his bargain, the purchaser set up the claim that the bottles and barrels in the place were chiefly filled with water, a statement which was utterly untrue. He brought suit against us and caused our arrest. Our experience before trial was not of a character seriously to impress us with respect either for the administration of justice or for the integrity of some of the legal luminaries of the St. Louis bar. We gave bonds in $1,000 each, signed by Henry W. Godfrey, an old-time gambler and well-known in the courts of that city. We retained as counsel ex-judge Wm. Jones and C. R. Taylor, paying them retainers of $50 and $100 respectively. When the case was first called, Jones demanded $50 additional, having ascertained that Taylor had received $100. The demand was accompanied with a threat of withdrawing from the defense and allying himself with the prosecution, and we complied with his request. The case was continued, and soon afterward we gave Godfrey $300 upon his representation that the prosecuting attorney, R. S. McDonald, had agreed to dismiss the suit. What became of the money I cannot tell, but Godfrey repeatedly told us that he had given McDonald $250, and we supposed that the matter was settled. Several months later we were surprised to learn that the case was about to be called again. Huthsing was obliged to give Judge Jones his note for $100 to appear and defend. The day before that set for the trial Jones wrote to Mrs. Huthsing that the note must be paid at once or he would refuse to appear. The money was not paid and we were accordingly deprived of the valuable services of the “Hon.” (?) Judge Jones. I gave another attorney, Another unpleasant experience of mine while sojourning in St. Louis was in connection with the Van Hennessey-Wolff “gold brick” swindling case in 1885, in which one U. S. Wolff, of Madison, Indiana, was defrauded of $5,000. The victim offered a reward for the apprehension of the man who had defrauded him. The matter received wide publication and attracted general attention. A detective named Page, came to St. Louis with the papers necessary to secure the extradition of Van Hennessey. I knew Van Hennessey only too well, and had no reason to regard him with affection. I had advanced to him some $1,200 to embark in the business of running a Wild West show, no part of which sum had been returned, and he had given me a note for $700, which I yet hold. I had pawned my own watch and chain and my wife’s diamond ear drops to obtain the money. The stock was to have been mine, but I discovered too late that Van Hennessey and his brother John had mortgaged it for its full value. While my child was ill I asked John Hennessey for money with which to buy medicine, and was refused, although I knew that he had several hundred dollars in his pocket at the time. When the Indiana detective appeared upon the scene I thought my time had come. I accordingly proposed to point out his game, knowing that the man he wanted was in Tennessee. The result was an arrangement that Page (the detective), one Backenstoe, and my brother should proceed to Tennessee, where they should collect my note and then allow Hennessey to go. The amount to be collected was to be divided equally between Page and myself, after Backenstoe had been reimbursed for the money he was to advance for expenses. In the meantime, a wealthy man of Nashville, Tennessee, by the name of Oscar F. Noel, had been swindled out of $6,000 by the gold brick scheme, and when they arrived in Tennessee they found that Hennessey was then engaged in a similar enterprise to defraud a man from Marietta, Georgia. They soon found their man, whom my brother captured at the point of a pistol. On their return trip they stopped at Nashville, where This was the era when the gold brick swindlers were reaping a rich harvest, and I was induced, through cupidity and vicious propensities, to embark in that line of operations myself. I soon got into trouble. In September, 1886, in company with a party known as “Doc” Kerns, I was arrested at St. Louis, charged with attempting to sell a bogus brick to one Bob Basket, of Howard County, Missouri. While we were held in jail a Jew named Levi Stortz, a small manufacturer of jewelry, came to the Four Courts and identified me as one of the men from whom he had bought one of these fraudulent articles. A formal charge was thereupon made Several months after my arrest, two men, named Frank Aldrich and “Billy” Adkins called on me, and the former told me that he had been the cause of my arrest. He said that he had induced Stortz to make the charge because he had understood that I was endeavoring to have him sent to the penitentiary. He added that he had offered $100 to a grocer on Jefferson Avenue to go to the jail and identify me as the swindler who had tried to defraud him in a similar way. The latter part of this story was corroborated by Adkins, who said that he had been present at the time. Aldrich also stated that he had endeavored to retain Governor I now come to the recital of the gloomiest chapter in my life’s history, a chapter of legalized intimidation, of perjury and the subornation of perjury, and of gross and wanton outrage upon personal liberty committed in the name of justice and under the forms of law. I refer to my arrest, trial and incarceration in the Southern Penitentiary of Indiana for a crime of which I was as innocent as any of my readers and the perpetrators of which, were to me entirely unknown. On August 7, 1887, accompanied by “Doc” Kerns and John Forbes, I left St. Louis by way of Terre Haute, at which place our party stopped for a few days. While eating supper at a restaurant, two strangers, who afterwards proved to be detectives, entered and accosted Kerns, who soon called me forward and introduced me. These men, whose names were Vandeveer and Murphy, placed us under arrest and took us to police headquarters, whither Forbes was soon brought by Vandeveer and Chief Lawler. Some two months before this a farmer by the name of Zach Deputy, living near North Vernon, Ind., had been victimized by three confidence men to the tune of $3,000, and it was this offense which was laid at our door. Upon our arrival at headquarters, an effort was made to extort money from us under the guise of “a compromise.” Had we been actually guilty, this would, of course, have been an attempt to compound a felony, but for that, these zealous officials, who had been sworn to enforce the law whose majesty they so flagrantly violated, cared After we had been placed in jail, we were visited by an alleged lawyer calling himself Thomas Harper, who was permitted to interview us by the grace of the police authorities. He wanted $100 for services which he offered to render in the capacity of attorney. We declined his proposal and he indignantly spurned our suggestion that $10 were probably all that his services were worth. On the following Sunday Vandeveer called on us, but we refused to recognize him, and on Monday morning the authorities telegraphed to Webb Benton, a North Vernon detective that The next day (Tuesday) we were arraigned for the preliminary examination, Tom Harper, the alleged lawyer aforementioned, who had indignantly shaken the dust of our cells off of his feet a few days before, now appeared in the role of our attorney and asked for a continuance. We promptly repudiated him, and Forbes told the court that we would waive examination. Accordingly we were remanded to jail, and the next day were taken to Brownstown, the county seat of the county in which the crime had been committed. It was a slight mitigation of our condition to be placed in the custody of Sheriff Wicks, whose kindness was in delightful contrast to the blackmailing tactics of the police officials of Terre Haute. Thomas Harper, Esq., who had so magnanimously volunteered to ask for a continuance which we did not wish, easily obtained possession of the watches taken from Kerns and Forbes by the police, and retained them, alleging that he had a lien of $200 upon them for his professional (?) services. They were subsequently redeemed by Al. Burkey, of St. Louis, who paid that amount to the over-zealous practitioner, when the watches were sent C. O. D. At Brownstown we retained Lon Brenneman, a lawyer of some local reputation. The next morning we telegraphed to Lieut. Governor Smith, of North Vernon, who came to us at once, and agreed to appear in our behalf. The Friday following, we had a preliminary hearing before a justice of the peace. At that examination Deputy, under oath, identified Gov. Smith, our counsel, strongly urged us to retain Jason B. Brown, Esq., to which suggestion we assented. He himself went to Kansas City and St. Joseph, Mo., to obtain depositions in our behalf. These were secured from reputable citizens of those cities, and established the fact that we were not in the state of Indiana at the time Deputy swore that we had defrauded him. The trial came off on the day appointed. Our consciousness of innocence made us confident, and we asked for no delay. Deputy repeated his story as told at the preliminary hearing, adding this time that when he first saw us we all wore false whiskers and wigs and all had our clothes stuffed out until we must have resembled a group of veritable Daniel Lamberts. He not only made the same damaging admissions as before on cross-examination, but also acknowledged that he had agreed to pay the prosecuting attorney $500 in the event of our conviction, or 25 per cent. of any money that we might pay by way of compromise. Burge, the North Vernon liveryman, from whom the three swindlers had hired rigs, swore that we looked like the precious trio. He also testified to the fact that a gray horse was attached to one of the buggies. In this latter statement he was corroborated by all the witnesses but one, who, however, was positive in his identification of us. Others swore to having seen us in the neighborhood about the time of the robbery. This constituted the case for the state. For the defence, were read the depositions taken in Missouri, which have been already referred to as establishing an alibi on the part of Kerns, and in addition witnesses were introduced in behalf of Forbes and myself, who swore positively that we were both at St. Joseph, Missouri, on the day when the complaining witness was defrauded. Among these were Harry Trimble, now the clerk of Judge Baker’s court in Chicago, and James Whitten, a responsible real estate owner of St. Joseph, both of whom were well acquainted with me. It is worthy of remark that Mr. Trimble was immediately arrested on the charge of perjury after giving his testimony, but it is needless to add that he was never tried. After being repeatedly urged by me, my counsel, Honorable Jason B. Brown, called for the production of the contract between Deputy and the prosecuting attorney, in which demand he was sustained by the court. The attorney, Douglas Long, rising with flushed face and hang-dog air admitted the existence of the contract but stated that it was not in his power to produce it. This satisfied the court and the matter was not pressed. While the trial was in progress, I observed in the court room the presence of a man whose name and residence were subsequently learned. He was one Higgins, and he came from Detroit. It was also afterwards ascertained that he had attended in the interest of Charles Stewart, Ed. Rice and “Punch” Mason, the actual robbers. He appeared nervous and deeply interested, and before the proceedings were over left the town, ostensibly for Detroit, saying that he was going for the purpose of raising money to clear the three innocent men then on trial. Although he did not return, this incident furnished a clue to the guilty parties and their whereabouts. After the rendition of the verdict, I laid these facts before Sheriff Byrnes and warrants were obtained for the arrest of the parties named. Our trial consumed five days, and during its entire progress popular sentiment against us ran very high. In the streets of Brownstown, the demonstrations were almost riotous. Bonfires were lighted in the evening and threats of violence were freely and openly made. The jurymen were undoubtedly aware of these facts and were probably not uninfluenced by them. We were informed that no man charged with crime, however innocent he might be, could be acquitted in Brownstown “unless he brought his jury with him,” and were asked to advance thirty-five dollars to be used in “convincing” seven of the jurors. After the evidence was all in, my counsel, Col. Brown, addressed the jury in stentorian tones. His plea was alleged to be in our behalf, but at its close I found it necessary to ask him on which side of the case he had been speaking. The prosecuting attorney demanded a conviction (in which he was ably seconded by the howling mob outside), the jury, and the twelve “good men and true” withdrew from the courtroom, The verdict fell with crushing effect upon my wife, who had been at Brownstown throughout the trial, and whose natural grief at the conviction of a husband whom she knew to be innocent, was rendered more poignant by the reflection that she and her only child would be now thrown upon the “cold mercy of an unfeeling world.” I made a personal appeal to the presiding judges to defer sentence, urging that I would be able to introduce additional and stronger proof of my innocence, and in all probability to trace the parties really guilty. My prayer was of no avail, and we were then and there sentenced to three years’ imprisonment in the penitentiary at Jeffersonville. I forbear to comment upon what I feel satisfied the reader will agree with me in regard to the indecent haste of these proceedings. That night we passed in the county jail, which was doubly guarded, with a view to our protection against the angry, yelling crowd outside, which surged backward and forward through the streets, rending the air with demoniac shouts and clamoring for our execution by the light of the great bonfire, whose livid flames danced fitfully upon the walls of our prison. The next morning, in charge of Sheriff P. T. Byrnes, one of nature’s nobleman, we started for Jeffersonville. We were permitted to stop at the Snodgrass House, to say good bye to the family who, at the risk of their own popularity and that of their hostelry had so zealously yet fruitlessly identified themselves with our cause. They had Arriving at the penitentiary, we went through the customary routine. The necessary descriptions were entered, the formal minute of our conviction, the county from which received, the crime charged, length of sentence, etc., etc., was made. We were given the regulation bath, duly shaved by the convict barber, and then we donned the stripes, that badge I feel that it would be folly for me to hope to convey to the reader who has never tasted of the bitterness of prison life even a faint idea of the feelings of him who for the first time enters the gloomy gates of a penitentiary to do the State involuntary service as a felon. The overwhelming sense of shame, the sickening feeling of isolation from all that makes life sweet, the bitter memories of the past that crowd, like a horde of mocking demons, upon the brain—all these might well plunge into an agony of despairing grief, a stouter heart than mine. Nor is the unvarying routine of prison life calculated to draw a man from that self-contemplation which is at once the most tiresome and the most dangerous of all mental exercises. I shall never be able to recall without a shudder those wearisome days of bootless toil, rendered all the more unbearable by the alternation of those dark nights of loneliness;—nights whose bleak shadows were deepened rather than dispelled by memories of home, of wife and child, and of all that the heart holds dear. It is out of the utter agony of such a life that the helpless soul turns to its Creator as its sole remaining refuge, or in the bitterness of its torment curses even Him who made it. After Sheriff Byrnes had safely landed us in the penitentiary, he proceeded to A. In her anxiety to secure the release of her husband, Mrs. Kerns went to Detroit to see Higgins. Stewart was there in Windsor, Can., where Mrs. Kerns and Higgins found him. He politely handed her twenty dollars and told her to return home as “as every one must skin his own eel.” That was the only satisfaction she obtained. It will not be out of place here to recount the heroic and magnanimous (?) zeal which Col. Jason B. Brown displayed in our behalf in due time. Some three weeks after our incarceration he made his appearance at the penitentiary and requested an interview with us. He did not leave us long in ignorance as to the object of his visit. He told us that old Deputy had been in debt to the amount of about $6,000 before that unlucky day, when, at one fell swoop, he lost both his $3,000 and his confidence in mankind. “If,” said the Colonel, “Mr. Deputy’s debt could be squared up, I could arrange to have you pardoned in about ten days.” This generous proposal being “declined with thanks,” he suggested $3,000, and later $2,000 as a sum the payment of which might at Meanwhile, requisition papers had been obtained from the Governor and sent to Detroit by Sheriff Byrnes. The Detroit authorities showed great vigilance. A watch was placed upon the houses in that city where the families of the guilty parties resided, as well as upon their accustomed haunts. The result was that one night in November, 1887, Stewart and Rice were arrested at their homes and Mason at a gambling hell. Although a messenger was despatched to Rice to warn him of the impending danger, the police were on the alert, and he was brought to headquarters within a few hours after his confederates. Sheriff Byrnes was notified and went to Detroit at once. For five weeks the rascals fought extradition in the courts, and the sheriff was offered $1,000 to drop the prosecution, an offer which he indignantly spurned. While in jail, the prisoners were photographed. Rice was obstinate and had to be held during the operation, in consequence of which the picture obtained showed him with closed eyes and open mouth. Poor as the likeness was, however, it was recognized by no less than ten persons as that of the man who had stopped at the Snodgrass House in North Vernon on the day when Deputy had been victimized. The other two were easily identified, and Stewart was recognized as the man who had boarded at that hotel for a week preceding the crime. When the Detroit court finally directed the surrender of the prisoners to the Indiana authorities, there ensued an attempt to rescue them by force, but the officers succeeded in placing them in a wagon in which they were driven to the Indiana State line. Albert Boebritz, a detective, and James J. Houston, a deputy sheriff, both of Detroit, accompanied the party to Brownstown. The best legal talent of the State, including such eminent advocates as United States Senator Dan Voorhees and John Lamb, of Terre Haute, were engaged for the defense. The trial was had in January, 1888. The accused were positively identified by twenty-three reputable witnesses, among them all the members of the Snodgrass family. The fact of their driving out of town on the morning of the day of the robbery with two of Burge’s teams, was also established, and a liveryman from Kentucky testified to their having hired a rig from him. After the case of Stewart, Rice and Mason had been submitted to the jury and that body had deliberated for thirty-six hours, a ballot showed eleven for conviction and one for acquittal. Finally the jury returned, announcing that an agreement was impossible and they were discharged. It was understood that the final vote was nine to three in favor of conviction. Sheriff Byrnes had predicted a disagreement from the first. He had himself been offered $500 if he could induce the court to reduce the prisoners’ bonds to $1,000 each, and afterward said that he had learned that Philip Davis, one of the jurors, had been promised $300 and an increase in his pension if he would “hang” the jury. It is unnecessary to state that the sheriff rejected the offer, but the judge, Collins, saw fit, of his own motion, to make the desired reduction. The prisoners then gave bail and fled the country, their bonds being declared forfeited at the next term of court. The officers of the penitentiary now took an active interest in securing our release. A strong petition for pardon based upon the allegation of our innocence, was addressed to Governor Gray and was endorsed by Senator Voorhees and John Lamb, counsel for Stewart, Rice and Mason, who not only wrote to, but also personally called upon, the executive, Governor Johnson of Missouri, rendered invaluable service in securing favorable action upon the petition. He demanded, not clemency, but justice. He had sifted and weighed all the evidence bearing upon the case, and he spoke with no uncertain sound. Words such as his, prompted by the deliberate judgment, unerring instincts and warm heart of one of the greatest criminal lawyers of the Mississippi Valley, could not fail to carry weight. The result was inevitable. The executive of the State in whose so-called courts of justice we had suffered such a In a private letter written by Governor Johnson some months ago in reference to this matter he says: St. Louis, May 4, 1889. Dear Sir:—Your letter of inquiry as to Mr. John Quinn is received. Permit me to say in response, that if ever there was a case of judicial wrong and oppression, he has the misfortune of affording the illustration. At the solicitation of his friends I became his attorney after conviction and sentence, and visited him in prison, at Jeffersonville, Indiana, where I heard the statement of the facts in his case. I immediately went to work to find out the truth of the recital. I examined into the matter exhaustively and became convinced of his innocence of the perpetration of the crime charged against him. I collected all the facts and circumstances going to show that my opinion was correct and worthy of consideration, and in laying them before Gov. Gray, of Indiana, he righted a great wrong and pardoned him. He is not the first man in my experience who has suffered so great a misfortune. I am very truly yours, Chas. P. Johnson, Atty. Of my prison life I care to say but little here. Not that my memory of it has grown indistinct, or that I might not say something that would awaken interest. To dwell upon it in detail in this place would swell to too great dimensions a sketch which has already outgrown my original intention. It is enough to say that I was what is known as a “good” convict, respectful in my demeanor to the officials and yielding unhesitating obedience to every command. I think that I do not exaggerate when when I say that I won and retained the confidence of the officers, from whom I received every kindness compatible with the necessarily inexorable discipline of a penal institution. I shall always recall with gratitude the generous words of encouragement repeatedly spoken to me by the warden and his deputy and by many of the guards, and notably from Messrs. Miller and Wilkinson. In the solitude of my workbench and cell I had ample leisure to reflect upon the follies of my youth, and the graver offences of my maturer years. My wasted life, with its miserable vacillation of purpose, passed before me in all its shameful reality of color. While cleaning out the rubbish from under my bench one day, I picked up a battered Testament, upon the fly leaf of which were written the words, “From your broken-hearted wife.” The entire sacred volume contains no more touching epitome of a blighted existence than was laid before me in this inscription, with its pregnant suggestion of early love, girlish confidence, marriage, womanly love, home, perhaps paternity, crime, misery, punishment, and, at the end, the despair of a broken heart. But I do not intend to moralize. It is enough to say that I entered the penitentiary on Sept. 19, 1887, and just two months afterwards I received the most severe blow of my life. It happened on Thanksgiving day. On the recurrence of anniversaries such as this, one’s mind naturally reverts to thoughts of home and kindred. On this particular day I was lying upon my prison bunk, lost in a day dream of my wife and child, when my musings were suddenly broken off by the abrupt announcement of the death of my darling, my only, boy. The shock of the awakening was too great for me to endure, and I fell senseless on the stone pavement of my cell, nor was I able for days to realize the overwhelming force of the blow that had stunned me. I have already said that my wife was with me during my trial at Brownstown. She also visited me twice during my imprisonment in the penitentiary, and on both occasions had expressed unshaken confidence in my innocence and had assured me of her unswerving fidelity to her early love. Very precious to me were these pledges of undying constancy, and on my part I had vowed that not even death itself should ever abate my love for her. Her letters, down to April 15, 1888, overflowed with tender sentiment. She gently chided me for even seeming to question her devotion to me in my hour of darkest need. It may conceived, therefore, with what mingled emotions of astonishment and grief I received from her, on May 5, the following letter: “Chicago, May 5th, 1888. John: Yours received. I had hoped your attorney would inform you of my intentions. * * * I have studied long and earnestly, and have concluded that this is best for me. I do this of my own free will. It was my intention to wait until you were free, but it is best to be candid with you now. You know the way we have lived in our six years of married life. There was nothing but sorrow and poverty. You took me from a good home, to which I have returned, and I hope you will leave me in peace. Heaven knows I pity you, but look deep into your heart, and see if you can drag my young life further, as it has been. I don’t wish you to blame anyone for this but myself, and I don’t wish to have further correspondence with you. If you have anything further to say you can say it through your attorney; but don’t expect a reply, as I have filed for a divorce. Wishing you good luck and a speedy release, I am, Yours respectfully, Mrs. Lily Quinn.” I well knew on what grounds she would demand her divorce. The State of Indiana had branded me as a convict, and this was enough, in the eye of the law, to release her from a yoke which she had come to regard as galling. Defence was impossible. Nor did I hope to be able to move her heart by entreaty. Yet I could not forbear to write to her once again, even if only to say farewell. As this last letter of mine embodies my inmost feeling at the time, I venture to hope that the reader who has honored me with his interest up to this point of my narrative may pardon me if I transcribe it here. It ran as follows: “Jeffersonville Penitentiary, May 13, 1888. My Dear Wife: I feel that I cannot say anything to do justice in this case. But as an act of justice to God and our child in heaven; to you in Chicago, to myself in the penitentiary, I will make this feeble effort. I am alone in my little home—a cell of 6 by 8 feet,—suffering my own afflictions, and knowing it is far beyond my power to touch your strange heart in sympathy; after what you have done to one you once loved, and one who loves you still. I do not blame you for trying to get my attorney to impart the sad information to me, for your own conscience’s sake. I know it was a hard trial to tell me what you have written, knowing I am innocent of the crime for which I am placed here. You tell me you did it with your own free will. Let us not question the cause, but the effect. It is—that much we know. You say: “Heaven knows I pity you.” If this is what you call pity, Heaven forgive those who despise. You say, “I took you from a good home, and from a father and mother who love you.” You ask me to look deep into my heart; that I have done. Never did I forsake a friend while in trouble. Let me ask you to seek seclusion in your own unhappy reflection. Sit down quietly and let conscience penetrate the deepest recesses of your heart, and you will right this terrible wrong. You act as though God was asleep, and his all-merciful care was dormant. You say you do not wish any further correspondence with me. Are you so cruel after exchanging so many testimonials of affection with me during the past six years? There is a letter in the office, addressed “Dear Wife” to you. There is a little boy above us, looking down on us both. You have clung to me in many trials of adversity, and have proved to be a brave, sweet little woman. I have neglected God for you, and it may be better that this has happened now, for the day might come when I would be dependent on you, and you cast me into the poor house. I have had many trials. I have dwelt in the mansion of sorrow and pain. I have associated with the neglected and forsaken here, and have listened to the sad stories of those whom their wives have forsaken, with tears in my eyes. But the husbands of these wives were guilty. But that my own dear wife, whom I love so devotedly, should forsake me in the hour of trouble, when she knows I am innocent, is a heaviness of sorrow of which there can be no avoidance,—the severity of a mental torture from which there can be no escape. It forms a complication of horrors that will impel me to a convict’s grave. Since you have turned from this scene of distress, it has shown me that interest alone moves you, since by your actions you punish misfortune as crime, and raise crime to a level with misfortune. Have you forgotten the last night in the jail at Brownstown, where you said you would never forsake me, knowing that I was not guilty? Did you not tell Mrs. Withy you would never forsake me? No, never; that I had been so good to you? And so many letters I have received to the same effect. Your letter before the last one addresses me as “Dear husband.” * * * Quite a change in so short a time. Let us hope that mamma, Georgie and papa may some time occupy one of those beautiful mansions prepared by the Friend of sinners, which will prove as happy as the one at 1405 Olive Street, four years ago the 29th of last April, when our child was born. O, wife; if you could only stand at the foot of my old straw bed and hear my cries, you would weep for me. Did we then think that this would ever happen? No, no, no. If I had thought so, you would have heard the cries and groans, and witnessed the streaming tears, and more than mortal anguish of a broken-hearted husband, who is now in the penitentiary, innocent, yet forsaken by the mother of his child, my wife. The fatal blow falls hard upon me. In this hour of my deepest woe, weakness seems to have seized upon me for my total destruction. Every poisoned shaft, which malice could invent, has been hurled against me. Our child has been dead nearly six months, and I have not yet heard the story of his sickness. You began it in one of your letters (now before me) when the doctor came in and told you that he would not live thirty-six hours. You screamed, and the poor little darling put his arms around your neck and said: “Mamma, don’t cry; I won’t die.” You then walked him over and showed him my picture, and asked him who it was. “That’s my papa,” was the reply. * * * When I realize that you know I am innocent and utterly powerless, I shrink with pain to think that the wound of my child’s death has only began to heal when it is made to bleed afresh from the blow of an iron hammer in the hands of my wife, the mother of my child. * * * You have filed an application for divorce. Now comes the struggle. I love you too well to oppose it if you ask for it. If you have asked for it because I am in the penitentiary, change your complaint, for you will have to make oath, and you know I am innocent, to which you must swear. * * * Place it upon any other grounds and I will sign the necessary papers. Of course it is nothing to you now whether I stay here or not. I may tell you that Mrs. Forbes and Mrs. Kerns will be here to meet their husbands at the old iron May God forgive and direct you in the path of virtue and truth, is the prayer of your affectionate husband. John Quinn. P. S.—I will say good-bye with the last words of our baby’s prayer: I was pardoned November 9, 1888, and two days later, when the long hoped for document reached the prison, I was discharged. I was at liberty, but carried in my heart a double desolation. Not for me did the sun shine and the face of Nature smile. In a cemetery at St. Louis was a little grave that held the sacred dust of the being once dearest to me on earth, and in my heart I carried the tomb of a buried hope. My foreman in the prison shop, Mr. George H. Eastman, welcomed me to liberty, and invited me to his house, where I was most hospitably entertained for a week. I next went to St. Louis, but remained only one day; long enough to gaze once more at the home where I had last lived with my wife and child, now gone from me forever. A sense of utter loneliness came over me; the world seemed strange; my identity was all that I could call my own. From St. Louis I came to Chicago, where I sought out my old friend and quondam partner, Ben Demint, whose warm greeting was a cordial to my heart, and under the influence of whose genial encouragement I began to look upon the world as not altogether lost. Two objects were uppermost in my mind. One was to prepare and deliver a lecture, in which I might demonstrate my innocence of the crime of which I had been convicted; the other was to publish a work on gambling, through which I might, by exposing the cheats and frauds of the professional gamester, deter others from entering upon the path “whose gates take hold on Hell.” My first lecture was delivered in the auditorium of the First M. E. Church, at Chicago, on the evening of Monday, May 20, 1889. My book (the present volume) is before the public. The fact that I was contemplating issuing the present volume became known to some members of the “profession” in Chicago a year ago, and on June 27, 1889, about ten o’clock in the forenoon, I was arrested by detectives Kehoe and Flynn, without the shadow of a charge having been preferred against me. For five hours I was deprived of my liberty. What a commentary upon the nature of the relations existing between the “profession” and the custodians of public morals. In this connection I desire to return thanks to John Cameron Simonds, Esq., and Mr. Matthew W. Pinkerton, of Chicago, for their generous intervention in my behalf. To their kind efforts I owe my speedy release. To the press of Chicago, which so kindly encouraged him in his early ventures in the lecture field, the author desires to express his grateful acknowledgements. Unknown and friendless, he felt the timidity incident to one inexperienced in public speaking, and who carried in his breast the knowledge of his own past wrong-doing. But the journals of the city in which he made his maiden effort, those leaders and exponents of public sentiment, sustained him, and their words of commendation imparted to him fresh courage. I hardly know how better to close this recital of a part whose shameful recollections might well overcome a stouter heart than mine, than by the following quotation from an old verse-writer, which have long floated through my memory. They present, in homely language, a truth which strikes a responsive chord in the heart of every man who is not panoplied in serene satisfaction with his own virtues. The lines run as follows: “Thou may’st conceal thy sin by cunning art, Which will disturb thy peace, thy rest undo; Yet conscience sits a witness in thy heart; And she is witness, judge and prison too.” John Philip Quinn THE THREE STAGES OF A GAMBLER’S LIFE.The foregoing illustration presents, in a form calculated to strike the eye and impress the mind, a view of the gradations in the downward career of a gambler. Starting out, with high hopes of pleasure to be derived and wealth to be gained through a life devoted to the ruin of his fellowmen, he boldly enters upon the way whose end is death and whose steps “take hold on hell.” Costly is his attire and elastic his step as he at first ventures upon the road whose path is a quagmire and whose downward course is beset with thorns. As he advances, he finds the declivity growing steeper; his feet are sore and his raiment torn. Too late he perceives his error, and realizes that it is far easier to descend than to climb the tortuous, slippery path. The illusion is dispelled; the glamour has gone out in darkness. No longer the jovial, roystering, “hail-fellow-well-met,”—he has become the midnight prowler, dependent for his very subsistence, upon the scanty earnings which he derives from the percentage doled out to him by more prosperous members of the same villainous craft for betraying the confidence of his friends and luring the unwary to their destruction. He realizes his situation, only to curse it; he would retrace his steps if he knew how, but his chosen sin holds him with a grasp as close as the coil of the deadly anaconda. Certainly it can be no mistake to call such an one a “fool of fortune,” a fool enslaved by his own degraded instincts and besotted passions, a fool who, in the words of Scripture, “has said in his heart there is no God.” But professional blacklegs are not the only “fools of fortune.” The young man, just entering upon the path of life; the middle aged man of family, who squanders at the gaming table the money which should go to buy luxuries, comforts, perhaps even necessaries for those dependent upon him, the old man, who, about to sink into the grave, finds it impossible to overcome the fascination of the vice which has reduced him from affluence to penury—these, one and all, are fools. The savings of a lifetime, dissipated in an hour, the cherished hopes of years blighted by the turn of a card—these are every day occurrences in the hells where one class of fools worship “Fortune,” and another class delude themselves by the belief that it is possible for money dishonestly acquired to bring with it anything but a curse. It is with the hope that those who have not already entered upon this course may be deterred from entering upon it and that those who may have already tasted the false pleasures of an unhealthy excitement may be induced to pause before it is too late, that the author has made his frank confession of his own follies and his revelation of all the secret arts of the gambler’s devil born art. CHAPTER I. PRELIMINARY REMARKS—FOOD FOR REFLECTION.Only gamblers defend gambling. Those who play faro, roulette, hazard; those who buy mutual pools or “puts and calls;” and even those whose instinct for gaming is satisfied with a partly legitimate business, go on with their practices without an analysis of their actions. It is the object of this work, not only to trace the history of gaming, so far as is recorded, but to expose to the mind of the most casual reader the sophistries upon which the art of gambling is based. In other words, the author will show that if men seek for happiness in games of chance they find sorrow; if they hope for gain, they fall into penury; if they flee from care, they suffer unending perplexity; if they be honorably ambitious, they forfeit all public regard. It is a sad fact that ethics—the science of human duty—had reached its summit long before the Roman Empire was founded. The philosophers of Africa and Asia taught to the students of Greece all that this work can teach to English-speaking people. Aristotle classed the gambler with the thief and robber, and so just was the mind of Alexander’s preceptor, that he hated even usury. If man studied ethics, with any other purpose than for mental relaxation, there could be no gambling; there could be none of the gross selfishness and competition which shames our civilization, and in reality gives to the barbaric spirit of conquest that relief which it finds in gambling. We have, then, only to repeat the warnings of the sages of the world, and to reinforce them with the history of the gaming vice in all ages. Thousands of years have elapsed since man learned that gambling was morally wrong. Why, then, does he gamble? Because he does not know that all wrong is a source of unhappiness. No man wishes to be unhappy. All men are unhappy; they seek peace. In the fact that argument has failed to carry home to the human mind this conviction, that gaming cannot give peace, the author finds his reason for writing. Only by patient iteration of the principles which Aristotle accepted, and only by a persevering recital of the evils which gambling has wrought on men, can it be hoped that the young student will accept as a truth, without personal proof, that doctrine which, to prove, would cost his fortune and his happiness. Blackstone cleverly calls gaming “a kind of tacit confession, that the company engaged therein do in general exceed the bounds of their respective fortunes; and therefore they cast lots to determine upon whom the ruin shall at present fall, that the rest may be saved a little longer.” This statement, which has stood the criticisms of centuries, leaves to the gamester the unhappy knowledge that some one in his company is to be destroyed. Instead of sitting at an entertainment, then, he is a pall-bearer. He carries away the dead because he himself is not dead. To begin, therefore, the gambler who thinks must have throttled pity. He knows it is a funeral; he is so selfish that he cares only for his own welfare. When two or more men gamble, the winners win and the losers lose, but there is no productive labor; therefore, nobody profits except it be the owner of the premises who has put his building to an unproductive business—a business closely allied with other vices that at once rob their agents of honor, health and fortune. Commerce, when flying almost in the face of nature, will, if successful, benefit man and alleviate his needs, but the gambler spends his time and his energies in that which (as this work will carefully show) is of enormous evil. It is more than a waste of time. It is more than a waste of money. It is more than a waste of health. It is more than a waste of thought. For gambling, as Charles Kingsley has said, is almost the only thing in the world in which the honorable man is no match for the dishonorable man. The scrupulous man is weaker, by the very fact of his scruples, than he who has none. When a man begins to play he may have a high feeling of honor, but what right has honor to sit at a gaming-table? There’s the rub. When he wins he will consider it folly not to extend the hours of play, and will begin an expense that he did not indulge before. With greater expense, he will be keener at the game—more zealous to win. But he will lose anon, and further anon his losses and gains will be equal. Then his increased expense—the luxury of late hours, with dinners, carriages, and personal service—must be paid from the income that was deemed insufficient to support a more modest mode of life. As this manifestly cannot be done, recourse in hope must be had to the gaming-table once more, where, with losses and gains so far equal, the increased disbursements must be made good. To win, the tricks of the gambler must be used; friends must be inveigled to their ruin; advantages must be seized; a sight of the opponent’s cards must be used for whatever it will win, and one But ignorance does not depict a scene so deplorable. The gambler in his best days, is lured by a brighter vision. He does not value money, and gathers that reward which comes from a princely generosity and a reckless patronage of all who desire to serve him. But of real humanity he has none, because his business, veil it as you may, is robbery. The man who plays against the gambler is called a “producer,” and what can that mean but fool or victim—a victim whose greed is his ruin. Despising respectable men who play with him as greedy fools, the gambler must oppose honest men (who will not play) as foes. Hating all men, he must hate women; therefore marriage is rare among the “profession.” If he secures a fortune, so that he may “retire” from hazard, it will be seen that he owns and enslaves both men and women, and never aids the emancipation of society. Sensualism and materialism are his characteristics. If he loves power in his community, it is for private aggrandizement. The hand of society has been against him; he cannot forget it. Reform would be forgiveness, and the gambler never forgives. True respectability would be forgetfulness of the past, and the gambler never forgets. Such is the successful gamester—the “retired gamester.” And to secure that much of success how many thousands of victims are in his train? His charities are a sham, like the subscriptions of Monte Carlo on Riviera; like the proffered relief to flood sufferers by the Louisiana lottery. While the wail of the unhappy and the lost is heard at the wheel, the cruel game goes on without mercy. The very existence of these splendid dens of dishonesty and inhumanity, are a menace to men. But success in this crime is as rare as success in any other. The ordinary gambler does not “retire.” He dresses extravagantly, he lives in ignorance, he pursues the existence of an ape. The mere sensualist sins and repents, but the reformer who toils with the drunkard and the fallen woman despairs of the gambler. He lives his short life, and dies alone in his garret or in prison. His fellow-gamblers are glad he is dead. They say he was unfit to live, and they know. Of all acts, gambling induces most often to suicide. It is believed that the number of “the profession” is not relatively large considering the total population, yet the suicide of the professional gambler is a matter of the most frequent note. In England eight persons out of 100,000 kill themselves in a year. At Monaco, a solitary gambling establishment, one hundred suicides were reported in one season. The German tables of play have sent thousands out to death. The reason why a gambler should kill himself appears to him in the aspect of lost honor. If he The strain of gambling is a sharp one. It breaks the nerves and prematurely ages the face. Losses, if they do not paralyze the mind, at least enrage it against circumstances and events, turning the man to a veritable horned beast, or to a poisonous serpent, bent on inflicting a blow though it be on its own body. The natives of India call this passion “hot heart,” or inner rage without vent. The revulsion has been severe to the extent of our conception. Fortune was near, nor is it far. The loser feels that fate is a sentient being—a hag whom he must tear with his nails. Her blow has been twice as harsh as if he had not hoped, and it falls on one ill-prepared to receive it. There lies but one escape, and that is death. Hence the excitement with which professional gamblers behold the loss of their means of livelihood. Where suicide does not follow, the most painful blows are often delivered by the gambler upon his own temples and forehead. He has no pity on himself for losing money that he ought to have kept. Gambling is closely allied with forces which tend to the subversion of social order; it is directly conducive to various crimes of frequent occurrence. The gambling mania is at war with industry, and therefore, destructive of prosperity and thrift. Devotion to the gaming habit will in time hush the voice of conscience and is a constant menace to honor and happiness. Once possessed of the passion, an individual is lost to every sense of duty as husband, father, citizen, and man of business. His heart becomes the prey of emotions at enmity with affection and sound morality. In this condition, a man is unfitted for any responsibility requisite to the welfare of society. In spirit, if not in fact, he is an Ishmaelite—an outlaw; then, expediency is his only principle, and necessity his only law. In heart, at least, he is a criminal. As a result, the man is false to every confidence, recreant to every trust! Is this not true? Look about you and see! How many bloody tragedies are directly traceable to the gambling “hell?” How has this vice fed the mania for homicide, the tendency to suicide? The business world is rife with forgeries and defalcations, which may be directly ascribed to gambling. Widows and orphans are plundered by their trustees, corporations wrecked by their officers, one partner made the victim of another, the employer betrayed by his employee, all because of this terrible passion. But is this the end? Is it even the worst? In gambling, as in other forms of evil, are not the “sins of the father visited upon the children, even unto the third and fourth generation.” It would seem so, if Dr. Ribot is an authority. Descending from sire to son, from ancestor to posterity, the vice enters into the very In course of time, this seems to have been realized by all nations pretending to civilization, whether ancient or modern. Whatever may have been the private practice of rulers and statesmen, in this respect, their public policy and legislative enactments were against gambling. Some of the laws of the ancients against gambling are worthy of adoption to-day, and are well calculated to check the destructive evil. Amongst the Jews, for instance, a gambler could not act as a magistrate, or occupy any high or honorable office, nor could he be a witness in any court of justice. Such disqualifications, at the present day, would largely decimate the judicial ranks and deplete the government roll. In ancient Egypt, again, a convicted gambler was condemned to the quarries of Sinai, there to expiate his offense. Would not a kindred punishment, now, be effectual with the “genteel” gambler—with ye “gentleman” gambler of the gilded “hell” and “club house.” Yea, extended, even in a general sense, to all persons, whatever their position in life, convicted of the offense of gambling, would it not go far toward a reduction of this great and growing evil? No where is the capriciousness and inconstancy of the ancient Greeks more manifest than in their policy toward gambling. Denouncing it in the abstract, they were universally addicted to the practice. At one time the object of legislative prohibition, with them, at another it would be granted a license, or permitted to flourish without “let or hindrance.” To the Romans has been ascribed a talent for political organization; a genius for jurisprudence. Strangely inconsistent, however, was their position on the subject of gambling. By the Roman laws, Ædiles were authorized to punish gambling, except during the Saturnalia—a time when every passion was allowed to run riot. In other respects, the Roman law on this subject resembled that now obtaining in England and America. Money lost at play could not be legally recovered by the winner, and the loser could recover the money paid by him to the winner. Under the Justinian Code, according to Paulus, a master or father had a If wagers did not violate any rule of public decency or morality, or any rule of public policy, they were not invalid by the common law of England. And such was the principle of law inherited by the English colonies in America, and recognized by the courts of the respective States of the Union. In England, however, dating from the middle of the eighteenth century, a series of statutes has been enacted, aimed not only at gambling in stocks, but at all wagering contracts. In 1834, the well known statute of Sir John Barnard was enacted. This act was intended to prevent what it styled the “Infamous Practice of Stock Jobbing.” This statute was repealed by 23 and 24 Victoria, Ch. 28. By the act of 8 and 9 Victoria, Ch. 109, S. 108, “all contracts or agreements, whether by parol or in writing, by way of gaming or wagering, shall be null and void, and no suit shall be brought in any court of law or equity for recovering any sum of money or valuable thing alleged to be won upon any wager.” This statute is now in force. These enactments aside, the English courts were wont to reprehend such contracts, and frequently expressed regret that they had ever been sanctioned. The authorities in this country are far from uniform on the common law doctrine; some leaning decidedly against wagering contracts. Others, on the other hand, have countenanced them. Such contracts have been sustained by the United States courts, and the courts of New York, California, Texas, New Jersey, and Delaware. In Maine, Massachusetts, New Hampshire, Vermont, and Pennsylvania, a wager was never a valid contract. Now, by the revised statutes of New York all “wagers, bets, or stakes, made to depend upon any race, or upon any gaming by lot or chance, casualty, or unknown or contingent event whatever, shall be unlawful. All contracts for, or on account of, any money or property, or a thing in action, so wagered, bet or staked, shall be void.” Similar, and even more stringent, legislation of like character, exists in Ohio, Iowa, West Virginia, Virginia, Wisconsin, Missouri, New Hampshire, and Illinois. In many states gambling is a misdemeanor only. Where this is the case, the gambler is allowed to prey upon the community at his pleasure, From all this it will be seen not only that gambling has long been denounced, and with good cause, as a great social evil; but that it has been an important object for legislation. It will clearly appear, also, that all laws, provisions and penalties have been ineffectual to suppress it, prevent its growth, or counteract its demoralizing influence. That gaming is an evil of the most pernicious character in society, no man can have the effrontery to deny; but a doubt may be reasonably entertained whether the propensity be not too strong to be controlled by law, and too human for any legislative enactments. More than human wisdom and effort is required to master the ruling and inherent passion of universal man. Moreover, if the law is to successfully suppress public gambling, it must be by enactments falling with equal weight, and operating with just severity on all practitioners of the principle which it is the object of the law to discountenance; and not by measures protecting one class of offenders and punishing another; not by exempting those high in social position, while those of lowly estate are made to feel the heavy hand of authority. If at all, it is to be accomplished only by striking at the whole system of gaming, as far as the law can effect the object, upon one great principle, letting law go hand in hand with justice, in the work, so that it err not in the principle of its enactments or in the equity of its administration. The Hebrews, in resorting to the casting of lots, believed it was an appeal to the Lord. It was not thought to be gambling. It is useful that the reader should understand this. Thus by lot it was determined which of the goats should be offered by Aaron; by lot the land of Canaan was subdivided; by lot Saul was chosen to wear the crown; by lot Jonah was discovered to be the cause of the storm. It is well to note that herein gambling had its sacred origin. Man cannot easily surrender the idea that Heaven directs the casting of a die. It is possible that man founds his passion for hazard upon his love of the mystic. Yet no laws are so exact as the laws of chance, and none are so sure to seize on those laws as the professional gambler. The priests of Egypt assured Herodotus that one of their kings visited alive the infernal regions, and that he there gambled with a large party. Plutarch recites an Egyptian story to the effect that Mercury having fallen in love with the earth, and wishing to do the earth a favor, gambled with the moon, and won from the moon every seventieth part of the time she illumined the earth. Out of these seventieth parts Mercury made five days, and added them to the earth’s year, which had formerly held but 360 days. The examples of these gods could not but move the people to gamble. We know that the vice prevailed because we discover the existence of heavy penalties against it. In Egypt, if a person were convicted of the crime of dice-playing, or of being a gamester, he was sent to work in the quarries, to recruit those vast companies which were continually engaged in public enterprises, such as the pyramids, the labyrinth, the artificial lake and the lesser monuments. Persians.—We gather that gaming with dice was a fashionable diversion at the Persian court 400 years before Christ, from the historical anecdotes recited by Plutarch in his life of Artaxerxes. The younger Cyrus, son of Queen Parysatis, had been killed at the order of Artaxerxes by a favorite slave of the king; and the queen, who was the mother also of Artaxerxes, burned secretly for revenge on the slave, whose name was Mesabetes. But as the slave had merely obeyed the monarch, her son, the Queen laid this snare for him. She excelled at playing a certain To properly understand this story, it must be remembered that a slave had no rights whatever, being treated simply as cattle. Should a man express pity for a rat in the teeth of a terrier, he would be on a par with Artaxerxes if he pitied Mesabetes. The grief of the outwitted King was unmanly, from the ancient standpoint, but it is notable that dice ministered to the plot of revenge and murder. The laws of the modern Persians, who are Mohammedans, prohibit all gambling. The Persians evade the sin by making alms of their winnings—a sorry device, for it is only the robbery of Peter to give larger to Paul. Like all other evasions, even this practice soon degenerates into gambling pure and simple, the excuse being that skill more than chance has to do with the game. The public spirit, however, is happily adverse to the practice, and any gambling-place is called in detestation, a morgue, a carrion-house, a “habitation of corrupted carcasses.” The Hindoos.—At the “Festival of Lamps,” in honor of the goddess of wealth, the Rajpoots make a religion of gambling. At such a time vice may indeed prosper. Easy was the conquest of a people whose sensuality and superstition could be so well united in the service of the priesthood. The specialties of Hindoo gambling are interesting. The hot climate stimulates the passion, and the greater the Raja, or King, the longer the tale of his fortune at play. The ancient Hindoo dice, known as coupeen, were similar to modern dice, and were thrown from a box. The practice of “loading” is plainly alluded to, and there was opportunity for skill in handling the box. In the more modern Hindoo games, called pasha, the dice are not cubic but oblong, and they are thrown like printer’s quads in “jeffing”—that is, out of the palm of the hand. The throw may be made either directly upon the ground, or against a post or board, which will break the fall and render the result more a matter of “And it came to pass that Duryodhana was very jealous of the pomp of his cousin Yudhisthira, and desired in his heart to destroy the Pandavas and gain the Raj. Now Sakuni was the brother of Gandhari, who was the brother of the Kauravas, and he was very skillful in throwing dice, and in playing with dice that were loaded, insomuch that whenever he played he always won the game. So Duryodhana plotted with his uncle, and then proposed to his father, the Maharaja, or Great Raja, that Yudhisthira should be invited to the Festival, and the Great Raja was secretly glad that his sons should be friendly with their cousins, the sons of his deceased brother, Pandu, and so he sent his younger brother, Vidura, to the city of Indraprastha to invite the Pandavas to the game. “And Vidura went his way to the city of the Pandavas, and was received by them with every sign of attention and respect. And Yudhisthira inquired whether his kinsfolk and friend at Hastinapur were all well in health, and Vidura replied, ‘They are all well.’ “Then Vidura said to the Pandavas: ‘Your uncle, the Great Raja, is about to give a great feast, and he invites you and your mother and your joint wife to come to his city, and there will be a match at dice-playing.’ “When Yudhisthira heard these words he was troubled in mind, for he knew that gaming was a frequent cause of strife, and he was in no way skillful in throwing the dice, and likewise knew that Sakuni was dwelling at Hastinapur, and that he was a famous gambler. But Yudhisthira remembered that the invitation of the Great Raja was equal to the command of a father, and that no true Kshatriga could refuse a challenge either to war or play. So Yudhisthira accepted the invitation and commanded that on the appointed day his brethren and their mother and their joint wives should accompany him to the city of Hastinapur. “When the day arrived for the departure of the Pandavas, they took their mother Kunti, and their joint wife Draupadi, and journeyed from Indraprastha to the city of Hastinapur, where they first paid a visit of respect to the Great Raja; and they found him sitting among his chieftains, and the ancient Bhishma, and the preceptor Drona and Karua, who was the friend of Duryodhana, and many others were sitting there also. “And when the Pandavas had done reverence to the Great Raja, and And after they had done this, their mother and joint wife entered the presence of Gandhari, and respectfully saluted her; and the wives of the Karauvas came in and were made known to Kunti and Draupadi. And the wives of the Kauravas were much surprised when they beheld the beauty and fine raiment of Draupadi; and they were very jealous of their kinswoman. And when all their visits had been paid, the Pandavas retired with their wife and mother to the quarters which had been prepared for them, and when it was evening they received the visits of all their friends who were dwelling at Hastinapur. Now, on the morrow the gambling match was to be played; so when the morning had come, the Pandavas bathed and dressed, and left Draupadi in the lodging which had been prepared for her, and went their way to the palace. And the Pandavas again paid their respects to their uncle, the Maharaja, and were then conducted to the pavilion where the play was to be; and Duryodhana went with them, together with all his brethren, and all the chieftains of the royal house. And when the assembly had all taken their seats, Sakuni said to Yudhisthira: “The ground here has all been prepared, and the dice are all ready: Come now, I pray you, and play a game.” But Yudhisthira was disinclined, and replied: “I will not play, excepting upon fair terms; but if you will pledge yourself to throw without artifice or deceit, I will accept your challenge.” Sakuni said: “If you are so fearful of losing you had better not play at all.” At these words Yudhisthira was wroth, and replied: “I have no fear either in play or war; but let me know with whom I am to play, and who is to pay me if I win.” So Duryodhana came forward and said: “I am the man with whom you are to play, and I shall lay any stakes against your stakes; but my uncle Sakuni will throw the dice for me.” Then Yudhisthira said: “What manner of game is this, where one man throws and another lays the stakes.” Nevertheless he accepted the challenge, and he and Sakuni began to play. At this point in the narrative it may be desirable to pause, and endeavor to obtain a picture of the scene. The so-called pavilion was probably a temporary booth, constructed of bamboos and interlaced with basket work; and very likely it was decorated with flowers and leaves after the Hindoo fashion, and hung with fruits, such as cocoa-nuts, mangoes, plantains, and maize. The chieftains present seem to have sat upon the ground, and watched the game. The stakes may have been pieces of gold and silver, or cattle, or lands; although, according to the legendary account which follows, they included articles of a far more extravagant and imaginative character. With these passing remarks, the tradition of the memorable game may be resumed as follows: Now when Yudhisthira had lost his Raj, the chieftains present in the pavilion were of the opinion that he should cease to play, but he would not listen to their words, but persisted in the game. And he staked all the jewels belonging to his brothers, and he lost them; and he staked his two younger brothers, one after the other, and he lost them; and he then staked Arjuna, and Bhima, and finally himself, and he lost every game. Then Sakuni said to him: “You have done a bad act, Yudhisthira, in gaming away yourself and becoming a slave. But now, stake your wife, Draupadi, and if you win the game you will again be free.” And Yudhisthira answered and said: “I will stake Draupadi!” And all assembled were greatly troubled and thought evil of Yudhisthira; and his uncle Vidura put his hand to his head and fainted away, whilst Bhishma and Drona turned deadly pale, and many of the company were very sorrowful; but Duryodhana and his brother Duhsasana, and some others of the Karauvas were glad in their hearts, and plainly manifested their joy. Then Sakuni threw the dice, and won Draupadi for Duryodhana. Then all in that assembly were in great consternation, and the chieftains gazed upon one another without speaking a word. And Duryodhana said to her uncle Vidura. “Go now and bring Draupadi hither, and bid her sweep the rooms.” But Vidura cried out against them with a loud voice, and said: “What wickedness is this? Will you order a woman who is of noble birth, and the wife of your own kinsman, to become a household slave? How can you vex your brethren thus? But Draupadi has not become your slave, for Yudhisthira lost himself before he staked his wife, and having first become a slave, he could no longer have power to stake Draupadi!” Vidura then turned to the assembly and said: “Take no heed to the words of Duryodhana, for he has lost his senses this day.” Duryodhana then said: “A curse be upon this Vidura, who will do nothing that I desire him.” After this Duryodhana called one of his servants, and desired him to go to the lodgings of the Pandavas, and bring Draupadi into the pavilion. And the man departed out, and went to the lodgings of the Pandavas, and Then Draupadi cried out: “Go you now and inquire whether Raja Yudhisthira lost me first, or himself first; for if he played away himself first, he could not stake me.” So the man returned to the assembly, and put the question to Yudhisthira; but Yudhisthira hung down his head with shame, and answered not a word. Then Duryodhana was filled with wrath, and he cried out to his servant: And she cried out: “Take your hands from off me.” But Duhsasana heeded not her words, and said: “You are now a slave girl, and slave girls cannot complain of being touched by the hands of men.” When the chieftains thus beheld Draupadi, they hung down their heads from shame, and Draupadi called upon the elders amongst them, such as Bhishma and Drona to acquaint her whether or no Raja Yudhisthira had gamed away himself before he had staked her; but they likewise held down their heads and answered not a word. Then she cast her eye upon the Pandavas, and her glance was like the stabbing of a thousand daggers, but they moved not hand or foot to help her; for when Bhima would have stepped forward to deliver her from the hands of Duhsasana, Yudhisthira commanded him to forbear, And when Duhsasana saw that Draupadi looked towards the Pandavas, he took her by the hand, and drew her another way, saying: “Why, O slave, are you turning your eyes about you?” And when Kama and Sakuni heard Duhsasana calling her a slave, they cried out: “Well said! well said!” Then Draupadi wept very bitterly, and appealed to all the assembly, saying: “All of you have wives and children of your own, and will you permit me to be treated thus? I ask you one question, and I pray you to answer it.” Duhsasana then broke in and spoke foul language to her, and used her rudely, so that her veil came off in his hands. And Bhima could restrain his wrath no longer, and spoke vehemently to Yudhisthira; and Arjuna reproved him for his anger against his elder brother, but Bhima answered: “I will thrust my hands into the fire before these wretches shall treat my wife in this manner before my eyes.” Then Duryodhana said to Draupadi: “Come, now, I pray you, and sit upon my thigh;” and Bhima gnashed his teeth and cried out with a loud voice: “Hear my vow this day: If for this deed I do not break the thigh of Duryodhana, and drink the blood of Duhsasana, I am not the son of Kunti.” Meanwhile the Chieftain Vidura had left the assembly, and told the blind Maharaja, Dhritarashtra, all that had taken place that day, and the Maharaja ordered his servants to lead him into the pavilion where all the chieftains were gathered together. And all present were silent when they saw the Maharaja, and the Maharaja said to Draupadi: “O, daughter, my sons have done evil to you this day. But go now, you and your husbands, to your own Raj, and remember not what has occurred, and let the memory of this day be blotted out forever.” So the Pandavas made haste with their wife Draupadi, and departed out of the city of Hastinapur. Then Duryodhana was exceeding wroth, and said to his father: “O Maharaja, is it not a saying that when your enemy hath fallen down, he should be annihilated without a war? And now we that had thrown the Pandavas to the earth and had taken possession of all their wealth, you have restored them all their strength, and permitted them to depart with anger in their hearts; and now they will prepare to make war that they may revenge themselves upon us for all that has been done and they will return within a short while and slay us all. Give us leave, then, I pray you, to play another game with these Pandavas, and let the side which loses go into exile for twelve years; for thus, and thus only, can a war be prevented between ourselves and the Pandavas.” And the Maharaja granted the request of his son, and messengers were sent to bring back When Duhsasana saw that Sakuni had won the game, he danced about for joy; and he cried out: “Now is established the Raj of Duryodhana.” But Bhima said: “Be not elated with joy, but remember my words: The day will come when I will drink your blood, or I am not the son of Kunti.” And the Pandavas, seeing that they had lost, threw off their garments and put on deer-skins, and prepared to depart into the forest with their wife and mother, and their priest Dhaumya; but Vidura said to Yudhisthira: “Your mother is old and unfitted to travel, so leave her under my care;” and the Pandavas did so, and the brethren went out from the assembly hanging down their heads with shame, and covering their faces with their garments; but Bhima threw out his long arms, and looked at the Kuravas furiously, and Draupadi spread her long black hair over her face and wept bitterly. And Draupadi vowed a vow, saying: “My hair shall remain disheveled from this day, until Bhima shall have slain Duhsasana and drunk his blood; and then he shall tie up my hair again, whilst his hands are dripping with the blood of Duhsasana.” Such was the great gambling match at Hastinapur in the Heroic age of India. * * * The avenging battle subsequently ensued. Bhima struck down Duhsasana with a terrible blow of his mace, saying: “This day I fulfil my vow against the man who insulted Draupadi!” Then setting his foot on the breast of Duhsasana, he drew his sword and cut off the head of his enemy; and holding his two hands to catch the blood, he drank it off, crying out: “Ho! ho! Never did I taste anything in this world so sweet as this blood.” Chinese.—Many gambling games have been invented by the Chinese and gambling houses are numerous in their cities and towns. Into these dens, as is the case in other countries, the inexperienced are enticed by sharpers, there to be plundered of their money. It is the old story; the sharper pretends friendship for the unsophisticated visitor and a desire to A common gambling instrument in China, consists of a circular board, some 18 inches in diameter, which is divided, either into 8 or 16 equal parts, with lines drawn from the center to the division points at the circumference. In the center is a standard, or post, some 8 inches high, upon which two or three inches from the top, is placed a slender wooden stick in such a manner as to revolve easily. At one end of this piece of wood is tied a string, which hangs down nearly to the surface of the board. Being turned by a sudden movement of the hand, the horizontal stick will continue to revolve for sometime. When it stops the string indicates the division of the board which wins. The player places his bet on any division he may favor and whirls the stick himself. If the string stops over any other place than the one upon which he placed his money, he loses. If he wins, the proprietor of the concern pays him in money, or sweetmeats, as he may prefer. This gambling device operates upon the same principle as the modern “wheel of fortune.” Another method of gambling may be called the “literary” or “poetical.” The “banker,” or gambler proprietor, having provided himself with a table, seats himself behind it, in the street. On the table, for the inspection of those who may wish to gamble, is written a line of poetry of, say, five or seven characters, one word of which is omitted. A list of several words is furnished, anyone of which, if inserted in the blank place, will make good sense. In betting which of these words is the one omitted consists the gambling. He who guesses the right word receives five times his stake. Yet another method of gambling is this: Provided with three slender slips of bamboo, or other wood, eight or ten inches long, the gambler seats himself by the wayside and, grasping the slips at one end, holds them up so that they diverge from each other. A red tassel, or string, hanging from the hand which conceals from sight the lower ends of the slips, is supposed to be attached to one of them. He who wishes to play the game bets that he can guess the slip to which the string is attached. If he fails, he loses his stake; if he succeeds he receives back his stake and twice as much more. The game is often dishonestly operated, and the operator seldom forfeits any money. Frequently, the red string is attached to all three of the slips, but in such a way that when one of them is pulled from the hand which grasps it, it will slip off and remain on the other two. If, then, one of these is pulled, In China, gambling is forbidden by law. It is tolerated by the government, nevertheless, and considerable sums of money are realized by it from this source. Indeed, certain magistrates at Canton once actually converted their spare rooms in their respective “yamuns” into gaming houses. But, as a rule, the dens are in back or side streets, for, there as well as here, the more respectable trades people object to such an establishment. In 1861, all the shop-keepers in a particular street in Canton closed their shops and refused to open them, until the Governor-General of the province promised to issue an order directing the district ruler to close a gambling house which he had permitted to be opened in the street. It appeared, however, that these merchants did not object to the gambling establishments on moral grounds, but through fear that their business would be injured. There are various kinds of gaming houses in China. Some are conducted by joint-stock companies, consisting of ten or twenty partners. In such houses there are usually two apartments. In the front room is a high table, in the center of which is a small square board, the sides of which are numbered one, two, three and four. The game in this room requires the presence of three of the partners. One is called the Tan-koon, or croupier; the second, Tai-N’gan, or shroff, and sets by the side of the former with his tables, scales and money drawers; and the third, the Ho-Koon, who keeps account of the game and pays over the stakes to the rightful winners. The gamblers and their patrons assemble around the high table, on which the Tau-Koon, or croupier, places a handful of “cash,” over which he immediately puts a cover so that the gamblers cannot calculate the amount. The players are then requested to place their stakes on such side of the square as they may choose. When this has been done, the cover is removed by the croupier, who, using a thin ivory rod a foot long, proceeds to diminish the heap of coin by drawing away four pieces at a time. Should one piece remain the gambler who placed his stake on the side of the small square marked one is the winner. If two or three remain he saves his stake; if four, he loses it. This game is called Ching-low and the player has one chance of winning, two of retaining his stake and one of losing it. Another game, called Nim is played at the same table. At this game the player has one chance of winning double the amount of his stake, two of losing it and one of retaining In the inner apartment of these establishments, the stakes are all silver coin, and here also three of the partners are required to conduct the game. The stakes are often heavy and the money is not placed on the table for fear the vagabonds or desperate characters in the place should make a rush and seize it. The players and their stakes are therefore distinguished by corresponding cards from different packs. Because of the large sums paid monthly to the mandarins by the proprietors the expenses of the latter are very heavy and they exact from the players seven per cent. of all the winnings. Sometimes gaming establishments are started by prostitutes, but they are generally closed by the authorities as soon as detected. One peculiar mode of gambling is called Koo-Yan, or “The Ancients,” sometimes known under the name of “Flowery Characters.” This game, it is said, originated in the department of Chun-Chow, and was introduced in the 28th year of the reign of Taou-Kwang. The term “ancients” means a number of names by which thirty-six personages of former times were known. These names are divided into nine different classes as follows: 1. Four men who attained the highest literary distinction. In a former state of existence these men were respectively a fish, a white goose, a white snail, and a peacock. 2. Five distinguished military officers. These men were once respectively a worm, a rabbit, a pig, a tiger, and a cow. 3. Six successful merchants. These were once respectively a flying dragon, a white dog, a white horse, an elephant, a wild cat, and a wasp. 4. Four persons who were 5. Four females. Respectively a butterfly, a precious stone, a white swallow and a pigeon. 7. Four Buddhist priests. Respectively a tortoise, a hen, an elk, and a calf. 8. Two 9. The name of a Buddhist nun who, in another world, was a fox. The company selects a person who has an aptitude for composing enigmas, to whom they pay a very large salary. New enigmas are constantly wanted, as the houses where this game is played are open twice daily, at 7 A. M. and 8 P. M. Each enigma is supposed to refer to one of the creatures enumerated. When an enigma is composed, it is printed and sold to the people, the sale of itself bringing in a considerable revenue. When the purchaser of an enigma thinks he has discovered the creature to which it refers, he writes his answer on a sheet of paper, and at the appointed hour hastens to the gambling house and gives it into the keeping of a secretary, together with the sum of money he is prepared to stake upon the correctness of his guess. When all the answers and stakes have been received, the names of those who have answered correctly are recorded by the secretary. Suspended from the roof of the chamber, where the players are assembled, is a folded scroll containing a picture of the creature to which the enigma refers. At the proper time this scroll is unfolded by the secretary, and as soon as the picture is seen it is greeted with a loud shout of exultation by the successful few and with murmurs of discontent from the many who have guessed wrong. “It is hardly necessary to add that the managers take care to provide enigmas of such ambiguous character that the majority are always wrong in their conjectures. The amount staked in these places is limited.” Much money is lost at such establishments by ladies, but as they are not allowed to appear in public, they are represented by their female servants. Large sums are daily lost by all classes in a game called ta-pak-up-pu, or “strike the white dove.” A company is formed of fifty partners, having equal shares. One acts as overseer, and, for reasons which will presently appear, is required to live in strict retirement. To him is given a sheet of paper on which are eighty Chinese characters, representing, respectively, heaven, earth, sun, moon, stars, etc. In his private apartment, he makes twenty of the characters with a vermilion pencil. The sheet is then deposited in a box, which is carefully locked. Thousands of sheets of paper, containing eighty similar characters, are then sold to the public. Marking ten of the eighty characters, the purchasers next morning, take their papers to the gambling establishment to have them compared with the one marked by the overseer. Before they give them up, There are also houses in which cards are played night and day, and in them many persons are brought to ruin. To elude the vigilance of the authorities, these establishments are more or less private, but card players experience little trouble in finding such haunts. Gambling by means of oranges is also practiced at fruit stalls, the wagers being made upon the number of pips or seeds an orange may have. At fruit stalls, also, it is common to gamble for sticks of sugar cane. The cane is placed in a perpendicular position, and he who succeeds in cutting it asunder from top to bottom with a sharp edged knife, wins it from the fruitier. Should the attempt fail, the fruitier retains his cane and wins more than its value in money. Gambling by means of a joint of meat, or pork, or fish, is a very common pastime. The joint or fish is suspended from the top of a long pole and bets are taken as to its weight. The games prevalent in Japan closely resemble those practiced in China. Cards and dice are strictly prohibited, and, although the law is said to be transgressed by the gambling houses, at home the Japanese respect it. CHAPTER III. ANCIENT AND MODERN GREEKS AND ROMANS, TURKEY IN EUROPE, AND ASIA MINOR.It is probable that the fall of Greece was due to the license that prevailed as to gaming, and consequently to all other and lesser forms of dissipation and corruption. Philip of Macedon was planning the battle of Cheronea at the very time when dicing had reached its most shameful height in Athens. Public associations existed, not for the purpose of defending Greece against her foes, but for the encouragement of the basest passions that surge in the human breast. Both Philip and Alexander knew the value to despotism of vice among the people. Alexander put a fine on those of his courtiers who did not play, for he had a jealous fear of subjects who were engaged in more serious pursuits. But dice alone did not furnish the implements of gambling. The ancient Greeks had the equivalent of Cross and Pile, and gambled at cocking mains. The Athenian orator, Callistratus, notes the desperation of these practices when he says that the games in which the losers go on doubling their stakes “resemble ever-recurring wars, which terminate only with the extinction of the combatants.” It was a practice of the ancients to put the invention of vicious acts or games upon foreign nations. Thus we have Plutarch’s indignant answers to Herodotus; but no Grecian ever resented the story that dice was first made by Palamedes, at the siege of Troy. Dice were called alsae by the Romans, and there were two kinds, the tali, or four-sided knucklebones, and the tesserarae or six-sided bones. The tali has four sides long-wise, the two ends were not regarded. Up one side there was an ace, or canis; on the opposite side six; on the other two sides four and three. On the tesserarae the numbers were from one to six. But on both sides of alsae or dice the numbers on the upper and lower side would make seven, as now-a-days on dice. The game was played with three tesserarae and four tali. They were put into a box made into the form of a tower, with a straight neck—wider below than above, called fritillas turris, turricula, orca, etc. This box was shaken, and the dice was thrown upon the gaming board, forus, alvenus, tabulalus oriae. The highest or most fortunate throw was called Venus, or jactus venereus, or basilicas (the King’s throw.) It consisted of three sixes on the Augustus, the first Roman emperor, was an habitual gambler, and, notwithstanding the laws prohibiting the practice, gambling was prevalent at Rome in all ranks of society. Although the emperor was a passionate gambler—as devoted to the vice, at least, as his cold and deliberate nature would permit—yet he was nothing if not a politician, and in frequenting the gaming table, he had motives other than cupidity. For example, he wrote Tiberius: “If I had exacted my winnings during the festival of Minerva; if I had not lavished my money on all sides, instead of losing twenty thousand sestercii (about $5,000) I should have gained 150,000 sestercii (about $37,000). I prefer it thus, however, for my bounty should win me immense ‘glory.’” If Horace may be credited, they could “cog” a die in the Augustan age, if they could not “secure” it, as in this. The emperor, Caligula, converted his palace into a gambling house, and while indulging his passion for play, this human monster conceived his most fiendish deeds, and resorted to falsehood and perjury in his efforts to escape the tide of ill-luck that set against him. When frenzied by losses, this wretch would vent his cruel spleen upon those about him, and to make good what he had lost he did not hesitate at murder most foul and confiscation most wanton. On one occasion, it is related, after having condemned to death several Gauls of great opulence and confiscated their wealth, he rejoined his gambling companions and exclaimed, “I pity you when I see you lose a few sestercii, whilst, with the stroke of a pen I have just won six hundred millions” (about $150,000,000). Although the author of a treatise on gambling, yet the emperor Claudius played like an imbecile. In gaming, as in all else, Nero was a veritable madman, and would stake hundreds of thousands on a single cast of the dice. In ghastly “For whenso’er he shook the box to cast, The rattling dice delude his eager haste; And when he tried again, the waggish bone Insensibly was through his fingers gone; Still he was throwing, yet he ne’er had thrown.” Cicero is authority for the statement that Cato, the censor, was an inveterate gambler. If so, how inappropriate the appellation which has brought to his memory an ill-deserved fame? With what consistency could a man addicted to gambling censure the conduct of his fellow man? Domitian was blamed for gaming from morning till night and without cessation even on the festival days of the Roman calendar. But this is scarcely notable in a man who was brutal in every instinct, base in every passion. In his satires Juvenal exhibits children playing dice in imitation of their fathers, and in his third satire they are represented cheating in their games. The fighting quails of the Romans are mentioned by Plutarch, and to him we are also indebted for the lament of Marc Antony, that even the very quails of Octavius Caesar were superior to his own. Was this a foreboding of the fate of Cleopatra’s lover at the battle of Gibbon, quoting from Ammianus Marcellinus, thus describes the situation at Rome at the end of the fourth century: “Another method of introduction into the houses and society of the ‘great’ is derived from the profession of gaming, or, as it is more politely styled, of play. The confederates are united by a strict and indissoluble bond of friendship, or rather of conspiracy. A superior degree of skill in the “tessarian” art is a sure road to wealth and reputation. A master of that sublime science who, in a supper or assembly, is placed below a magistrate, displays in his countenance the surprise and indignation which Cato might be supposed All authorities who mention the subject agree that gambling made fearful havoc in society and government under the Emperors, and the conclusion is irresistible, that the “decline and fall” was due in a large measure to the prevalence of this infatuating and demoralizing vice. It is asserted, on good authority, that at the epoch when Constantine abandoned Rome, never to return, every inhabitant of that city, down to the populace, were addicted to gambling. The Greeks are to-day famous for the number of sharpers that ply their trade, both with dice and cards, but especially with cards. To cheat in this way the Greek relies on shifting the cut, which is done in many ways: 1. As the Greek lays down the pack to be cut, he is ready to seize that part of the deck which his opponent leaves on the table, and lay it on the other so that the upper part projects over the lower and toward him. This offers a niche for the insertion of the little finger of the hand which raises the pack. It is possible for a player having his little finger thus in a pack, to twirl the two parts and restore them to their original or uncut position. All that can be seen is a whirring movement, and even this cannot be seen if the hand falls for an instant beneath the table. 2. To pass the cut, the sharper replaces the top part of the deck himself, but so quickly that it is impossible to see that he puts the top part almost half way back off the deck. With the right hand he raises the misshapen pack to the palm of his left hand. As the back of his left hand obscures the vision, he clutches the forward or lower half of the pack and brings it to the top, the appearance being that he is straightening the pack, in order to deal. He now has the cards as he stocked them in the first place. This trick is called the straddle and other names. 3. A wider card is introduced from another pack, and placed exactly over the stocked portion of the deck. As this card is about half-way down, and as it offers a salient edge for the fingers, the victim usually makes the cut precisely where the sharper designed it. 4. The bridge is formed by bending half the deck convexly and the other concavely. Thus, if the other half be convex at the face of the card, it is difficult for the victim to lift any of the lower half, and he will make the cut in precisely the same place as if there were a wider card to aid him. The palming of cards is practiced where two of the sharpers sit together in a large game. The dealer holds a “hand” in the palm of his right hand, dealing to himself a hand at his extreme left. As he lays down the deck he lowers his left arm upon his fair “hand” and pushes it along, meanwhile pretending to pick up the “hand” which has been in the palm. The confederate stays out of the play and with his right arm receives the fair “hand” and throws it in the rejected cards along with his own hand. The roof is a large number of cards which the sharper holds from a deck of thick cards. The decks are changed by consent from very thin faro-cards to very thick cards. At the first deal of the victim the roof is placed on in the act of cutting, and the victim cannot detect the difference in thickness because of the change of decks. Thus the victim deals himself four kings and his dishonest foe four aces. Counting the cards, he finds the deck complete. Vain in the belief of his acuteness, he bets and loses. The cold deck is a pre-arranged pack, introduced under the tray of a waiter at the call for liquor, or carried in rear pockets called finetles. Pockets called costieres are in front. To mark the cards, the Greek will buy the stock of a tradesman and exchange the goods on some excuse, often preparing and sealing the decks. Then, at some future time, he has the satisfaction of being asked to play with cards bought by his victim, every one of which carries a mark known only to the rogue. The Greek carries a tin-box under the fore-arm, in his coat sleeve. This is called the bag in English. Projecting from the sleeve is a pair of pincers which will seize and withdraw any card that may be desired. Basiled cards, or strippers, were one of the most effective methods of cheating in the eighteenth century, when the secret was known only to sharpers. Strippers are made by cutting the cards so that they are wider at one end than at the other. Now, if one of the cards be turned, it will present, at the narrower end of the deck, the feeling of a wide card, and can be stripped out of the deck in a twinkling. In the hands of an expert, the basil may be scarcely perceptible to the touch, and the further advantage of a variety of basils may be obtained. Thus, with a convex The chapelet is an arrangement or stock of cards by the order of certain words. One of the oldest chapelets is found in Latin, and each word means a certain card of the pack of fifty-two. The poverty, squalor and filth among the Turks and the Greeks is due, in a considerable degree, to gambling. Men gamble away their money, their merchandise, their household, their clothes, and not infrequently they hazard themselves, on the chance of a die. “One of my sudri, or carriers,” writes a gentleman to us, “when I was going from Jenidscheh up into the Rhodope mountains, had lost himself in this way and had become the property of a wealthy ‘Broussa’ merchant, but on the death of the latter he again became free and resumed his precarious gambling life. That is only one instance out of hundreds to be found in the Turkish Peninsula, of men becoming so degraded by this mad passion for gaming. “I remember once stopping at a street corner in Zante, the capital of the Island of Currants, the Zacynthus of the ancients, and watching a party of ragged idlers, who had chosen a shady corner of a colonnade as they played ‘comboloio.’ The ‘comboloio’ is a rosary, or bead string, and the game is played with the loose beads and a ‘Kanate’ or earthen jar, with a long, narrow neck, generally used for water. I didn’t understand the rationale of the game, but it seemed to consist of betting on which of the colored beads would come out successively, after being shaken up in the ‘Kanate.’ Presently one of the party went off to fetch some wine and I strolled away down to the harbor. I had occasion to pass the same spot in the evening, about dusk, or rather the short twilight that answers to dusk in those latitudes, and the group was still there, rolling the colored beads out of the water vessel, and passing little copper coins to and fro. They were always good humored and merry. Indeed, amongst the lower classes in Greece, and particularly amongst these loafers of the street, one rarely meets with any strong display of feeling over losses or gains at play. They have become largely imbued with the spirit of the Turk, and take everything that comes with a dull resignation to fate. There are few large gambling houses in Greece, as far as I know, but every town has plenty of little ‘dens’ and ‘joints’ where gaming is openly practiced and allowed. “The American gentleman, traveling in Greece, had better beware of sitting down at the card table with delicate handed Greeks. He is sure to be invited wherever he goes, and unless he knows his company well, he is sure to lose his money, no matter how skilled he may be in the tricks common to the fraternity in his native land in the west; and if he should take a hand and find that he is being plucked, the only way is to ignore it, and withdraw from the game at an opportune moment. It would never do to treat the Greek in the manner that certain parties once treated Ah Sin when playing ‘The game he did not understand.’ Everywhere, through the Grecian Islands, one will find these dens kept by Levantines and Greeks, and fitted up with all the modern paraphernalia of gambling. “This is the most beautiful part of Europe. The waves of the glorious Mediterranean wash eternally on the ‘Shores of the old Romance.’ No spot of the land, or the sea, but has a history, a legend, or a poem. Here in old Salonica, the seven-towered citadel, once the Acropolis, still watches o’er the town, its rugged cliff facing Mount Olympus across the gulf. Down below, in the town itself, is many a temple, but little attended since the days when Olympus was the abode of the gods. What a great pity that the people should have become so degraded. “Sings Byron. Yes, the Pyrrhic-dancer and the Pyrrhic gambler meet one at every step. Some of these old houses that I have mentioned were pointed out to me as noted gambling hells, and they have probably been so for centuries. “One house that I went into at Corfu, just off the Italian-looking Spianata, or Esplanade, had scratched on the tiled walls of the rooms some jokes and ribaldries, which must have been hundreds of years old. Among other things there was a representative of the old tessara, or “At Milon, a suburb of Corinth, is a magnificent gaming house, worthy of Monte Carlo, and it would seem as if a special Providence watched over it. The street in which it stands has been twice almost entirely destroyed by fire, but the house has escaped; earthquake after earthquake has left the place intact; and while I was in the city there was a very severe shock of earthquake, which desolated the entire suburb, but did not even disarrange the mirrors in the ‘Glass Room,’ a chamber where only high play is permitted, and whose very floors and ceilings are of plate glass. By the way, there is an ugly hole through one of these very mirrors, a little round hole, which has not starred the glass, telling that a certain Russian Prince once shot himself with a revolver in that room, and in his death agony pressed the trigger again, firing another shot which pierced the mirror behind CHAPTER IV. GERMANY, RUSSIA, ROUMANIA, BULGARIA AND SERVIA.“The Huns,” says St. Ambrose, “a fierce and warlike race, are always subject to a set of usurers, who lend them what they want for the purpose of gaming. They live without laws and yet obey the laws of dice.” The Father adds that when a player has lost he sets his liberty and often his life upon a single cast, and is accounted infamous if he does not pay his “debt of honor,” as a debt of dishonor has always been named. We are told by Tacitus, in his history of the Germans, that the warriors gambled without the excuse of being drunk, which was probably an ironical indictment of the Romans, who did the same thing. The practices noted in a later age, by St. Ambrose, are described by the great Roman scholar, who says that a German who loses his liberty, submits to be chained and exposed to sale. The winner is always anxious to barter away such slaves. Let us now look into the Germany of to-day. In 1838, the government at Paris abolished the public salons of play, and then arose Baden, Weisbaden, Sissingern, Wilhelmbad, Koethen, Hamburg, Ems, Spa, Geneva and Monaco. The gaming season began in the spring, when the leaves were green and closed in the late autumn. The opening and closing days of the tables were like the saturnalia of the Romans. Rouge-et-noir and roulette were the games. The Garden at Wiesbaden. In 1842, Homburg was an obscure village, the capital of the smallest of European countries. Its inhabitants were poor and unassuming. There was one inn, the “Aigle.” To this, a few German families came to drink the waters of a mineral spring. In the year 1842, the famous Blanc brothers arrived from Paris, from whence they had been driven. Frankfort had refused to receive them, and hearing of Homburg, they traveled thither in a diligence, and put up at the “Aigle.” The prime minister, who governed the Landgrafate of Homburg, at a salary of $300 a year, was open to the offers of a visitor so rich as the elder Blanc. Permission was given to set up a roulette-wheel at the inn and an old and skillful croupier of Frascati turned the wheel. No one could beat this wheel. So successful was the summer’s business that Blanc, at its close, obtained from the prime minister an exclusive concession to build a cure-hall, Fronting on the main street of the town, built of brown freestone in the fashion of a palace of Florence, was the “Temple of Fortune.” A spacious vestibule, paved with Roman mosaic, led to the great salon, whose walls and ceilings were laden with gilt and sculpture, mirrors and curtains of velvet and satin. Sofas and chairs of damask appeared to invite to rest, but there was no rest in that dread chamber. The rattle of the balls went on. Money sounded and checks clicked. There came regularly the cries of the croupiers, the cappers and the recommenders: “Make your play, gentlemen and ladies;” “The play is made; nothing more goes.” As he entered, the visitor must remove his hat, as if he were in St. Peter’s. The goddess of fortune was a jealous and very exacting deity. From a gentleman once connected with the “Levant Herald,” we are indebted for the following glimpses of gambling as it obtains in the Balkan Peninsular to-day: “In Bulgaria and Servia I have seen the peasants throwing dice, or coins, or even a notched stick, to decide the point as to who should pay for the morning meal of ‘yekmek e’ soot’ (bread and milk.) “The gamins of the street gamble for ‘ “Now here was an instance of a man with remarkable natural intelligence, a fine linguist, well read, cultivated, a most agreeable traveling companion; but he was a gambler, and all his thoughts and energies were directed to one object—the winning of money by unfair means. He won immense sums, and if he had kept them, would have been a very wealthy man. But ‘light come, light go,’ and every cent was squandered in pleasure, often of the vilest, most revolting kind. I told him how it would probably end in a horrible death from starvation. ‘No,’ he replied quietly, ‘not like that. There is always a way out of life,’ and he pointed significantly to a small Malay creese which he carried in his belt. I went with him one night to the ‘Tag Alek’ in Belgrade, a hell of the worst reputation, and where I would not have ventured alone for a kingdom, but I knew I was safe in the company of ‘Le Brulant,’ as the courier was called. We passed through a dimly lighted court yard and entered by a little arched door-way, which opened into a small stone hall with a little fountain in the middle. My companion spoke a few words to the man in charge (cawass), who supplied us with felt sandals, and also gave me a loose gown to put over my European dress. Then we passed into a long, low room filled with little tables, each occupied by its group of card players, who were waited on by nearly nude negroes. The Old Castle, and View of Baden-Baden. “There was almost perfect silence, broken now and then by a muttered oath or exclamation. The players were well, and even richly dressed, and seemed to embrace many nationalities. We went through noiselessly, and into another small room fitted up with divans and lounges. This was a conversation room, and there were two or three men talking in a Slav dialect in one corner. From here one could pass by separate doors, to the rooms where roulette, rouge et noir, and other games were played, but my companion refused to enter these, saying we At the German watering places the gambling houses were required to pay a heavy tax by the several principalities, which licensed them, notwithstanding games of hazard were forbidden by the laws. Moreover, the respective governments were so perfectly conscious of the ruin caused by “The bankers” of Baden-Baden paid an annual license of 300,000 francs ($60,000), which was expended in constructing and beautifying the baths. The “bankers” were at an annual expense, in addition to this license, of 700,000 francs ($140,000), yet, notwithstanding this, the net profit of one season amounted to 2,000,000 francs ($400,000). At Wiesbaden and Ems, the tables belonged to a joint stock company, which paid 115,000 florins for the double license. So profitable was the business that the company offered 100,000 florins more for the privilege of keeping the establishment open during the winter. The expenses of the company, for the season of 1860, were estimated at 750,000 francs, yet, from the net profit of the year, a dividend of 49·30 francs was paid on each one of the 25,000 shares of stock, showing an aggregate net profit of 1,232,500 francs ($246,500). At Wiesbaden there were two tables for roulette and two for rouge-et-noir, and at Ems one for each. Homburg paid a license of 50,000 francs ($10,000), for which it had the privilege of keeping the tables in operation throughout the year. The society, or company, defrayed the expense of all buildings and embellishments. Its capital was divided into 10,000 shares, each of which earned a dividend of fifty-three francs. Spa, for a time one of the most flourishing gaming resorts, paid a net annual profit of more than 1,000,000 francs from the operation of one roulette and one rouge-et-noir table. Geneva, like Spa, paid no license. The gaming “sessions” were held in a mansion of the President of the Council, for which, in 1860, a rental of 25,000 francs was paid. The general expenses that year were about 125,000 francs, and the net profits 300,000 francs ($60,000). Towards the end of the last century, Aix-la-Chapelle was a great rendez-vous of gamblers, and play there was generally desperate and ruinous. The chief banker paid a license of 4,000 Louis. The gaming profits in 1870 were 120,000 florins ($70,000). Wiesbaden is in the Duchy of Nassau, being three or four miles farther from the historic city of Frankfort, to the westward, than Homburg is to the northward. Situated on the spurs of the Taunaus, about 100 feet above the Rhine, it is environed by beautiful villas, remarkable for the picturesqueness of their gardens—the residences, for the most part, of the wealthy bankers of Frankfort, the financial center of continental Europe. Wiesbaden is one of the oldest watering places in Germany. The locality is referred to by Pliny, in his natural history, and the remains of a Roman fortress were discovered some twenty years ago in the Heidenburg, north of the city. When gambling was in the ascendant at Wiesbaden, society there was in a very mixed and deplorable state. The fast were in full possession, almost, and as late as 1872 respectable women dared not take a stroll in the grounds outside the Cure Hall. When gambling, with “hideous mien,” stalked through this fair scene, the aged, broken down courtesans of Paris, Vienna and Berlin made Wiesbaden their autumn rendez-vous. A correspondent of the London Daily Telegraph described them as The Conversationhaus, Exterior and Interior. In all the world cannot be found an inland watering place so charming as Baden. The climate is invigorating, the situation unequalled and the locality, from every point of view, exceedingly beautiful. Situated on the confines of the “Black Forest,” in the beautiful valley of the Oelbach, and surrounded by green and graceful hills, Baden resembles both Heidelberg and Freiburg, but is more lovely than either. Overlooking the town are the fine old ruins of a castle, dating from the 11th century. This castle was for centuries the residence of the Margraves of Baden, and was destroyed as late as 1869 by the French. From the ruins a beautiful panorama is unfolded to the view. In the distance can be seen the broad valley of the Rhine, from Strasburg to the ancient town of Worms. Nearer lies the delightful valley of Baden, with its green pastures, and groves of fir trees and charming villas. Near the castle are huge and irregular masses of porphyry, which seen at a distance, reminds one of ruined towers and crumbling battlements. The pleasant walks and drives, which are numerous about the town, lead one to pretty villages and fine views of old Roman ruins. Baden has only about 8,000 inhabitants, but the annual influx of visitors has been known to reach 50,000 or 60,000. Prior to 1873, the central attraction of Baden was, of course, the conversationhaus (Conversation House); so called, it is presumed, because no one was permitted to speak there above a whisper. Applying the name “conversationhaus” to a gambling hall must have been due to some Teutonic vagary in which irony was uppermost. The conversationhaus contained drawing, reading, dining, concert and gaming rooms, all elaborately gilded and frescoed and richly furnished. Great mirrors, on every side, reflected all that transpired and made the place appear larger and the players more numerous than they really were. The promenades of Baden, during the afternoon and evening, when an excellent band played before the gambling hall, presented a very animated and attractive scene. There representatives could be seen from all quarters of the world and of every nationality claiming to be civilized. The great majority were faultlessly attired in the latest fashion, and many very elegant toilets were to be seen. No better opportunity could be imagined to show a pretty face, a fine figure, or costly jewels and gowns, and the women were therefore happy. The men struggled to express that grand insouciance which indicates the final fathoming of all social profundities. The pleasantest feature of Baden were the walks and promenades where one could stroll leisurely with the bright sunshine overhead, soft and perfect music in the ear, and a gay panorama of pretty women and well dressed men before him. The Baden salons during the height of the season, were attractive to the mind and interesting to the eye. The contemplative spectator, the student of human nature, saw much relating to cosmopolitan society which he could scarcely find elsewhere. The roulette and trente-et-quarante tables were always crowded, while the games were in progress. Well dressed men and women, young and old, notables and nobodies, many of distinguished bearing, sat around the tables, or leaned over from their standing posture behind, and placed their bets, raked in their winnings, or scowled and muttered curses when they lost. All the players were absorbed in the game. Around each table, also, were to be seen, scores of persons, whose despondent countenances told, as plainly as words could express it, that their last louis had been swept away. The “banker” or dealer, and the croupiers, his assistants, occupied seats raised above those of the players, that they might the better see what was transpiring on the table, and not to be interfered with by the movements of the bettors. No attache of the establishment was ever known to ask any one, even in the most indirect manner, to take part in the game. All seemed indifferent on that point, and visitors were free to play or not as they pleased. Dealers, croupiers, and lackeys—all maintained an air of good breeding and never allowed themselves to exhibit emotion or even any particular interest. Thousands were raked in, or paid, with each deal or roll of the ball, and all proceeded in a marvelously mechanical way. The players did but little talking and rarely spoke above an undertone. The chink of the coin could be distinctly heard, as the dealer tossed it adroitly to the winning stakes, or as the croupiers raked in the losses. Over all, like a sad refrain, was heard periodically, the dealers direction to the players, “faites Baden was the most dangerous of all gambling resorts, though the most respectable. On arriving from Homburg or Wiesburg, say in 1860, and entering the Maison de Conversation, at Baden, one could hardly believe, for the moment, that he was in a gambling house, for the interior was in striking contrast with that of most places devoted to this purpose. The attendants were neatly attired and quite courteous. The company was elegantly dressed and no one over-stepped the bounds of strict decorum. The professional gambler was a rarity. The titled aristocrat was there and potentates arrived in their elegant carriages, from the city, or the country. Representatives of the demi-monde were there, but they differed little, in outward aspect, from the most respectable. Writing of the interior of the Conversationhaus in 1870, Mr. Whitelock said: “How shall I describe to my readers, in language sufficiently graphic, one of the resorts the most celebrated in Europe—a place if not competing with Crockford’s in gorgeous magnificence, use, and display, at least surpassing it in renown, and known over a wider sphere? The metropolitan pump-room of Europe, conducted on the principle of gratuitous admittance to all bearing the semblance of gentility and conducting themselves with propriety, opens its Janus doors to all the world with the most laudable hospitality and with a perfect indifference to exclusiveness, requiring only the hat to be taken off upon entering, and rejecting only short jackets, cigar, pipe, and meerschaum. A room of this description, a temple dedicated to fashion, fortune, and flirtation, requires a pen more graphic to vivify and depict. Taking everything, therefore, for granted, let us suppose a vast salon of regular proportions, rather longer than broad, at either end garnished by a balcony; beneath, doors to the right and left and opposite to the main entrance, conduct to other apartments, dedicated to different purposes. On entering, the eye is at once dazzled by the blaze of lights from chandeliers of magnificent dimensions, composed of lamps, lustres, and sconces. The ceiling and borders set off into compartments showered over with arabesques, the gilded pillars, the moving mass of promenaders, the endless labyrinth of human beings, assembled from every region in Europe, the costly dresses, repeated by a host of mirrors, all this combined, which the eye conveys to the brain at a single glance, utterly fails of description. As with the eye, so it is with the ear; at every step a new language falls upon it and every tongue with different intonation, for the high and the low, the prince, peer, vassal and tradesman, the proud beauty, the decrepit crone, some freshly budding into the world, some standing near the grave, the gentle and the stern, the sombre and the gay; in short, every possible antithesis that the eye, ear, or heart can perceive, hear, or respond to, or that the mind itself can imagine, is here We here append what a traveler witnessed within the Cure-hall at Baden in the summer of 1854: “Almost immediately on our entrance our attention was attracted to a young Englishman, fashionably dressed, but yet of such rakish and sinister aspect that I set him down at once as a black-leg who had figured at Epsom or Newmarket; a London roue, who, having lost character and means at home, now formed one of that base band of English sharpers who are to be found on the continent, and who initiate our young bloods into the mysteries of the gambling tables, or fleece them at private gaming parties. In eager excitement this person pressed through the crowd, and, bending over the table, repeatedly deposited a handful of silver florins, until nearly every yellow line or space had a stake placed upon it. It seemed as if he had set his life upon the cast and was resolved to take the bank by storm. Within a few minutes, however, his entire cash was lost, and as the croupiers remorselessly gathered it in with their little rakes, he turned abruptly away. “But whose are the small gloved hands and rounded arms which, just at my left, are suddenly thrust forward to obtain silver for the Napoleon d’or which she gives to the markers? I look around and see a tall and elegantly dressed French lady standing at my side. She cautiously deposits one or two florins on the board, and with subdued excitement watches the progress of the game. At length the silver pieces are all staked and lost. Now, with gloved hands, she unfastens the string of her purse and other gold is produced and changed, until all is gone, and she, too, suddenly disappears. “The game has progressed but a few moments when our countryman returns and proceeds as before, with the same result, and then disappears again. Now, here is also the French lady again, with her silk purse containing gold pieces, and playing with greater excitement than ever; but after some winnings, she, too, loses all. “Yonder stands a tall, thin lady, who seeks the table on which small sums can be played. See how anxiously she glances over the table, and how cautiously she deposits her little sum. Once or twice she wins, and her pale cheeks become flushed, and her eyes kindle; but in a short time it is all gone, and then, leaving the place, she retires to one of those garden “A man now enters the room. His dress and person are neglected, his face is unwashed, his long and curly hair falls wildly over his forehead, seamed and furrowed with deep wrinkles, A little girl is by his side. She, too, is miserably dressed, and his rank seems to be that of a peasant. He is an inveterate gambler and cannot do without his excitement. He takes a seat at the foot of the table, deposits a florin from time to time, and carefully examines a small marked card on which is marked the result of each revolution of the deal. For a time familiarity with the game seems to give him an advantage, and with a calm satisfaction he rakes in his winnings in a heap, on which the little girl bends her glistening eyes. And there he sits until the evening closes, when he departs, having passed an evening of feverish excitement and lost all. The face of that gambler and the little girl, who was always with him and who seemed as if she were the only one left of a ship-wrecked and ruined family, haunt me to this hour. “At rouge et noir is a more select class than is generally found playing at roulette. English, French, Germans, Russians, and Poles, and the fire of Mammon always burning on his altars and the doomed flies buzzing about them, some with already scorched-off wings; it is a scene of external gaiety with all that is internally hollow and deceiving. “The lights are burning brightly overhead, the players nearly all seated, and a large number of people forming an outer circle. “Here are two gentlemen who are bold players. They never stake silver. A pile of Napoleons lies at the side of each. One player is about sixty years of age, tall and robust; the other a little, dark haired, black eyed man, and both appear to be habitues of the place. Three gold pieces formed the first stake, and the player winning, the same was doubled. Five more Napoleons are won. “At this moment one of the proprietors can be seen talking with some friends nonchalantly, and apparently uninterested in the game, in the background; but if you will watch him carefully, you can see that he ever and anon casts a searching glance toward the table, for this evening the game is going against the bank. But soon caution on the part of the player is gone, and golden visions beckon onward. One of the gentlemen leaves ten gold pieces on the cloth, another turn and all is gone. Gambling Saloon at Wiesbaden. The Kursaal at Wiesbaden. Mrs. Trollope has thus described two specimens of the gamestresses, who were wont to frequent the German watering places: “There was one of this set,” she says, “whom I watched day after day, during the whole period of our stay, with more interest than, I believe was reasonable; for had I studied any other as attentively, I might have found less to lament. “She was young, certainly not more than twenty-five, and though not regularly nor brilliantly handsome, most singularly winning, both in person and demeanor. Her dress was elegant, but peculiarly plain and simple—a close white silk bonnet and gauze veil; a quiet colored silk gown, with less of flourish and frill, by half, than any other person; a delicate little hand, which, when ungloved, displayed some handsome rings; a jeweled watch of peculiar splendor; and a countenance expressive of anxious thoughtfulness—must be remembered by many who were at Baden in August, 1833. They must remember, too, that, enter the room when they would, morning, noon or night, still they found her nearly at the same place at the rouge et noir table. Ems is a quiet village in the Duchy of Nassau, fifteen miles north of Wiesbaden, situated picturesquely on the river Lahn; it is surrounded by green hills, beautiful landscapes and delightful drives. The discovery of ancient vases and coins in the vicinity indicates that, like Wiesbaden, it was known to the Romans. Ems has a population of less than 5,000, but entertains about 8,000 visitors each summer. When gambling flourished at Ems, years ago, there was a croupier whose life had been a most adventurous and checkered one. The illegitimate son of a German Margrave, he was educated a soldier and served with distinction. Leaving the army, he traveled through the East—was in succession a Mohammedan, a member of the Greek church, an Israelite, a Roman Catholic, a Buddhist and an Atheist. By his father’s death he inherited a large fortune. Married three times, he had quarreled with and separated from each wife. Becoming an epicurean and dilettante, he was soon a sensualist and a sot. Broken down with dissipation, and reduced to poverty, he found himself at Ems. Thoroughly familiar with gambling, he was given a situation as croupier, provided he would give up drinking. This he agreed to do, and kept his pledge. A man of exceptional ability, and unusual opportunities, he had, in twenty short years, ruined his prospects and his health, and settled down to the monotonous and hopeless career of a croupier in a gambling house. The Russians, late to learn civilization, but keenest of its students, have begun—so say the English, their enemies—by learning all the vices. Like Alexander the Great, the Russian autocrat permits a dissolute life among the nobility, in order that the empire may not have to confront the resolutions of more honorable men. Ennui wears upon the gentry. At Moscow and St. Petersburg, the man of the fashionable world dwells in a state of social license that contrasts sharply with his political restrictions. Moscow is filled with men in disgrace, who are here allowed to live in splendid exile. Gaming, racing, intemperance, and libertinism are the most striking features of the Russian realistic novel. If we read “Anne Karenina,” by Tolstoi, we shall be outraged with the gross treatment of an honest husband, at the hands of an author who pretends to follow the practical teachings of Jesus of Nazareth. The minister of state, who suffers from the incursions of a libertine, is dwelt upon, and held up to ridicule, while the inner life of a villain who steals away the love of a bad wife, is glazed over and made entertaining to low minds. It may be said that this was necessary, in a land where a betrayed husband was the butt of ridicule; but why should the life of a woman offer a field for the apologetics of Tolstoi? Why should the noble author who toils like a peasant in the field, have no word of praise for a husband whose every In Roumania, lansquenet, makaw, baccaret, and other games are the pastimes of old and young, and consequently the Shylock flourishes. All Roumanians play, and it is difficult for the visitor to resist the epidemic. The Roumanians lay the blame on the Russians and declare that gambling sprung up during the two military occupations. Exiles like the emigrants from France, weary of absence from their own vodki, introduced games of chance; and card playing is now the only social VIEW OF EMS. CHAPTER V. ITALY, MONTE CARLO, FRANCE, SPAIN, MEXICO, CENTRAL AND SOUTH AMERICA.Histories, accessible to the author present but few glimpses here and there of the gambling vice as it has prevailed in modern Italy. He found but few allusions to the subject by historians, and only an occasional word in books of travel. However, from what is generally known of Italy, and Italians, it is beyond question that in gaming this people are not behind the rest of their fellow men. In Naples, while under the Spanish dominion, there was scarcely one viceroy who did not issue a decree against games of chance; but all their efforts were in vain, for the governor of the Vicarial Court farmed out the gaming tables to the nobles, the people and the soldiers. The nobility at that time, especially, were passionately devoted to every sort of gaming. When in 1620, A. D., Cardinal Zapata assumed the government, he forbade the further farming of the gaming table by the governor, who complained loudly. This prohibition remained in force, only until a son of the Cardinal was appointed to the gubernatorial office. Thousands of ducats were staked upon cards and dice during this period. In the year 1631, the Duke of St. Agata lost ten thousand ducats at tarocchi. Vencinzio Capece, the natural son of a Knight of Malta, acquired sixty thousand ducats by lending money to be used in gaming. His income, from interest on such loans, amounted to fifteen and even twenty ducats daily. When the Neopolitan people revolted, in 1647, they complained that gaming had been encouraged by the nobility. On the 29th day of July, of that year, the people assembled in groups to visit the gambling resorts—even the Royal Palace was not spared. A mob entered the house of one Belogna, where the nobles of highest rank were accustomed to meet for gaming purposes. “Ye lord cavaliers,” called out one of the leaders, “do you think that you will be allowed to go on with such doings? For what else but to indulge in your evil passions for dice and cards, have you sold the poor citizen to his arch-enemy? For what else have you sold your votes to the Viceroy that he may burden us to his heart’s desire?” The mob then set fire to the house, which was destroyed, together with its contents—household furniture, tables, cards and dice. It has been estimated that more than one hundred gaming houses were at this time consumed The picture given reflects the vices of Italian society, which had then prevailed for more than four hundred years. Sismondi and John Addington Symonds, clearly indicate that during the twelfth, thirteenth and fourteenth centuries, the gaming vice spread amongst all classes of Italians. In the princely castle, the ducal palace, the lowly cot, and even the monastery, dice and other gaming devices held sway. From such views as we obtain from the later Latin historians, of their barbarian neighbors in the north, we know that with their invasion of Italy, was introduced the gaming vice in its most persistent and pernicious features. How prone the modern Italian is to the fascination of gaming, is evident from the papal lottery system as it flourished in all parts of the country. Passing to the northwest, we reach the little principality of Monaco, and the notorious Monte Carlo. Monaco is now reduced to a square mile or two, but has a malodorous reputation greatly exceeding its political importance or geographical dimensions. Leaving the city of Nice, by train, and passing through a tunnel, you come full upon the beautiful little bay of Villa Franca. Go under ground, again, and you presently emerge upon a rocky headland jutting out into the sapphire, sea. This cape bears aloft the little town of, Monaco. On the extreme southern side of the headland is a deep bay, beyond which, at a distance of less than half a mile, stands Monte Carlo on another and lesser promontory. The bay is lined with hotels, cafes, shops and lodging houses. The famous Casino crowns the slope of Monte Carlo, and contains the gambling rooms, concert hall, and theatre. Near this massive structure are more hotels and the enclosures for pigeon shooting. The walks are shaded by orange trees and cacti, while a velvet turf spreads like a verdant carpet under the trees. All this was the work of the late M. Blanc, who established the Casino and its environs, after his enforced departure from Baden-Baden. But in reality this stately palace was erected, and the surrounding grounds laid out, at the expense of the dupes, the blacklegs, and the courtesans of Europe. M. Garnier, who planned the Grand Opera House, at Paris, designed the architecture of the Casino in its sensuous detail. But this devil’s university of Monte Carlo, with its classic rooms, and chairs for Professors Belial and Mammon, is, in sober truth, the erection of those named. The fortune is always with roulette and rouge et noir. The Casino at Monte Carlo, Monaco. There are six tables in the Casino for roulette, where the lowest stake is twenty-five francs. Two rouge et noir, where the lowest stake is twenty francs. These tables are always crowded, Sundays and week days alike. Some persons, it is true, make lucky coups, but the majority lose, of course. Some years ago a British dowager won four hundred pounds, and a German two thousand pounds the same day. By some Europeans, it has been insisted that while Monte Carlo may not have moral or elevating influence, yet men will play, and it is not worse there than at the club. This plea is specious and superficial. The club is private; it is not open to women and children. The mischief that might occur there is not an example for the public, and therefore not contagious. The club does not exist for the sole purpose, and is not supported by the profits of the play. It is not an instrument of wholesale demoralization, as is Monte Carlo. The latter is a curse, a public scandal, and an unmitigated evil. In these times of spirited foreign policy, a more wholesome exercise of diplomacy cannot be imagined for some influential European power, than bringing pressure to bear on France for the extinction of Monte Carlo. It is a disgrace to the French Republic that under its protecting wing this pandering to European vice should be allowed, or that Monte Carlo should be a shelter for the sharpers expelled from other haunts on the continent, there to fatten on the wages and spoils of iniquity. If Monaco and Monte Carlo were cleansed of this blot, they would be among the most alluring resorts of the world. The demoralizing tables, and the vicious crew should not be allied with such delightful scenery and salubrious climate. Let us hope that the report is not true that an American syndicate has offered eight million francs for the right of keeping a gambling house at Taft-chi-dar, Hungary, like that at Monte Carlo. ROULETTE WHEEL AND LAY OUT. M. Blanc, now dead, obtained the lease of the place from the Prince of Monaco, agreeing to pay him an enormous rental, one-tenth of the profits of the game, and to defray the expense of maintaining the standing army, the police, and the menials of the principality. M. Blanc’s widow It is said that the game at Monte Carlo is undoubtedly fair. This may be true. The eyes of the greatest scoundrels in Europe, it is argued, are bent upon the dealers, and that ought to be a ROUGE ET NOIR. At the Casino eight roulette and two trente et quarante, or rouge et noir tables, are kept running. Roulette is not played precisely as in America, the player has less odds against him, from the fact that the tables have only one zero instead of two. The heaviest play occurs at the trente et quarante tables. This game is played with six packs of cards of 52 each. Having shuffled the cards, the dealer passes them to the nearest player, sometimes the nearest female player, to be cut. It is a gamblers superstition that bad luck attends the one who cuts the cards, and accordingly the professional often shirks that duty. The pack is not cut as in the United States. The operation consists of inserting a blue Should the two rows tie, on thirty-one, the bank takes half of the stakes, but ties on any other number are considered as a stand-off and the player is free to withdraw or shift his bet, as he pleases. Bets may also be made on “couleur,” or “envers,” the former winning, when the winning color is the same as that of the first card dealt; and the latter, when it is not. In the time when Baden-Baden and Homburg preserved the air of Paris; when Meyerbeer played at Spa, and while Tamberlik was losing his Louis, trente et quarante was played with a quart de refait, which only gave the bank a quarter, instead of a half, of the money on the table, in case of a tie at thirty-one. This was the practice, also, at Monte Carlo, until these other public gambling establishments were closed. These ties, like all other manifestations of chance, occur with great irregularity. On some days there will be scarcely one; on others they will occur with terrible frequency. M. Blanc invented a system of insurance against these ties at thirty-one, and heavy players generally avail themselves of it. It consists, simply, in the player paying to the bank one per cent. of his bet, which being done, the bank does not take any of his stake when such tie occurs. In such case the player pays one per cent. for the privilege of playing a game in which the chances are precisely even. At Monte Carlo no bet of less than a Louis (four dollars) is taken at the trente et quarante tables, and no bet larger than 12,000 francs ($2,400). The smallest bet allowed at roulette is five francs, and the largest 5,000 francs. On a single number, nine Louis, or 180 francs, is the largest bet permitted. Roulette, compared with trente et quarante, is a very unfavorable game for the player. Formerly, at European gaming resorts, the game was played with two zeros and thirty-six numbers; that is, two chances out of thirty-eight were reserved for the bank. With the advent of M. Blanc at Homburg a more liberal policy was inaugurated, and only one zero was employed. When M. Blanc went to Monte Carlo he made the game still more favorable to the players by taking, when the ball struck zero, only half, instead of the whole of the bets on the colors, odd or even, etc. Including the Though the games at Monte Carlo are kept running throughout the year, the great rush of visitors occurs between December and April, during which period hundreds of thousands from all parts of the civilized world visit the Casino. Very many stay at the hotels or villas in Monte Carlo, but the majority come and go on the trains from Nice, Menton, San Remo and other Riviera resorts. Particularly is this true of the sports of both sexes, who, for the most part, make Nice their headquarters. The gardens and drives about Monte Carlo are as famous as those of any other Riviera towns, and share, with the Casino, the attention of visitors. Connected with the Casino is a spacious and richly adorned theater, in which an orchestra of about seventy-five instruments furnish, each afternoon and evening, as fine music as can be heard in Europe. These entertainments are free, and are always crowded. The most stylish hotel and cafÉ, the Hotel de Paris and the CafÉ de Paris, which flanks the Casino on either side, respectively, are both under the same management as the Casino. The cafÉ, particularly at night, is a gay place, and couples are continually emerging from the “lair of the tiger” to while away a few minutes in the enjoyment of ices and liquid refreshments under the cool awning of the cafÉ. This is a favorite resort of the courtesans, who are ever on the watch for men who have made a winning, and who, in consequence, are often in a mood to be lavish in spending their easily procured gains. In French story and song we read much of the chivalry—the valor and honor—of their Kings and nobles in the days of old. Louis XI, according to Brantome, being desirous, one day, of having something written, called to him an ecclesiastic who had an inkstand hanging at his side, and bade him open it. As the later obeyed a set of dice fell out. “What kind of sugar plums are these?” asked his majesty. “Sire,” replied the priest, “they are a remedy for the plague.” “Well said,” exclaimed the king, “you are a fine paillard,” (a word he was wont to use) “you are the man for me.” Thereupon the king took the priest into his service, for he was fond of bon mots, and sharp wits, and was not adverse to tempting dame Fortuna himself with the dice. Henry III established card and dice rooms in the Louvre, and information to this effect having been sent to a coterie of Italian gamesters by their representatives in Paris, they gained admission at court and won thirty thousand crowns from the king. Henry III, according to Brantome, It is related that a French Captain, named La Roue, once offered a bet of twenty thousand crowns against one of Andrew Doria’s war galleys. Doria took the wager, but immediately declared it off, fearing the ridiculous position in which he would be left should he lose. “I don’t wish this young adventurer,” he said, “who has nothing worth naming to lose, should he win my galley, to go and triumph in France over my fortune and my honor.” Henry IV, when very young and stinted in ready money, used to raise money with which to gratify his growing passion for gaming by sending his own promissory note to his friends with the request that they should cash it, an experiment that almost invariably succeeded, as his friends were only too glad to have the prince beholden to them. The influence of Henry IV was exceedingly pernicious in the matter of gaming, as in other vices. Gambling became the ruling vice, and many noted families were brought to ruin by it. In a single year the Duc de Biron lost over 500,000 crowns (£125,000). The celebrated D’Audigne wrote: “My son lost twenty times more than he was worth, so that, finding himself without resources, he abjured his religion.” Henry IV was, indeed, the gambling exemplar of France. He was very avaricious, and those who played with him had either to lose or to offend their sovereign. The Duke of Savoy, it is said, once sacrificed 40,000 pistoles (about £28,000) rather than incur the king’s enmity. The king always wanted “revanche,” or revenge, when he lost, and often used his royal authority in exacting it. The extent of gambling in France at this period was astonishing, and Paris swarmed with gamesters. Bassompierre says in his memoirs that he won 500,000 livres in a single year, and that his friend, Pementello, won more than 200,000 crowns (£50,000—$250,000). It was at this period that, for the first time, were established “Academies de jeu,” or gaming academies, as they were called. They were public gambling houses, to which all classes of society, even to the lowest, were admitted. Scarcely a day passed without its suicide or scandal arising from the ruin of somebody through gambling. Upon the accession of Louis XIII the laws against gambling were revived, and a vigorous attempt was made to enforce them. Nearly fifty licensed gaming houses in Paris, which had been paying half a sovereign a It is said that the favorite stake of the Marechal D’Ancre was 20,000 pistoles (£10,000—$50,000). Louis XIII was opposed to gambling, and indeed to all games, with the single exception of chess, of which he was exceedingly fond. Gambling became furious and universal again under the reign of Louis XIV. The revolutions effected in morals by Cardinal Richelieu were entirely nullified, at least so far as gambling was concerned, by Cardinal Mazarin. He introduced gaming at the court of Louis XIV in 1648, and, according to St. Pierre, induced the king and queen regent to not only countenance, but engage with much interest in various games of chance. Everybody who had expectations at court learned to play cards as a prerequisite to success. Games were often continued all through the night, and the gaming mania quickly spread from the court to the city, and thence to the country. One of the evil effects of this was shown in the marked decrease in the respect shown to women. Under the infatuation of the play they would remain up all night in company with their male fellow gamesters and would give up their honor to pay their losings, or to secure a loan with which to continue the indulgence of their passion for play. From the time of Louis XIV., gambling again spread among the French people, even the magistrates becoming inveterate gamesters. Cardinal de Retz stated that in 1650, the oldest magistrate in the Madame de Sevigne, familiar as she was with all that transpired at the “iniquitous court,” as she calls it, has left more than one picture of the disgraceful state of the gambling habit there present. In the private houses of the crown officials, even the nobility gambled for money, lands, houses, jewels and wearing apparel. Gourville, in his memoirs, writes that within a few years he won more than a million francs, while a few won considerable amounts, many more brought ruin upon themselves and their families. In addition to the licensed gaming houses, others were maintained in the mansions of the ambassadors and representatives of Foreign Courts. Indeed several gamesters of quality, in fullness of their Women were then allowed to visit these houses two days in the week. So numerous became the crimes, misfortunes and scandals directly attributable to gambling, that it was prohibited in 1778. At court, and in the houses of the ambassadors, however, it continued to flourish, soon the public houses re-opened their doors, and the vice was even more rampant than before, because of the temporary check. Suicides and bankruptcies became so frequent, that the attention of parliament was called to the subject, and it placed the gambling houses under rigid regulations, which the proprietors were forbidden to violate, under penalty of the pillory and whipping post. Gambling was a conspicuous vice during the reign of Louis XVI. Fouche, the minister of police, received an income of £128,000 ($640,000) a year for licensing, or “privileging” the gaming establishments. These furnished employment for not less than 120,000 persons, and, it is said, they were all spies of Fouche. In 1836, so long, so scandalous and so disastrous had been the rule of licensed vice, that public opinion revolted at a further continuance of the policy, and all gambling houses were ordered closed from January 1st, 1838. Since that time none have been licensed, and gambling in France is on the same footing as in England,—prohibited by law, but protected in secret. In the French world M. Vernon was both influential and conspicuous in his day. He has given to the world an interesting sketch of gambling in Paris, from the Consulate to 1840. When a young man he sought the allurements of the gaming table, and for several years was addicted to the practice of this vice. His experience as a gamester would be a lesson, in itself, for every thinking man, could it be here given in all its masterly analysis. So elaborate is it, however, that it cannot be given the necessary space. Under the regime of 1840, M. Thiers, then president of the cabinet, offered M. Vernon several places in the employ of the government. The latter, however, requested the MaÎtre des RequÊtes. “The thing is impossible,” replied Thiers; “the traditions of the country would not allow an ex-manager of play to such a noble Two popular gambling resorts in the Paris of that day were Frascadi’s and the Circle des Etrangers. In both places visitors were required to leave their hats with the servants, in the vestibule, for which they were given a check. Servants also brought sugar and water gratuitously; while at Frascadi’s refreshments, in large variety, could be ordered. At the Circle des Etrangers, the visitor was permitted to sup with the person or persons he had invited to the resort. In some gambling houses of the lower order, money upon personal credit was loaned to the patrons by the inmates. At Frascadi’s and the Circle des Etrangers as well, large sums were loaned to known players without a receipt. Such loans were always recompensed at the will of the borrower. One could bet as low as ten cents in some houses of the second and third class, but at roulette, as a rule, the first stakes could not be under two francs, and at trente et un, the first stake could not be less than five francs. In all games, the first or the highest doubling stakes, could not exceed 12,000 francs. All gambling houses opened at noon and closed at midnight. At the Circle des Etrangers gambling commenced at eight o’clock only on the days that dinners were given, and on all other days at ten o’clock. At Frascadi’s and the Circle des Etrangers suppers, were occasionally given, with balls. “I often met at one resort,” said M. Vernon, “a literary man with powdered hair, who in his lucky bets, would rejoice over his winnings in Latin. He was a poor wretch, and the least loss would make him penniless. One day he touched me on the shoulder and led me out into the hall: ‘See here,’ said he, ‘take this Persius and this Juvenal, and give me forty cents.’ I refused to pay less than a dollar for these two Latin poets. His joy was excessive, but in half an hour he returned to me, and putting his hand in his pocket said, ‘take that pair of black silk stockings, and give me what you please.’ I had consented to diminish his library, but I would not consent to wear his old clothing.” “At one time a young man, who was about to be married, came up from the provinces with 1,500 francs to purchase his wedding gifts. He returned home, at the end of the week, empty-handed, having lost everything at play. His fiancee, on learning the facts, broke the engagement. “The bank is not completely protected from swindlers. Two young men entered Frascadi’s one evening. One staked on the rouge fifty Louis “A celebrated general invented a trick which still bears his name. One day, during the empire, he staked at the Circle des Etrangers, at rouge et noir, a small rouleau sealed at both ends, which looked exactly like a rouleau d’or of 1,000 francs. After he lost, he took up the rouleau and gave the bank a thousand franc notes. He won, and said to the banker who in turn offered him a thousand franc notes, ‘I beg your pardon, I staked more than that.’ He opened the roll, and drew out of the midst of some gold pieces it contained, fifteen or twenty thousand franc notes. The general was paid, but the lesson was never forgotten, and no one was allowed to play except with his money open and with limited stakes.” Before 1779, public gaming was authorized in France, but was afterwards abolished. Under the Consulate, Fouche farmed out the gambling privileges to a certain Perrin, and enjoined him especially to open a Circle des Etrangers. However, this offer was not gratuitous. Benazet, who was a farmer of the gambling houses during the Restoration, said that Perrin gave to Fouche fifty Louis d’or every morning without taking a receipt. Not satisfied with this, Fouche frequently made police drafts on him of ten or twenty thousand francs. The Circle des Etrangers frequently gave balls, known as the Bals Livre. During the Directory and under the Consulate, Bals were all the rage. Baron Hamelin, Madam Tollien, and indeed all the distinguished ladies of society were invited to these Bals. During the Consulate and the first days of the Empire, Napoleon, in company with Duroc, one of his most intimate generals, visited them for a few hours, on several occasions, both being masked. The president of the Circle des Etrangers barely allowed Perrin to show himself. If the unanimous testimony of all contemporaries of the Directory and the Consulate can be trusted, nothing can give an idea of the pleasures, the brilliancy and the intoxication of this period of revival. Perrin, who was made colonel, in order that he might deal Pharaon before the queen without offense, was succeeded by Chalabre. Marie Antoinette played Pharaon nearly every evening at the Tuilleries, at Versailles and Trianon. Subsequently, the farming of the gambling houses was While M. Benazet was farmer, all the gambling houses in Paris were open. Said M. Vernon, “the leases each contained the following provisions. The farmer paid the treasurer by equal monthly instalments, the annual sum of 5,500,000 francs. Upon this sum appropriated to the city, the Minister of the Interior, and under the Restoration, the Minister of the King’s Household, received annually, and by equal monthly instalments the sum of 1,660,000 francs, as an appropriation to the theatres and other places of amusement. The Minister of the Interior took from it also a good deal more money for the political refugees, or the disasters in the department, and for charity and all sorts of misfortunes. “The expenses of the gambling houses were fixed in the lease in the sum of 2,400,000 francs. The farmer also received out of the net receipts 100,000 francs as his interest, and was obliged to have always either upon the gaming tables or in his safe, 1,219,000 francs. The result of gambling per day, and per gaming table was stated in a formulated journal. The total capital at the beginning and at the end of the gambling, was written in the presence of the cities’ controllers, and showed the net proceeds. The ninth article of the lease stated that all expenses of the administration to the annual sum of 5,550,000 francs appropriated to the city being there paid, should further be appropriated to the city, all the net profits when there were profits, one-half when the total annual net profits did not exceed 9,000,000 francs belonging to the farmer. On the 31st day of December, 1837, the gambling houses of Paris were closed by vote of the Chamber of Deputies. From 1819 to 1837 the gambling houses cleared from 6,841,838 francs to 9,008,628 francs per year, making a grand total from 1819 to 1837 of 137,313,403 francs, and the money of foreigners formed a greater part of this sum.” These women played more or less, and naturally their example was followed by the rich scions who sought their favor. Five francs was the smallest, and 12,000 francs the largest wager permitted at Frascadi’s. These rooms were frequented by the nobleman, the mechanic, and the loafer, provided their apparel was tolerably presentable. A large The lower class of gambling houses, in the Paris of that time, were supported mainly by mechanics, clerks, draftsmen, and the like, men whose character would have been ruined had it been known that they were addicted to play, and who would not have gambled, probably, had not the law thrown its protecting arm around the gaming dens. In an English work on ecarte, the author says of gambling in Paris: “In no capital of the world, are the exigencies of the needy and dissipated made more an object of speculation than in Paris. As for our Jews, or usurers, they are not only honest, in comparison, but far inferior, both in their number and in their practices, to the wretches who are everywhere to be met with in the French capital, ready to advance their money at an extortionate interest, provided the security afforded by the parties is such as to preclude all possible risk. With the natives of the country themselves, these people are not only limited in their advances, but scrupulous to a nicety in regard to public credit, since, as by the loss of friends, a debtor for a term of confinement not exceeding five years, is entitled to his liberty, and becomes exonerated from any pre-existing claim, it not infrequently occurs that those who are heavily laden with debt, prefer to be incarcerated for a few years, to giving up property which “But the principal auxiliaries of these people are the dashing, splendid females, who frequent the salons d’ecarte. Although the greater number of these women have independent incomes, and form attachments for young men, they usually meet in these haunts, without any view of personal interest. Still there are many who are often without any other gifts than those afforded by their natural attractions, and on whom the irresistible impulse of play operates a desire to produce, in any possible manner, the means of gratifying their favorite propensity. Most of these also have some sort of Gambling in Paris is carried on mainly in resorts of three distinct kinds,—regularly established clubs, places called “clubs,” but which are open to the public solely for gambling purposes, and the illegal gambling houses. At all the clubs properly so-called, play runs high. Strange as it may seem, at first thought, the danger of being cheated is greater at these “clubs” than elsewhere, for the reason that occasional visitors do not suspect dishonest methods in such a place. Knowing this, sharpers The most approved methods of cheating are practiced in the Paris gambling dens. One is by arranging a “chaplet,” that is, putting the cards into the deck in some particular order, the succession of which is retained by the memory of the dealer; “stocking” the cards, as it is called in the United States. The collusion of a card room attendant is necessary to affect this. With a “chaplet” the dealer knows, of course, what each card is before it is turned. Dealers have been known to obtain an unfair advantage by having on a table in front of them a highly polished snuff box, or cigarette case; which, serving as a mirror, enables their quick and practiced eye to catch the reflection of the cards, as they are dealt. In American parlance, the same device is called a “shiner.” The time honored fraud of “ringing in a cold deck” is still occasionally practiced, and the utmost watchfulness does not always prevent it. The dealers are sometimes the losers at this game, for, through bribery, or otherwise, sharpers now and then succeed in having attendants supply decks of marked cards. An instance is told of a sharper who obtained a supply of marked cards of fine quality and then succeeded in selling them in large quantities to persons who supplied such goods to gaming establishments. Waiting until the cards were in use, the sharper won many thousands of dollars before the fraud was discovered. From time to time the same trick has been successfully played in many parts of the United States. M. Des Perriers, it is stated, once saw a friend of his playing ecarte with a stranger and after watching the game for awhile perceived that his friend was being cheated. Watching his opportunity Des Perriers warned his friend of the fact, and the latter coolly replied “Oh that’s all right, I know perfectly well that he is cheating me, but it is agreed that every time I catch him at it, I shall score an extra point.” This recalls the story of the game on a Previous to the reign of Louis XIV., women could not gamble openly, and retain their reputation. If it was known that they were addicted to play, they lost caste. Before the end of the reign of Louis XV., the wives of aristocrats, generally, played heavily in their own houses without exciting much, if any, adverse criticism; and, by the close of the last century, gambling among women of the higher classes was almost universal and viewed as a matter of course. It has been often remarked that with the so-called respectable there has been less honor among women gamesters than among men; many of them, indeed, not hesitating to claim unfair advantages, and even to engage in downright lying and cheating. Many women of wealth and title have by heavy losses at the gaming table, been brought to a state of desperation and degradation most surprising. Instances have been numerous where they have sacrificed their virtue in order to obtain money with which to continue the indulgence of their passion for play. Cases are not unknown where they even sacrificed the virtues of their own daughters to the same end. The beautiful Countess of Schwiechelt, it is said, after losing 50,000 livres at Paris became so desperate that she resorted to the robbery, of a friend, Madame Demidoff, in order to repair her losses. The latter possessed a magnificent coronet of emeralds which, at a ball given by her, was stolen by the Countess, who next day proceeded to raise money with the coronet as collateral. She was detected and convicted of the crime. She had many influential friends who tried to induce Napoleon I. to pardon her, which he steadfastly refused to do. Towards the close of the Reign of Napoleon III., the circles or clubs, became greatly demoralized by card gambling. Heavy play, which had been confined chiefly to the mansions of the rich, places of considerable privacy, began to be common at the clubs and be talked about in public. Disregard for the gambling laws gradually increased, until after the Franco-Prussian war, and numerous “clubs” were organized solely as gambling resorts. The authorization of the Prefect of Police was necessary, whenever a circle or club was started, and one of the stipulated conditions was, that no play for ready money stakes should occur at such club. It is unnecessary to say that this regulation is now scandalously ignored and that the authorities wink at the infraction. Baccarat is the favorite game at these resorts, as it is in the more aristocratic and legitimate “I had never been in a gambling club in my life,” he “It was unnecessary for the narrator to finish for the one to whom he was speaking knew “where he was.” He had gambled away nearly a million francs in four years and exhausted his credit, and finally had been forced to take a position as “commissaire des jeux,” or steward in another den similar to the one at the head of which he had formerly prospered. He had dealt “banks” at a thousand or two thousand louis, and won and lost time and again a hundred thousand francs in a night. Now he was receiving in his menial position only a few guineas a week and his one consuming desire was to wager these at the table as soon as he got possession of them. This was not easy to do, for the commissaires are expected to refrain from playing. But he managed it in some way or another and invariably lost them before the evening passed. During the rest of the week, until his next wages were due, his only pleasure consisted in rehearsing to whoever would listen to the experiences of his halcyon days.” Many men of like experience are to be found in the baccarat clubs of Paris. Some are in the height of their short-lived prosperity; the greater number, however, are wrecks. The class includes unsuccessful speculators on the Bourse, ex-government officials, and men who have failed in the legitimate callings in life. Gambling dens, the world over, are peopled by a horde of broken down, disreputable, and degraded beings, and those of Paris are not an exception. So profitable to their managers are these baccarat clubs, that it is not surprising their number increased rapidly, until, at one time, there were nearly a hundred of them, the majority of which occupied pretentious and well-appointed quarters, until, a few years ago, in obedience to public indignation, an attempt was made to close them up. Many were compelled to shut their doors, but, as the movement was not thorough, a score or more remained, defiling and corrupting the best quarter of the city, prospering the more because of the diminished competition. As a rule, these clubs bear high-sounding names, not calculated to arouse suspicion in the mind of a stranger of the iniquitous business going on within their walls. The Cercle des Arts Liberaux, Cercle des Arts Industriels, These Paris clubs are exceedingly demoralizing, not only to the members and visitors, but to their attaches. Hundreds of persons, employed at first when mere boys, as pages, and rising (rather descending) to be croupiers, dealers, cashiers, etc., and gradually acquiring the desire to own houses and carriages, and keep mistresses, can attribute their ultimate ruin to these dens. Dishonest playing is probably more rife in the Paris clubs now than ever before, and is carried on with skill never before equaled. Once in a while, as in the case of the very “respectable” Cercle de la Rue Royale, an expose is made of a system of cheating that has been pursued for months, perhaps, and for a week or two all Paris talks of the scandal. If the truth were known it would be found that similar practices obtain in nearly every gambling club. Only collusion between a menial, a croupier, the dealer, and perhaps one or two others, is necessary for marked cards to be introduced. Those in the secret, divide the ill-gotten The time is ripe for a reformation in Paris, and many are praying that it may come soon and be sweeping and thorough in character. DISTANT VIEW OF MADRID CLUB HOUSE. The Spaniards are as much addicted to gambling, at least, as any nationality. There is a tradition that they were once very liberal in their gaming, and Voltaire says: “The grandees of Spain had a generous ostentation; this was to divide the money won at play among all the bystanders of whatever condition.” Montefiero tells of the liberality of the Duke of Lima, Spanish minister to the Netherlands, who, when he entertained Gaston (brother of Louis XIII), with his retinue, was accustomed, The nobility of Spain, for centuries, have been especially addicted to gambling. Not a few of this class, indeed, are said to live from the proceeds of the gaming table, and that, too, without any apparent loss in reputation. The condition of things in Spain thirty years ago, is thus described by another traveler: “After the bull-feast, I was invited to pass the evening at the hotel of a lady who had a public card assembly. This vile method of subsisting on the folly of mankind is confined, in Spain, to the nobility. None but women of quality are permitted to hold banks, and there are many whose faro banks bring them in a clear income of a thousand guineas a year. The lady to whom I was introduced is an old countess, who has lived nearly thirty years on the profits of the card tables in her house. They are frequented every day, and though both natives and foreigners are duped out of large sums by her, and her cabinet junto, yet it is the greatest house of resort in all Madrid. She goes to Court, visits people of the first fashion, and is received with as much respect and veneration as if she had exercised the most sacred functions of a divine profession. Many widows of great men have kept gaming houses, and lived splendidly on the vices of mankind. If you be not disposed to play, be neither a sharper nor a dupe you can not be admitted a second time to their assemblies. I was no sooner presented to the lady, than, she offered me cards, and on my excusing myself, because I really could not play, she made a very wry face, turned from me and said to another lady in my hearing, that she wondered how any foreigner could have the impertinence to come to her house for no other purpose than to make an apology for not playing. My Spanish conductor, unfortunately for himself, had not the same apology. He played and lost his money—two circumstances which constantly follow in these houses. While my friend was thus playing the fool, I attentively watched the countenance and motions of the lady of the house. Her anxiety, address and assiduity were equal to that of some skillful shop-keeper, who has a certain attraction to engage all to buy, and diligence to take care that none shall escape the net. I found out all her privy counsellors, by her arrangement of her parties at the different tables, and whenever she showed Gambling is perhaps more distinctively a characteristic of the Latin races than of any other. Not only is it almost universal in Spain, but it seems to cling to Latin blood wherever it is found, however much it intermingles with that of other peoples. In Mexico, Central America, and the countries of South America, gambling thrives as in the mother country. “Chusa,” dice, cards, and lotteries are the principal means of indulging the vice, but there are many other devices and games in use. The lottery is an especial favorite, and no Mexican, Nicaraguan or Brazilian neglects taking one or more chances of getting a fortune in each drawing, as it occurs. Gambling in these countries is carried on with more publicity than in England, France or Germany. In none of the Spanish Republics on our South, is it acknowledged as one of the most debasing and ruinous vices to which humanity is addicted; indeed, by many, it is scarcely thought to occupy a place among the vices at all. It is regarded scarcely to the injury of a person’s reputation that he gambles, and it will doubtless be many years before serious attempts are made in these countries to suppress the evil. In this connection may appropriately be appended a picture drawn by a tourist in Mexico, a Mr. Mason, illustrative of the gambling propensities of the Spanish Americans in that country. He writes: “This, being Easter Eve, was the first of those days especially set apart for gaming and idleness, and at about nine o’clock I went to the Plaza—an open space near the church—where I found many hundred people already assembled to amuse themselves. A large circle, surrounded by spectators and dancers, was especially set apart for fandangoes, which, whatever they may be in Spain, are in the New World much inferior in grace and activity to the common American dances, though the latter, it must be confessed, are usually to the sound of tin pans and pots and empty gourds. Here the music was somewhat better, though not less monotonous, and consisted of a guitar, a rude kind of harp, and a screaming woman with a falsetto voice. Beyond the fandango stood a range of booths beneath which men and women of all descriptions, old and young, rich and poor, officers in full uniform and beggars in rags, were gambling with the most intense interest, and individuals who, from their “When the oppressive glare of the sun had ceased, and the cool evening breezes set in, Donna Francisca announced to me her intention of visiting the “Chusa,” and invited me to accompany her. She walked there in good state between Don Antonio and myself, preceded by her three servant maids, one of whom was in her Indian dress and had charge of the cigars for her mistress. We found our way to the largest gambling table, at which Francisca, having elbowed some ragged women off the only bench in the place, established herself in full play. Even ladies with mock jewels, and women of all shades and colors, with every variety of mien, crowded around their favorite game, and my landlady having succeed in getting the balls in her hands, became entirely occupied in throwing them, with such gestures, or turns of the arm, as, in her opinion, would insure success. Before leaving the Plaza, where Francisca remained playing until nearly daylight, I made my way through the crowd to take a last peek at her, and saw a fellow to whom I had paid a real (the eighth of a dollar) in the morning for sweeping before my door, and who was almost in rags, standing beside my fair friend, acting as banker to the table, at which I suppose he had been successful. He ventured his dollar at every turn with the most perfect sang froid. The apparent indifference to losses, and apathy when successful, is very remarkable with all classes of Mexicans, but they gamble so incessantly that I should conceive all excitement in this dangerous fashion must be deadened and that love of play at last becomes a disorder, rather than an amusement. I have frequently seen a couple of poor porters, who had not a farthing of money, sit gravely down in the dust with a greasy pack of cards, and anxiously stake their respective stock of paper cigars until one or the other became bankrupt.” This picture of life in Mexico is typical of all Spanish America. owl CHAPTER VI. ENGLAND.Under the second Henry, when the courtiers grew weary of the minstrels and jugleurs, or when they were not occupied in making love, they beguiled the lagging moments by gaming in every form then known. Before the third crusade, there was no check upon the gaming vice, and no limit to the stakes. The gamester, when he had been defrauded of his patrimony, in turn preyed upon the unsuspecting youth. He lived upon the weaknesses of human nature then as now, and watched with pleasure the trembling fingers and flushed cheeks of his victim, led on, as they were, by apparent carelessness, to risk a larger sum after losing a smaller. The victim was left by the gamester, only when the former could not even call his clothes his own. The dupes often discovered, when it was too late, that they had been ruined, not by the superior skill of their adversary, but by his dishonesty. For their own advantage, then, they who had been victims began to practice the arts of deception, chief among which was the loading of the dice. During the reign of Richard I., (he of the Lion’s Heart) and that of King John, dice constituted the chief amusement of the nobility, and the length to which they carried the game, may be inferred from the fact that not even the “pomp and circumstance” of the martial field could allure them from the fascinating pursuit. The Barons who collected to resist the tyranny of John, were reproached by Matthew Paris with spending their time in gambling with dice when their presence was required in the field. Even the flames and the dissensions of civil war could not excite in them an ardor equal to that induced by the dice-box. But the evil did not stop here, and honor itself was sacrificed at the shrine of the unworthy and demoralizing passion by some of that brilliant band of cavaliers to whom England is indebted for her fundamental privileges and constitutional liberty. Should still stronger proof be required of the prevalence of the gaming vice among the Anglo-Normans of to-day, it would be found in the instrument which was prepared by the “allied” kings of England and France in 1190, for the government of the forces they had fitted out against the Saracens, and which related particularly to this vice. It was thereby enacted that “knights and clerks should be restrained to the loss of twenty shillings in one day, but that sailors and soldiers detected in playing for money at all should be fined at will, or From the Harleian Miscellany, we copy the following observations on gaming in England during the year 1668: “One propounded this question: Whether men in ships at sea were to be accounted amongst the living or the dead—because there were but a few inches betwixt them and drowning. The same query may be made of gamesters, though their estates being never so considerable—whether they are to be esteemed rich or poor, since there are but a few casts at dice betwixt a person of fortune and a pauper. “Betwixt twelve and one of the clock a good dinner is prepared by way of ordinary, and some of civility and condition oftentimes eat there and play a while for recreation after dinner, and both moderately and most commonly without deserving reproof. Towards night, when ravenous beasts shall seek their prey, there come in shoals of hectors, trepanners, gilts, pads, biters, prigs, divers, lifters, kidnappers, vouchers, millikens, pie-men, decoys, shop-lifters, foilers, bulkers, droppers, gamblers, donnapers, cross-biters, etc., under the general appellation of “rooks,” and in this particular it serves as a nursery for Tyburn, for every year some of its gang march thither. “Would you imagine it to be true that a grave gentleman well stricken in years, in so much that he cannot see the pips of the dice, is so infatuated with this witchery as to play here with other’s eyes, of whom this quibble was raised; ‘That Mr. Such-a-one plays at dice by the ear.’ Another gentleman, stark blind, I have seen play at hazard, and surely that must be by the ear, too. “There are yet some more genteel and subtle ‘crooks’ whom you shall not distinguish, by their outward demeanor, from persons of condition, and who will sit by a whole evening and observe who wins, and then if the winner be ‘bubbleable’ they will insinuate themselves into his acquaintance, and civilly invite him to drink a glass of wine, wheedle him into play, and win all his money either by false dice, as high fulhams, low fulhams, or by palming, topping, etc. Note by the way, that when they have you at a tavern, and think you are a sure ‘bubble,’ they will many times purposely lose some small sums to you the first time, to encourage you more freely to ‘bleed’ at the second meeting to which they will be sure to invite you. A gentleman whom ill fortune had hurried into a passion, took a box to a side table and then fell to throwing by himself. At length he swore with an emphasis—‘Now, I throw for nothing, I can win a thousand pounds, but when I play for money I lose my all.’” In the time of Henry VIII., as stated heretofore, gambling pervaded every rank of society. Sir Miles Partridge threw dice with this king and won from him the celebrated “Jesus bells,” then the largest in England, which were in the tower of St. Paul’s. Partridge was hung for some criminal offense in the time of Edward VI. During the Protectorate of Cromwell, vigorous attempts were made to suppress gaming; but under Charles II., a dissolute monarch, the vice more than recovered the ground it had lost. The aristocracy of the period plunged into gaming as it did into other dissipation. After the death of this King the gambling mania again declined only to revive during the classic reign of Queen Anne. Parliament thereupon turned its attention to the subject, and passed stringent measures against the evil. Under the first and second Georges, faro and hazard were subjected to heavy penalties and yet, these and other games continued to be played by all classes. In his correspondence with Horace Walpole, Lord Oxford makes pregnant and forcible reference to the absorbing passion for play that distinguished, or rather, disgraced, the times. December 13, 1754, Walpole wrote: “I met Dyke Edgecombe and asked him with great importance, if he knew whether Mr. Pitt was out?” “Yes,” replied Edgecombe, who was too much of a gamester not to have a sportsman’s conception of the meaning of “out,” “How do you know?” I asked, “Why, I called at his door, just now, and his footman told me so,” he Again Lord Oxford writes: “The great event is the catastrophe of In gambling, the reign of George III. was no improvement on those of his predecessors, but quite the contrary. The vice became more general among the nobility and, if possible more desperate. The most talented men of the day were heavy players at faro and hazard. Lord Under this monarch, gambling invaded private mansions to an extent greater than ever before, or since. Many noblemen, enjoying public esteem and political confidence, permitted their homes to become virtual gambling dens. Lords, statesmen, and orators received from ten to twenty guineas per hour for dealing faro in the houses of eminent personages. At this time, women of the highest rank plunged into gaming and in their houses promoted the terrible evil. Since the time of George IV. gambling among the aristocracy has decreased greatly. Gambling parties in the houses of the higher classes are now exceedingly rare. The English Lord or Baronet now gambles at his club, at Monte Carlo, or some other Continental resort. One sees many English women playing at Monte Carlo, but it is said with them to be a pastime mainly. Gambling is still largely indulged in by the lower classes of London, but is attended with much inconvenience and risk owing to the vigilance of the police. Turf betting, however, in which all classes join, goes on unchecked. In gambling, as in all other occupations, the Englishman manifests his race characteristics. Cool and collected, he bets in a cold-blooded sort of way, impossible to an Italian or Frenchman. The Englishman knows generally what he is doing and rarely “loses his head,” whatever else he may lose. Although conservative, he will, at times, bet heavily and desperately. The gambling propensity in England now exhibits itself on the turf more than elsewhere. Gambling houses have flourished for 200 years at least. Formerly, gambling among the nobility was carried on at clubs or “coffee houses,” and was one of the understood features of club-life. It was also largely practiced in private mansions. In time, establishments, devoted solely to gambling, were started, and called “clubs,” that an air of importance and respectability might be thrown about them. The practice has continued to this day and the vilest gaming “hells” in London are known by the euphonious name of “clubs.” Some of the gaming resorts once noted in London were: “White’s”, “Brooks’”, “Crockford’s”, “Fishmongers’ Hall”, the “Berkely Club”, “St. James”, “Melton-Mowbray”, “Strangers”, “Cavendish”, “Leicester”, and “Hertford.” In its day, “Fishmonger’s Hall” was the most celebrated den of the metropolis. A description of this place was given in a communication to the London Times, of July 22nd, 1824 as follows: “It would be well for the frequenters of this resort to understand that it is their money that pays the rent and superb embellishments of the house, the good feed and fashionable clothes which disguise the knaves of the establishment, the refreshments and wine with which they are regaled, and which are served with no sparing hand in order to bewilder the senses, to prevent from being seen what is going forward, and which will not be at their service longer than they have money to be fleeced of; they may also understand that it is their money which has gone to make the vast fortunes of which two or three of the keepers are possessed. The ‘hellites’ at all the ‘hells,’ not content with the gains by the points of the game in favor of the bank, and from the equal chances, do not fail to resort to every species of cheating. The dealers and croupiers are especially selected for their adeptness in all the mysteries of the black art. Sleight-of-hand tricks at rouge et noir, by which they make any color when they wish, false dice and cramped boxes at French hazard, are all put in practice with perfect impunity, when every one save the banker and croupiers “The inspectors, or over-lookers, are paid from £6 to £8 a week each, the croupiers or tailleurs £3 to £6, the waiters and porters £2, and a looker-out for the police officers, to give warning of their approach £2. What may be given to the watchman upon the beat of the different houses, besides liquor, etc., is not known, but they receive no doubt according to the services they are called upon to render. Then comes rent, and incidental expenses, such as wines, etc. There is another disbursement, not easily ascertained, but it must be very large, viz.: the money annually given in a certain quarter to obtain timely intelligence of any information laid against a ‘hell’ at a public office, to prevent sudden surprises. This has become the more necessary since by recent act the parties keeping the houses, and those playing and betting at them are, when sufficiently identified, subject to a discipline at the tread mill. The houses are well fortified with strong iron-plated doors, to make the ingress into them a tardy and difficult matter. There is one at the bottom of the stairs, one near the top, a third into the room of play. These are opened or closed one after another as the person ascends or descends, for the doorkeeper to take a bird’s eye view of the person. The appearance of the houses, attention of the waiters, civility of the dealers, condescension of the bankers, refreshments and wine, all combined, have an intoxicating influence upon the inexperienced and unreflecting mind. The proprietors, or more particularly speaking, the bankers of these houses of robbery are composed for the most part of a heterogenous mass of worn out gamblers, blacklegs, pimps, horse dealers, jockeys, valets, pettifogging low tradesmen that have been dealers at their own, and at other tables. They dress in the first style of fashion, keep good houses, women, carriages, and fare sumptuously, bedizen themselves out with valuable gold watches, chains, diamonds, and rings, costly snuff boxes, etc.—property with but little exception originally belonging to unfortunates who had been fleeced out of everything, and who, in the moment of disaster, parted with them for a mere trifle. Some have got into large private mansions, and keep very respectable establishments, but persons with a superficial knowledge of the world can very easily see through the disguise of the gentlemen In 1830 “Crockford’s” was one of the most prosperous gambling establishments in London. It was situated on the west side of St. James street, Piccadilly, and was built by the man whose name it bore. Although devoted to gambling purposes, “Crockford’s” was a private club, and numbered among its members several gentlemen of eminent respectability. It was from this fact, doubtless, that the place succeeded in maintaining a fair reputation and was not interfered with by the authorities. Mr. Crockford, early in life, had been a fishmonger, which occupation he abandoned to become a gaming-house keeper. With a man named Taylor, he for a time, managed the “Waiters’ Club,” which had for its patrons employes and well-to-do trades-people. In little more than a year Crockford amassed a large sum of money. Being ambitious, he next constructed a net for higher game, in his St. James street palace. In its meshes he would entangle the aristocratic and wealthy. In this he succeeded to a remarkable degree, and, within a few years, accumulated a Play at White’s was believed to be “on the square,” but there is much information to the effect that it was not. The fact that professional gamblers were admitted ought to be conclusive on the point. Hogarth, in his representation of gambling at White’s, places a highwayman at the fireside, waiting until the heaviest winner shall depart and thus furnish his opportunity. “Brooks’ Club” was founded in 1764, immediately south of White’s, on St. James street. Of the celebrities who frequented it, one time or another, were Sir Joshua Reynolds, Garrick, Hume, Gibbon, Sheridan, Fox, Pitt, Lords Euston and Chatham, Wilberforce, Horace Walpole, the Dukes of Roxburgh and of Portland, the Earl of Strathmore, and Mr. Crew, afterwards Lord Crew. It did not flourish at first and Brooks, its proprietor, died in poverty in 1772. The club then became known as “Almack’s” and for a time enjoyed prosperity as the favorite rendezvous of the rich and great men of London. That the betting was heavy there may be inferred from the fact that a certain Mr. Thynne, because he won only 12,000 guineas ($63,000.) in two months, retired in disgust on March 21st., 1772. Fast scions of noble families were accustomed to lose or win from £10,000 to £25,000 in an evening at “Almack’s”. It was asserted that when play was in progress there was rarely less than £10,000 in bets on the table. Lord Starbordale, one night while he was still in his minority, lost £10,000, but won it back by one fortunate turn at hazard, whereupon he exclaimed, with a great oath: “Now if I had been playing deep I might have won millions.” The fashionable young men of the day were veritable dudes and affected foreign notions and tastes and wore curls and eyeglasses. When about to sit down to play, they replaced their embroidered coats with others of frieze, or turned them wrong side out for luck. They slipped Gibbon, the historian, spent much of his time at “Almack’s”, and was far from averse to play. He was accustomed to indite his correspondence from there and in one letter, dated June 24th, 1776, wrote: “Town grows empty, and this house, where I have passed many agreeable hours, is the only place which still invites the flower of English youth. The style of living, though somewhat expensive, is exceedingly pleasant, and notwithstanding the range for play, I have found more entertainment and rational society than in any other club to which I belong.” Six years before, Horace Walpole, in a letter to Mann, draws a less favorable picture. “Gaming at “Almack’s”, which has taken the place of “Whites”, is worthy the decline of our Empire, or the decline of the wealthy, as you choose.” The “Berkley Club” enjoyed its greatest prosperity about the middle of the present century. It had spacious and finely furnished rooms and afforded every convenience to its members. French hazard was the principal game at this resort. No stake less than a sovereign was accepted and players were allowed to bet as high as they desired. The terms of play, as well as the management, were such as to exclude all except the wealthy elite. These frequented the place in considerable numbers, but it never had the patronage once enjoyed by “White’s”, “Almack’s”, and “Crockfords.” The “Waiter’s Club,” in Piccadilly, flourished in the early part of the present century. For ten years, or more, the company wont to gather there was rather select, but the ruinous effects of play (dishonest play, it was quite generally believed) soon demoralized and actually forced them to disband. By an easy transition the place passed to the management of a set of blacklegs, who conducted it as a common gambling “hell.” Gambling in the 18th century, in England, is thus described in the Eclectic Magazine for May, 1885: “In the more contracted sense in which we understand the word ‘gambling,’ our grandsires appear to have been more attached to it than the generations which went before them. The actor and the politician, the divine and the tradesman, were alike infected “From the frequent mention of it in Swift’s ‘Journal to Stella,’ we should surmise that ‘ombre’ was in great fashion about 1710 to 1730, as was crimp among the ladies, according to Steele, and, in 1726, we find in ‘Gay’s Correspondence’ a letter to Swift, in which he alludes to the favor in which the game of quadrille was then held: ‘I can find amusement enough without quadrille, which here is the universal employment of life.’ ‘Nay,’ cries honest parson Adams, in the ‘True Briton,’ on January the 28th, 1746, ‘the holy Sabbath is, it seems, prostituted to these wicked revellings, and card playing goes on as publicly as on any other day. Nor is this only among the young lads and the damsels, who might be supposed to know no better, but men advanced in years, and grave matrons are not ashamed of being caught at the same pastime.’ “The Daily Journal of January 9th, 1751, gives a list of the officers retained ‘in the most notorious gaming houses,’ showing how these matters were then managed. The first twelve were: “1. A commissioner, always a proprietor, who looks in of a night, and the week’s account is audited by him and two other proprietors. “2. A director, who superintends the room. “3. An operator, who deals the cards at a cheating game called ‘faro.’ “4. Two crowpiers (croupiers) who watch the cards and gather in the money for the bank. “5. Two puffs, who have money given them to decoy others to play. “6. A clerk, who is a check upon the puffs, to see that they sink none of the money given them to play with. “8. A flasher, to swear how often a bank has been stripped. “9. A dunner, who goes about to recover money lost at play. “10. A waiter, to fill out wine, snuff candles, and attend to the gaming rooms. “11. An attorney, a Newgate solicitor. “12. A captain, who is to fight any gentleman who is peevish at losing his money. “The green-rooms of the theatres even, were the scenes of great doings in the gaming way, and Miss Bellamy tells us that thousands were frequently lost there in a night—rings, brooches, watches, professional wardrobes, and even salaries in advance, being staked and lost as well as money. “It was in vain that essays, satires and sermons were written with a view to checking this universal vice. Hogarth has depicted it in all its horrors, whether in the scene where it first leads the idle apprentice into sin, or in others, where it shows the young rake on the way to jail. But its dreadful consequences were most forcibly placed before the eyes of the infatuated town by Edward Moore, in a tragedy, first performed at Drury Lane in 1753, and entitled the “Gamester.” How did “the town” receive this lesson? The “New Theatrical Dictionary” says: “With all its merits, it met with but little success, the general cry against it being that the distress was too deep to be borne. Yet we are rather apt to imagine its want of perfect approbation arose in one part, (and that no inconsiderable one) of the audience from a tenderness of another kind than that of compassion, and that they were less hurt by the distress of “Beverly” than by finding their darling vice—their favorite folly—thus vehemently attacked by the strong lance of reason, and dramatic execution.” But gambling in England has never been confined to the aristocracy. If anything, it has been even more prevalent in the “Lower orders of society.” The play in the “dens” frequented by them has been less “heavy,” but none the less ruinous and far more productive of misery and crime. Such resorts have thrived for centuries in every part of London, and indeed, in every large English city. Many of them have been known as “clubs,” as are those of to-day, which the police raid from time to In these places, as in those more aristocratic, hazard became the favorite game immediately upon its introduction from Paris, early in the century, and for a time almost superceded other gambling devices. St. James street early became the center for aristocratic gambling, and in no quarter of London were the third and fourth class “hells” so numerous as The Quadrant “clubs” have been the ruin of thousands of young men. Finally, the scandal became so great and openly offensive that the public revolted. Some young men turned over the cards of invitation to their parents, the latter in turn passing the invitations to the police. With the cards as a clue the authorities began a determined fight upon the evil, and finally exterminated the infamous resorts. Their doors had opened readily, day and night, Sundays included. Anyone, no matter how high or low in degree and circumstances, was welcome, and all were systematically plucked. As late as 1844 there were no less than fifteen gambling houses, well known to the police, in the parishes of St. James’, St. George’s, St. Ann’s, and St. Martin’s-in-the-fields, besides the rooms of public houses, billiard rooms and coffee shops, in which gambling was conducted. These latter, known as “copper halls,” usually accepted the lowest stakes, down to a penny or a ha’penny, and were patronized mainly by clerks and servants. Gambling establishments, pure and simple, and of the lowest order, have generally “followed the races;” that is, have been opened during race week in the town where the courses are located—such as Warwick, Doncaster, etc. Allusion has been made already to the fact that betting on horse races is a favorite species of gambling in England. That subject receives due attention in another part of this work. Reference is proper here, however, to the gambling by those who attend the races. It was said of Doncaster in 1846: “The Eldorado, or grand source of income Doncaster, at an earlier period, often harbored fully thirty or forty gambling establishments during race week, which were conducted in the most open manner. Men were stationed in front to hand to passers by cards bearing such inscriptions as, “Roulette, £1,000 in the In these “dens” the roulette tables are usually more numerous than those devoted to hazard, and they prove more remunerative to the proprietors, as the percentage against the players is about five and a half, or more than three times what it is in hazard. The profits during race week averaged, some times, £2,500 each. Of the low gambling resorts in London, early in this century, Fraser’s Magazine, of August 1833, gives this interesting account: “On an average, during the last twenty years, about thirty ‘hells’ have been regularly open in London for the accommodation of the lowest and most vile set of hazard players. The game of hazard is the principal one played at the low houses, and is, like the characters who play it, the most desperate and ruinous of all games. The wretched men who follow this play are partial to it, because it gives a chance, from a run of good luck, to become possessed speedily of all the money on the table. No man who plays hazard ever despairs making his fortune at some time. Such is the nature of this destructive game, that I can now point out several men, whom you see daily, who were in rags and wretchedness on Monday, and, before the termination of the week, they rode in a newly purchased stanhope of their own, having several thousand pounds in their possession. The few instances of such success, which unfortunately occur, are generally well-known, and consequently encourage the hopes of others who nightly attend these places, sacrificing all considerations of life to the carrying their all (if it be only a few shillings) every twenty-four hours to stake in this “The odds against any number being thrown against another number varies from two to one, to six to five, and consequently keeps all the table engaged in betting. All bets are staked, and the noise occasioned by proposing and accepting wagers is most uproarious and deafening among the low players, each having one eye on the black spots marked on the dice, as they land from the box, and the other on the stake, ready to snatch it if successful. To prevent the noise being heard in the street, shutters closely fitted to the window frames are affixed, which are padded and covered with green baize. There is also invariably an inner door placed in the passage, having an aperture in it, through which all who enter the door from the street may be viewed. This precaution answers two purposes, it deadens the sound of the noisy voices at the table, and prevents surprise by the officer of justice. The generality of the minor houses are kept by prize fighters, and other desperate characters, who bully and hector the more timid out of their money, by deciding that bets have been lost when in fact they have been won. Bread, cheese, and beer are supplied to the players, and a glass of gin is handed when called for, gratis. To these places thieves resort, and such other loose characters as are lost to every feeling of honesty and shame. A table of this nature in full operation is a terrific sight, all the bad passions appertaining to the vicious propensities of mankind are portrayed on the “Every man so engaged is destined either to become by success a more finished and mischievous gambler, or to appear at the bar of the “The successful players, by degrees, improve their external appearance, and obtain admittance to the houses of higher play, where 2s. 6d., or 3s. 4d. is demanded for box-hands. At these places silver counters are used, representing the aliquot parts of a pound; these are called ‘pieces,’ one of which is a box-hand. “If success attends them, in the first step of advancement, they next become initiated into pound-houses, and associate with gamblers of respectable exterior, where, if they show talent, they either become confederates in forming schemes of plunder, and in aiding establishments to carry on their concerns in defiance of the law, or fall back to their old station of playing chicken-hazard, as the small play is designated. “The half-crown, or third rate houses, are not less mischievious than the lower ones. These houses are chiefly opened at the west end of the town, but there are some few at the east. In the parish of St. James, I have counted seven, eight and nine, in one street, which were open both day and night. “One house in Oxenden street, Coventry, had an uninterrupted run of sixteen or seventeen years. Thousands have been ruined there, while every proprietor amassed a large fortune. The man who first opened the house (G. S.) has resided at Kentish Town for years past, in ease and affluence, keeping his servants and horses, although he rose from the lowest of the low. “Several others who have followed him have had equal success. The watchmen and Bow street officers were kept in regular pay, and the law openly and expressly set at defiance, cards being handed about, on which were written these words: ‘Note, the house is insured against all legal interruptions, and the players are guaranteed to be as free from officious interruptions as they are at their own “At another of these medium houses, known by the numerals ‘77,’ the proprietor, (a broken down Irish publican, formerly residing in the parish of St. Anne’s) accumulated in two years so much money that he became a large builder of houses and assembly rooms at Cheltenham, where he was at one time considered the most important man of the place, although he continued his calling to the day of his death. ‘Alas! J. D. K., hadst thou remained on earth thou wouldst ere this have been honored with the title of Grand Master of all the Blarney Clubs throughout the United Kingdom. Many a coroner hast thou found employ, and many a guinea hast thou brought into their purses, and many a family hast thou cast into the depths of sorrow.’ So runs the world. Fools are the natural prey of knaves, nature designed them so, when she made lambs for wolves. The laws that fear and policy framed, nature disclaims; she knows but “The subject of these remarks was not only subtle, wily, and in some measure fascinating, but most athletic and active in person. He was part proprietor of No. —, Pall Mall, for many years, where he would himself play for heavy stakes. And it was a favorite hobby of his to go into St. James’ Square, after having been up all night, to jump over the iron railings and back again, from the enclosure to the paved way. “The average number of these third-rate houses in London, open for play, may be calculated at about twenty-five. If there were not a constant influx of tyro-gamblers this number would not be supported. Their agents stroll about the town, visiting public house parlors, and houses where cribbage-players resort, whist clubs, also billiard and bagatelle tables, experience having taught them that the man who plays at one game, if the opportunity be afforded him, is ever ready to plunge deeper into the vice of gambling on a large scale. Junior clerks, and the upper class of gentlemen’s servants are the men whom they chiefly attack. “It is an extraordinary and uncomfortable fact that no set of men are more open to seduction than the servants of the nobility, and the menials of club-houses, an instance of which occurred a few months since, in the case of a servant of the AthenÆum Club, who was inveigled into a house in the Quadrant, where he lost, in two or three days, a considerable sum of money belonging to his employers. “The sum annually lost by the servants of the present day may reasonably be laid at one million and a half sterling. At most of the middle class gambling houses, play is going on from three o’clock, p. m. to five or six o’clock a. m. In the afternoon, from three to seven, it is called morning play, being generally rouge-et-noir or roulette. “As soon as the proprietor of a ‘crown-house’ amasses money enough to appear on the turf, and becomes known at Tattersall’s as a speculator on horse-racing, he is dubbed a gentleman. Associating now with another class of men, a high ambitious spirit prompts him to open a superior house of play, where the upper class of gamblers and young nobility may not be ashamed of meeting together. All petty players are excluded. When he has accomplished his object he deems himself in the high road for the acquirement of a splendid fortune, being now master of a concern where money and estate are as regularly bought and sold as any commodity in a public market; one man of fashion betraying another—the most intimate and bosom friends colleaguing with these monsters for the purpose of sacrificing each other to the god Plutus, instances of which occur in this viciated town as often as the sun rises and sets. “In accordance with the reigning spirit of the day, such persons having acquired money, no matter how, rank as gentlemen, and are qualified to sit at the tables of the nobility. The company of fashionable or club society is that of black-legs, and it would not be difficult for me to name from twenty to thirty individuals at this moment who associate with, and move among, persons of high life, who were, but a few years back, in low vice and penury, and who have possessed themselves of a sum of money certainly not less than from eight to nine millions sterling. “Again, there are hundreds of others who have amassed from ten to twenty thousand pounds each. Add to these the two or three thousand who annually make smaller sums of money, or manage to keep themselves and families in comfortable style by ‘hokey-pokey’ gambling ways, as Brother Jonathan would say, some estimate may be made of the evil occasioned to society by the movements of these men in it.” One of the most deplorable phases of gambling in England is that women have figured prominently. Incredible as it may seem, numerous instances are recorded where the honor of wives and daughters has been staked in the desperation of cowardly men. It may be believed that this occurred only when all else had been swept away, and by persons from whom every vestige of manhood had departed. Ethiopians, it is said, have been known to gamble away their wives and children, and Schouten tells of a Chinaman who lost his family in this manner. A similar story is told of a Venetian, by Paschasius Justus, and in the wicked Paris of Louis XV, debauched nobles played at dice for the favor of a notorious courtesan. In 1820, James Lloyd, a harpy who practiced on the credulity of the lower orders by keeping an illegal lottery, was arrested for the twentieth time to answer for the offense. Lloyd was a Methodist preacher, and on Sundays expounded the gospel to his neighbors; the remainder of the week he instructed them in the gambling vice. “In the same years,” says a writer of the time, “parties of young persons robbed their masters to play at a certain establishment called ‘Morley’s Gambling House,’ in the city of London, and were there ruined. Some were brought to justice at the Old Bailey, others in the madness caused by their losses, destroyed themselves while some escaped to other countries.” To the games of faro, hazard, macao, doodle-doo and rouge-et-noir, at this time, more than to horse-racing, may be ascribed the ruin of many London merchants who once possessed fortunes and prosperous business. Thousands upon thousands were thus ruined in the vicinity of St. James; but this was not confined to youths of fortune only, but to decent and respectable merchants, who were engulfed in its vortex. Of the “South Sea Bubble,” a writer in the Eclectic Magazine for May, 1885, says: “If not the earliest, at least the most remarkable instance of this national spirit of gambling displayed itself in the last century, and was the infatuation which led all classes to commit themselves to the alluring prospects held out to them by the South Sea Company. The public creditor was offered six per cent. interest, and a participation in the profits of a new trading company, incorporated under the style of ‘The Governor and Company of Merchants of Great Britain trading to the South Seas and other parts of America.’ But, whatever chances of success this company might have had, were soon dispersed by the breaking out of the war with Spain, in 1718, which rendered it necessary for the concoctors of the scheme to circulate the most exaggerated reports, falsify their books, bribe members of the government, and resort to every fraudulent means, for the purpose of propping up their tottering creation. Wonderful discoveries of valuable resources were trumped up, and, by the mystery which they contrived to throw around the whole concern, people’s curiosity was excited, and a general, but vague impression got abroad that one of the South Sea Company’s bonds was talismanic, and there was “How it was to be done no one knew, or cared to inquire, it was sufficient to know that it was to be done. Trade and business of all kinds was suspended, every pursuit and calling neglected, and the interest of the whole nation absorbed by this enchanting dream. Money was realized in every way, and at every sacrifice and risk, to be made available in the purchase of South Sea stock, which rose in price with the demand from £150 to £325. Fresh speculators came pouring in, and the price went up to £1,000. This was at the latter end of July, but alas, a whisper went forth that there was something wrong with the South Sea Company. The chairman, Sir John Blunt, and some of the directors had sold their shares. There was a screw loose somewhere, and on the 2nd of September it was quoted at £700. An attempt to allay the panic was made by the directors, who called a meeting on the 8th, at Merchant Tailors’ Hall, but in the evening it fell to £640, and next day stood at £540. The fever had been succeeded by a shivering fit, and it was rapidly running down to zero. In this emergency, the king, who was at Hanover, was sent for, and Sir Robert Walpole called in, when the case was desperate. He endeavored to persuade the Bank of England to circulate the company’s bonds, but in vain. The stock fell to £135, and the bubble burst. The duration of this public delirium, as “The South Sea frenzy was not sufficient to engross the gambling spirit that it had generated, simultaneously there oozed up a crowd of smaller bubbles, of which Malcom counted 156. The titles to some of them were sufficient to illustrate the madness which had seized upon the nation. There were companies for carrying on the undertaking business and furnishing funerals, capital £1,200,000 at the ‘Fleece Tavern’ (ominous sign,) Cornhill; for discounting pensions, 2,000 shares at the Globe Tavern; for preventing and suppressing thieves, and insuring all persons’ goods from the same (?), capital £2,000,000, at Cooper’s; for making Joppa and Castile soap, at the Castile Tavern; for sweeping the streets, for maintaining bastard children; for improving gardens and raising fruit trees, at Carraway’s, for insuring horses against natural death, accident or theft, at the Brown Tavern, Smithfield, another at Robin’s, of the same nature, capital £2,000,000; for introducing the breed of asses; an insurance company against the thefts of servants, 3,000 shares of £1,000 each, at the Devil Tavern; for perpetual motion, by means of a wheel moving by force of its own weight, capital £1,000,000 at the Ship Tavern,” etc., etc. The Prince of Wales became governor of a Welsh Copper Company. The Duke of Chandos was Chairman of the York Building Company, and of another Company for building houses in London and Westminster. “Many of these speculators were jealously prosecuted by the South Sea Company, but they all succeeded, in a greater or less degree, in spreading the general panic. The amount of capital proposed to be raised by these countless schemes was three hundred million sterling—exceeding the value of all the lands in England. The most amusing instance of the blind credulity of the public was in the success which attended one wary projector, who, well knowing the value of mystery, published the following proposal: “‘This day, the 28th inst., at Sam’s Coffee-house, behind the Royal Exchange, at three in the afternoon, a book will be opened for entering into a joint co-partnership for carrying on a thing that will turn to the advantage of all concerned.’ “Some curious satires on these several schemes are preserved in the British Museum, in the shape of a book of playing-cards. Thus, one is a caricature of York-buildings, with the following lines beneath it: ‘You that are blessed with wealth by your Creator, And want to drown you money in Thames water, Buy but York-buildings, and the cistern there Will sink more pence than any fool can spare.’ “A ship-building company is thus ridiculed: ‘Who but a nest of blockheads to their cost Would build new ships for freight when trade is lost? To raise fresh barques must surely be amusing, When hundreds rot in dock for want of using.’ “The Pennsylvania Land Company comes in for a share of the satire: ‘Come, all ye saints, that would for little buy Great tracts of land, and care not where they lie, Deal with your Quaking friends—They’re men of light, The spirit hates deceit and scorns to bite.’ “The Company for the insurance of horses’ lives against death, or accident, is thus dealt with: ‘You that keep horses to preserve your ease, And pads to please your wives and mistresses, Insure their lives, and, if they die we’ll make Full satisfaction—or be bound to break.’ “ “It is not to be wondered at that various lottery schemes were started and prospered immensely at a time when the public mind was in the state indicated above. They were launched by the State, by private companies and by individuals. These institutions played no small part in the general debasement of the public mind and the ruin of fortunes and families.” This will appear more fully in the treatment accorded to lotteries elsewhere in this book. “In 1541, (33 H. 8, c. 25) the manufacturers and dealers in archery petitioned Parliament to prohibit all games and enforce the practice of archery. Accordingly, in 1542, a most stringent act was passed, obliging all able-bodied men, between the ages of 17 and 60 years, except ministers and judges, to own bows and arrows, and to practice with the same. Masters were required to see that their servants were provided with bows and arrows and instructed in their use; if not provided, the master must furnish the same, and was empowered to deduct the price from the servant’s wages. This act repeals all other laws concerning gaming, and then prohibits the keeping of any ‘common house, or place of bowling, coytinge, cloyshe, cayles, half-bowle, tannys, dysing table, or cardianage, or any other unlawful new game hereafter to be invented,’ under a In 1745, faro, bassett, ace of hearts, hazard, passage, roly-poly, roulette, and all games of dice, except backgammon, were prohibited under a penalty to the “setter-up,” of £200, and £50 fine for players. A subsequent act repealed so much of the act of 1542 as prohibited bowling, tennis and other games of mere skill. Justices of the Peace, at their annual licensing meetings, were empowered to grant license to persons to keep a room for billiards, bagatelle-boards, and the like, but these were prohibited between the hours of 1 and 8 A. M., and on Sundays, Christmas, Good Friday, or any public feast, or Thanksgiving day. Gambling was not then indictable at common law. In England, at common law, it was held, “a common gambling house kept for lucre or gain, was per se a common nuisance, as it tends to draw together idle and evil-disposed persons, to corrupt their morals and ruin their fortunes, being the same reasons given in the case of houses of common prostitution.” (King vs. Rogers and Humphrey.) The following curious piece of evidence is probably an extract from the Journal of the House of Lords, although there is no reference to the subject in the published debates. “DIE LUNÆ, 29 DEGREES, APRILIS, 1745—GAMING.” “A bill for preventing the excessive and deceitful use of it having been brought from the Commons and proceeded on, so far as to be agreed to in the committee of the whole house with amendments, information was given to the house that Mr. Burdus, Chairman of the Quarter Session for the sitting and liberty of Westminster; Sir Thomas Deveil, and Mr. Lane, Chairman of the Quarter Session for the County of Middlesex, were at the door. They were called in and at the bar severally gave an account that claims of the privilege of peerage were made and insisted on by Ladies Mordington and Cassilis, in order to intimidate the peace officers from doing their duty in suppressing the public gaming houses kept by said ladies. And the said Burdus thereupon delivered the instrument in the In the time of Queen Anne gambling ran riot to such an extent that it commanded the attention of Parliament, and resulted in the following act: “Whereas, divers low and dissolute persons live at great expense, having no visible establishment, profession, or calling to maintain themselves, but support these expenses by gaming only, it is hereby enacted that any two justices may cause to be brought before them all persons within their limits whom they shall have just cause to suspect of having no visible establishment, profession, or calling, to maintain themselves by, but do, for the most part, support themselves by gaming; and if such persons shall not make the contrary appear to such justices, they are to be bound to their good behavior for a twelve-months, and in default of sufficient security, to be committed to prison until they can find the same, and if security be given it will be forfeited on their betting or playing for—at any one time—more than the value of twenty shillings.” This act was further enforced and its deficiencies supplied during the reign of George I and George II, and the forfeiture under that act could be recovered in a court of equity; and, moreover, if any man were convicted, upon information or indictment, of winning or losing, at any one sitting, ten pounds, or twenty pounds, within twenty-four hours he forfeited five times that sum. Another statute also inflicted pecuniary penalties as well upon the master of any public house wherein servants were permitted to gamble, as upon the servants who were found in the act of gaming. Nor were the statutes against their masters less severe. During The records of Marlborough street police-court show that in 1797 information was laid against Lady Elizabeth Lutterell and others, for having, on the night of the 30th of January last, played at faro at Lady Buckingham’s house in St. James square, and a Mr. Martindale, then living in Broad street, was charged with being the proprietor. The defendants appeared by their counsel. Witnesses were called to support this information, whose evidence went to prove that the defendants charged had a game at their houses by rotation; that is, that they played at faro, rouge et noir, etc., meeting at different houses upon certain days of the week; that Mr. Martindale acted as master of the tables, generally, and that they began to play about eleven or twelve o’clock at night and continued to play until three or four o’clock in the morning. Martindale’s penalty was £200 fine, as proprietor of a faro table, and the Countess of Buckingham, Lady Lutterell and Mrs. Sturt were fined £50 each for playing. A Mr. Mathias O’Brien was subsequently brought in. He was also fined for participating in these same games. In 1817 a prosecution occurred at Brighton which elicited a queer array of facts, illustrating the gambling methods of that day. A warrant was sworn out by one William Clarke against William Wright and James Ford, on the charge of feloniously stealing one hundred pounds. But Clarke did not appear to prosecute, and when the magistrate issued a warrant to compel his attendance he hastily Ford and the gentleman substantiated Wright’s testimony, and the latter said that he went to Walker and demanded back the £125 which he had been cheated out of at play at the start. Walker was very much confused and nervous, and finally offered to return £100 of the sum, which offer was refused; and thereupon he laid the whole matter before the magistrate. Walker was found guilty and sentenced to several years imprisonment. Messrs. Houlditch, the coach makers of Long Acre, had a traveling salesman whom they sent to the Continent to dispose of their goods. Like thousands of other employes, holding responsible positions of trust, he fell a victim to the vice of gambling, and soon found himself a defaulter and reduced to the utmost desperation. While in this frame of mind he wrote the following letter to his employer, which was read in subsequent court proceedings, and is given here to illustrate how frightfully ruinous the passion for play becomes when once it gains possession of a young man. The letter reads: “Sir:—The errors into which I have fallen have made me so hate myself that I have adopted the horrible resolution of destroying myself. I am sensible of the crime I commit against God, my family and society, but have not courage to live dishonored. The generous confidence you placed in me I have basely violated. I have robbed you, and though not to enrich myself, the consciousness of it destroys me. Bankruptcy, poverty, beggary and want I could bear—conscious integrity would support me; but the ill-fated acquaintance I formed led me to those earthly hells, gambling houses, and then commenced my villainies and deceptions to you. My losses were not large at first, and the stories that were told me of gain made me hope they would soon be recovered. At this period I received the order to go to Vienna, and, on settling at the hotel, I found my debts trebled what I had expected. I was in consequence compelled to leave the two carriages as a guarantee for part of the debt, which I had not in my power to discharge. I had hoped success at Vienna would enable me to reinstate all to you, but disappointment blasted every hope, and despair, on my return to Paris, began to generate the fatal resolution which, at the moment you read this, will have matured itself to consummation. I feel that my reputation is The legal aspects of gambling in London early in this century are well treated in an article in Fraser’s Magazine for August, 1833, which says: “The officers of justice are regularly kept in the pay of the proprietors of the gaming houses, through whom timely notice is always given of any information laid against the establishment, and the intended attack guarded against. If this be doubted the same can be attested on oath, and otherwise proved beyond disputation. The expense of some of the gaming houses in London during the season (seven months) exceed £10,000. What, then, must be the gains to support this advance and profusion of property? Elegant houses are superbly fitted up, the most delicate viands and the choicest wines, with every other luxury, are provided to lure and detain those for whom the proprietors’ nets are spread. It is almost an impossibility to convict these wicked men under the present law; their enormous wealth is applied to the corruption of evidence, always unwilling, because the witnesses expose their own habits and culpability in attending these notorious dens of infamy. The sleeping partners are ever ready to advance money to oppose prosecutions, and often come forward to give evidence in opposition to the witnesses’ and to blacken the character of those who offer their testimony. Then there is always money to support those who may chance, once in ten years, to be convicted. Many practicing attorneys, too, are connected with these establishments, who threaten to prosecute for conspiracies, and not unfrequently, fictitious debts are sworn to, and arrests for large amounts made, to keep witnesses from appearing at court on the day of trial. One professional man in the parish of St. Anne has, to my knowledge, supported himself for thirty-five years by lending himself in this way to the middle-rate gambling houses, at the west end of town. His method is either to suborn or intimidate the parties, by threatening to indict them for perjury or otherwise persecute them to utter destruction. “When it is considered that those who are competent to give evidence calculated to produce convictions well know the characters with whom they have to contend, and the phalanx of scoundrels there is always arrayed against them, it is not to be wondered at that they should be deterred from coming forward at the last moment, when even their persons are not free from danger, particularly as all minacious tricks are backed with a bribe, thus bringing fear and interest to bear against their antagonists. As every one who comes forward to give evidence against “When all other means of deterring a witness are exhausted, personal threats are used by ruffians, who are employed to cross him in whatever public company he may join, seeking every occasion to insult and quarrel with him until he is intimidated, and all other would-be witnesses, through fear of similar persecution, are prevented from offering any obstruction to their establishments. “By these confederacies, backed as they are with enormous capital, notwithstanding the existing laws, houses have been kept open for the indiscriminate mixture of all grades, from the well bred gentlemen, the finished sharper, the raw and inexperienced flat, to the lowest description of pickpockets and other wretches of public nuisance, and, where all the evils the acts of Parliament were intended to annihilate, have for years past been in full activity. But in no period of our history have misery, distress—and crime, been so conspicuous, and the cause so manifestly and decidedly traced to the gambling habit of the community, as in the present day. “As before observed, the incompetency of the magistracy, as now armed by law, to oppose the growing evil, is mainly attributable to the methodized system of confederacy and partnership concerns, wherein capitals are embarked by a large number of individuals, who have, (with a very few exceptions) sprung originally from the very scum of society. Now suppose one or more magistrates, employed especially as guardians of the public morality, whose peculiar duty it should be, acting on private information, to direct their officers to adopt any lawful mode of obtaining evidence to convict offenders against the law; could anything be more easy than to send two well-dressed men, under the authority of a magistrate, into the town with money in their pockets, who might in a short time, with very little tact, mix with gambling characters, and in a few weeks have free ingress and egress to all the hells in London, as A writer in Bentley’s Magazine, speaking of the warfare that had been made on the gambling houses in England in 1838, said: “Hence arose appeals to the law and indictments against the parties which, in their success, gave encouragement to similar proceedings by others, and in the course of time this system was discovered to afford a fine source of profit to the prosecuting attorneys in the shape of costs, and they were, in consequence, frequently gotten up by some of the riff-raff of the profession, in the name of fictitious parties and with the sole view of extracting from the different houses large sums of money in settlement of the matter, without proceeding to trial. This was finally discovered, by the keepers of the houses, and after turning the tables on the prosecutors, and, indeed, convicting several for perjury, gambling houses went on again more vigorously than ever.” The prosecution of gamblers and gambling house-keepers, in London, has been more thorough during the last quarter of a century than ever before and in these days there appears to be, on the part of the authorities, a sincere desire to exterminate the evil of common gambling, so far as they may be able to effect it. Every week, almost, the police raid one or more of the “dens,” which, though run solely as gambling resorts, assume to be “clubs,” in order to increase their chances of being unmolested. Usually, the proprietors are fined heavily. Yet, these “hells” resume business, or start up in a new place. The profits are so large that the proprietors willingly take all risks of being prosecuted. Gambling is indulged in, in the aristocratic west end clubs, but the authorities assume to know nothing of it. The noted Englishmen who were addicted to gambling are very numerous, and many of the incidents related of them, in connection with the vice, are most interesting. Sir Arthur Smithouse, once possessed of a very valuable estate, and considerable ready money, lost everything at play and died in extreme want. Sir Humphrey Foster lost the greater part of his possessions, but by a fortunate run of luck, won them back, and could thereafter never be induced to jeopardize them Lord Barrymore and Sir John Lade, who had fine estates, lost them to sharpers. Mathias O’Brien, an ignorant Irish adventurer, yet a very shrewd man, succeeded in gaining the confidence of the high-born sportive gentry, of the latter part of the last century, to such an extent that he dined at the tables of the great, and entertained them at his own house in return. He boasted that he had at one time sitting around his table, two princes of the blood, four dukes, three duchesses and several counts, besides others of distinction of both sexes. One night he won at picquet £100,000 from a titled gentleman. Knowing perfectly well that his antagonist could not pay this immense sum, and suspecting that if he could not pay it all he would not pay any of it, he purposely allowed him to win back all but £10,000, which amount the gentleman paid. This incident caused Mr. Hare to give him the name of “Zenophon O’Brien,” on account of his “retreat with ten thousand.” Fox, the celebrated statesman, was an inveterate and desperate gambler. A few evenings before he moved the repeal of the marriage act, in February, 1772, he went to Brompton on two errands, one to consult Justice Fielding on the penal laws, and the other to borrow £10,000 with which to continue his gambling. He was a most skillful whist and picquet player, and one of his contemporaries said that if he had confined himself to those games Fox could easily have won £4,000 a year. But he could not let faro and hazard alone, and he almost invariably lost heavily. He reduced himself many times to extreme want, and lacked such small amounts as were necessary to defray little daily expenses of the most pressing nature. He was often obliged to borrow a few shillings of the waiters at Brooks’. He had lodgings in St. James street, close by Brooks’ Club, at which he spent almost every hour that was not devoted to the House of Commons. It is said by Lord Tankerville that Fox once played cards with Fitzpatrick, at Brooks’, from ten o’clock at night until near six o’clock the next afternoon, a waiter standing by to tell them whose deal it was, they being too sleepy to know. Fox once won about £8,000, and one of his Fox’s love of play was frightful. His best friends are said to have been half ruined in annuities given by them as securities for him to the Jews. “£500,000 a year of such annuities of Fox and his estates were advertised to be sold at one time.” Walpole further notes that in the debate on the 39 Articles, February 6, 1772, Fox did not shine, nor can it be wondered at. He had sat up playing at hazard at Almack’s from Tuesday evening the 4th, until 5 in the afternoon of Wednesday the 5th. An hour before he had recovered £12,000 that he had lost, and by dinner, which was at 5 o’clock, he had ended by losing £11,000. On Thursday he spoke in the above debate, he went to dinner at half past eleven at night, and from thence to White’s where he drank until seven the next morning, thence to Almack’s where he won £6,000, and, between three and four in the afternoon, he set out for Newmarket. His brother Stephen lost £2,000 two nights afterwards and Charles £10,000 more on the 13th. Monsieur Chevalier, Captain of the Grenadiers in the first regiment of foot Guards, in the time of Charles II., was one of the most remarkable “Chevalier once won 20 guineas from ‘Mad Ogle,’ the Life Guardsman, who understanding that the former had bitten him, called him to account, demanding his money back, or satisfaction on the field. Chevalier chose the latter alternative. Ogle fought him in Hyde Park, wounded him in the sword arm and was returned his money. After this they were always good friends.” It is said that Chevalier was so skillful at “cogging” dice and throwing that he could chalk a circle the size of a shilling on the table, and standing a short distance away, could throw a die within it and have it show an ace, tray, six, or whatever he pleased. Aubrey de Vere, Earl of Oxford, had a consuming desire to rival Chevalier in dice throwing, but, though he practiced for days and weeks, Chevalier always worsted him, and won large amounts from him. Chevalier, it is said, was a thorough sharper, and knew all the tricks of gaming, such as loaded dice, etc. Occasionally he was detected, and was obliged to fight several duels to square the injury done his antagonist. He was severely wounded a number of times, and got so that he would avoid fighting whenever it was possible to do so. How he did this on two occasions is thus related: “Having once ‘choused,’ or cheated a Mr. Levingstone, page of honor to King James II, out of fifty guineas, the latter gave the captain a challenge to fight him next day, behind Montague House, a locality long used for the purpose of duelling. Chevalier seemingly accepted the challenge, and next morning, Levingstone, going to Chevalier’s lodgings, and finding him in bed, put him in mind of what he was come about. Chevalier, with the greatest air of courage imaginable, rose, and having dressed himself, said to Levingstone, ‘Me must beg de favor of you to stay a few minutes, sir, while I step into my closet dere, for, as me be going about one desperate Monsieur Germain, born of low parentage in Holland in 1688, is celebrated for having introduced into the gambling circles of London a game called Spanish whist, by which those Tom Hughes was a London gambler whose life well illustrated the ups and downs of the profession. He was born in Dublin and when a young man became a London sport. He played heavily and skill and good luck enabled him to win a great deal of money which he spent as fast as he made it, chiefly at a resort for frail females in the Piazza, Covent Garden. He was for a time proprietor of E. O. tables, in a house in Pall Mall, kept by a Dr. Graham, and was often to be found also at It is narrated of Whig Middleton, who was wealthy, handsome and dressed in extreme fashion, that, after losing a thousand guineas one night, to Lord Montford, he was asked by the latter, in gambler’s parlance, what he would do, or would not do, to get home? “My Lord,” said he, “prescribe your own terms;” “Then” replied Lord Montford, “dress directly opposite to the fashion for ten years.” Middleton accepted the terms and lived up to them “dying nine years afterward,” as the narrator expresses it, “so unfashionably that he did not owe a tradesman a farthing, left some playing debts unliquidated; and his coat and wig were of the cut of Queen Anne’s reign.” Wrothesly, Duke of Bedford, fell amongst a party of sharpers, including a manager of a theatre and Beau Nash, master of ceremonies, who had conspired to bleed him. After he had lost £70,000 the Duke rose in a passion and pocketed the dice, declaring that he intended to inspect them and see if they were crooked. He then threw himself on a sofa and fell asleep. The sharpers held a consultation, as to what they had best do, and it was finally decided that they would cast lots to see who should pick the Duke’s pocket of the loaded dice and put fair ones in their place. The lot fell on the theatre manager, and he performed the feat without being detected. The Duke examined the dice when he awoke and, being satisfied that they were all right, returned to playing and lost £30,000 more. The sharpers had received £5,000 of the money they had won, and when they came to dividing it got to quarreling. Beau Nash was so dissatisfied that he went to the Duke and exposed the whole scheme of robbing him. The Duke believed this was done purely through friendship and, accordingly, made Nash a handsome present and patronized him ever afterward. Beau Nash, as is well known, was an immense favorite with the aristocratic society of his time. He was both homely and clumsy, yet his wit, flattery and fine clothes made him a pet of the ladies. “Wit, flattery and fine clothes are enough to debauch a nunnery,” he was wont to say. Nash was a barrister and lived in Middle Temple, where, when still a young man, he organized and directed the grand “revel and pageant,”—the last of its sort—upon the accession of King William. This he did so successfully that the King offered to knight him, which Nash declined, It is said of Nash, that when he submitted his accounts to the Masters of the Temple, this item was among them: “For making one man happy, £10.” Being asked to explain it, Nash said that he overheard a poor man declare to his wife and large family that £10 would make him happy, and that he could not resist the temptation to give him the sum. He offered to refund the money, if the item was not allowed. The Masters, struck with such good nature, not only allowed the bill but thanked him for his generosity and doubled the allowance. Nash became subsequently Master of the Ceremonies, at Bath, then the popular fashionable summer resort, where he ruled with such undisputable authority that he was styled “King of Bath.” Gambling was deep and furious at Bath, and, in consequence of disputes over the table, swords were frequently resorted to in settling matters. Thereupon Nash commanded that no swords should be worn at Bath, and the order was obeyed. Nash’s later years were spent chiefly in gambling in a small way. He died at Bath, in 1761, and was buried with great ceremony in the Abbey Church, three clergymen preceding the coffin, aldermen acting as pall-bearers, the Masters of the Assembly Rooms following as chief mourners and the streets and housetops being thronged with people anxious to do honor to him, whom they regarded as “the venerable founder of the prosperity of the City of Bath.” Richard Bennett is an example of a gambler, who, through a long life, enjoyed almost uninterrupted prosperity. He was of the unscrupulous sort, and rose from being a billiard sharper in Bell Alley, to be partner in several of the aristocratic “houses” or “clubs” in St. James street. He brought up and educated a large family. He was finally indicted for keeping several gaming houses, and sentenced to imprisonment until he should pay fines aggregating £4,000. He remained in prison for some time, but managed to effect his release without paying his fines. A circumstance almost identical to the one related of the Duke of Bedford, is told of another noble duke. “The late Duke of Norfolk,” says the author of “Rouge et Noir,” writing in 1823, “one evening lost the sum of seventy thousand pounds in a gaming house, on the right side of St. James street, and, suspecting foul play, he put the dice in his pocket, and, as was his custom when up late, took a bed in the house. The blacklegs were all dismayed, until one of the worthies, who is believed to have been a principal in poisoning the horses at Newmarket, for which Dan Dawson was hanged, offered, for five thousand pounds, to go to the Duke’s room with a brace of pistols and a pair of dice, and if the Duke was awake to shoot him, if asleep to change the dice. Fortunately for The Earl of March, better known as the Duke of Queensberry, who lived in the middle of the last century, was one of the most famous and genial “sports” that England ever produced. He was an adept, not only at all card games, but also at dice and billiards. And in the mysteries of the turf, and in all knowledge—practical and theoretical—connected with the race course, he was perhaps never surpassed. He won 2,000 Louis ($8,000) once of a German, at billiards, and time and again won thousands of pounds betting on the races, his intimate knowledge of all horse flesh and race track conditions giving him advantages which few possessed. Dennis O’Kelly, if accounts of him may be credited, was a Napoleon of the turf and the gaming table, devoting his whole time to the former by day and the latter by night. He was accustomed to carry a great number of bank notes, crumpled up loosely in his waistcoat pocket. On one occasion he was seen turning over and over again a great pile of them, and, being asked what he was doing, replied, “I am looking for a little one—a fifty or something of that sort, just to set the caster.” At another time he was standing at play, at the hazard table, when some one opposite perceived a pickpocket in the act of drawing a couple of notes from O’Kelly’s pocket. The alarm was given, and many wanted to take the offender before a magistrate, but O’Kelly seized him by the collar and kicked him down stairs, exclaiming as he returned: “He’s punished enough by being deprived of the pleasure of keeping company with gentlemen.” A large bet was once offered to O’Kelly at the gaming table and accepted, whereupon the proposer asked him where lay his estates which would be surety for the amount if he lost. “My estates?” cried O’Kelly, “Oh, if that’s what you mean, I’ve a map of them here.” And he opened his pocket book and showed bank notes to ten times the amount of the wager, to which he soon afterward added the contribution of his opponent. Dick England, one of O’Kelly’s associates, was also a notorious gambler. These two and several others plundered a clerk of the Bank of England, who robbed the bank of an immense sum with which to pay his “debts of honor.” Dick England and fourteen others once conspired to beat a Jew at dice, and upon their entry one of them laid a wager of £10, calling “seven the main.” Six was the cast, whereupon the player with great effrontery declared that he had called six instead of seven. After the matter had been disputed for a time, it was agreed to leave it to a majority of those present, whereupon Dick England and the twelve others in the conspiracy declared in favor of “six,” and then they went The Gentlemen’s Magazine published the following account of a tragic occurrence in the life of Dick England. “Mr. Richard England was put to the bar at the Old Bailey, charged with the ‘willful murder’ of Mr. Rowlls, brewer, of Kingston, in a duel at Cranford Bridge, June 18, 1784.” “Lord Derby, the first witness, gave evidence that he was present at Ascot races; when in the stand upon the race course, he heard Mr. England cautioning the gentlemen present not to bet with the deceased, as he neither paid what he lost, nor what he borrowed; on which Mr. Rowlls went up to him, called him rascal or scoundrel, and offered to “Lord Dartrey, afterward Lord Cremorne, and his lady, with a gentlemen, were at the inn at the time the duel was fought. They went into the garden and endeavored to prevent the duel. Several other persons were collected in the garden. Mr. Rowlls said, if they did not retire, he must, though reluctantly, call them impertinent. Mr. England at the same time stepped forward, took off his hat, and said, “Gentlemen, I have been cruelly treated, I have been injured in my honor and character, let reparation be made, and I am ready to have done this moment.” Lady Dartrey retired. His Lordship stood in the bower of the garden until he saw Mr. Rowlls fall. One or two witnesses were called, who proved nothing material. A paper, containing the prisoners defense, being read, the Earl of Derby, the Marquis of Hertford, Mr. Whitbred, Jr., Col. Bishopp, and other gentlemen were called as to his character. They all spoke of him as a man of decent gentlemanly deportment, who, instead of seeking quarrels, was studious to avoid them. He had been friendly to Englishman when abroad and had rendered some service to the military at the siege of Newport. Dick England died in 1792 from a cold caught in jail, where he had been sent in consequence of having been arrested at a gaming table. The celebrated Selwyn was a devoted patron of the gaming table, and often played high. In 1765 he lost £1,000 to a Mr. Shafto, and it is said, was frequently the victim of sharpers. Late in life he gave up his ruinous diversion. Lord Carlisle, who was second cousin of Lord Byron, was a victim of the infatuation of play and his losses brought him to financial straits. In his letters he reproaches himself deeply for yielding to the vice and shows that he fully appreciated the degrading effects of indulging in it. Like Selwyn he finally succeeded in emancipating himself from his terrible master. Pitt, the celebrated statesmen, was another eminent “On my first visit to Brooks’” wrote Wilberforce, “scarcely knowing any one, I joined, from mere shyness, in play at the faro tables, where George Selwyn kept bank. A friend, who knew my inexperience, and regarded me as a victim decked out for sacrifice, called to me— Sir Philip Francis, who many believe was the author of the famous “Junius Letters,” was much addicted to gambling and was a boon companion of Fox. The career of the Rev. Caleb C. Colton is an interesting one. He was educated at Eton, graduated at King’s College, Cambridge, as a Bachelor of Arts, in 1801, received the degree of Master of Arts in 1804 and held a curacy at Tiberton. He speculated heavily in Spanish bonds and yielded to the ruling passion of gaming, and his financial affairs becoming involved, he absconded. Subsequently, he reappeared in order to retain his living, but he lost it in 1828. After some time spent in the United States, he returned to Europe and became a frequenter of the gaming resorts in the Palais Royal in Paris, where, it is said, he won in a year or two £25,000. Part of his wealth he devoted to establishing a picture gallery. Upon Lord Byron’s death he composed and printed for private distribution an ode on that event. Having become afflicted with a disease which necessitated a painful surgical operation, he blew out his brains rather than submit to it. This occurred at Fontainbleau in 1832. Beau Brummell was even a greater gambler than was Beau Nash, and his end was far more sad. He frequented “Wattier’s,” where the play was so high that the club and almost every one connected with it, were ruined. One night in 1814, it is related, Pemberton Mills entered the club just in time to hear Beau Brummell, who had lost heavily for five successive nights, exclaim that he had lost his last shilling and that he wished some one would bind him never to play again. “I will,” said Mills, and taking out a ten-pound note he offered it to Brummell on condition that he should forfeit a thousand if he played at White’s within a month from that evening. The beau took it, and for a One night at Brook’s club, Alderman Combe, the brewer, then Lord Mayor of London, was busily playing at hazard in company with Brummell and others. “Come, Mash-tub,” said Brummell, who was the caster, “What do you set?” “Twenty-five Brummell was concerned in an incident which occurred at Wattier’s club one night which threw all present into consternation. One of the players was a Mr. Bligh, whom every one knew to be a mad-man, but did not think especially dangerous. The incident is thus told by Mr. Raikes: “One evening at the maco table, when the play was very deep, Brummell, having lost a considerable stake, affected, in his farcical way, a very tragic air, and cried out, ‘Waiter, bring me a flat candle-stick and a pistol.’ Upon this, Bligh, who was sitting opposite to him, calmly produced two loaded pistols from his coat pocket, which he placed upon the table, and said, ‘Mr. Brummell, if you are really desirous to put a period to your existence, I am extremely happy to offer you the means without troubling the waiter.’ The effect upon those present may easily be imagined at finding themselves in the company of a known mad-man who had loaded weapons about him.” Brummell lost all of his money and a large amount beside, which he succeeded in borrowing of the money-lenders on bills signed by himself and several friends. Serious trouble over the division of one of these loans caused Brummell to flee to France. He used to say that up to a particular time in his life he prospered in everything, and that he attributed his good fortune to the possession of a silver sixpence with a hole in it, which a friend had given him “for luck.” One day he gave it to a cabman by mistake and from that time nothing but disaster had attended him in everything. One person to whom he told this asked him why he did not advertise for his lost sixpence. “I did, and twenty people came with sixpences having holes in them to obtain the reward, but mine was not Beau Brummell died at Caen, in 1840, at the age of 62, having long been in great poverty, and for some time in a demented condition. Tom Duncombe was one of the high-flyers of his day. He was heir to an income of more than £12,000 a year but he anticipated the whole of it before he was thirty. His father, at one time, intending to pay off the debts contracted by his reckless son, caused a schedule of them to be made and it was found that they aggregated £135,000. He increased them to a still larger amount before he finished his career. The cases of Lords Halifax, |