BOBBIN-MADE LACE

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The earliest bobbin lace was made by using the same threads for the whole of the lace, thus, when the pattern had been pricked out and the requisite number of bobbins charged with thread, the plaiting and twisting the threads into lace was begun.

The starlike effect in the old Malta laces was very simply made by taking fourteen bobbins to work a strip of the required length; this was then joined up as required into a pattern of more or less regular and starlike form, partly, no doubt, to imitate the older geometric designs. The same bobbins were used throughout. See Plate 83.

The same style of making is more beautifully carried out in the two patterns of Plate 84. The lace in No. 1 is unfortunately very much worn, but the way the bobbin-made strip is arranged to make flowerlike forms is very ingenious; the ground is completely covered and yet nothing is awkward or crowded. No. 2 is also a very fine example of this simple bobbin work. I consider both to be early Venetian.

Number 1 of Plate 85 is a typical pattern of the lace which, originally no doubt inspired by the East has become universal under the name of "peasant" lace. We find it in Russia, Hungary, Dalmatia, Spain, Sicily, Sardinia, in fact wherever lace was made at all, this pattern with slight variations is supreme. Ceylon and India produce very similar lace, as also does South America. I have therefore made no special reference to these peasant laces, as although quite satisfactory from the point of view of utility, they are only otherwise interesting as the product of an industry much to be encouraged.

Numbers 2, 3 and 4, on Plate 85, may be considered as showing a transition state, as in all three there is an attempt to add a background to the toile or tapelike pattern.

Number 4 is a specimen of old Maltese lace now no longer made.

Number 1 in Plate 86 is of reticello pattern and a very successful imitation of the needle-point linen lace.

Number 2 is a fine example of the same style worked into points or pizzi, and is probably Venetian.

Numbers 3, 4 and 5, are examples of Genoese plaited lace.

Number 5 is especially notable as recalling the Eastern tradition.

Plate 87 shows two specimens of Genoese lace. No. 2 is what is sometimes called collar lace, and sometimes Vandyke lace, from the very general use of it in portraits by that great painter. No. 1 is Genoese fringed lace. In both the starlike groups of little "grains of corn," as they are called, are characteristic of Genoese lace, as they are now considered to be of Maltese. But the Genoese patterns were only introduced into Malta and Gozo about sixty or seventy years ago. One can but be glad of the success of an industry so profitable to the industrious peasantry of those islands, but it is impossible not to regret the total disappearance of the old style of lace-making. The old patterns are not in demand for the modern market, which is chiefly French, and the lace is principally made with silk imported from France.

I find that it is often supposed that no specimens exist of ancient Maltese lace. It is, however, well known there that lace was made in Malta and Gozo at all events as early as about 1640. The early flounce (Plate 80) was bought in Valetta more than fifty years ago, and inquiries made convince me that it was made, as my Maltese informant expressed it, "before the time of Lascaris." The Maltese often use the expression "time of Lascaris" or of "Carafa," "Manoel," etc., to date anything. These were the names of different Grand Masters before the islanders invited English occupation in 1800. There is no doubt that the disturbance caused by the French occupation affected lace-making so that it fell into abeyance, but before that time great quantities of these simple, strong and useful laces were made, principally, of course for church use. The narrower edgings (Plate 98) were used for the fine white lawn head-dresses worn with the beautiful national gala dresses, now only preserved by the great Maltese families as relics of the past.

Number 1, Plate 88, is a very curious early pattern called gotico in Italy.

Numbers 2 and 3 are Sicilian peasant laces.

Number 4, Tuscan peasant lace called piedi di gallini (fowls' feet).

Number 5 is a Tuscan peasant lace called zeccatello.

Plate 89 illustrates six peasant laces from Russia, Madeira, Portugal, Ceylon, and Le Puy, made before 1850.

In the Genoese laces in Plates 90 and 91 we have examples of what may be called the second manner of bobbin lace. The patterns of conventional sprays and flowers are made on the pillow separately, and afterwards joined by brides picotÉes, also bobbin-made. In the lace made in this second manner, in which many laces were made at successive periods in Milan, Genoa, Brussels and Honiton, the threads forming the connecting brides, and later the rÉseau, can be detected by looking on the reverse of the lace, as they are seen passing behind the patterns. An example of this carrying threads across is shown in the Honiton lace, Plate 118.

Plate 92 represents one of the finest examples I have seen of Genoese bobbin lace, trine a fuselli. The design is of gracefully arranged scrolls and flowers, and includes five birds which are introduced in the most spirited manner. The several tapey shapes, made separately and joined by brides, form the complete design or pattern, the fillings between them are very good, and include the starlike work characteristic of Genoa. This illustration is on a reduced scale in order to show the pattern of the lace. Plate 93 represents the exact size of the same lace.

Plate 94 is a flounce of Milanese bobbin lace, trine a fuselli. The pattern is of scrolls and flowers, a heraldic crowned eagle and small birds, with various fillings in the spaces enclosed. A very strong rÉseau connects the whole.

Plate 95, a flounce of the same lace, has a very beautiful flowing design of scrolls, with a background of the characteristic rÉseau of Milanese work.

The Milanese alb flounce (Plate 96) is a very fine piece of much later date. The spaces enclosed by the toilÉ or tapey parts are filled by bobbin-made fillings or À jours, of various designs, a very strong and evenly made rÉseau connects the whole.

The two specimens of Italian lace, Plate 97, are of very elegant design; they also have the fond chant pattern of rÉseau. This style of lace was made both in North and South Italy up to sixty or seventy years ago, but coarser thread was then introduced with disastrous effect.

In the narrow Maltese lace of Plate 98 we have in No. 1 the rÉseau called mariage; this lace, and Nos. 2 and 3, were made in Malta about 1780.

Turning now to the bobbin-made lace of Flanders, I begin with No. 1 on Plate 99, which has no less than three characteristic lengths joined to form one border. The straight edge, the rather abrupt design, and the rÉseau cinq trous, indicate a Flemish make of lace. The pattern No. 2 has the clear whiter thread outline. This lace is sometimes called Trolle Kant.

The cap, Plate 100, is of later date; the rÉseau cinq trous, worked with a very opened out effect, can be observed in the fillings.

The early Mechlin lace resembles in design the point d'Angleterre, and, indeed, also the AlenÇon lace of the same date. It is most interesting to compare, say, the Mechlin, Plate 101, with the d'Angleterre, Plate 104, and the Venise À rÉseau of Plate 57. Yet the makings of the three laces are absolutely different—the Venice entirely by needle; the Angleterre is made in two different stages of bobbin work; the Mechlin, as is always the case, was made in the third manner, the threads originally started on the bobbins carrying the work to a finish, and ingeniously sufficing for toilÉ, rÉseau, and fillings. Later, Mechlin, for reasons already stated, became a mere border, as shown in Plate 102. It is no longer made. This is also the case with Binche lace (Plate 103). A very beautiful fond de neige, used sometimes as a ground and sometimes as a filling or À jours, distinguishes this lace. The work is very fine and close, the edge is usually straight. It is sometimes called fausses Valenciennes.

Brussels gives its name to a variety of beautiful laces. The most renowned is the point d'Angleterre, made in great quantities during the later part of the seventeenth century for the English market. The designs, as on Plate 104, recall those of the Venise À rÉseau and of AlenÇon of the same period; the beautiful flowing garlands, the waved edge with varied fillings, the brides picotÉes forming the hexagonal rÉseau, will bear comparison with the Venice lace of Plate 57, and the AlenÇon of Plate 63. This truly wonderful point d'Angleterre has a very fine toilÉ; the flowers and scrolls were first made on the pillow and then joined by the rÉseau (vrai Bruxelles), long used for the highest class of all Brussels bobbin-made laces. Lace of this fineness is no longer made since the fine handspun thread cannot be obtained.

Brussels lace followed the fashion which, as we have seen, obtained in France. In the late eighteenth century only a border was necessary, as lace was worn in a profusion of flounces and frills; and Plate 106 shows a border very similar in design to the AlenÇon of the same date. The delicate flowers and leaves are joined by the fine rÉseau mentioned above—namely Brussels vrai rÉseau, a title employed to distinguish it from machine-made net. This last was introduced during the first quarter of the nineteenth century, and soon gave a different character to Brussels lace, when the flowers made on the pillow were sewn (appliquÉ) to a simple net made sometimes by hand, but more often by machine.

In the Antwerp lace scarf, No. 1, Plate 107, the fond chant or point de Paris rÉseau is used, and here we have an example of Potten Kant, or pot lace, so-called because in early times the subject of the Annunciation, with the pots of lilies usually added, was introduced into the designs for it. The indication of flower-pots certainly occurs in many pieces, though not in mine, and no piece exists, as far as I know, with figures.

The cap of Lille lace, No. 2, Plate 107, has the simple twisted thread rÉseau characteristic of this and of Arras lace. It is not to be distinguished from the rÉseau often used in Buckingham lace.

We must again notice how similar the design in the fine old Valenciennes of Plate 108 is to that of AlenÇon needle-point of the same date. The rÉseau is closely plaited, and the toilÉ of the beautiful patterns compact and clear in definition. No outline or cordonnet is used in Valenciennes lace. The early lace has what is called the round rÉseau, the later Valenciennes made at YprÈs has a square rÉseau (Plate 109). This latter lace is still made, but has not the charm of the eighteenth-century lace.

The lace (Plate 110) was probably made in Paris. It is very curious, with heraldic device of an eagle with a shield; dogs also, and stags, are introduced. It may have been made for a wedding about 1690. This lace is often described in the inventories of old families in France as dentelle de chasse.

The Blonde lace (Plate 111) was made in Chantilly for a wedding in 1820.

Plate 112 gives three specimens of bobbin-made lace, with the so-called maglia di Spagna, or Spanish mesh. No. 1 is of linen thread, with a coarser thread introduced; but one should remark that this thread is not used to outline the pattern as in Flemish lace. I have not met this rÉseau in any Flemish lace. Nos. 2 and 3 are bobbin-made silk lace, and were ruffles for a Court dress-coat.

The black mantilla, Plate 113, has the fond chant rÉseau used as a filling, and, although bought in Madrid in 1840, it may have been made in France.

The difficulty of working the materials of gold and silver lace is so great that absolute regularity of either pattern or rÉseau is impossible. This, however, in my opinion, only renders these rare laces more interesting. Both metals are used in the characteristic specimen of sixteenth-century Spanish lace, No. 1 in Plate 114.

Number 2 is a silver seventeenth-century lace from Genoa, the edge is a shell pattern, and several thicknesses of the metal-covered silk thread are used. Plate 115 has four patterns of seventeenth-century gold and silver lace made in Italy, probably at Lucca.

The Brussels lappet, made in 1849, Plate 116, was then considered one of the finest ever made, the pattern is pretty and realistic, and foreshadows the style since prevalent.

The Bedfordshire lappet, on the same plate, is far inferior in execution, but was made by a cottager at about the same time and has done good service.

Two patterns of Buckinghamshire lace, Plate 117, made about 1790, show more even workmanship than is generally seen in this lace. No. 2 has a likeness to the Mechlin and Lille lace of the same date; No. 1 is more like the Flemish Trolle Kant, and was, in fact, called Trolly lace. It will be observed that the fillings have the six-pointed star, or fond chant rÉseau, so prevalent in pillow lace.

There is a tradition that the art of bobbin-made lace was imported into Devonshire by emigrants from the Netherlands, flying from the tyranny of the Duke of Alva. Mr. Seguin, in his learned book, contends that the troubles in Flanders had completely destroyed the lace industry before Philip II. of Spain sent the notorious Duke of Alva there. I believe, however, both that lace-making existed before that time in England, and that the emigration had a beneficial effect on all English industry, although not an initial one.

I have given both the right and wrong side of the Honiton lace cap-border in Plate 118, to show the threads of the connecting rÉseau, passing behind the patterns, the thread making the brides picotÉes also passes in the same manner.

Plate 119 shows a remarkably fine specimen of Honiton bobbin lace. The flowers are made separately in this specimen, and are afterwards joined by twisted brides claires made with a needle. The design is of birds, butterflies, and the rose, shamrock, and thistle. It was, perhaps, made to commemorate the Union.

Plate 120 is of Honiton sprays applied to machine-made net.

Space does not admit of any attempt to give a complete Bibliography. I find that a mere list of books that I have consulted at different times would be too long. I will therefore only mention that the works of the following authors would be very valuable to those intending to pursue this subject.

A fairly complete list of Italian and German pattern-books will be found in Mrs. Bury Palliser's "History of Lace." And the works of Mr. Alan Cole, Dr. Franz Bock, Father Braun, S.J., Dr. Moritz Dreger and Dr. Ilg of Vienna, Dr. Daniel Rock, Mons. Seguin, and Mr. Verhaagen have all been especially useful; and while preparing this for the press I have seen with great delight the splendid book of illustrations of Italian needle lace compiled by Signora Elisa Ricci.

In concluding these remarks, I must say that I owe the first idea of writing on this subject to my learned and accomplished husband, Mr. John Hungerford Pollen. Much information was given me in long bygone days by Dr. Daniel Rock, and by another old friend, Mrs. Bury Palliser, who gave me one of my first specimens in 1862.

At the present time I owe many thanks for advice and supervision to Mr. Alan Cole, whose knowledge of lace is unsurpassed.

Footnotes:

[A] Eyn neu Kunstlichbuch, &c. Metre piere quinty Cologne, 1527.

[B] Darning stitch exists in the British Museum on a piece of material woven from flax, and found in an Egyptian tomb. And chain stitch is seen on a fragment of Greek work of the fourth century, B.C., at the Hermitage, St. Petersburg.

[C] "Ne makie none purses ... ne laz bute leave, auh schepied, and seouwed, and amended cherche clodes, and poure monne clodes."

"Do not make no purses ... nor lace, without leave, but shape and sew, and mend, church-vestments and poor people's clothes."

"The Ancren Riwle" (The Nun's Rule), p. 420, h. A.D. 1210.

Morton's edition, Old English, 1853.

[D] Dugdale, "St. Paul's," p. 316.

[E] "Norfolk ArchÆology," vol. v. (Norwich 1859), p. 91.

[F] Vol. viii., Plate 245, of Bastard's "Peintures et Ornements des MSS." Paris, 1832-69.

[G] Gayet, A., "L'art Copte." Paris, 1902.

[H] "Hist. Eccles.," lib. v., c. 17.

[I] Dr. Rock, "Introduction to Textile Fabrics at South Kensington Museum" (Chapman and Hall, 1870), p. cxxxix.

[J] "The Pope, Gregory V. (996-999), and the Western Emperor, Otho III. (993-1002), who was then also at Rome, went out to meet the strangers beyond the walls, and received them with all possible honour and respect. And out there in the Campagna, at Grottaferrata, St. Nilos at last built a home for his monks, and there he died. Grottaferrata has stood unchanged till now, no Pope has tried to destroy or Latinise it; after ten centuries, its monks sing out their Greek office in the very heart of the Latin Patriarchate, while outside the Latin olives shelter its Byzantine walls."—"The Orthodox Eastern Church," Adrian Fortescue, D.D. London, 1907.

[K] Dr. Franz Bock, "Die textilen Byssus," Aachen, 1895.

[L] Ezechiel, xxvii. 7.

[M] Manuscript in "BibliothÈque Nationale." MS. FF2, 10,394.

[N] BibliothÈque Nationale, "Lettres À Colbert," vol. 132, fo. 14 bis.

                                                                                                                                                                                                                                                                                                           

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