Finally, smoking appears to have become so habitual that it may have been released from the religious implications which everywhere seem to accompany the use of tobacco in aboriginal America. Pipes in an astonishing variety of skillfully executed shapes, principally of clay but also in stone, have been found scattered throughout the village refuse. Human heads with great goggle eyes, bird and animal heads, boats (?), and a stylized representation of a hafted celt are common.

DeSoto probably encountered some distant towns of these people when he explored Georgia in 1540, and they were undoubtedly the ancestors of various historic Creek Indian tribes of this State. We have suggested that their culture was a mixture of very old elements in the region, such as complicated stamping, with newer ideas coming in with the Master Farmers or even later, such as temple mounds and incised decoration. We know from work in other areas that the Early Farmer bearers of the Swift Creek tradition had continued their existence uninterrupted save only in the immediate vicinity of Macon. Therefore, despite the admixture of many outside influences, we see in the reappearance here of one of their major cultural elements, the old paddled pottery surfaces, proof that the basic culture and presumably the people themselves were still the same. In effect, an actual reoccupation of the area seems indicated; and it is this fact that the museum exhibits recognize in the name “Reconquest” given to the period we are discussing.

The culture represented at the Lamar site just described, which is the type site for this archeological period, covered a very wide geographical range and lasted in some locales into the historic period. Typical Lamar pottery is found on numerous sites in regions as widely separated as Florida, Alabama, the Carolinas, and even parts of Tennessee. We know that it was made by the historic Cherokee, which accounts for the persistence of complicated stamping into historic times mentioned earlier, and possibly also by some Siouan-speaking tribes in the Carolinas, as well as by the early Creeks. While not all elements of the culture were uniformly shared in all of these areas, there can be little doubt that the material aspects of the lives of these different groups were surprisingly much alike. This may appear the more remarkable when one considers the difference in language and even the active hostility of such historic tribes as the Creek and the Cherokee. Nevertheless, one has only to consider the diversity of modern European nations sharing a single culture which we know as “Western Civilization” to realize that language, nationality, and culture are not mutually interrelated on any one-to-one basis.

Mention has been made of the Southern Cult. Briefly, this is the name given to the religious idea behind a group of frequently recurring symbols, and the paraphernalia on which they are depicted, which have been found all the way from Oklahoma and the Great Lakes to Florida and the gulf coast. These unusual articles occur in association with the platform mounds, and at some sites appear to be limited to the graves of an important class of personages who had the unique privilege of burial within the sacred structures atop the mounds.

The objects themselves appear to be symbols of office or religious vessels or regalia of diverse sorts. They include engraved circular gorgets of shell, engraved copper plaques, hafted ceremonial axes made of copper or from a single piece of stone, as well as stone axheads either so finely made or of such soft material that they could not have been put to practical use. A ceremonial atlatl looks to us more like a mace or sceptre; both this form and that of the hafted ax are reproduced in beautifully chipped flint, and these are found in association with long blades and reproductions of other elements of the cult in the same material. Vessels include conch shell cups and pottery bottles of various forms.

Of perhaps even greater importance than the physical apparatus just described are the symbols pictured on some of these specimens, and representations of these and other objects being worn or carried by god-animal beings, mythological creatures, or their impersonators. Important figures of the mythology or the religious pantheon include the eagle, ivory-billed woodpecker, and turkey; various forms of the rattlesnake, the cat or mountain lion; and the human chunkee player. These are depicted most clearly on some of the engraved copper plaques like that of the Eagle Man from the Etowah site, which is reproduced in the Ocmulgee Museum in the colors most likely to have been used in the original costume. They are also engraved on shell cups, masks, and gorgets and on pottery vessels. Among the important symbols occurring alone or as ornament on these figures are the cross, swastika, sun circle, bi-lobed arrow, forked eye, hand and eye, and death head. The figures are also shown brandishing the ceremonial atlatl, holding a long flint knife, or throwing the chunkee stone; and some wear the bi-lobed arrow as a hair ornament. The forked eye, sun circle, and other symbols are shown painted on these figures or on their regalia.