1. Next I must tell about the machine of Ctesibius, which raises water to a height. It is made of bronze, and has at the bottom a pair of cylinders set a little way apart, and there is a pipe connected with each, the two running up, like the prongs of a fork, side by side to a vessel which is between the cylinders. In this vessel are valves, accurately fitting over the upper vents of the pipes, which stop up the ventholes, and keep what has been forced by pressure into the vessel from going down again.

2. Over the vessel a cowl is adjusted, like an inverted funnel, and fastened to the vessel by means of a wedge thrust through a staple, to prevent it from being lifted off by the pressure of the water that is forced in. On top of this a pipe is jointed, called the trumpet, which stands up vertically. Valves are inserted in the cylinders, beneath the lower vents of the pipes, and over the openings which are in the bottoms of the cylinders.

3. Pistons smoothly turned, rubbed with oil, and inserted from above into the cylinders, work with their rods and levers upon the air and water in the cylinders, and, as the valves stop up the openings, force and drive the water, by repeated pressure and expansion, through the vents of the pipes into the vessel, from which the cowl receives the inflated currents, and sends them up through the pipe at the top; and so water can be supplied for a fountain from a reservoir at a lower level.

4. This, however, is not the only apparatus which Ctesibius is said to have thought out, but many more of various kinds are shown by him to produce effects, borrowed from nature, by means of water pressure and compression of the air; as, for example, blackbirds singing by means of waterworks, and "angobatae," and figures that drink and move, and other things that are found to be pleasing to the eye and the ear.

5. Of these I have selected what I considered most useful and necessary, and have thought it best to speak in the preceding book about timepieces, and in this about the methods of raising water. The rest, which are not subservient to our needs, but to pleasure and amusement, may be found in the commentaries of Ctesibius himself by any who are interested in such refinements.