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Contemporary with the group of the Tomba degli Auguri and the Tomba delle Iscrizioni is the Tomba del Barone, discovered at Corneto in 1827 and named, as already mentioned, after Baron Kestner. After the paintings of this tomb Stackelberg executed a fine water-colour, and ThÜrmer a number of drawings, now in the University of Strasburg. The style—both in the shape of the heads and in the treatment of the draperies—is still Ionic, but the proportions are more slender, probably owing to Chian or Attic influence.

Composition and technique are both unique in the paintings of this tomb. We content ourselves with reproducing one main wall, the left (fig. 14), where a black horse with light grey hoofs, mane, and tail, is led by a man wearing red boots and a brown mantle lined with green. He is speaking with one hand raised to a woman in a long grey chiton, a brown mantle lined with green, and a brown cap. Then comes a man with green boots leading a brown horse.

Fig. 13. BACK WALL IN THE TOMBA DELLE LEONESSE
After a drawing in the Helbig Museum
Fig. 14. LEFT MAIN WALL IN THE TOMBA DEL BARONE
TOMBA DEL BARONE

Similar quiet pictures are found on the other two walls of the tomb; on the back wall a man is standing with his arm round a young flute-player’s neck, and is greeted by a woman. The dress of the woman is Etruscan; the subjects also are probably Etruscan—the preparations for the pompa and the dancing feast. But everything breathes coolness and calm, and we miss the usual jollity. The technique is equally remarkable. It is not the usual fresco painting: experiments have been made with size-paint, that is, an attempt at painting in distemper on the plaster stucco covering the walls. The attempt has failed; the colour has run in large blotches.

These two characteristics of the artist of the Tomba del Barone are of great interest because the German archaeologist, Gustav KÖrte, has demonstrated the existence of marks made by Greek artisans on the walls of this tomb. It was not in Etruscan, but in Greek letters that the artist indicated the amount of his day’s work, with a view to his wages. The explanation, then, seems to be the following: a Greek decorator was charged with the task of ornamenting the walls of the tomb, and he did it, as far as the dresses are concerned, according to local tradition; but he experimented boldly with a new technical process, the success of which was prevented by the dampness of the rock-wall; and he composed his pictures with a grandeur of line and a tranquillity in execution which make one think of the pediment of a Greek temple. In the light of this it is easier to realize how much of the Etruscan temperament there really is in the other paintings, all Greek influence on style notwithstanding. It must be noted here that artisans’ marks are the only written evidence left by the decorative painters of Etruria; artists’ signatures are unknown, whether in Greek or in Etruscan. The Etruscan nobles, like the Roman later, evidently employed Greek artists, but granted them no social position.


                                                                                                                                                                                                                                                                                                           

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