Dublin, October 30th, 1828.

Dearest Julia,

Oh what reproaches! However, three letters at once are a compensation for every thing. I read the news from home till I nearly appeased my appetite for it, and can hardly express my gratitude to you * * *

* * * * * * *

You are indeed right; such an ally as you would be of great use to me. Governess Prose would have kept Poetry better within bounds; and the boy who never grows old, and whose nature it is to play with gay soap-bubbles, would perhaps, under the guidance of a sage Mentor, have tried to pluck some more solid earthly fruit, instead of grasping at the rainbow balls. ‘Mais tout ce qui est, est pour le mieux!’ Let us never forget this axiom. Voltaire was wrong to turn it into jest; and Panglos was really in the right. This persuasion can alone console us under all afflictions; and for myself, I confess it is the essence of my religion.

Your letter No. I. is wisdom and goodness itself: but, dear Julia, as far as the former is concerned, it is powder and shot thrown away upon me. I am too much—what shall I call it?—a man of feeling and impulse, and shall never be wise, i. e. prudent in a worldly sense. But I am so much the more accessible to kindness,—yours only excepted; the measure of which is already so full and overflowing, that not a drop more can find entrance into my heart. With this full heart you must once for all be satisfied; your poor friend can give you no more. But is it possible that you can find room for fears that these two years of absence can have changed me towards you? that I may no longer find in you what I formerly found,—and so on. Do you know what the English would call this?—‘Nonsense.’ That I can wish nothing more intensely than to see you again, my unwearied correspondence might surely convince you; but you quite forget that * * *

* * * * * * *

How often have I told you that I am not suited to the world! My defects as well as my merits, nay even the intellectual character which you imagine you find in me, are only so many stumbling-blocks in my way. A man who is intelligent, somewhat poetical, good-natured and sincere, is commonly awkward and ill at ease in every-day society. Like all those,—to use the words of an English writer,—whose feelings and affections paralyze their advantages, I do not find out till too late what was the prudent and discreet course: “an artless disposition,” continues the Englishman, “which is ill adapted to enter the lists with the cunning and the cold selfishness of the world.” I know a distinguished man, a hundredfold my superior, who in this respect is in the same predicament, and who continually laments that he has been transformed from a poet into a statesman. “I ought to have ended my life as I began it,” said he; “wandering about the world unknown, and rejoicing undisturbed in the beauty and grandeur of God’s works; or remote from men, shut up in my study, alone with my books, my fancy, and my faithful dog.”[148]

Oct. 31st.

I spent a very pleasant evening to-day at Lady M——’s. The company was small, but amusing, and enlivened by the presence of two very pretty friends of our hostess, who sang in the best Italian style. I talked a great deal with Lady M—— on various subjects, and she has talent and feeling enough always to excite a lively interest in her conversation. On the whole, I think I did not say enough in her favour in my former letter; at any rate, I did not then know one of her most charming qualities,—that of possessing two such pretty relatives.

The conversation fell upon her works, and she asked me how I liked her Salvator Rosa? “I have not read it,” replied I; “because,” (I added by way of excusing myself, ‘tant bien que mal,’) “I like your fictions so much, that I did not choose to read any thing historical from the pen of the most imaginative of romance writers.” “O, that is only a romance,” said she; “you may read it without any qualms of conscience.” “Very well,” thought I; “probably that will apply to your travels too,”—but this I kept to myself. “Ah,” said she, “believe me, it is only ennui that sets my pen in motion; our destiny in this world is such a wretched one that I try to forget it in writing.” (Probably the Lord Lieutenant had not invited her, or some other great personage had failed in his engagement to her, for she was quite out of spirits.) “What a fearful puzzle is this world,” said she: “Is there a presiding Power or not? And if there be one, and he were malevolent! what a horrible idea!” “But in Heaven’s name,” replied I, “how can a woman of sense, like you,—forgive me,—utter such nonsense?” “Ah, I know well enough all that you can say on that subject,” said she; “certainly, no man can give me.” This obscurity in a most acute mind was unintelligible to me, even in a woman. (‘Ne vous en fachez pas, Julie!’)

Lady M——’s husband, formerly a physician, now a philosopher and author, and what the French call ‘un bon homme,’ affecting moreover the man of taste and judgment, gave me a book of his, containing a thoroughly materialist system of philosophy: there are, however, some good things in it, and it has altogether more merit than I should have expected from the author. I was busied in reading it half the night. From the unconnected and daring character of the whole, I however concluded either that Lady M—— had written a considerable portion of it herself, or at least that these views of things had thrown her mind into such a state of doubt and confusion, that she had actually imagined the question whether God might not possibly be malevolent. Your celebrated people are but men like others, Heaven knows!—scholars and statesmen, philosophers and poets. At every acquaintance of this sort that I make, I think of Oxenstierna, who, when his young son expressed some hesitation and diffidence as to the part he should play at the Congress of MÜnster in the presence of so many great and wise men, replied with a smile, “Ah, my son, depart in peace, and see by what manner of men the world is governed!”

Nov. 1st.

‘Les Catholiques me font la cour ici.’ The * * * sent me word through his wife, that as I was a lover of their church music, I should go to their chapel to-day, where the choir would be remarkably full and good, and he himself was to perform the service. I heard indeed some magnificent vocal music, (in which female voices took part,) accompanied only by some few notes of a powerful organ. It was a high enjoyment—this sublime music, which filled the soul with a fulness of delight, and raised it on its soft wings above the cares of this lower world, while the whole congregation knelt in reverent supplication.

You will begin to think, dear Julia, that I intend to imitate the Duke of C——, and turn Catholic. And to say the truth, the motives which lead to such a change do not appear to me wholly absurd. Protestantism,—such Protestantism as we commonly find,—is not a whit more rational, and far less poetical and attractive to the senses. I am fully persuaded, however, that a new Luther or a new Messiah is at hand, and will help us through all our difficulties and doubts: then we shall not need to cast a look behind us;—till then, I can quite imagine that many may find more consistency, at least, in the Catholic faith. It is no imperfect half-idolatry, but perfect and consistent,—a ladder descending from heaven to earth, whose last steps are those deified creatures, those kind sympathizing saints of both sexes, who are so near to us, and who know so well our human wishes, emotions, and passions! * * *

* * * * * * *

When the priest and the acolytes toss about the censers; when the bishop every minute puts on a fresh embroidered garment,—now standing still before the altar, now running forwards, then backwards, then touching the ground with his forehead, and at length turning himself about like a weather-cock with the pyx, and then keeping his eyes fixed upon it as upon a microscope,—I am perfectly prepared to hear any of the miracles, wonders, or monstrous absurdities with which religion has been overlaid. But when a man in simple garb, and quiet reasonable appearance, gets up and speaks to me of patience, of purity, of eternal truth and eternal love, and then goes on to ascribe to the God of justice and of love, and to his noblest and purest interpreter on earth, fables and atrocities which shock every sound and unperverted understanding, and then requires me to receive them as something holy and divine,—I turn disgusted from such hypocrisy or such folly. A bigot may reply, Your sound understanding is no measure for the ways or the works of God. To which I answer, But your God is a human being; and our understanding and our reason, with our knowledge of external nature, and the experience thence derived, are the only true and genuine revelation of God, of which we are all sharers and which no one can doubt. Man is so formed by nature, that it is his inevitable destiny for ever to carry on through these means his own education, for ever to advance in the career of improvement. Thus Christianity was a consequence of this progressive civilization; as were at an earlier period the Mosaic law, and at a later the Reformation, and its second act the French Revolution. Its latest results are the universal liberty of thought and of printing which have sprung from the latter event, and all that is now preparing by their more tranquil but so much the more certain operation. In every case we find only the results of the same gradual civilization. No man can know the highest point which this civilization will reach; but be that point what it may, it must always retain its human character, and be furthered by human means.

November 2d.

My last and longest visit this morning was to the sweet girls I met at Lady M——’s. I took them some Italian music, which they sang like nightingales, and with a total absence of all pretension and all affectation. Their father is a distinguished physician; and like most of the ‘doctors’ of eminence here, a ‘Baronet’ or ‘Knight,’ a title which is not esteemed a mark of nobility in England, although some families of great antiquity and consideration bear it. There are, however, Creti and Pleti, as among our lower nobility. A Baronet is generally called not by his family, but by his Christian name; as Sir Charles, Sir Anthony; as in Vienna they say, Graf Tinterle, KÜrst Muckerle, and so on. The medical Knight of whom I now speak, received his title in consequence of the establishment of excellent baths, and is a very interesting man. His wife seemed to me still more remarkable for talent. She is very superior to her celebrated relative in accurate tact and judgment, and possesses an extraordinary power of mimicry, whose comic bent does not always spare her own family. The daughters, though perfectly different, are both very original; the one in the gentle, the other in the wild ‘genre.’ I always call her Lady M——’s ‘wild Irish girl.’ All three have a characteristic nationality,[149] and indeed have never quitted Ireland.

In the evening Lady M—— told me that the translations of her works, which were often so bad as to destroy the sense, were a source of great vexation to her. In her Letters on Italy for instance, where she says of the Genoese, “They bought the scorn of all Europe,” the translator read for scorn, corn, and wrote, ‘GÊnes dans ce temps achetait tout le blÉ de l’Europe.’

November 3d.

I rose early, and went to the window, when a genuine Irish scene presented itself to my eyes; such a one as no other country can show. Opposite to me in the street sat an old woman selling apples, and smoking her pipe with great satisfaction. Nearer to the house a man in a ragged dress was performing all sorts of antics, assisted by his monkey. A regular ring of people, four or five deep, surrounded him, and at every fresh trick there was a loud shout, accompanied by such ‘demonstrations,’ cries and gesticulations, that you would have thought they were quarrelling, and would soon get to blows. The recommencement of the acting, however, immediately caused a deathlike stillness. But now the most lively person of the audience could not be satisfied to remain a mere spectator; she must take a part in the action; and with uncontrollable gaiety sprang into the magic circle, seized the terrified monkey, and outdid him in antics, leaps, and grimaces of every kind, which were rewarded by the redoubled shouts and laughter of the multitude. The rage for acting grew infectious; many joined the first actress; the order which had hitherto prevailed became more and more lost in wild confusion; the original performer, anxious for the safety of his ally the monkey, or fearful lest he should be corrupted by bad example, broke hastily off. His retreat soon assumed the air of a hurried flight; the whole crowd rushed, screaming and shouting, after him; every one tried to be close at his heels, some jeered at him, and several shilelahs, which pleasure had till now kept sheathed, came to view. Others took the part of the fleeing artist, who meanwhile disappeared; and before they knew what they were about, the pursuit ended in a universal battle among the pursuers.

A bachelor’s dinner at Lord S——’s, at which I was present, closed my day nearly as tumultuously, though not quite so violently, and kept me awake till midnight. ‘VoilÀ tout ce que j’ai À vous conter d’au-jourdhui.’

November 6th.

I spend a great deal of my time with the little nightingales, see Lady M—— frequently, and avoid general society as much as I can. The young ladies keep a burlesque journal, in which they write a chronicle of their daily ‘fata,’ illustrated with the most extravagant drawings, which is infinitely diverting. After that we sing, talk, or act pictures, in which the mother, with her talent for the drama, contrives admirable dresses out of the most heterogeneous materials. You would have laughed if you had seen the ‘wild Irish girl,’ with moustaches and whiskers marked with charcoal, pocket-handkerchief and stick in her hand, come in as my caricature. These girls have an inexhaustible fund of grace and vivacity, extremely un-English, but truly Irish.

The eldest, who is eighteen, has brown eyes, and hair of a most singular kind and expression, the latter has a sort of deep golden hue without being red, and in the former is a tranquil humid glow, over which comes at times a perfectly red light like that of fire; but yet it always remains only an intense glow, not a lightning-flash like that which often glances from the eyes of the little wild girl. With her, all is flame; and under her maidenly blushes there often breaks out the determination and high spirit of a boy. Indiscreet, and carried away by the impulse of the moment, she sometimes gives way to too great vivacity, which, however, from her sweet simplicity and inimitable grace, does but enhance the charm which distinguishes her. To-day when my carriage was announced, I exclaimed with a sigh, “Ah, que cette voiture vient mal À propos!” “Eh bien,” cried she, with the perfect air of a little hussar, (she was still in male costume,) “envoyez la au diable.” A very severe and reproving look from her mamma, and one of terror from her gentle sister, covered all of her little face, that was not concealed by her disguise, over and over with scarlet: she cast down her eyes ashamed, and looked indescribably pretty.

Nov. 17th.

Lady M—— received me to-day in her authoress-boudoir, where I found her writing, not without some view to effect, elegantly dressed, and with a mother-of-pearl and gold pen in her hand. She was employed on a new book, for which she had invented a very good title, “Memoirs of Myself and for Myself.” She asked me whether she should put ‘of myself’ or ‘for myself’ first. I decided for the former as the more natural order; for I observed she must write, before she can have written. Upon this we fell into a sportive contest, in which she reproached me with my German pedantry, and maintained that hitherto ‘bonnet blanc’ and ‘blanc bonnet’ had been the same; the justice of which I was obliged to admit. The motto she had chosen was from Montaigne, ‘Je n’enseigne pas, je raconte.’ She read me some passages, which I thought very good. This woman, who appears so superficial, is quite another being when she takes the pen in her hand.

She told me that she intended to go next winter to Paris, and wished to go on into Germany, but that she had a great dread of the Austrian police. I advised her to go to Berlin. “Shall not I be persecuted there?” said she. “God forbid!” rejoined I: “in Berlin talent is worshipped: only I advise you to take at least one of your pretty young friends, who is fond of dancing and dances well, so that you may be invited to the balls at court, and may thus have an opportunity of becoming acquainted with our amiable and accomplished young military men: they are well worth knowing, and you may not find any other way of being introduced to them.” At this moment her husband entered, and begged me to get his philosophical work translated into German, that he might not figure there only as aide-de-camp to his wife, but fly with his own wings. I promised all he wished; but observed that a new prayer-book would have a better chance of success at the present day than a new system of philosophy, of which we had enough already.

In the evening I took a box in the Equestrian theatre for the young ladies, who go out very little. Their ‘naif’ delight at the varied skill of the riders was most charming to witness. The little one never turned her eyes for a moment from Ducrow’s terrific feats; she trembled all over with anxiety and eagerness, and kept her hands fast clenched the whole time.

There was a child of wonderful beauty in the company, just seven years old, who danced on horseback, performed a variety of parts with uncommon grace, and especially that of Napoleon, in which the tiny girl mimicked the abrupt manners of the Emperor most divertingly, and was rewarded by thunders of applause. My young friends wished to have a nearer view of her, and I accordingly went behind the scenes, where she was just undressed, and stood naked as a little Cupid before the looking-glass. Her part was finished for the night; and as soon as she was dressed again I took her in my arms, and brought ‘l’enfant prodige,’ as she was called in the bills, in triumph to the box. After the first caresses were over, the little creature was the most attentive spectator of the performance among us, though one might have thought she had enough of it every day. Only a paper of sweetmeats which I gave her had power to distract her attention for a few minutes. She sat for some time on the lap of the elder Miss ——, who put her down rather suddenly, and accidentally scratched the child’s arm against a pin in her dress, so as to draw blood. We were all afraid she would cry; but the miniature Napoleon was only angry, beat the offender as hard as she could, and cried out indignantly, “Fy, for shame, you stung me like a bee!” With that she sprung on the lap of the younger, laid her little arms over the edge of the box, and fixed her eyes again with undisturbed attention on the Siege of Saragossa. Between the acts Lady C——, to whom I had related the laughable mistake concerning me in Limerick, told her I was Napoleon’s son. She turned quickly round, looked at me fixedly for a while, and then exclaimed with the most serious ‘grandezza,’ “O, I have played your father very often, and always gained uncommon applause by it.” Thus natural, droll, and completely free from embarrassment, the little thing captivated us all: and we saw with regret the end of the performance approaching—the signal for us to part with her. She would not let anybody but me carry her down, because I had brought her up. When we arrived behind the scenes, where every place was filled with horses, I scarcely knew how we should get through. She cried out eagerly, while she slapped my arm impatiently with her little velvet hand, “Come, are you afraid? only do you go on, I’ll keep the horses in order;” and so saying she distributed to the right and left, blows on the noses of her old acquaintances, who obediently made way for us to pass. “Now set me down!” said she; and scarcely did her feet touch the ground, when with the swiftness of a little hare she flew across the back part of the stage, and vanished in the crowd. Children are certainly the most graceful of all creatures when they are not crippled and distorted by education: seldom, however, does so much genuine nature appear on the stage, yet seldomer perhaps on the theatre of the great world.

Nov. 18th.

I forgot to mention to you that I have met O’Connell again here. I heard him speak at the meetings of the Catholic Association, the present Irish Parliament, which I visited to-day for the second time. I was received, as a well-disposed foreigner, with applause, and O’Connell immediately made room for me between himself and Lord C——. The room is not very large, and as dirty as the English House of Commons. Here too every man keeps his hat on, except while he is speaking: here too are good and bad orators; but certainly occasionally less dignified manners than there. The heat was suffocating, and I had to sit out five hours; but the debate was so interesting that I scarcely remarked the annoyances. O’Connell was undoubtedly the best speaker. Although idolized by the greater number, he was severely attacked by several, and defended himself with equal address and moderation: on the other hand, he assailed the Government without reserve; and in my opinion in too strong expressions. It was easy to perceive that much intrigue and several firmly united parties, whose minds were made up beforehand, were to be found here, as in other bodies of the like kind, and consequently that the discussion was often only a sort of sham-fight. The leaders at least had however studied their parts well. The three most prominent speakers are O’Connell, Shiel, and Lawless. Mr. Fin and Mr. Ford also spoke well, and with great dignity of manner. Shiel is a man of the world, and has even more ease in society than O’Connell: but as a speaker he appeared to me too affected, too artificial; and all he said, too much got up; his manner was theatrical, and there was no real feeling in the ‘delivery’ of his speech, as the English expressively call it. I am not surprised that, in spite of his undoubted talents, he is so much less popular than O’Connell. Both are very vain, but the vanity of O’Connell is more frank, more confiding, and sooner satisfied; that of Shiel, irritable, sore, and gloomy. The one is therefore, with reference to his own party, steeped in honey; the other in gall; and the latter, though contending for the same cause, is evidently jealous of his colleague, whom he vainly thinks to surpass. Mr. L——s is the Don Quixote of the Association. His fine head and white hair, his wild but noble dignity, and his magnificent voice, excite an expectation of something extraordinary when he rises: but the speech, which commences in an earnest tone, soon falls into the most incredible extravagancies, and sometimes into total absurdity, in which friend and foe are assailed with equal fury. He is therefore little heeded; laughed at when he rages like King Lear, unmindful of his audience, and of all that is passing around him. The dominant party, however, use him to make a noise when they want him. To-day he outdid himself to such a degree in the flight he took, that he suddenly erected the standard of Deism in the midst of the Catholic, arch-Catholic Association. Perhaps, indeed, this was only done to give occasion to O’Connell to call him indignantly to order, and to bring in a pious tirade; for on the orator’s rostrum as on the tub, on the throne as in the puppet-show booth, clap-traps are necessary.

I rested myself this evening in the accustomed place. ‘Tableaux’ were again the order of the day. I had to appear successively as Brutus, an Asiatic Jew, Francis the First, and Saladin. Miss J—— was a captivating little fellow as a student of Alcala; and her eldest sister, as a fair slave, a welcome companion to Saladin. As the beautiful Rebecca she also assorted not ill with the Oriental Jew. All these metamorphoses were accomplished by the mother with the help only of four candles, two looking-glasses, a few shawls and coloured handkerchiefs, a burnt cork, a pot of rouge, and different heads of hair. Yet Talma could not have dressed Brutus better, nor altered the physiognomy more completely, than with these slight materials Lady C—— had the skill to do.

To conclude, we drew caricatures, and at my request each sister attempted a portrait of the other. Both succeeded very well, and are now placed in my gallery.

Nov. 19th.

To-day I found myself compelled to do something which was very disagreeable to me, and which I had long deferred; I was obliged to resort to my ‘grand expedient,’ in order to conquer my aversion. You will laugh when I tell you what this is; but I find it a powerful aid in great things as well as in small. The truth is, there are few men who are not sometimes capricious, and yet oftener vacillating. Finding that I am not better than others in this respect, I invented a remedy of my own, a sort of artificial resolution respecting things which are difficult of performance,—a means of securing that firmness in myself which I might otherwise want, and which man is generally obliged to sustain by some external prop.[150] My device then is this:—I give my word of honour most solemnly to myself, to do, or to leave undone, this or that. I am of course extremely cautious and discreet in the use of this expedient, and exercise great deliberation before I resolve upon it; but when once it is done, even if I afterwards think I have been precipitate or mistaken, I hold it to be perfectly irrevocable, whatever inconveniences I foresee likely to result. And I feel great satisfaction and tranquillity in being subject to such an immutable law. If I were capable of breaking it after such mature consideration, I should lose all respect for myself;—and what man of sense would not prefer death to such an alternative? for death is only a necessity of nature, and consequently not an evil;—it appears to us so only in connexion with our present existence; that is to say, the instinct of self-preservation recoils from death; but reason, which is eternal, sees it in its true form, as a mere transition from one state to another. But a conviction of one’s own unconquerable weakness is a feeling which must embitter the whole of life. It is therefore better, if it comes to the struggle, to give up existence for the present with a feeling of inward triumph, than to crawl on with a chronic disease of the soul. I am not made dependent by my promise; on the contrary, it is just that which maintains my independence. So long as my persuasion is not firm and complete, the mysterious formula is not pronounced; but when once that has taken place, no alteration in my own views—nothing short of physical impossibility—must, for the welfare of my soul, alter my will. But whilst I thus form to myself a firm support in the most extreme cases, do you not see that I also possess a formidable weapon of attack, if I were compelled to use it, however small and inconsiderable the means may appear to many? I, on the contrary, find something very satisfactory in the thought, that man has the power of framing such props and such weapons out of the most trivial materials, indeed out of nothing, merely by the force of his will, which hereby truly deserves the name of omnipotent. I cannot answer for it that this reasoning will not appear to you, dear Julia, distorted and blameworthy: indeed it is not made for a woman; while on the other hand a completely powerful mind would perhaps as little stand in need of it. Every man must however manage himself according to his own nature; and as no one has yet found the art of making a reed grow like an oak, or a cabbage like a pine-apple, so must men, as the common but wise proverb has it, cut their coat according to their cloth.[151] Happy is he who does not trust himself beyond his strength! But without being so tragical about the matter, this grand expedient is of admirable use in trifles. For example, to fulfil tedious, irksome duties of society with the resignation of a calm victim,—to conquer indolence so as to get vigorously through some long deferred work,—to impose upon oneself some wholesome restraint, and thus heighten one’s enjoyment afterwards,—and many, many more such cases, which this occasionally sublime, but generally childish life presents.

After dinner, to drive away blue devils, I took a long ride into the country towards the mountains. After riding about twelve miles I came to a bare region of interminable bog extending in all directions. You would have thought yourself a hundred miles from any capital. The character of the country was not wild, not so desert as a plain of sand, but awfully void, lonely, and monotonous. One single wretched cabin was visible, but in ruins, and uninhabited; and a white footpath winded along toilfully through the brown heather, like a huge worm. The whole ground was lightly powdered with snow, and the wind blew icy cold over the bare heights. Nevertheless the melancholy of the scene had such a strange attraction for me, that necessity alone made me turn my horse’s head homewards. Nearer to Dublin I found an isolated mountain, on which was a strange caprice;—a house built in imitation of a rock; and in fact so like one, that it deceived me till I saw the entrance. I reached my inn by moonlight, with a face burning with the keen air. I had invited Father L’Estrange to dine with me, ‘car j’aime les prÊtres, comme Voltaire la Bible, malgrÉ tout ce que j’en dis.’

I found too a letter from you; but I must complain that you do not write to me sufficiently in detail. Do consider that every trifle from home is precious. Whether my favourite horse is well; whether my sweet little friend the parroquet sometimes calls on my name; whether your domestic tyrant Fancy is more or less naughty; whether the parrots are ‘in good spirits,’ the new plantations thriving, the visitors to the baths gay;—all these particulars have an extraordinary interest at a distance of some hundreds of miles. But I see clearly that if I have a mind to know all these things I must take you by surprise, if it be but for one day. You know that I hate all scenes and solemnities, all tumultuous meetings, and all leave-takings; ‘un beau matin’ therefore you will find me comfortably established in your breakfast-room, where I shall receive you with a smile, as if my long journey had been but a dream; ‘et toute la vie, hÉlas! est elle autre chose?’ Seriously, we ought to learn to take all these things much more coolly and easily than we fancy possible.—An English dandy may serve you as an admirable model. His best friend and comrade was going to India; and in his emotion at taking leave of him, was going to grasp both his hands, and to shake them perhaps for the last time: the ‘Incroyable,’ half warding him off, held out the tip of his little finger to him, while he lisped smiling, “Strange and horridly fatiguing English custom, for two men to move each other’s arms up and down like the handle of a pump!”

Your portrait did not give me so much pleasure as it ought. The features are much too hard, and must be ‘softened’ before it can pass as a representative of the original,—whose image, however, is too vividly pressed on my heart to want any refreshing.

Your ever faithful L——.