NATIVES OF THE BUSH.

In most instances in which a country is taken possession of, and its original inhabitants are removed, enslaved, or exterminated, the party thus violently seizing upon the rights of others is considered the superior and more civilized nation of the two. The very means by which this advantage is gained are, usually, boldness, and worldly talent, without which a conquest or successful invasion is impossible; and these, when prosperous, are qualities which awaken very powerfully the admiration and attention of men. So that, while earthly prosperity and excellence are combining to cast a splendour around the actions of the successful nation, adversity and inferiority do usually join in blackening the cloud which hangs over the character of that which is unfortunate. It is not for us to defend these judgments of the world, as though they were, in any case, altogether righteous judgments, but this we may safely affirm, in the particular instance of Australia, that, upon the whole, it is a gain to the cause of truth and virtue for Christian England to possess those wilds, which lately were occupied by miserable natives; and, while we own that it is wrong to do evil that good may come, yet may we, likewise, confess with thankfulness the Divine mercy and wisdom which have so often brought good out of the evil committed by our countrymen in these distant lands. It must be confessed, too, that, whatever may be the amount of iniquity wantonly committed among the natives of the other portions of the globe, for which Europe is responsible, still, the Europeans, upon the whole, stand higher than the inhabitants of the remaining portions, and, of course, in proportion, very much higher than the most degraded and least-improved race of savages, the Australian natives. True, indeed, these despised Australians may, hereafter, rise up in judgment against Europeans to condemn them; and when that which has been given to each race of men shall be again required of them, those that have received the most may frequently be found to have profited the least by the gifts of Divine Providence. Still, without pretending to pass judgment upon any, whether nations or individual persons,—without affecting, either, to close our eyes against the miserable vices by which the Christian name has been disgraced, and our country’s glory sullied, among distant and barbarous nations, we may with safety speak of the inhabitants of those heathen lands in terms that are suitable to their degraded state. In describing their darkened and almost brutal condition, we are but describing things as they really exist;[36] it changes not the actual fact to prove that, in many more respects than would at first sight appear, the behaviour of men of our own enlightened nation is scarcely less darkened or less brutal than theirs. Nay, the Australian savage, in his natural state, may be a far higher and nobler character than the British convict sometimes is in his degraded state; and, nevertheless, it may be correct to class the nation of the former among barbarians, and that of the latter among civilized people. But in forming our judgment respecting the real character of the natives of the Bush we must beware lest we try them by our own standard,—a standard by which it is unjust to measure them, since they have never known it, nor ever had the means of reaching it.[37] Every wise man will make all possible allowance for the effect of many generations of ignorance and degradation upon the human soul, and when this has been fairly done, the truly wise man, the humble Christian, whilst he reads of the deplorable condition to which the human soul may be reduced, (as it is shown in the instance before us,) will feel disposed to ask himself, “Who made thee to differ from others? And what hast thou that thou didst not receive?”

The native population of Australia is very peculiar in many respects, not exactly resembling any other known race of human beings in the world. They are more nearly akin to the Africans than to any others, and they have, accordingly, been sometimes called the Eastern Negroes, having the same thick lips, high cheek-bones, sunken eyes, and legs without calves, which distinguish the native of Africa; but, with the exception of Van Diemen’s Land, and the adjoining coasts, the woolly hair of the negro is not to be found among them, nor is the nose usually so flat, or the forehead so low. They are seldom very tall, but generally well made; and their bodily activity is most surprising; nor is their courage at all to be despised. The Australian native has always been pointed out as being the lowest specimen of human nature, and, since, in every scale of degrees, one must be lowest, this is probably correct enough; yet we are by no means to give too hasty credit to the accounts of their condition, which have been given by those whose interest it may have been to represent them in as unfavourable a light as possible, or whose opportunities of judging have been few and scanty, compared with their hasty willingness to pass judgment upon them. Men, more or less busily engaged in killing and taking possession, are not likely to make a very favourable report of those poor creatures into whose inheritance they have come; mere self-defence would tempt them to try to lessen the greatness of their crimes, by asserting the victims of these to be scarcely deserving of a better fate, and, in the present instance, the actual condition of the native population would be very favourable to excuses of this kind. Or, even without this evil intention of excusing wrong by slandering those that suffer it, many men, with but few means of understanding their character, may have spoken decidedly respecting the Australian natives, and that, too, in language even harsher than their degraded state would justify. Disgusting and horrid many of their habits and customs undoubtedly are, yet they appear even more so at first sight, and to one only imperfectly acquainted with them; especially when (which often happens) not the slightest allowance is made for the peculiar situation of the savage, but he is taken at once from the midst of his naked barbarity, and tried by the rules of refinement and civilization. Recently, indeed, public attention and pity have been more turned towards the unhappy race of natives, and many traits have been discovered in their character which would not dishonour more enlightened nations. The degraded position of those who are in the midst of the white population affords no just criterion of their merits. Their quickness of apprehension is often surprising, and nothing, however new and strange, seems to puzzle or astonish them; so that they follow closely the advice of the ancient poet:

“Wonder at nought:—the only rule I know
To make man happy, and to keep him so.”

“They are never awkward,” says Major Mitchell, who was well qualified to speak from experience; “on the contrary, in manners, and general intelligence, they appear superior to any class of white rustics that I have seen. Their powers of mimicry seem extraordinary, and their shrewdness shines even through the medium of imperfect language, and renders them, in general, very agreeable companions.” We may, therefore, if our inquiry be accompanied by humility and justice, be able to form a fair and impartial opinion respecting these people; and the result of an inquiry of this sort must be, in every well-regulated soul, not merely a feeling of thankfulness (still less of self-sufficiency,) that we are far removed from the savage state, but, likewise, a sense of shame, that, with many of our fellow-countrymen, their superior advantages have been productive of little or no fruit.

One very remarkable distinction of the natives of the Bush is, the entire absence of clothing, unless the cloak, made of opossum-skin, worn by some tribes, can deserve to be thought an exception. Their climate being, generally speaking, a dry one, and exposure to the air, even at night, being much less hurtful than in most other countries, this habit of going without clothing, after the fashion of a brute beast, is by no means so dangerous in Australia as it would be elsewhere. But, while they can dispense with clothes, like most other savages, they are extremely fond of ornaments,—at least, of what they esteem to be such: these are teeth of kangaroos, or men, jaw-bones of a fish, feathers, tails of dogs, pieces of wood, &c., fastened on different parts of the head, by a sort of gum; while scars, and marks of various kinds, are made upon the breast, arms, and back; or, upon certain occasions, as going to war, or mourning for a friend, the body is streaked over with white and yellow paint, according to the taste of the party concerned. In two very distant parts of Australia, namely, the gulf of Carpentaria, and the eastern coast of St. Vincent’s Gulf, the natives practise the rite of circumcision—a remarkable agreement, when we consider that they are about 1200 miles apart, and have no means of communication with each other. It is no uncommon custom, either, for the natives to pierce their noses, and to place a bone or reed through the opening, which is reckoned a great ornament. But there is another custom, almost peculiar to Australia, which, from its singularity, may deserve to be noticed at some length. Among many of the native tribes,[38] it is usual for the males to have a front tooth, or sometimes two, struck out at the time of their arriving at manhood, and this ceremony is performed in a most solemn and impressive manner. The following account of it, from the pen of an eye-witness, may be not unacceptable to the reader: Lieutenant Collins, the historian of the infant colony of New South Wales, was present during the whole of this curious operation, and thus describes the accompanying ceremonies practised by the natives of that part of Australia:—For seven days previous to the commencement of the solemnity, the people continued to assemble, and the evenings were spent in dancing, for which they adorned themselves in their best manner, namely, by painting themselves white, and especially by drawing white circles round their eyes. When the field was prepared, and the youths who were to be enrolled among men were all placed together upon one side of it, the business began with a loud shout, and a clattering of shields and spears, from the armed party, whose office it was to seize the patients about to undergo the extraordinary operation. This was done one by one, until the whole number, fifteen, were brought forward, and placed in the midst of the armed body of men; then each youth was made to sit down, holding his head downwards, with his hands clasped, and his legs crossed under him, in which painful posture it was said they were to remain all night, without looking up or taking any refreshment whatever.[39] The Carrahdis, or persons who were to perform the operation, now began some of their strange mummeries. Each one of these, in his turn, appeared to suffer most extreme agony, and put himself into every posture that pain could occasion, until, at length, a bone was brought forward, which was intended to be used in the ensuing ceremony; and the poor youths were led to believe that the more pain these Carrahdis suffered in obtaining the bone, the less would be theirs in losing a tooth. The following day began with the ceremony of the fifteen operators running round upon their hands and feet, in imitation of the dogs of that country, and throwing upon the boys, as they passed, sand and dirt with their hands and feet. The youths were perfectly still and silent, and it was understood that this ceremony gave them power over the dog, and endowed them with whatever good qualities that animal might possess.

The next part that was performed, was the offering of a sham kangaroo, made of grass, to the fifteen lads, who were still seated as before. One man brought the kangaroo, and a second carried some brushwood, besides having one or two flowering shrubs stuck through his nose, and both seemed to stagger under the weight of their burdens. Stalking and limping, they at last reached the feet of the youthful hunters, and placed before them the prize of the chase, after which they went away, as though entirely wearied out. By this rite was given the power of killing the kangaroo, and the brushwood, most likely, was meant to represent its common haunt. In about an hour’s space, the chief actors returned from a valley to which they had retired, bringing with them long tails of grass, which were fitted to the girdle. By the help of this addition, they imitated a herd of kangaroos, one man beating time to them with a club on a shield, and two others, armed, followed them and affected to steal unnoticed upon them to spear them. As soon as these pretended kangaroos had passed the objects of their visit, they instantly got rid of their artificial tails, each man caught up a lad, and, placing him upon his shoulders, carried him off in triumph to the last scene of this strange exhibition.

After walking a short distance, the men put down their burdens, placing them in a cluster, each boy with his head upon his breast, and his hands clasped together. In a few minutes, after a greater degree of mystery and preparation than had been before observed, the youthful band was brought forward to a place where a number of human beings were seen lying with their faces to the ground, as if they were dead, and in front of these was a man seated on a stump of a tree, bearing another man upon his shoulders, both having their arms extended, while two men, in a like attitude, were seen also behind the group of prostrate figures. These first two men made most hideous faces for a few minutes, and then the lads were led over the bodies lying on the ground, which moved and writhed, as though in great agony; after which the same strange grimaces were repeated by the two men who were placed on the further side of the apparently dead bodies. All the information that could be gained of the meaning of this, was, that it would make them brave men; that they would see well and fight well. Then followed a sort of martial exercise with spear and shield, in the presence of the future warriors, to signify to them what was to be one great business of their lives—the use of the spear; and, when this was finished, the preparations for striking out the tooth commenced. The first subject of this barbarous operation was chosen, and seated upon the shoulders of a native, who himself sat down upon the grass; and then the bone was produced, which had cost so much apparent pain to procure the evening before, and which was made very sharp and fine at one end, for the purpose of lancing the gum. But for some such precaution, it would have been impossible to have knocked out the tooth, without breaking the jaw-bone. A stick was then cut with much ceremony out of some hard wood, and when the gum of the patient was properly prepared, the smallest end of the stick was applied to the top of the tooth, while the operator stood ready with a large stone, as though about to drive the tooth down the throat of the youth. Here a certain attention to the number three, which had been before shown, was again noticed, for no stroke was actually made, until three attempts to hit the stick had taken place; and, notwithstanding repeated blows, so firmly was the tooth of the first boy fixed in his gum, that it was full ten minutes before it was forced out. The sufferer was then removed, his gum was closed, and he was dressed out in a new style, with a girdle, in which was stuck a wooden sword, and with a bandage round his head, while his left hand was placed over his mouth, and he was not allowed to speak, nor, during that day, to eat. In this manner were all the others treated, except one only, who could not endure the pain of more than one blow with the stone, and, breaking away from his tormentors, he managed to make his escape. During the whole operation a hideous noise was kept up around the patients, with whom, generally, it seemed to be a point of honour to endure this pain without a single murmur. Having once gone through this strange ceremony, they were henceforth admitted into the company and privileges of the class of men.

And as the commencement of manhood in this way, requires no small exercise of courage and endurance of pain, so the remainder of the life of an Australian savage is usually abundant in trials calling for the like qualities, and demanding both bravery and patience. Whatever may be the particular evils of civilized society, and however some wild imaginations may be tempted by these to regard with regret or envy the enjoyments of savage life, after all it must be confessed, these enjoyments are, at best, very scanty and very uncertain, whilst the miseries attendant upon such a state are of a nature continually to try the patience and weary the spirit of him who has to endure them. Without dwelling just at present upon the natural wants and sufferings to which savage men are perpetually exposed in the wilderness of Australia, it is deplorable to think of how many evils these thinly-scattered tribes are the cause to each other; enormous and sad is the amount of suffering, which, even in those lonely and unfrequented regions, human beings are constantly bringing upon their brethren or neighbours. War, which seems almost a necessary evil, an unavoidable scourge to man’s fallen race, in all ages and in every country, wears its most deadly aspect, and shows its fiercest spirit among the petty tribes, and in the personal encounters of savages like those of whom we are treating. Various causes of misunderstanding will, of course, arise among them from time to time, and every trifling quarrel is continued and inflamed by their amazing and persevering efforts to revenge themselves, which appears to be with them considered a matter of duty. The shedding of blood is always followed by punishment, and only those who are jee-dyte, or unconnected with the family of the guilty person, can consider themselves in safety from this evil spirit of revenge. Little children of seven or eight years old, if, while playing, they hear that some murder has taken place, can in a moment tell whether or not they are jee-dyte, and even at this tender age, take their measures accordingly. An example of this unsparing visitation of offences occurred not long after the settlement of New South Wales had commenced. A native had been murdered, and his widow, being obliged to revenge his death, chanced to meet with a little girl distantly related to the murderer, upon whom she instantly poured forth her fury, beating her cruelly about the head with a club and pointed stone, until at length she caused the child’s death. When this was mentioned before the other natives, they appeared to look upon it as a right and necessary act, nor was the woman punished by the child’s relatives, possibly because it was looked upon as a just requital.

When a native has received any injury, whether real or fancied, he is very apt to work himself up into a tremendous passion, and for this purpose certain war-songs, especially if they are chanted by women, seem amazingly powerful. Indeed, it is stated, on good authority, that four or five mischievously-inclined old women can soon stir up forty or fifty men to any deed of blood, by means of their chants, which are accompanied by tears and groans, until the men are excited into a perfect state of frenzy. The men also have their war-songs, which they sing as they walk rapidly backwards and forwards, quivering their spears, in order to work themselves up into a passion. The following very common one may serve for a specimen, both of the manner and matter of this rude, yet, to them, soul-stirring poetry:—

And thus it is that a native, when he feels afraid, sings himself into courage, or, if he is already in a bold mood, he heaps fuel upon the flame of his anger, and adds strength to his fury. The deadly feeling of hatred and revenge extends itself to their public, as well as to their private, quarrels, and sometimes shows itself in a very fierce and unexpected manner. In the valley of the Wollombi, between Sydney and Hunter’s River, some years ago, three boys of a certain tribe had been persuaded to reside in the families of three of the British settlers there. These were marked out for vengeance by the natives belonging to a tribe in a state of warfare with them, about 100 of whom travelled between 20 and 30 miles during one night—a thing almost unheard of among the natives—and reached the neighbourhood of the settlers on the Wollombi very early on the ensuing morning. Two or three of them were sent to each of the houses to entice the boys out, but these, it appeared, somewhat suspected the intentions of their enemies. However, they were at length persuaded to join the native dance, when suddenly a circle was formed round them, and they were speedily beaten to death with waddies or clubs. Immediately after which deed, the troop of natives returned back again to their own neighbourhood. A European happened to pass by, just as the boys were dying, but being alone and unarmed, his interference might have been dangerous to himself, without proving of any the slightest advantage to the unfortunate sufferers.

Another instance of that cowardly cruelty, which will take every possible advantage of a helpless age and sex occurred many years before this, when the colony of New South Wales was quite in its infancy. The father and mother of a little native girl, aged about seven years, had belonged to a party by whom many robberies had been committed on the banks of the river Hawkesbury, but an armed troop of Europeans was sent in pursuit of these robbers, and when a meeting took place, the child’s parents were among those that fell, while she accompanied the victorious party to the British settlement. Here she behaved herself with propriety, being a well-disposed child, she was a favourite at Government-house, where she resided under the protection of the governor. This circumstance, and the fact of her belonging to a different tribe from their own, awakened the jealousy of some of the natives, who belonged to the neighbourhood of Sydney, and she was consequently put to death in the most cruel manner. Her body was found in the woods, speared in several places, and with both the arms cut off. The murderers of the poor child escaped.

But, while we justly condemn and pity the cruel and cowardly acts of this description, which, unhappily, too often figure among the deeds of the natives of the Australian Bush, we are by no means to suppose them wanting in all feeling of kindness and humanity, still less would it be correct to consider them deficient in true courage. Every allowance ought to be made for the disadvantages of savage life, for the complete ignorance of these people, for the difficulty which they frequently have in procuring necessary food, and for the consequent cheapness in which life is held among them; and when these and other like arguments are duly weighed, we may learn not to abominate less the crimes of savages, but to pity more the unhappy beings who commit them. Indeed, if we go somewhat further, we may take shame to ourselves and to all civilized nations, in many of whose practices a counterpart may be found for the worst sins of the uncultivated, uncivilized heathens.

Within the last few years many crimes have been recorded in our newspapers, which, though committed in those large English towns, by some conceived to be centres of civilization, refinement, and enlightenment, might rival in horror and atrocity the very darkest deeds of savages.

Many proofs that the disposition of the native Australians is naturally brave and courageous (however cowardly some of their barbarities may appear,) could easily be brought forward; but none can be a stronger proof of this than the coolness and self-possession which they have so frequently exhibited upon meeting with Europeans, and encountering their fire-arms for the first time. An example of this occurred in Western Australia, when Captain Grey’s party were on their return home towards the British settlement of Perth. They were winding their way along on the summit of a limestone hill not very far from the coast, which formed a terrace about half a mile in width, with rich grass and beautiful clumps of trees to adorn it; and while, on the side towards the land, another terrace arose exactly like it, on the opposite side they overlooked a bay surrounded by verdant and extensive flats. Their enjoyment of the lovely scenery of this spot was soon disturbed by the appearance of a large body of the natives on the high ground to the east of them; and, although these strangers boldly advanced to within 200 yards of them, all endeavours to bring about an amicable meeting proved in vain, for the savages shouted to their companions, and these again to others yet more remote, until the calls were lost in the distance, while fresh parties of natives came trooping in from all directions. The question was, how to get rid of these people without bloodshed; and when an attempt to move quietly forward had been disappointed, by the Australians hastening on to occupy a thick piece of bush, through which the English party must pass, at last, Captain Grey, advancing towards them with his gun cocked and pointed, drove them a little before him, after which, to complete their dispersion, he intended to fire over their heads. But, to his mortification and their delight, the gun missed fire, upon which the natives, taking fresh courage, turned round to make faces at him and to imitate the snapping of the gun. The second barrel was then fired over their heads, at which they were alarmed, and made a rapid retreat, halting, however, upon a rising ground about 300 yards off, and preparing in earnest for action, when they perceived that they had suffered no loss. But since they had thus learned to despise the weapons of European warfare, prompt action was needful to prevent fatal consequences on both sides. The captain, accordingly, took his rifle from the man who was carrying it, and directing it at a heap of closely-matted dead bushes, about two or three yards from the main body of the enemy, he drove the ball right through it; the dry rotten boughs crackled and flew in all directions, and the poor savages, confounded at this new and unfair mode of fighting, hastily dispersed, without any loss of life having been sustained by either party.[40]

On another occasion, not long after this encounter, and in the same neighbourhood, the party of English explorers fell in with a native carrying his spear and a handful of fish; he was lost in thought, and they were close to him before he saw them, but, when he did so, he took no notice of them. Without even quickening his pace, he continued in his own course, which crossed their path, and, as he evidently wished to avoid all communication, the men were ordered to take no notice of him, and so they passed one another. He must have been a very brave fellow, observes the captain, to act thus coolly, when an array so strange to him met his eye. In like manner, when Major Mitchell was riding upon the banks of the Gwydir, he fell in with a tall native, covered with pipe-clay, who, although he could never have seen a horse before, nevertheless, put himself in a posture of defiance, and did not retreat, until the traveller galloped at him to prevent his attack.

In a different part of New Holland, on the eastern coast, when Flinders was exploring Pumice-stone River, near Moreton Bay, he was by no means successful in striking the natives with awe and astonishment. A hawk having presented itself to view, he thought this afforded a good opportunity of showing his new friends, the inhabitants of the Bush, a specimen of the effect and certainty of his fire-arms. He made them understand what he intended, and they were so far alarmed as to seem to be on the point of running into the woods, but a plan of detaining them was discovered, for the seamen placed themselves in front of the savages, forming a kind of defence; in which situation they anxiously watched the British officer, while he fired at the bird. What must have been his feelings at the moment!—the hawk, uninjured, flew away![41] It is, certainly, no easy task to awaken in the soul of the completely savage man any great interest or concern in the ways and habits of civilized life. The fallen nature, of which all mankind are common partakers, renders it, unfortunately, easy to copy what is evil; and, accordingly, the drunkenness, the deceitfulness, and general licentiousness of depraved Europeans find many admirers and imitators among the simple children of the Australian wilderness; but when anything good, or decent, or even merely useful, is to be taught them, then do they appear dull and inapt scholars indeed. Living, as they do, in a peculiar world, as it were, of their own, they feel little or no pleasure at hearing of what is going on elsewhere, and it has been observed by one who had mixed very much with their various tribes, and had gained considerable knowledge of their language, that, while they cared not for stories respecting man in his civilized state, anything at all bearing upon savage life was eagerly listened to and well received. Once, having described to them some circumstances respecting England and its inhabitants, the traveller took occasion, from the mention of the length of days there in summer, to speak of those lands near the North Pole, where, in summer, the sun never sets, while it never rises for some weeks during the winter. The natives agreed that this must be another sun, and not the one seen by them; but, when the conversation turned upon the people of those northern regions, and the small Laplander, clothed in skins of the seal, instead of the kangaroo, was described to them, they were exceedingly delighted; and this picture of half-savage life, so different from their own, threw quite into the shade all the other stories they had heard. It is, indeed, really laughable to find with what cool contempt some of these natives, who have never had any intercourse with Europeans, treat our comforts, our tastes, and pursuits. We may contemn and pity them, but they seem to have very much the same feelings for us. We are horrified at the greediness with which they devour grubs, and many of them are shocked at our oyster-eating propensities! A remarkable instance of this occurred to Captain Flinders in 1798, when he was exploring the eastern coast of New Holland, and surveying Two-fold Bay. While measuring a base line upon the beach, the English sailors heard the screams of three native women, who took up their children and ran off in great alarm. Soon after this a man made his appearance, armed only with a waddie, or wooden scimetar, but approaching them apparently with careless confidence. The explorers made much of him, and gave him some biscuit; in return for which he presented them with a piece of gristly fat, probably of whale. This was tasted by Captain Flinders, but he was forced to watch for an opportunity of getting rid of it while the eyes of the donor were not upon him. But the savage himself was, curiously enough, doing precisely the same thing with the biscuit, the taste of which was, perhaps, no more agreeable to him than that of the whale to the Englishman. The commencement of the trigonometrical operations necessary for surveying the bay was beheld by the Australian with indifference, if not with contempt; and he quitted the strangers, apparently satisfied that from people who could thus seriously occupy themselves there was no great danger to be feared.

But, whatever may be urged respecting the variety of tastes and the want of a settled and uniform standard of appeal respecting them; however it may be argued the rich and luscious fat of a noble whale may intrinsically surpass the lean and mouldy flavour of dry sea-biscuit; nevertheless, in many other matters of greater importance, it must be confessed that the manners and habits of the natives of the Bush are extremely wretched and evil. And the Christian European, while he dares not despise them, cannot do otherwise than pity them. The fact has been already noticed, that these miserable children of nature scarcely ever wear anything deserving of the name of clothing; and, in many parts of New Holland, their huts, usually constructed by the women, and composed of little better materials than bark, or wood, and boughs,[42] reeds, or clay, scarcely merit the title of human habitations. But it is not so much in their outward state, as in their moral and social habits, that this race of men are most pitiable and degraded. One subject which has been frequently observed to mark the difference not so much between civilized and uncivilized men, as that between Christians and heathens, must especially be noticed. Cruel as is the treatment of women in many other parts of the globe, the inhabitants of Australia seem to go beyond all other barbarians in this respect. From the best and wisest people of christian Europe down to the vilest and most degraded tribes of heathen Australia, a regular scale might be formed of the general mode of behaviour to the weaker sex among these various nations; and, mostly, it would be found that the general superiority or inferiority of each nation is not untruly indicated by the kindness or cruelty with which their females are usually treated.

From their earliest infancy the female children are engaged or betrothed to a future husband, and in case of his death, they belong to his heir. But this arrangement is frequently prevented by the horrid practice, common among these barbarians, of stealing their wives, and taking them away by main force. Indeed, it seems a rule for the women to follow the conquering party, as a matter of course; so that on the return of an expedition into the interior of New Holland, the friendly and neighbouring natives, being informed that some of the distant and hostile people had been shot, only observed, “Stupid white fellows! why did you not bring away the gins?”

Polygamy is not uncommonly practised; and an old man, especially, among other privileges, may have as many gins, or wives, as he can keep, or maintain. Indeed, the maintenance of a wife is not expensive, since they are expected to work; and all the most laborious tasks, including that of supplying a great part of the necessary food for the family, are performed by them.[43] Hence, they are watched with very jealous care, being valuable possessions; but, in spite of all precautions, they are frequently carried off, and that in the most inhuman manner. The lover steals upon the encampment by night, and, discovering where the object of his affection is, he frequently beats her on the head till she becomes senseless, and then drags her off through the bushes, as a tiger would its prey![44] This, of course, is an undertaking attended with considerable danger; for if the intruder is caught, he will be speared through the leg, or even killed, by the angry husband or relatives. Thus many quarrels arise, in which brothers or friends are generally ready enough to bear a part. But—unlike the courteous and christian customs of our own country—the poor female, whether innocent or guilty, it matters not, has no one to take her part; the established rule with regard to women among these brutal creatures being, “If I beat your mother, then you beat mine; if I beat your wife, then you beat mine,” &c. &c. The consequence of these ferocious habits is evident enough in the appearance of most of the young women, who have any good looks or personal comeliness to boast of. The number of violent blows upon the head, or of rude wounds inflicted by the spear, form so many miserable trophies of victories dearly won by these Australian beauties, and the early life of one of these unhappy beings is generally a continued series of captivities to different masters, of wanderings in strange families, of rapid flights, of bad treatment from other females, amongst whom she is brought a stranger by her captor; and rarely is a form of unusual grace and elegance seen, but it is marked and scarred by the furrows of old wounds; while many females thus wander several hundreds of miles from the home of their infancy, without any corresponding ties of affection being formed to recompense them for those so rudely torn asunder. As may be well imagined, a marriage thus roughly commenced is not very smooth in its continuance; and the most cruel punishments—violent beating, throwing spears or burning brands, &c.—are frequently inflicted upon the weaker party, without any sufficient provocation having been given. It is evident, that treatment of this kind, together with the immensely long journeys which they are compelled to take, always accompanying their husbands on every excursion, must be very injurious to the constitution and healthiness of the weaker sex. And to these trials must be added the constant carrying of those children that are yet unable to travel, the perpetual search for food, and preparation of it when it is obtained, besides many other laborious offices performed by the women, all which being reckoned up together, will form a life of toil and misery, which we may hope is endured by no other human beings beside the females of Australia. Nor is such treatment without its ill effect upon the tempers and dispositions of the female sex. The ferocity of the women, when it is excited, exceeds that of the men; they deal dreadful blows at one another with their long sticks, and, if ever the husband is about to spear in the leg, or beat, one of his wives, the others are certain to set on her, and treat her with great inhumanity.

One custom, which to Europeans seems extremely remarkable, is that of the family name of the mother, and not of the father, becoming the surname of the children of either sex. And another, connected with this, forbids a man from marrying with a woman of his own family name. Each family has for its crest or sign, or kobong, as they call it, some animal or vegetable; and a certain mysterious connexion is supposed to exist between a family and its kobong; so that a member of the family will never kill an animal of the same species with his kobong, should he find it asleep; indeed, he always kills it reluctantly, and never without affording it a chance of escape.[45] This arises from the family belief that some one individual of the species is their nearest friend, to kill whom would be a great crime, and is to be carefully avoided. And, in like manner, a native having a vegetable for a kobong may not gather it under certain circumstances, and at a particular period of the year. It is said that they occasionally exchange surnames with their friends, a custom which is supposed to have prevailed among the Jews; and they have another practice resembling the same people, which is, that when a husband dies, his brother takes the wife.[46] Among beings who hold life so cheaply, it cannot be a matter of surprise that the destruction of infants should be occasionally practised, more especially in cases where the child is born with any natural deformity: nor is it an excuse for these barbarians that the polished nations of ancient Greece and Italy habitually committed the like atrocities, or even greater,—considering it in their own choice to rear up their offspring or not, exactly as it suited their convenience. In fact, we may learn from this and many other instances, that it is not civilisation alone, but yet more than that, Christianity, by which the difference between the European and the Australian is produced:—

“In vain are arts pursued, or taste refin’d,
Unless Religion purifies the mind.”

Respecting the languages spoken in different parts of New Holland, it is doubtful whether they have all a common root or not, but the opinion of Captain Grey, who was not unqualified to judge, is in favour of their kindred origin. In so vast an extent of country, among wandering tribes, that hold little or no communication with each other, great differences in language were to be expected, and are found to exist. If three men from the east, the west, and the north of England meet together, they occasionally puzzle one another by their various dialects; what, then, must be expected by way of variety in a country between two and three thousand miles across, without much communication, and totally differing, at its extreme points, in climate and in animal and vegetable productions? For new objects new names were, of necessity, invented; but the resemblance between words signifying objects common everywhere, as, for instance, the parts of the human body, is said to be remarkable. The Australian languages are stated to be soft and melodious in their sound, and their songs, though rude and wild, have amazing power over the feelings of the soul. Noise would appear to have great charms in savage ears, and, sometimes, from the high key in which our English songs are occasionally pitched, it would seem to have charms also for “ears polite.” But an elegant and refined European song would only be laughed at and mimicked by the musical blacks, some few of whom are not, however, quite insensible to the sweets of civilised melody. Warrup, a native servant, was once present when “God save the Queen” was sung in chorus, and it so affected him, that he burst into tears. He certainly could not have understood the words, much less could he have entered into the noble and loyal spirit, of our National Anthem: it must, therefore, have been the music, and, perhaps, the excitement prevailing around him, which affected him.