The Passamaquoddy Indians of Maine, together with the Maliseets (Milicetes) or St. John's River Indians of New Brunswick, form a single linguistic group of the eastern Algonquin family known as Wabanaki "people of the dawn-land" or "East." The other most important members of this group of tribes are the Delawares, or Lenape, who still use the term Wapanachki of themselves, and, in the eastern States and Canada, the Penobscot, Abenaki and Micmac.^[1] The Penobscot and Abenaki form a linguistic group similar to that of the Passamaquoddy and Maliseet, while the Micmac idiom stands more remote, although closely allied. It has been estimated that there are still about seven hundred, people who use the Passamaquoddy-Maliseet speech.

The name "Passamaquoddy" is a corruption of pestumo'kat 'one who catches pollock-fish' (Gadus Pollachius) = peska'tum. This term has been applied to the tribe only in comparatively recent times.

The Passamaquoddy of Maine now live at Sipayik or Pleasant Point, near Eastport, Me., and near Princeton, Me., while the Maliseet have their chief settlement near Fredericton, N. B. At Pleasant Point, which is the modern headquarters, dwelt Sopiel Selmo, the keeper of the Wampum Records, a mnemonic system of wampum shells arranged on strings in such a manner, that certain combinations suggested certain sentences or certain ideas to the narrator, who, of course, knew his record by heart and was merely aided by the association of the shell combinations in his mind with incidents of the tale or record which he was rendering. With Selmo, however, died the secret of this curious system, but some of the wampum strings are still to be seen at Pleasant Point and there are a few in the possession of Mr. Wallace Brown at Calais, Me. The laws and customs thereby recorded are published in the first Series of the following texts in a more exact form than that given in my former publication of this record in "Proceedings of the American Philosophical Society," 1897, pp. 479-495.

There is also a large amount of oral literature handed down by these Indians, a quantity of which existed in the manuscripts of the late Hon. Lewis Mitchell, former Indian member of the Maine Legislature. These documents, together with Mitchell's version of the Wampum Records, came into my possession some years ago, but were all destroyed by fire in 1911, since which time Mr. Mitchell industriously reproduced them at my request from memory. They are herein presented to Americanists for the first time in the original in Series 2, 3 and 4 of the following texts. Other matter of this character has already appeared in the Philosophical Society's Proceedings, XXXVIII, pp. 181-189: "Some Passamaquoddy Witchcraft Tales;" American Anthropologist (N. S.), XI, No. 4, pp. 628-650: "A Passamaquoddy Aviator."

Of the texts in the present work only the Wampum Records (former publication cited above) and part of Series 4, "Songs" (N. Y. Academy of Sciences, XI, No. 15, pp. 369-377 and XIII, No. 4, pp. 381-386) have been published before in an imperfect form. Poetical and inexact English renderings of some of the Kuloskap material (Series 2 below) have appeared in Leland and Prince "Kuloskap the Master," New York, 1902, a popular exposition of eastern Algonquin folk-lore.

The phonetics of the Passamaquoddy dialect are comparatively simple. In the Mitchell manuscripts, the scribe followed a spelling influenced variously by both English and French, frequently using b, d, g, for p, t, k; j for tc, and a purely arbitrary system of vocalization employing a, u, e for the indeterminate vowel u or ', often omitting entirely the rough breathing ', or representing it by h. It was, therefore, clearly impossible to reproduce Mitchell's texts literally, so I have followed, as far as was feasible, the system used in my "Morphology of the Passamaquoddy Language of Maine," Proceedings of the American Philosophical Society, LIII, pp. 92-117, the principles of which follow herewith:

a = short o in 'bother'.

a = a in 'father'.

 = aw in 'awful'.

' = the indeterminate vowel (Schwund).

u = oo in 'foot'.

There are no nasal vowels, as in Penobscot and Abenaki.

h is the simple breathing, but the inverted comma ' is a glottal catch like a very soft Arabic ?.

l often carries its own inherent vowel similar to the heavy Russian l. This sound is represented in the following material by an elevated e, before the l (el).

n before consonants carries its own inherent vowel, as nki, pron. unkÎ.

p, t, k, are voiceless surds, pronounced almost like b, d, g between vowels and never like English, p(h), t(h), k(h).

tc, dc represent almost the same sound, between a palatalized English ch and a palatalized English j, similar to Polish c and z.

s between vowels is frequently pronounced z and written thus.

w after k (= kw) represents the final Algonquin "whistle," as ke'kw = ke?kwu; w in general is a weak consonant; sometimes initial w almost = u, as w'liko = uliko.

The intonation of Passamaquoddy is highly tonic, showing a voice-raise which often varies, apparently arbitrarily, with various speakers. Thus, such a word as lakutwÂk'n has the voice-lift on the first syllable, a drop on the second, lift on the third, and drop on the fourth. As I have noticed so many stress-variations often of the same vocable by different Passamaquoddy speakers, the accent has been rarely indicated in the following texts. The peculiarity of the voice-lift seems to be distinctively Passamaquoddy, as the kindred Maliseets usually speak monotonously, with no especially noticeable voice-lift. The Abenakis also have frequently a monotonous tone, amounting practically to a drawl. All these idioms of the Wabanaki are spoken in a low pitch and almost never with the strong emphasis and often loud voice of western Indian languages such as the Dakota.