Tennyson the Dreamer My earliest recollections of Alfred Tennyson are associated with the old Harper's volume, green-bound, large-paged, and frontispieced with two pictures of the poet—one of them, a face bearded, thoughtful, with eyes seeming not to see the near, but the remote; a head well-poised and noble, with hair tangled as if matted by the wind; the face, as I a lad thought, of a dreamer and a poet; and my first impressions, I think, were right, since the years are confirmatory of this first conviction. The second portrait pictured the poet wrapped in his cloak, standing, lost in thought, alone upon a cliff, gazing solitary at the sea, and listening. If I do not mistake, these pictures caught the poet's spirit in so far as pictures can portray spirit. Tennyson was always alone beside a sea, looking, listening, dreaming; and as dreamer this article purposes portraying him. Tennyson was, his life through, a recluse. He dwelt apart. He was as one who stands afar oft and listens to the shock of battle, hears the echo of cannon's roar, and so conceives a remote picture of the tragedy of onset. English poetry began with Chaucer, outrider to a king, associate with State affairs, participant in those turbulencies recorded in Froissart's voluble "Chronicles." He was a courtier. Camp and king's antechamber and embassage and battle made the arsis and thesis of his poetry, and his poems are a picture of Edward III's age, accurate as if a king's pageant passing flung shadow in a stream along whose bank it marched. Spenser was a recluse, looking on the world's movement as an Oriental woman watches the street from her latticed window. Shakespeare was bon vivant, a player, therefore a brief chronicler of that time and of all times. He floated in people as birds in air. Dramatists have need to study men and women as a sculptor does anatomy. Seclusions are not the qualifications for dramatic art. Dryden was court follower and sycophant and a literary debauchee. Milton was publicist. Burns, loving and longing for courts and society, was enforced in his seclusion, and therefore angry at it. Wordsworth dwelt apart from men, as one who lives far from a public thoroughfare, where neither the dust nor bustle of travel can touch his bower of quiet; in its quality of isolation, Grasmere was an island in remote seas. Keats was a lad, dreaming in some dim Greek temple, listening to a fountain's plash at midnight which never whitened into dawn. Nor does there seem to be reasonable room for doubt that poetry, aside from the drama, gains by seclusion and solitude. Much of Bayard Taylor's verse has a delicious flavor of poetry. He could write dreamily, as witness "The Metempsychosis of the Pine" and "Hylas," or he brings us into an Arab's tent as fellow-guest with him; but he belonged too much to the world. Traveler, newspaper correspondent, translator, ambassador, he was all these, and his varied exploits and attrition of the crowded world hindered the cadences of his poetry. William Cullen Bryant lost as poet by being journalist, his vocation drying up the fountains of his poetry. America's representative poet, James Russell Lowell, was editor, essayist, diplomat, poet,—in every department distinguished. His essay on Dante ranks him among the great expositors of that melancholy Florentine. Yet who of us has not wished he might have consecrated himself to poetry as priest to the altar? We gained in the publicist and essayist, but lost from the poet. And our ultimate loss out-topped our gain; for essayists and ambassadors are more numerous than poets. Had Lowell been a man of one service, and that service poetry, what might he not have left us as a poet's bequest? Would he had lived in some forest primeval, from whose shadows mountains climbed to meet the dawns, and streams stood in silver pools or broke into laughter on the stones, and where winds among the pines were constant ministrants of melody! Solitudes minister to poets. You can hear a fountain best at midnight, because then quiet rules. Tennyson was a solitary. Hallam Tennyson's biography of the laureate resents the opinion that his father was unsocial, but really leaves the commonly-received opinion unrefuted. Tennyson's reticence and love of contemplation and aloneness amounted to a passion. He was not a man of the people. He fled from tourists as if they brought a plague with them. He did nothing but dream. You might as easily catch the whip-poor-will, whose habitation changes at an approaching step, as Tennyson. His was not in the widest sense a companionable nature. He cared to be alone and to be let dream, and resented intrusion and a disturbance of his solitude. Some have dreamless sleep, like the princess in "The Sleeping Beauty;" others sleep to dream, and to wake them by a hand's touch or a voice, however loved, would be to break the sweet continuity of their dreams. Seeing Tennyson was as he was, his solitude helped him. I think moonlight was wine to his spirit, and the dim voices of rolling breakers heard afar woke his passion and his poetry. The "Break, break, break, was what his spirit needed as qualification to "Utter the thoughts that arise in me." A dramatist needs the touching of living hands and sound of living human voices, the uproar of the human sea; for is he not poet of street and court and market-place and holiday? But there is a poetry which needs these accessories as little as a lover needs a throng to keep him company. Tennyson's poetry was such. We are not to conceive him as Lord Tennyson and inhabitant of the House of Lords. He did not belong there save as a recognition of splendid ability. If we are to get a clew to his genius, he must always be conceived as a recluse, who truly heard the world's words, but at a dim remove. There is remoteness in his poetry. The long ago was the day whose sunlight flooded his path. The illustrious Greek era and the Mediaeval Age were fields where his hosts mustered for battle. Consider how little of Tennyson's noblest poetry belongs to his own era. "The May Queen;" "Locksley Hall," and its complement, "Sixty Years After;" "In a Hospital Ward;" "The Grandmother;" his patriotic effusions; "Maud;" and "In Memoriam," sum up the modern contributions; nor is all of this impregnated with a genuinely modern spirit. "Enoch Arden" might have belonged to a lustrum of centuries ago, and "The May Queen" to remote decades. He writes in the nineteenth century, rarely of it, though, as is inevitable, he colors his thoughts of long-ago yesterdays with the colors of to-day. He is not strictly a contemporaneous poet. "Dora," "The Gardener's Daughter," and others of the sort, have no time ear-marks. "The Princess" discusses a living problem, but from the artistic background of a knightly era. "Locksley Hall," earlier and later, "Maud" and "In Memoriam" are about the only genuinely contemporaneous poems. My suggestion is, Tennyson hugs the shadows of yesterdays; nor need we go far to find the philosophy of this seizure of the past. Romance gathers in twilights. It is hard to persuade ourselves that those heroisms which make souls mighty as the gods, belong to here and now. Imagination fixes this golden age in what Tennyson would call "the underworld" of time. Greek mythology was the essential poetry of nature, and mediaevalism the essential poetry of manhood. Nothing, as appears to me, was more accurate and in keeping with Tennysonian genius than this choosing Greek antiquity and mediaevalism as the theater for his poetry; for he was the chief romance poet since Edmund Spenser. Spenser and Tennyson are the poets laureate of chivalry. What Spenser did in his age, that Tennyson did in his. So recall the chronological location of Tennyson's poetry. "Tithonus," "Oenone," "Ulysses," "Tiresias," "Amphion," "The Hesperides," "The Merman," "Demeter and Persephone." Do we not seem rather reading titles from some classic poet than from a poet of the nineteenth century? The historical trilogy belongs to the mediaeval centuries; "Harold," "À Becket," and "Queen Mary" are of yesterday. Tennyson reached backward, as a child reaches over toward its mother. "Boadicea" belongs to a still earlier age of English history; and certainly "The Idyls of the King" "Sir Galahad," "St. Simeon Stylites," "St. Agnes," "The Mystic," "Merlin and the Gleam," belong to the romantic, half-hidden era of history and of thought. "Sir John Oldcastle" and "Columbus" belong to the visible historic era, while in his wonderful "Rizpah" the poet has knit the present to dim centuries of the remotest past; and the tragic "Lucretius" takes us once more into the classic period. To the purely romantic belong "Recollections of the Arabian Nights," "The Lotos-Eaters," "The Talking Oak," "A Dream of Fair Women," and "Godiva." Now subtract these poems and their kin from the bulk of Tennyson's poetry, and the remainder will appear comparatively small. Certainly we may affirm with safety that Tennyson was poet of the past. You can get the poetry of the Alhambra only by moonlight; and to a mind so wholly poetic as Tennyson's it seemed possible to get the poetry of conduct only by seeing it in the moonlight of departed years. To-day is matter-of-fact in dress and design; mediaevalism was fanciful, picturesque, romantic. Chivalry was the poetry of the Christ in civilization; and the knight warring to recover the tomb of God was the poem among soldiers, and in entire consonance with his nature, Tennyson's poetic genius flits back into the poetic days, as I have seen birds flit back into a forest. In Tennyson's poetry two things are clear. They are mediaeval in location; they are modern in temper. Their geography is yesterday, their spirit is to-day; and so we have the questions and thoughts of our era as themes for Tennyson's voice and lute. His treatment is ancient: his theme is recent. He has given diagnosis and alleviation of present sickness, but hides face and voice behind morion and shield. Tennyson celebrates the return to nature. This return "The Poet's "The rain had fallen, the Poet arose; The swallow stopt as he hunted the bee, Away from palaces to solitude; out of cities to hedgerows and the woods and wild-flowers,—there is the secret of perennial poetry. And Tennyson is the climax of this dissent from Pope and Dryden as elaborated in Goldsmith, Cowper, Burns, Thomson, and Wordsworth. The best of this wine was reserved for the last of the feast; for Tennyson appears to me the greatest of the nature poets. And this return to nature, as the phrase goes, means taking this earth as a whole, which we are to do more and still more. Thomson's poetry was not pastoral poetry at its best; seeing inanimate nature is not in itself sufficient theme for poetry, lacking passion, depth, power. Sunrise, and flowing stream, and tossing seas are valuable as associates of the soul and helping it to self-understanding. Tennyson took both men and nature into his interpretation of nature. His voice it is, saying, "O would that my tongue could utter The sea helps the soul's lack by supplying words and music. Tennyson never was at his best in a National Ode, unless one speaks from the elocutionary standpoint, because such tasks lack the poetical essential of spontaneity, and because, too, the themes seem to carry him outside of his nature-mood. Art in our century has gone out of doors. Scenery has never had lovers as now; and participative in this mood is Tennyson. He lives under the sky. He loved to be alone; and nature is loneliness as well as loveliness. Nor is his love of nature a passing passion, but is passionate, intense, endearing. He never outgrew it. "Balin and Balan" is as beautiful with nature-similes as were "Enid" and "Oenone." In Tennyson we have the odors of the country and the sea and the dewy night. He is laureate of the stars. Nature is not introduced, but his poems seem set in nature as daisies in a meadow. He was no city poet. Of the poet Blake, James Thomson writes: "He came to the desert of London town Not so Tennyson. London and he were compatriots, but not friends; for he belonged to the quiet of the country woods, and the clamor of sea-gulls and sea-waves, whose very tumult drown the voice of care. Tennyson was to express the yearning of his era, and his poems are a cry; for, like a babe, he has "No language but a cry." Our yearning is our glory. The superb forces of our spirits are inarticulate, and can not be put to words, but may be put to the melody of a yearning cry. Souls struggle toward expression like a dying soldier who would send a message to his beloved, but can not frame words therefor before he dies. Our pathos is—and our yearning is— "O would that my lips could utter But we have no words; and Holmes, in his most delicately-beautiful poem, entitled "The Voiceless," has made mention of this grief: "We count the broken lyres that rest Nay, grieve not for the dead alone, O hearts that break and give no sign Souls cry, "Give us a voice;" and nature enters into our yearning moods. The autumn and the rain grieve with us, and June makes merry with us as at a festival, and the deep sky gives room for the soaring of our aspirations, and the solemn night says, "Dream!" And for our heartache and longing, Tennyson is our voice; for he seems near neighbor to us. He lay on a bank of violets, and looked into the sky, and heard poplars pattering as with rain upon the roof. Really, in all Tennyson's poems you will be surprised at the affluence of his reference to nature. His custom was to make the moods of nature to be explanatory of the moods of the soul. Man needs nature as birds need air, and flowers, and waving trees, and the dear sun. Tennyson will make appeal to "The flower in the crannied wall" by way of silencing the agnostic's prating against God. Hear him: "Flower in the crannied wall, Here follow a few, among many, very many, delicious references to the out-of-door world we name nature, as explanatory of the indoor world we call soul: "Who make it seem more sweet to be "A thousand suns will stream on thee, "Storm'd in orbs of song, a growing gale." "I saw that every morning, far withdrawn, "There let the wind sweep and the plover cry; "As through the land at eve we went, For when we came where lies the child "Set in a cataract on an island-crag, "Tall as a figure lengthen'd on the sand "Ask me no more: the moon may draw the sea; "And she, as one that climbs a peak to gaze "That like a broken purpose wastes in air." "To rest beneath the clover sod, "So be it: there no shade can last "I sleep till dusk is dipt in gray." "But Summer on the steaming floods, "From belt to belt of crimson seas, "There rolls the deep where grew the tree: The hills are shadows, and they flow "If e'er when faith had fall'n asleep, "As slopes a wild brook o'er a little stone, "Whole, like a crag that tumbles from the cliff, "For as a leaf in mid-November is "That had a sapling growing on it, slip "For one "And in the moment after, wild Limours, "Where, like a shoaling sea, the lovely blue "As the southwest that blowing Bala Lake "In the midnight and flourish of his May." "Only you would not pass beyond the cape "And at the inrunning of a little brook, "Rankled in him and ruffled all his heart, "A carefuler in peril did not breathe "All-kindled by a still and sacred fire, "With kisses balmier than half-opening buds "Dearer and nearer, as the rapid of life "That sets at twilight in a land of reeds." "And wearying in a land of sand and thorns." "Pelleas and sweet smell of the fields "By a mossed brookbank on a stone "Clash like the coming and retiring wave." "Quiet as any water-sodden log "The wide-wing'd sunset of the misty marsh." From these quotations, not exhaustive, but representative, one may see in how gracious a sense Tennyson was a pastoral poet, in that he and his thought haunted the brookside and the mountainside, the shadow and the sunshine, the dark night, or dewy eve, or the glad dawn, always. Therefore is Tennyson a rest to the spirit. He takes you from your care, and ends by taking your care from you. He quiets your spirit. I go to his poems as I would go to seashore or mountain; and a quiet deep, as the gently falling night, wraps my spirit. Bless him always for the rest he knows to give and cares to give! Tennyson's genius is lyrical rather than either dramatic or epic. What music is like his? Say of his poems, in words of James Whitcomb Riley, "O but the sound was rainy sweet!" Not great Milton was more master of music than he; though Milton's was the melody of wide ocean in open sea, or crash of waves upon the rugged rocks, or wrathing up the yellow sands in tumult of majestic menace. Tennyson's music is rather the voice of gentle waters, or the cadence of summer's winds in the tree-tops, or like human voices heard in some woodland. In either poet is no marred music. Mrs. Browning fell out of time; Tennyson never. His verse is like some loved voice which makes perpetual music in our heart. Read all of his poetry, and how diversified soever his meter is, music never fails; yet his lyrics are not as those of Burns, whose words sing like the brook Tennyson has sung of. Burns's melody is laughter: it babbles, it sighs for a moment, but will sing. But Tennyson's is not laughter. He is no joyous poet. Burns has tears which wet his lashes, scarcely his cheeks. Tennyson's cheeks are wet. He is the music of winds in pine-trees in a lonely land, or as a sea breaking upon a shore of rock and wreck; but how passing sweet the music is, stealing your ruggedness away, so that to be harsh in thought or diction in his presence seems a crime! Lyric differs from epic poetry in sustainedness. One form of poetry runs into another imperceptibly, as darkness into daylight or daylight into darkness, so that the dividing line can not be certified. Lyric poetry may be dramatic in spirit, as Browning's "The Ring and the Book;" or dramatic poetry may be lyric in spirit, as Milton's "Comus." Tennyson has written drama and epic too; for such, I think, clearly he proposed the "Idyls of the King" to be. This we must say: Despite the genial leniency of Robert Browning's criticism of the dramatic success of "Harold," and "Becket," and "The Cup," we may safely refuse concurrence in judgment. Trying made the failure of the play impossible when he was character in them. There is no necessity of denying that the so-called trilogy has apt delineation of character, and that Green, the historian, was justified in saying that "Becket" had given him such a conception of the character of that courtier and ecclesiastic as all his historical research had not given; nor need we deny that these dramas are rich in noble passages. These things go without the saying, considering the author was Alfred Tennyson. In attempting a criticism of the dramatic value, however, the real question is this: Would not "Harold" and "Queen Mary" have been greater poems if thrown out of the dramatic into the narrative form, like "Guinevere" or "Enoch Arden?" "Maud" is really the most dramatic of Tennyson's poems, and in consequence the least understood. Most men at some time espouse what they can not successfully achieve. Was not this Tennyson's case? Are not the portrayal of character and the rhythm and the melody of the drama qualities inherent in Tennyson, and are they in any distinct sense dramatic? If we declare Tennyson neither epic nor dramatic, but always lyric, adverse criticism melts away like snow in summer. As lyrist, all is congruous and enthralling. "The Idyls of the King," as a series of lyric romances, is beyond blame in technique. Tennyson tells a story. Dramatic poetry takes the story out of the poet's lips and tells itself. The epic requires a strong centrality of theme, movement, and dominancy, like a ubiquitous sovereign whose power is always felt in every part of his empire. Viewing "The Idyls of the King" as singing episodes, told us by some wandering minstrel, not only do they not challenge hostile criticism, but they take rank among the noblest contributions to the poetry of any language. "Columbus," "Ulyses," "Eleanore," "Enoch Arden," "Lucretius," "The Day-Dream," "Locksley Hall," "Dora," "Aylmer's Field," "The Gardener's Daughter," have all the subdued beauty of Wordsworth's narrative poems, and are as certainly lyric as those unapproachable lyrics in "The Princess." The ocean is epic in its vast expanse; tragic in its power to crush Armadas on the rocks and let them "Rot in ribs of wreck;" and lyric in its songs, whether of storm outsounding cataracts, or the singing scarce above the breath of waves that silver the shores of summer seas. Commend me to the ocean, and give all the ocean to me. Dispossess me of no might nor tragedy nor melody. Let the whole ocean be mine. So, though Tennyson be not epic as Milton, nor dramatic as Browning, he is yet a mine of wealth untold. He is more melodious than Spenser (and what a praise!) Tennyson can not write the prose, but always the poetry of life. So interpreted, how perfect his execution becomes! His words distill like dews. Take unnumbered extracts from his poems, and they seem bits of melody, picked out from nature's book of melodies, and in themselves and as related they satisfy the heart. Let these songs sing themselves to us: "Ask me no more: the moon may draw the sea; Ask me no more: what answer should I give? Ask me no more: thy fate and mine are seal'd; "Thy voice is heard through rolling drums, "O love, they die in yon rich sky, "Sweet and low, sweet and low, Sleep and rest, sleep and rest, And "Tears, Idle Tears," is beyond all praise. Passion was never wed to music more deliriously and satisfyingly. I am entranced by this poem always, as by God's poem of the starry night: "Tears, idle tears, I know not what they mean; Fresh as the first beam glittering on a sail, Ah, sad and strange as in dark summer dawns Dear as remember'd kisses after death, All these lyrics are such delights as leave us silent, seeing we have no words to tell the glow of spirit we feel. The genius of lyric poetry is its power of condensation. The drama may expand, the lyric must condense, and Tennyson has the lyric power, summing up large areas of thought and feeling into a single sentence or a few verses, which presents the quintessence of the lyric method. Immense passion poured into the chalice of a solitary utterance—this is a song. Let the harpist sit and sing, nor stop to wipe his tears what time he sings,—only let him sing! Tennyson was as some rare voice which never grows husky, but always sounds sweet as music heard in the darkness, and when he speaks, it is as if "Up the valley came a swell of music on the wind." Tennyson is poet of love. Love is practically always the soil out of which his flowers grow. Our American bards say little of love, and we feel the lack keenly. Love is the native nobleman among soul-qualities, and we have become schooled to feel the poets must be our spokesmen here where we need them most. But Bryant, nor Whittier, nor Longfellow, nor yet Lowell, have been in a generous way erotic poets. They have lacked the pronounced passion element. Poe, however, was always lover when he wrote poetry, and Bayard Taylor has a recurring softening of the voice to a caress when his eyes look love. Tennyson, on the contrary, is scarcely less a love poet than Burns, though he tells his secret after a different fashion. Call the roll of his poems, and see how just this observation is. Love is nodal with him as with the heart. Bourdillon was right in saying: "The night has a thousand eyes, The mind has a thousand eyes, In many poets, love is background, not picture, or, to change a figure as is meet, love is a minor chord in song. In Shelley, I would say that love was a sort of afterglow upon the landscape, and softens his rigid anarchy into something like beauty. With Tennyson is a very different offering to love. It is omnipresent, though not obtrusively so; for he never obtrudes his main meanings. They rather steal on you as springtime does. You catch his meaning because you are not blind nor deaf. He hints at things as lovers do, and is as one who would not thrust his company upon you, so modest and reticent is he; yet we do not mistake him. Love is always close at hand, and in some form is never absent. "Mariana," "Lady of Shalott," "Locksley Hall," "Maud," "The Sisters," "The Talking Oak," "Edward Gray," "The Miller's Daughter," "Harold," "Queen Mary," "Enoch Arden," and "The Idyls of the King,"—is not love everywhere? These are poems of love between men and women as lovers; but there is other love. In Tennyson: love of country, as in his "The Revenge," "The Charge of the Light Brigade," and others; love of nature, as "The Brook;" the love of Queen, as in the dedication in "The Idyls of the King;" love of a friend (and such love!) flooding "In Memoriam" like spring tide's; love to God, as "St. Agnes' Eve," "Sir Galahad," and in "King Arthur." By appeal to book do we see how his poems constitute a literature of love, for he is in essence saying continuously, "Life means love," and we shall not be those to say him nay. May we not safely say no poet has given a more beautiful and sympathetic explication of love in its entirety? Browning has expressed the sex-love more mightily in Pompilia and Caponsacchi. Tennyson has, however, given no partial landscape; he has presented the whole. Love of the lover, of the widowed heart, of the friend, of the parent, of the patriot, of the subject to sovereign, of the redeemed of God. Truly, this does impress us as a nearly-completed circle. If it is not, where lies the lack? Love is life, gladness, pathos, power. A humblest spirit, when touched with the unspeakable grace of love, becomes epic and beautiful, as is illustrated in "Enoch Arden." Herein see a sure element of immortality in Tennyson. The race will always with alacrity and sympathy read of love in tale or poem; and this poet is always translating love's thought into speech. And may not this prevalence of love in his poetry account for Tennyson's lack of humor? In his conversation, as his son tells us, he was even jocular, loving both to hear and to tell a humorous incident, and his laughter rang out over a good jest, a thing of which we would have next to no intimation in his poetry; for save in "Will Waterproof's Lyrical Monologue" and "The Northern Farmer," and possibly in "Amphion," his verse contains scarcely a vestige of humor. Certainly his writings can not presume to be humorous. To Cervantes, chivalry was grotesque; to Tennyson, chivalry was poetry,—there lay the difference. Our laureate caught not the jest, but the real poetry of that episode in the adventure of manhood; and this I take to be the larger and worthier lesson. Cervantes and Tennyson were both right. But Tennyson caught the vision of the surer, the more enduring truth. With love, as with chivalry, he saw not the humor, but the beauty of it; and beauty is always touched with melancholy. I have sat a day through reading all this poet's verse, and confess that all the day I was not remote from tears, but was as one walking in mists along an ocean shore, so that on my face was what might be either rain or tears. In Tennyson, "Love took up the glass of Time, and turned it in its And Tennyson is the picture poet. I feel in reading him as if I were either out of doors with pictures seen at first-hand, or in a gallery with picture-crowded walls. He is painter among poets, his art being at once admirably inclusive and exclusive—including essentials, excluding the irrelevant. He is consummate artist, giving pictures of things, and, what is vastly more difficult, pictures of moods. With him, one never feels and sees, but feels because he sees. His ability to recreate moods for us is quite beyond praise, and is such subtle art as defies analysis or characterization, but wakens wonder and will not let it sleep. Poets are, as is affirmed by the lord of all the poets, "Of imagination all compact;" and may we be delivered from a colorless world and an unimaginative life; for such is no life at all! God would have men dream and prophesy. Because the poet is artist and dreamer, his word, in one form or another, is "like," a word patented by poets; and all who use it are become, in so far, poets. Now, with Tennyson, all things suggest pictures, as if soul were itself a landscape; wherefore, as has been shown, he riots in nature-scenes. A simile, when full, like a June day of heaven, contains a plethora, an ampleness, for which you shall seek in vain to find rules, much less to make them; which is to say that a perfect simile will betimes do something for which no reason can be assigned, yet so answering to the largest poetry of the occasion as to fill the mind with joy, as if one had discovered some new flower in the woods where he thought he knew them all. One instance shall suffice as illustrative: "An agony Considering the comparison, we must grant that, submitted to the judgment of cold logic, the figure is superfluous and faulty; for, as a simple matter of fact, a wind blowing where no one comes or has come would be not so lonely as one blown across a habitable and inhabited land. From the standpoint of common observation, the simile might be set down as inaccurate. But who so blind as not to see that there is no untruth nor superfluity in the poet's art? He means to give the air of utter loneliness and sadness, and therefore pictures an untenanted landscape, across whose lonely wastes a lonely wind pursues its lonely way; and thus having saturated his thought with sadness, he transfers the loneliness of the landscape to the winged winds. This seems to me the very climacteric of exquisite artistic skill, and I am always delighted to the point of laughter or of tears; for moods run together in presence of such poetry. No poet of my knowledge so haunts the illustrative. In reading him, so perfect are the pictures that your fingers itch to play the artist's part, so you might shadow some beauty on every page. Some painter, working after the manner of Turner's "Rivers of France," might make himself immortal by devoting his life to the adequate illustration of Tennyson. As his verses sing themselves, so his poems picture themselves. He supplies you with painter's genius. A verse or stanza needs but a frame to be a choice painting. When told that the fool "Danced like a withered leaf before the hall," we must see him, so vivid the scene, so lifelike the color. I will hang some pictures up as in a gallery: "Ever the weary wind went on, "I, that whole day, "Love with knit brows went by, "Breathed like the covenant of a God, to hold "Night slid down one long stream of sighing wind, "The pillar'd dusk of sounding sycamores." "And in the fallow leisure of my life." "Her voice fled always through the summer land; "Now, now, his footsteps smite the threshold stairs "The drooping flower of knowledge changed to fruit "Tall as a figure lengthen'd on the sand "Love, like an Alpine harebell hung with tears "I could no more, but lay like one in trance, "Behold, ye speak an idle thing: I hold it true, whate'er befall; But brooding on the dear one dead, And look thy look, and go thy way, Beneath all fancied hopes and fears, Be near me when my light is low, I can not love thee as I ought, From point to point, with power and grace And while the wind began to sweep Abiding with me till I sail And hear at times a sentinel, "Brawling, or like a clamor of the rooks "In words whose echo lasts, they were so sweet." "That I could rest, a rock in ebbs and flows." "But as a man to whom a dreadful loss "The long way smoke beneath him in his fear." "Then, after all was done that hand could do, |