URBINO

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We came to Urbino for the sake of Raphael, the gentle youth who conquered Death in dying, and to see the palace built by the greatest hero of the Rinascimento, Frederic of Montefeltro, Duke of Urbino. We stayed long after we had made our pilgrimage to the brown palace, where Giovanni Santi reared his motherless immortal, long after we had walked through the decaying splendours of that fairy castle which saw the star of Frederic's dynasty go down not ninety years after it had arisen so brightly on the slopes of Monte Ingino. For Urbino, though she is old and faded, though the grass grows in her streets and flowering weeds spring from her cracked and tottering walls, is still a city beautiful, a golden crown upon the green hillside.

We came to the foot of her vine-clad slopes after three hours of journeying through a world of shadowy mountains which had moonlit gossamer resting on their peaks, and silver rivers running through their valleys. Her towers gleamed white as polished ivory against the vaporous sky; her many lights were like a diadem of jewels out-brilliancing the stars. As we climbed up the hillside in the chill night air every turn of the road revealed fresh vistas of mountain peaks rising like crested waves out of the moonlit vapours. And when we reached the summit of Urbino's hill, and found ourselves below the terrific walls of Federigo's palace, we saw above them, limned against the stars, an enchanted palace such as Perrault might have dreamed of, with its towers and esedras transmuted by the moonlight into jade.

Only for a moment; in the next we were rattling over the cobbles of a wide arcaded street lit with electric lights and hung with hundreds of little coloured globes, red and white and green, for the festa of the Venti Settembre. It was so gay and homely after the moonlit silence of the mountains, and the inn we found upon that lonely hill-top was so unexpectedly good, with airy rooms and clean red tiles and snowy bed-linen, that we loved Urbino from the first hour we knew her. When we woke next morning to the music of Sabbath bells and saw the towers of Federigo's palace shutting out our horizon eastwards; and westwards, across a valley, the white houses of Urbino climbing up through their gardens towards the broken walls of her fortezza, we knew that she was to be one of our cities of happy memories. Nor were we disappointed. For in Urbino with her crisp morning air tempering the sunshine, and her vistas of wide valleys and deep-bosomed hills rolling away towards the magnificent crags of the Appennines, we spent some precious days forgetful of the world, which toils and sweats in busy marts and narrow self-made prisons, so far removed in spirit from the hills and all the sweetness that appertains thereto.

THE PALACE OF THE DUKES OF URBINO.

We had read in books that Urbino was decayed and lifeless, the true ensample of Leopardi's tragic words:—

'O patria mia, vedo le mura e gli archi,
E le colonne, e i simulacri, e l'erme
Torri degli avi nostri
Ma la gloria non vedo.'

So we went out expecting to find her a mere ghost, pathetic in her faded grandeur, like beautiful San Gimignano or the wind-swept home of Perugino. It is true that grass was growing in the climbing street which leads up the hill past the house of Giovanni Santi, and we were to find out soon enough that the great castle of Federigo, where Castiglione wrote his Golden Book, was falling to decay like his palace at Gubbio. But it was easy to forget these things on a sunny morning in September, when the Piazza Otto Settembre was filled with a crowd of stalwart men, in their national costume of wide velvet breeches and black wide-awake hats, and lovely dark-eyed women, kerchief'd or wearing the fringed mantillas of Eastern Italy,—the descendants of the brave mountaineers who made the arms of Duke Frederic respected even by the redoubtable Francesco Sforza.

As it was Sunday, the day on which country people come into their hill-towns all over Italy for Mass and market, there were booths of haberdashery and flowered kerchiefs in the piazza below the ruddy old church of San Francesco, and pottery, not of Urbino, was spread out in the roadway of the two streets which descend so swiftly to the valley. The fruit and poultry market was in the little piazza full of pollard acacias behind the Franciscan church. The passive hens of Italy, which spend so much of their lives being carried head-downwards to and from market that they never give way to hysteria like the fowls of other countries, were ranged below the trees on one side of the square, and golden pears and peaches were heaped with purple grapes in the cool shade of the other. 'And may you have salvation!' cried the merry old dame from whom we bought more than we could carry of her luscious wares for a few soldi.

Close by, in the very heart of the gay little city, stands the house of Giovanni Santi, a brown fifteenth-century palace, with broad eaves and bricked-up arches, which bends like an aged man over the lichened pavement of the Contrada Raffaello. A white dove was bowing on the sill of the room in which Raphael was born, and through the opened panes of another window we could see the broad plastered beams of the low-ceiling living room within.

Urbino cherishes the memory of Raphael. The house in which he spent the spring of his short life is swept and garnished, empty except for framed engravings of his pictures and some antique chairs and high-backed stools old enough to have been there in his father's day. The rooms are low, with panelled ceilings and decent red-bricked floors. One of them has a Madonna and Child by Giovanni Santi which is said to be a portrait of Magia and the baby Raphael, and in the other is a bust of Morris Moore of London, who gave the money, needed to buy the house, to the SocietÀ Reale Accademia Raffaello in 1872. But to me the place was somewhat disappointing; it lacked the spirit of the happy boy who carried with him to the courts of Rome and Florence the breath of sunlight and fresh mountain air. Urbino itself is just the home one would imagine for Raphael, a city of the Renaissance, golden, full of gardens, in which the culture and refinement engendered by the Montefeltro Dukes still lingers. But there is nothing of Raphael in his father's house. Perhaps because he was there so little, for, like the lovely curly-headed children of Urbino to-day, he probably spent most of his time out in the streets when he was not working with his father, now waiting to see Duke Guidobaldo, and the knights and ladies of his court riding up the hill from their hunting and hawking, now playing with clay, as Gigi of the golden curls and petulant mouth plays still, a little higher up the Contrada Raffaello, with a world of great mountains lying below his feet.

When we first saw him, Gigi was sitting on the doorstep of a house close beside the palace of Timoteo Viti, one of Raphael's greatest pupils, who for love of his aged mother left his studio in Rome and came back to his native town. Gigi was three years old, with a shock of golden hair, and grey eyes, thickly-lashed and full of dreams. He was barefoot, very dirty and happy, modelling childish fancies out of a morsel of wet clay, and he was so beautiful that we stopped to speak to him. But Gigi was adamant. He frowned and went on making unintelligible daubs with his slim brown fingers. Later, when we passed again, his mother had dressed him in boots and socks, his face and hands were washed, his clay was forfeit. But when she tried to make him beg for soldi from the forestieri, he wept and hid his face against the wall. Poor little Gigi! We often tried to make acquaintance with him, but he would have none of us. Nor did he play with the other children, who seemed to laugh at him.

But one evening when the sun was sinking low behind the Appennines, filling the valleys with a sea of rosy mists, from which the fantastic rocks of San Marino and San Leo emerged far away to the right, and the great head of Monte Catria, Dante's asylum, to the left, Gigi crept from his hiding-place behind a bramble bush and came to stand beside the Philosopher. It was the 20th of September, the anniversary of United Italy, and all the other children had long ago fled laughing to the piazza where the police band was to celebrate the festive occasion with music. But Gigi, with his golden head thrust forward and his little arms behind his back, stood rapt in wonder before the glory of the sun. We watched them stand together, those two, both worshippers in their unconscious pose, both dreamers, till Gigi, proud and silent Gigi, who would neither smile nor beg, stretched out his hand and took the Philosopher's in silent sympathy. So they stood linked together, man and child, inarticulate before the glory of earth and sky, until night began to hang her purple veils along the valleys and Venus was shining softly in the West.

'Among other laudable actions Federigo erected on the rugged heights of Urbino a residence, by many regarded as the most beautiful in all Italy, and so amply did he provide it with every convenience that it appeared rather a palatial city than a palace.'

So spake that courtly gentleman Baldassare Castiglione, friend of Raphael, honoured guest in Guidobaldo's brilliant assembly, and ambassador from Urbino to the English Court in 1503, when Henry VII. of England invested the Duke with the Order of the Garter as his father Frederic, the most distinguished soldier of his day, had been invested by Edward IV. And seen by moonlight, as we climbed Urbino's hill, it was a fairy palace, with towers and loggias soaring up to the stars above dark ilex groves, once gardens where the lovely ladies of Elisabetta's court dallied with love.

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Urbino: San Francesco.

But if you wish to carry with you unimpaired this vision of ethereal loveliness it is wiser to let your imagination, and the flowery epithets of Castiglione, Sanzio, Baldi and Vasari, fill up the blanks, nor seek to find inspiration in the deserted halls of Federigo. Come rather, across the cleft in Urbino's hill, and climb towards the height of the Fortezza. There you will see a panorama of great hills unfold itself, Monte Catria and lovely Monte del Cavallo, Monte Nerone and Carpegna, the cradle of the Montefeltrian race. At your feet across the brown roofs of the CittÀ Inferiore you will see the mighty walls and bastions of Urbino encircling Federigo's palace, with the dome-crowned bulk of the Cathedral on the one hand and a gracious ilex-wood upon the other; and in the midst, enshrined as it were in the panoply of war, a pleasure-house for princes, white and gold, with airy loggias opening out towards the mountains, and hanging gardens and slim tourelles, like a mediaeval castle of the Troubadour land. For the spirit of the Renaissance was in Urbino when Frederic and his Dalmatian architect Laurana built this palace. Though Italy was still racked by civil wars, though she was yet to tremble before the foreign armies, which poured through her defenceless passes from the day that Charles VIII's. mad escapade showed that the way was open, to the invasion of Napoleon in 1796, Federigo the man of war and letters chose to build a pleasure palace for himself and his descendants upon Urbino's hill.

No one else but Federigo would have dared. The Sforza trembled in the fortress they had wrested from the Visconti in the heart of Milan; many years later the Medici had need of a covered passage connecting the Pitti with the Palazzo Vecchio, as the Popes had, to cover their retreat from the Vatican to Sant'Angelo; the palace of the Dukes of Ferrara was armed at every point; even the courtly Lords of Mantua could flee at a moment's notice from their exquisite summer-house outside the city gates to their stronghold in the Castello Gonzaga. But it is not likely that Federigo, the great soldier who had led the armies of kings and Popes to victory, and whose fame had crossed the Alps and earned him laurels in the far-off Court of England, depended only on the strength of his mountain home or the loyalty of the sturdy citizens of Urbino, when he planned the first unfortified mansion which an Italian dared to build since the Villas of the Roman Empire were destroyed by the barbarian. He knew well enough that they could be trusted. Had he not left his beloved Countess Battista to their care while he was carrying on his wars in Tuscany and the Campagna, although his life-long enemy, Sigismondo Malatesta of Rimini, was harrying his borders and seeking to inflame his people to revolt?

There was another weapon in his armoury, stronger than precipices, more trustworthy than the shifting humour of a crowd. He may have learnt to use it as a boy in the brilliant Court of Mantua, where he was taught philosophy and science and literature and oratory by the famous Vittorino da Feltre, while he was becoming one of the most skilful swordsmen and military tacticians of the day. No doubt the liberality of Nicholas V., the great little man of Sarzana, and his own intercourse with Pius II. the Humanist Pope, and Lorenzo the Magnificent, augmented his enthusiasm. For the Renaissance was at hand. The lamp of learning hurled by the Saracens from the shores of the Bosphorus had thrown its beams across the Adriatic just in time. Already Petrarch and Boccaccio had kindled the sparks of their wit and humour at its flame. Manuel Chrysoloras, the Byzantine, had already filled the Greek chair in the University of Florence; Gemistos Plethon, the Platonist, had already attacked the roots of Christianity; the famous Academy of Florence had been founded by Cosimo de' Medici.

And nowhere did the torch of culture burn more brightly than in Urbino, where Federigo, and after him Guidobaldo, and that exquisite lady Elisabetta Gonzaga his wife, stored up the treasures bought by Federigo's hard-earned and honourable wealth—rare translations, rarer autographs, sculpture and bronze and paintings, choicest intarsia, delicate instruments of music, all the curious and beautiful fruits of the Renaissance. This little hill town, almost unheard of until the Montefeltro dynasty raised it to dignity, became a beacon among the Appennines, a city of fair fame to which poets, philosophers, artists and musicians, humanists, scholars, knights and ladies gathered from all the courts of Italy.

'It was scholarship which revealed to men the wealth of their own minds, the dignity of human thought, the value of human speculation, the importance of human life.' Gone was the need for barred and shuttered gates, for secret night raids, for bravoes waiting in the narrow ill-lit streets. The doors of Federigo's palace were thrown wide open, and while the duke sat in his great hall for dinner all those who wished could come and go; or, if they sought an audience of their lord, gain easy access. It is only when we remember how, many years later, the Baglioni were to bathe the streets of Perugia in blood, and the fair cities of Tuscany,—Siena and Pisa and Lucca, were to sweat under the yoke of tyrants, that we realise how much the airy grace of this premature flower of the Renaissance stands for in the history of Italy.

All this was clear to us as we looked across the valley and saw the towers of Federigo's palace golden in the late September sunshine. But as we had come so far to see its long-deserted halls, we turned back and climbed the Via Puccinotti to the piazza where Raphael, the Adonais for whom Rome wept, is immortalised in bronze between the House of God and the House of Urbino.

The battered crown of Italy's Iron Duke is not a whited sepulchre. Behind its cracked walls and perishing windows are many precious carvings, doors of rich intarsia, and gracious stucchi, not plundered from other palaces but designed for the salons where the Montefeltro, and after him the Delia Rovere, held his court.

But how the spirit of the place has flown! How shrunken are the glories chronicled by Santi and the philosophers and historians who were attracted to Urbino in the zenith of its glory! Here and there some trace of human use conjured up the ghostly past—a marble balustrade polished like glass by hands long since forgotten in death; the yellow stories of fireplaces where pages and men-at-arms once leant to warm themselves beside the cheery blaze; the worn-out tiles before the dais of Federigo's great hall, with its windows overlooking the piazza, where he watched his workmen building a worthy house for his God. And sometimes we caught a glimpse of the inner character of these sons of history, in the rich study lined with fine intarsia and hung with tapestry where Federigo rested from cares of state with his beloved books; or the exquisite little chapel in which the cipher of Guidobaldo is entwined with the delicate carvings and arabesques which cover vault and walls.

It would be a mournful place if it were not that the Renaissance, flowering so graciously within these silent halls, has left a world of fantasy to people them, satyrs and fauns, and little laughing loves who make music with pipe and tabor, and dance along the chimneys of the Sala degli Angeli above the roses and carnations, tipped with gold, which bloom upon its panels. For almost all the treasures, which Lucrezia Borgia wondered over when she passed through Urbino on her way to wed the Marquis of Ferarra, were rifled some months later by her terrible brother Cesare, who broke into the territory by sword and treachery where she had come in peace. And what was left when the Borgia fled and Guidobaldo returned, and all that Guidobaldo and his successors, the della Roveri, garnered together, were bequeathed to the Papacy by the last Duke of Urbino, Francesco Maria II., in 1624, only one hundred and fifty years after Sixtus IV. had placed the ducal cap upon the head of Federigo, creating him at the same time Knight of St. Peter and Gonfaloniere of the Holy Roman Church.


                                                                                                                                                                                                                                                                                                           

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