Of all the causes which conspire to blind
Man's erring judgment and misguide the mind,
What the weak head with strongest bias rules,
Is pride, the never-failing vice of fools.
Whatever nature has in worth denied,
She gives in large recruits of needful pride;
For as in bodies, thus in souls, we find
What wants in blood and spirits, swelled with wind:
Pride where wit fails steps in to our defense,
And fills up all the mighty void of sense.
If once right reason drives that cloud away,
Truth breaks upon us with resistless day
Trust not yourself, but your defects to know,
Make use of every friend—and every foe.

A little learning is a dangerous thing
Drink deep, or taste not the Pierian spring [216]
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.
Fired at first sight with what the muse imparts,
In fearless youth we tempt the heights of arts
While from the bounded level of our mind
Short views we take nor see the lengths behind
But more advanced behold with strange surprise,
New distant scenes of endless science rise!
So pleased at first the towering Alps we try,
Mount o'er the vales and seem to tread the sky,
The eternal snows appear already passed
And the first clouds and mountains seem the last.
But those attained we tremble to survey
The growing labors of the lengthened way
The increasing prospect tires our wandering eyes,
Hills peep o'er hills and Alps on Alps arise!

A perfect judge will read each work of wit
With the same spirit that its author writ
Survey the whole nor seek slight faults to find
Where nature moves and rapture warms the mind,
Nor lose for that malignant dull delight
The generous pleasure to be charmed with wit
But in such lays as neither ebb nor flow,
Correctly cold and regularly low
That, shunning faults, one quiet tenor keep;
We cannot blame indeed—but we may sleep.
In wit, as nature, what affects our hearts
Is not the exactness of peculiar parts,
'Tis not a lip, or eye, we beauty call,
But the joint force and full result of all.
Thus, when we view some well proportioned dome
(The worlds just wonder, and even thine, O Rome!), [248]
No single parts unequally surprise,
All comes united to the admiring eyes;
No monstrous height or breadth, or length, appear;
The whole at once is bold, and regular.

Whoever thinks a faultless piece to see.
Thinks what ne'er was, nor is, nor e'er shall be.
In every work regard the writer's end,
Since none can compass more than they intend;
And if the means be just, the conduct true,
Applause, in spite of trivial faults, is due.
As men of breeding, sometimes men of wit,
To avoid great errors, must the less commit:
Neglect the rules each verbal critic lays,
For not to know some trifles is a praise.
Most critics, fond of some subservient art,
Still make the whole depend upon a part:
They talk of principles, but notions prize,
And all to one loved folly sacrifice.

Once on a time La Mancha's knight, they say, [267]
A certain bard encountering on the way,
Discoursed in terms as just, with looks as sage,
As e'er could Dennis, of the Grecian stage; [270]
Concluding all were desperate sots and fools,
Who durst depart from Aristotle's rules
Our author, happy in a judge so nice,
Produced his play, and begged the knight's advice;
Made him observe the subject, and the plot,
The manners, passions, unities, what not?
All which, exact to rule, were brought about,
Were but a combat in the lists left out
"What! leave the combat out?" exclaims the knight.
"Yes, or we must renounce the Stagirite."
"Not so, by heaven!" (he answers in a rage)
"Knights, squires, and steeds must enter on the stage."
"So vast a throng the stage can ne'er contain."
"Then build a new, or act it in a plain."

Thus critics of less judgment than caprice,
Curious, not knowing, not exact, but nice,
Form short ideas, and offend in arts
(As most in manners) by a love to parts.

Some to conceit alone their taste confine,
And glittering thoughts struck out at every line;
Pleased with a work where nothing's just or fit;
One glaring chaos and wild heap of wit.
Poets, like painters, thus, unskilled to trace
The naked nature and the living grace,
With gold and jewels cover every part,
And hide with ornaments their want of art.
True wit is nature to advantage dressed;
What oft was thought, but ne'er so well expressed;
Something, whose truth convinced at sight we find
That gives us back the image of our mind.
As shades more sweetly recommend the light,
So modest plainness sets off sprightly wit
For works may have more wit than does them good,
As bodies perish through excess of blood.

Others for language all their care express,
And value books, as women men, for dress.
Their praise is still—"the style is excellent,"
The sense they humbly take upon content [308]
Words are like leaves, and where they most abound
Much fruit of sense beneath is rarely found.
False eloquence, like the prismatic glass. [311]
Its gaudy colors spreads on every place,
The face of nature we no more survey.
All glares alike without distinction gay:
But true expression, like the unchanging sun,
Clears and improves whate'er it shines upon;
It gilds all objects, but it alters none.
Expression is the dress of thought, and still
Appears more decent, as more suitable,
A vile conceit in pompous words expressed,
Is like a clown in regal purple dressed
For different styles with different subjects sort,
As several garbs with country town and court
Some by old words to fame have made pretense,
Ancients in phrase, mere moderns in their sense;
Such labored nothings, in so strange a style,
Amaze the unlearned, and make the learned smile.
Unlucky, as Fungoso in the play, [328]
These sparks with awkward vanity display
What the fine gentleman wore yesterday;
And but so mimic ancient wits at best,
As apes our grandsires in their doublets dressed.
In words as fashions the same rule will hold,
Alike fantastic if too new or old.
Be not the first by whom the new are tried,
Nor yet the last to lay the old aside

But most by numbers judge a poet's song
And smooth or rough, with them is right or wrong.
In the bright muse though thousand charms conspire,
Her voice is all these tuneful fools admire,
Who haunt Parnassus but to please their ear,
Not mend their minds, as some to church repair,
Not for the doctrine but the music there
These equal syllables alone require,
Though oft the ear the open vowels tire;
While expletives their feeble aid do join;
And ten low words oft creep in one dull line,
While they ring round the same unvaried chimes,
With sure returns of still expected rhymes,
Where'er you find "the cooling western breeze,"
In the next line it "whispers through the trees"
If crystal streams "with pleasing murmurs creep"
The reader's threatened (not in vain) with "sleep"
Then, at the last and only couplet fraught
With some unmeaning thing they call a thought,
A needless Alexandrine ends the song [356]
That, like a wounded snake drags its slow length along.

Leave such to tune their own dull rhymes, and know
What's roundly smooth or languishingly slow;
And praise the easy vigor of a line,
Where Denham's strength, and Waller's sweetness join. [361]
True ease in writing comes from art, not chance,
As those move easiest who have learned to dance
'Tis not enough no harshness gives offense,
The sound must seem an echo to the sense.
Soft is the strain when Zephyr gently blows, [366]
And the smooth stream in smoother numbers flows,
But when loud surges lash the sounding shore,
The hoarse, rough verse should like the torrent roar,
When Ajax strives some rock's vast weight to throw,
The line too labors, and the words move slow;
Not so, when swift Camilla scours the plain,
Flies o'er the unbending corn, and skims along the main. [373]
Hear how Timotheus' varied lays surprise, [374]
And bid alternate passions fall and rise!
While, at each change, the son of Libyan Jove [376]
Now burns with glory, and then melts with love;
Now his fierce eyes with sparkling fury glow,
Now sighs steal out, and tears begin to flow:
Persians and Greeks like turns of nature found,
And the world's victor stood subdued by sound? [381]
The power of music all our hearts allow,
And what Timotheus was, is Dryden now.

Avoid extremes, and shun the fault of such,
Who still are pleased too little or too much.
At every trifle scorn to take offense,
That always shows great pride, or little sense:
Those heads, as stomachs, are not sure the best,
Which nauseate all, and nothing can digest.
Yet let not each gay turn thy rapture move;
For fools admire, but men of sense approve:
As things seem large which we through mist descry,
Dullness is ever apt to magnify. [393]

Some foreign writers, some our own despise,
The ancients only, or the moderns prize.
Thus wit, like faith, by each man is applied
To one small sect, and all are damned beside.
Meanly they seek the blessing to confine,
And force that sun but on a part to shine,
Which not alone the southern wit sublimes,
But ripens spirits in cold northern climes.
Which from the first has shone on ages past,
Enlights the present, and shall warm the last,
Though each may feel increases and decays,
And see now clearer and now darker days.
Regard not then if wit be old or new,
But blame the false, and value still the true.

Some ne'er advance a judgment of their own,
But catch the spreading notion of the town,
They reason and conclude by precedent,
And own stale nonsense which they ne'er invent.
Some judge of authors names not works, and then
Nor praise nor blame the writing, but the men.
Of all this servile herd the worst is he
That in proud dullness joins with quality
A constant critic at the great man's board,
To fetch and carry nonsense for my lord
What woful stuff this madrigal would be,
In some starved hackney sonnetteer, or me!
But let a lord once own the happy lines,
How the wit brightens! how the style refines!
Before his sacred name flies every fault,
And each exalted stanza teems with thought!

The vulgar thus through imitation err;
As oft the learned by being singular.
So much they scorn the crowd that if the throng
By chance go right they purposely go wrong:
So schismatics the plain believers quit,
And are but damned for having too much wit.
Some praise at morning what they blame at night,
But always think the last opinion right.
A muse by these is like a mistress used,
This hour she's idolized, the next abused;
While their weak heads, like towns unfortified,
'Twixt sense and nonsense daily change their side.
Ask them the cause, they're wiser still they say;
And still to-morrow's wiser than to-day.
We think our fathers fools, so wise we grow;
Our wiser sons, no doubt, will think us so.
Once school-divines this zealous isle o'erspread.
Who knew most sentences was deepest read, [441]
Faith, Gospel, all, seemed made to be disputed,
And none had sense enough to be confuted:
Scotists and Thomists now in peace remain, [444]
Amidst their kindred cobwebs in Duck Lane. [445]
If faith itself has different dresses worn,
What wonder modes in wit should take their turn?
Oft, leaving what is natural and fit,
The current folly proves the ready wit;
And authors think their reputation safe,
Which lives as long as fools are pleased to laugh.

Some valuing those of their own side or mind,
Still make themselves the measure of mankind:
Fondly we think we honor merit then,
When we but praise ourselves in other men.
Parties in wit attend on those of state,
And public faction doubles private hate.
Pride, malice, folly against Dryden rose,
In various shapes of parsons, critics, beaux; [459]
But sense survived, when merry jests were past;
For rising merit will buoy up at last.
Might he return, and bless once more our eyes,
New Blackmores and new Millbourns must arise: [463]
Nay, should great Homer lift his awful head,
Zoilus again would start up from the dead [465]
Envy will merit, as its shade, pursue,
But like a shadow, proves the substance true:
For envied wit, like Sol eclipsed, makes known
The opposing body's grossness, not its own.
When first that sun too powerful beams displays,
It draws up vapors which obscure its rays,
But even those clouds at last adorn its way
Reflect new glories and augment the day

Be thou the first true merit to befriend
His praise is lost who stays till all commend
Short is the date alas! of modern rhymes
And 'tis but just to let them live betimes
No longer now that golden age appears
When patriarch wits survived a thousand years [479]
Now length of fame (our second life) is lost
And bare threescore is all even that can boast,
Our sons their fathers failing language see
And such as Chaucer is shall Dryden be
So when the faithful pencil has designed
Some bright idea of the master's mind
Where a new world leaps out at his command
And ready nature waits upon his hand
When the ripe colors soften and unite
And sweetly melt into just shade and light
When mellowing years their full perfection give
And each bold figure just begins to live
The treacherous colors the fair art betray
And all the bright creation fades away!

Unhappy wit, like most mistaken things
Atones not for that envy which it brings
In youth alone its empty praise we boast
But soon the short lived vanity is lost.
Like some fair flower the early spring supplies
That gayly blooms but even in blooming dies
What is this wit, which must our cares employ?
The owner's wife that other men enjoy
Then most our trouble still when most admired
And still the more we give the more required
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please,
'Tis what the vicious fear, the virtuous shun,
By fools 'tis hated, and by knaves undone!

If wit so much from ignorance undergo,
Ah! let not learning too commence its foe!
Of old, those met rewards who could excel,
And such were praised who but endeavored well:
Though triumphs were to generals only due,
Crowns were reserved to grace the soldiers too.
Now they who reach Parnassus' lofty crown,
Employ their pains to spurn some others down;
And, while self-love each jealous writer rules,
Contending wits become the sport of fools:
But still the worst with most regret commend,
For each ill author is as bad a friend
To what base ends, and by what abject ways,
Are mortals urged, through sacred lust of praise!
Ah, ne'er so dire a thirst of glory boast,
Nor in the critic let the man be lost
Good-nature and good sense must ever join;
To err is human, to forgive, divine.

But if in noble minds some dregs remain,
Not yet purged off, of spleen and sour disdain;
Discharge that rage on more provoking crimes,
Nor fear a dearth in these flagitious times.
No pardon vile obscenity should find,
Though wit and art conspire to move your mind;
But dullness with obscenity must prove
As shameful sure as impotence in love.
In the fat age of pleasure, wealth, and ease,
Sprung the rank weed, and thrived with large increase:
When love was all an easy monarch's care, [536]
Seldom at council, never in a war
Jilts ruled the state, and statesmen farces writ;
Nay, wits had pensions, and young lords had wit:
The fair sat panting at a courtier's play,
And not a mask went unimproved away: [541]
The modest fan was lifted up no more,
And virgins smiled at what they blushed before.
The following license of a foreign reign, [544]
Did all the dregs of bold Socinus drain, [545]
Then unbelieving priests reformed the nation.
And taught more pleasant methods of salvation;
Where Heaven's free subjects might their rights dispute,
Lest God himself should seem too absolute:
Pulpits their sacred satire learned to spare,
And vice admired to find a flatterer there!
Encouraged thus, wit's Titans braved the skies, [552]
And the press groaned with licensed blasphemies.
These monsters, critics! with your darts engage,
Here point your thunder, and exhaust your rage!
Yet shun their fault, who, scandalously nice,
Will needs mistake an author into vice;
All seems infected that the infected spy,
As all looks yellow to the jaundiced eye.