CHAPTER II

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Trip up the Shu-Kiang river—My fellow-passengers and their costumes—A damaged bell—Female peasants on the river-banks—I am caught up and carried off by a laughing virago—Arrival at Canton—Early trading between China and Ceylon and Africa, etc.—The Empress Lui-Tseu teaching the people to rear silk-worms—The treaties of Nanking and Tien-tsin—Bombardment of Canton—Murder of a French sailor and terrible revenge—M. Vaucher and I explore Canton—The fÉtes in honour of the Divinity of the North and of the Queen of Heaven—General appearance of Canton—An emperor's recipe for making tea—How tea is grown in China—The Fatim garden—A dutiful son—Scene of the murder of the Tai-Ping rebels—The Temple of the five hundred Genii—Suicide of a young engineer—Return of his spirit in the form of a snake.

Well-built, comfortable steamers leave Hong-Kong daily for Canton. I embarked in one of them one fine spring morning, when a fresh sea-breeze was blowing, such as gives new life to those enervated by too long a residence in the tropics. I did not see a single white face amongst the passengers, for European trade is all transferred to Hong-Kong, now driven away from Canton by the burning by the Celestials of the fine factories built outside the gates of the city by European contractors.


FIG. 14.—A PAGODA.

My fellow-passengers, all Chinese, wore loose garments of blue cotton, thick-soled shoes, and a skull-cap, from which a long pig-tail, in many cases of false hair, hung down the back, reaching to the heels. The crew of American sailors as they navigated the vessel kept a watchful eye upon the passengers, for though the latter looked peaceable enough, there had been more than one instance of the sudden transformation of inoffensive travellers into daring pirates, who, after pillaging and burning the ship, had made for the nearest shore and escaped the vengeance of those they had robbed.

Before entering the great Shu-Kiang river, on the north bank of which Canton is built, we passed the ruins of a fort dating from the time of the Dutch supremacy. Beyond it the stream is bordered by green rice plantations with little hills rising up here and there surmounted by isolated pagodas of several storeys high. On one of them I noticed standing out against the sky from the fifth storey the fragment of a bell, one-half of which had been shot away by a ball from a French cannon. Great indeed must have been the astonishment of the Chinese, posted on this particular pagoda to watch the movements of the enemies' troops, when the projectile struck the sonorous mass of bronze and shivered it to splinters. The catastrophe must have been to them a warning full of sinister yet salutary meaning.

THE PEARL OF THE EAST

The river rushes proudly along towards its final home in the ocean, but narrows before it reaches its actual mouth, the water becoming yellow, as does that of the Nile at the time of its rising. Even without glasses I could quite clearly make out several poor-looking villages, the houses with their dull red roofs occupied no doubt by fishermen and their families. Oh, how different were the surroundings of these water-highways of China to those of the Seine, the Rhone, and of the charming Gironde! How much I preferred even the Nile, which I had but recently left, to this so-called Pearl of the East, for in spite of the ugly black mud-huts of the fellaheen, there is something beautiful about the river-side scenery. I like the graceful date-tree far better than the bamboo with its self-conscious uprightness, and I considerably prefer the slim and supple Egyptian women to the clumsy, heavy-limbed female peasants of China, such as I saw on the banks of the Shu-Kiang, dragging heavy loads behind them as they strode along in a manner which made me doubtful as to their sex, especially as their faces were hidden by the great hats they wore. A few more turns of the paddle-wheels of our steamer, and it stopped opposite Canton. In a moment a virago, such as those I had been looking at with anything but admiration, was on the deck, and seizing me in her strong arms as if I were a delicate baby, she quickly deposited me at the bottom of her own boat, roaring with laughter over my embarrassment. I had no longer any doubt as to her sex, as with a few vigorous strokes of her oars she ran her boat ashore, and with the same maternal care as she had shown before she landed me upon the wharf of the little island of Hainan where I was expected.

There is no particular historic interest attached to Canton except that it was the very first Chinese town to enter into relations with foreigners. We know that this opening of intercourse took place in the year 618 A.D., but whence the foreigners came is not so certain. Possibly some of them were from Ceylon, and undoubtedly others were from the continent of Africa, as proved by the fact that elephants' tusks, the horns of the rhinoceros, coral, pearls, redwood, and medicines were brought into the city by the strangers, who received metals in exchange—that is to say, copper, tin, and gold, and silk—especially silk—for it was manufactured in the Celestial Empire twenty-seven centuries before the Christian era. It was Lui-Tseu, the wife of the great Emperor Kwang-Ti, or the Yellow ruler, who taught the people the art of rearing the silk-worm and spinning the material it produced. The industry of silk-weaving has brought such wealth to China that Lui-Tseu has been raised to the rank of a beneficent genius, and is honoured under the name of the "Spirit of the mulberry-tree and the silk-worm."

In 1127 an edict was issued forbidding the exportation of metal, and ordering all payments to be made from henceforth in money alone. It is recorded in Chinese annals that at a considerably later date a French vessel came up the river Shu-Kiang and fired her cannons in an aggressive manner, so that relations with foreigners were broken off.

In 1425, however, an embassy from Portugal resulted in the re-admission of foreigners to Canton, and a century later the Dutch also obtained a footing in the city.

ENGLISH MONOPOLY OF TRADE

They in their turn were, however, supplanted by the English, who practically enjoyed a monopoly of trade from the beginning of the eighteenth century until 1834. At that date their prosperity began to decline, one dispute succeeding another, and in 1839 open war broke out between England and China. In 1841 Hong-Kong was ceded to the former power, and in 1842 the Treaty of Nanking was signed, opening to British traders the five ports of Canton, Amoy, Fuchau, Ningpo, and Shanghai. Fresh friction was caused by the arrogant assumptions of the Chinese and the vacillating policy of the English, culminating in the war of 1856, the immediate cause of which was the capture by the Chinese of a lorcha, or small hybrid vessel of European build, with the rigging of a Chinese junk flying the British flag. After a fierce struggle a peace was again patched up, but the factories outside Canton had all been destroyed by the mob, and prosperity has never since fully returned to the city. It was not until 1860, when the Convention of Pekin was signed, ratifying the Treaty of Tien-tsin, that anything like cordial relations were established between England and China, and since then these relations have been again and again disturbed.

Before the bombardment of Canton by the united fleets of England and France every foreigner found within the walls of that inhospitable town was beheaded at once. Naturally, with the memory of all that had so recently happened fresh in my mind, I hesitated when M. Vaucher, representative on the island of Hainan, of the Swiss house of the same name, suggested that we should go together through the streets of Canton in sedan chairs. I did not like to allude to the danger I might run myself, but I asked if I should not be exposing him to peril. "No," was his reply, "your fellow-countrymen have won the permanent respect of the people for all foreigners, and you will be able to boast on your return home of having explored the vast city with no other protector than myself."

A TERRIBLE REVENGE

M. Vaucher then told me the following story:

"After the allied fleets had taken possession of Canton, the commanders used to send a party of men every morning to get fresh fruit for the table of the officers, and rarely did a day pass without at least one Englishman being absent at calling over. Any sailor, who to satisfy his curiosity was foolish enough to leave his comrades for a moment, was at once set upon by Chinese soldiers and murdered in the open street. Vainly did the Admiral of the English fleet threaten to make bloody reprisals if the authorities did not punish the offenders. The same kind of thing happened again and again. At last one day five or six sailors belonging to a French frigate landed and made their way into Canton. As they turned into a street they missed one of their party, and presently they found his headless corpse lying on the ground. When the crime became known to the French, the second in command of the fleet collected fifty volunteers, armed them with revolvers and hatchets, and landing with them, marched them into Canton. On arriving in the street where the murder had been committed, some of the men were told off to guard the entrances to it, whilst the rest made their way into the houses and killed all the Chinese they found in them except one, who, though he had already been hit by six bullets, calmly walked up the middle of the street without quickening his pace or even turning his head to the right or the left at the sound of the renewed firing. The leader of the expedition at last ran up to him and gave him a smart blow on the shoulder. The fearless Celestial merely turned his pale face towards his assailant, looking at him without a smile. He did not even tremble in the grasp of his enemy. Touched by his courage the officer spared his life handing him over to two sailors with orders to do him no harm.


FIG. 15.—A STREET IN CANTON.

"After this bloody punishment, which was very hostilely criticized by the English press of Hong-Kong and Shanghai, Europeans, whatever their nationality, have been able to wander about unmolested either alone or in parties in the streets of Canton."

I EXPLORE CANTON

FIG. 16.—A WOMAN OF THE PEOPLE WITH HER BABY.

After listening to this tale, I had an eager desire to explore the town, which, since the departure of the allied fleets, had rarely been entered by Europeans. I watched anxiously for the first symptom in the faces of the inhabitants of the hereditary hatred of white men, which had most likely been greatly intensified by the bombardment of the town, and by the punishment inflicted for the murder of the French sailors, a punishment by no means excessive, terrible as it was. I am bound to add, however, that as M. Vaucher and I were carried rapidly through the crowded streets by our coolies, in our respective chairs, we noted no hostility in the placid faces of those we encountered. The people stood aside to let us pass, and showed rather benevolent curiosity than insulting indifference. The Chinese children, with their round heads and strongly-marked eyebrows, who are so aggressive and impudent in the interior of the country, here remained perfectly silent. Only the old women tottering along on their deformed feet paused in their painful walk now and then, to lean against the walls of the houses, and look at us in a mocking though not exactly a hostile manner. Our progress was only once arrested for a moment, when we met a great military mandarin in a narrow street, escorted by some ten warriors bearing their halberds on their shoulders. The mandarin stopped, and we passed without difficulty, giving him a military salute in return for his courtesy.

I confess that this unexpected complaisance put me into a very good humour, and after this incident I gave myself up without reserve to the enjoyment of my first visit to a Chinese town.



FIG. 17.—A CHINESE MANDARIN. FIG. 18.—A GONG-RINGER.
HOMAGE TO PAKTAI

By a lucky chance I had arrived at the very moment when the inhabitants were celebrating two of their greatest festivals. The first, in honour of the beautiful Paktai, the fair Divinity of the North, was simply remarkable for the immense crowds flocking to the pagodas, crowds made up of bonzes, bonzesses, portly mandarins, cooks and barbers vigorously plying their trades, Æsthetes with effeminate faces, young girls full of delight at getting out of their palanquins for once, and at being able to totter about on the flag-stones of the temples for a few minutes on their poor mutilated feet.

When the gilded pedestal upholding the shrine of Paktai was completely hidden beneath the flowers flung upon it by the crowds, the worshippers all repaired en masse to see the theatrical representations which take place after the religious ceremony. Not until midnight did every one go home, only to meet again the next day, when a great procession passed through the city, in the midst of which the venerated idol was carried with the greatest pomp. Some on horseback, others in sedan chairs, were many young boys and girls wearing the costumes in vogue amongst the heroes and heroines of the earliest days of the Celestial Empire. Many too were the banners of beautiful silk embroidered with various devices or inscriptions in golden letters, and still more numerous were the bearers of the large gongs, some of which were of such an immense circumference that it took two strong coolies to carry them.

All Asiatics love a deafening noise, and the delight of the Chinese may be imagined when the accumulated din of these great bronze disks becomes one continuous roar like thunder.


FIG. 19.—A CHINESE ACTOR.

The second fÉte I witnessed was celebrated in the Honan suburb in honour of Tien-Ho, the Queen of Heaven, and the protectress of sailors. All the ship-owners of the populous city of Canton, all the pilots, all the captains of junks and sampans, all the fishermen, boatmen, and boatwomen,—in fact, every human creature connected in the remotest degree with anything like shipping or boats, were collected in front of the sanctuary of the goddess. Her statue too was covered with flowers, and, as in the case of the fÉte of the Divinity of the North, the theatre opened directly the pagoda of the Queen of Heaven closed. The stage was erected about a hundred yards from the pagoda, so that the devout had only to turn round to pass at once from the sacred to the profane.

A GRAND DRAMA

A grand spectacular drama, called the Marriage of the Ocean and the Earth, extended over twelve consecutive evenings; the only plot was, however, the presentation to each other by the betrothed couple of the vast treasures at their disposal.

The Earth began by a grand show of tigers, lions, elephants, ostriches, etc.—in a word, of all the big animals which our ancestor Noah took with him into the ark. Then the Ocean, not to be outdone, paraded in his turn his dolphins, his turtles, the vessels he had engulfed, his corals, and great bunches of all the most wonderful growths of his submarine gardens. All these marvels were, however, nothing but a prelude to the great final surprise, when an enormous whale reeled into view, and as it flopped about shot out a great volume of water over the whole stage. It would be impossible to describe the enthusiastic delight of the spectators, who all shouted like madmen. Has! Hung haho! (excellent! perfect!) and if M. Vaucher and I had not applauded too we should have been stoned.

The beautiful river on which Canton is built presented for many days a most picturesque appearance. I could wish those of my readers who love the marvellous, who enjoy looking at crowds and do not mind noise, no better pleasure than to gaze, if but for a moment, upon the Pearl of the East at this fÉte of the protectress of those who do their business on the great waters, thronged as its surface then is with junks dressed with flags, brilliantly illuminated flower-boats, little vessels transformed for the nonce into miniature pagodas, gliding mysteriously along as do the gondolas of Venice. I was told that on these occasions more than one lovely young Celestial maiden is worshipped in these pagodas of a day, with a ritual very different from that of the public ceremony we had witnessed at the shrine of the goddess.

CANTON INDUSTRIES

Canton consists of a great number of narrow streets, each house in which is adorned with coloured signs, giving a very quaint and charming appearance to the faÇades, especially of an evening, when the gilt lettering on the red and black lacquer ground is lit up by the rays of the setting sun. As was the case in European towns in mediÆval times, and is still customary in the Orient, each district of the city has its own special industry, and is closed at nightfall by a bamboo barrier. The cobblers' quarter seemed to me to be the most densely populated; a great multitude of workers, naked to the waist, zealously plying their trade, chattering like magpies the while. Close to the cobblers live the coffin-makers, who are even noisier than their neighbours, and quite as happy over their work. Yet another quarter dear to the lovers of bric-À-brac, is sacred to the manufacture of porcelain, bronzes, cloisonnÉ enamels, beautifully lacquered or delicately carved boxes in ebony, ivory, and other materials, plain and figured silks, etc., which are sent to Hong-Kong for trans-shipment to Europe and America.


FIG. 20.—A CHINESE ACTOR IN A TRAGIC PART.

You can of course get all these things without going all the way to China for them, and they are to be seen in Paris in the Guimet and Cernuschi Museums, and at various Oriental houses in London and New York. Many Chinese are very wealthy, and keep for themselves and their heirs the art treasures they buy or have inherited from their ancestors.

In spite of the fact that you can see Chinese curios at home, it would be a pity to miss the pleasure of rummaging, in the shops. The owner of those you enter will receive you with apparent cordiality, but at the same time with a certain distrustful politeness, and you will be carefully watched as you turn over the goods for sale. If you accept the cup of tea which every merchant delights to offer to his visitors, and you seem to appreciate the superior quality of the beverage, you will win the golden opinion of the donor, for to the Celestial tea is a divine plant. The drink made from it as a matter of fact quenches thirst better than any other, not only in the heat of summer, but also in the extreme cold of the heights of the Himalayas or of the desert of Gobi, where the traveller is exposed to the icy blast of the north wind. From the east to the west, from the north to the south of the vast Empire, we meet with the hospitable tea-house; it is perhaps not quite such a fascinating place as it is in Japan, but beneath its shelter the traveller is always sure of finding the cheering beverage which will put new strength into him for his further journey. There is not a Chinese poet who has failed to sing the praises of the precious shrub. Even an illustrious Emperor wrote directions in verse (reproduced below in dull prose) for the preparation of a cup of tea, and described the salutary effect it has upon the mind:

"Put a tripod pot, the colour and form of which testifies to long service, upon a moderate fire; fill this pot with the pure water of melted snow, and heat this water to the degree needed for turning fish white or crabs red, and then pour it at once into a cup containing the tender leaves of a choice tea; leave it to simmer until the steam, which will at first rise up copiously, forms thick clouds which gradually disperse, till all that is left is a light mist upon the surface; then sip the delicious liquor slowly; it will effectually dissipate all the causes for anxiety which are worrying you. You can taste, you can feel the peaceful bliss which results from imbibing the liquid thus prepared, but it is perfectly impossible to describe it. Already, however, I hear the ringing of the curfew-bell; the freshness of the night is increasing; the moonbeams penetrate through the slits in my tent, and light up the few pieces of furniture adorning it. I am without anxiety and without fatigue, my digestion is perfect; I can give myself to repose without fear. These verses were written to the best of my small ability, in the spring of the tenth month of the year Ping-yn (1746) of my reign.

(Signed) Khian-Lung."

AN IMPERIAL TEA-MAKER

The tea-plant is a shrub requiring very little care. A siliceous soil suits it best, and in it it attains its fullest development. Great quantities of seed are sown in September and October, and when the plants are about nine inches high they are transplanted and placed about twenty inches apart. When the leaves have reached their fullest development they are gathered, carefully washed to remove any earth which may have clung to them, and they are then exposed to the rays of the sun, the day chosen for this part of the preparation being the very hottest in the year. In the evening the dry leaves are taken up with every precaution against injury, placed in boxes, and protected from the air by sheets of lead. Millions of cases of tea thus packed are dispersed all over the world, but it is needless to add that the Chinese keep the best leaves for their own consumption. Green, or as they themselves call it, white tea, is put into boxes directly it is picked, without any drying or other preparation, and black tea is produced by placing the leaves in a brazier over a slow fire, these leaves being constantly turned over with the hands by the men in charge of them, to prevent them from sticking together or drying too quickly. When taken from the brazier they are placed in a sieve and still further manipulated, always with the greatest care and delicacy. Lastly, they are once more exposed to heat in the brazier to give them the brown colour so much esteemed by many consumers. It is in this last stage of the preparation that the skill of the manipulator is put to the severest test, for if the tea is too much burnt it will have no taste at all, and if it is not sufficiently burnt it will be bitter and heating.

I forget now in whose house it was, but I was on one occasion stupid enough, when the guest of a mandarin, to say I had once at the residence of a clergyman drunk an excellent cup of tea mixed with rum and sweetened with sugar.

"Sugar and rum!" cried my host, who was terribly shocked. "We must take care not to offer our best teas to you, for you would certainly not be able to appreciate them."


FIG. 21.—A VILLA NEAR CANTON.
THE FATIM GARDEN

I stopped eight days at Canton; more than enough to visit everything worth seeing in that now uninteresting city. I saw the endless rice-fields stretching away beyond its gates; I went to look at the French concession, where there is not a single French inhabitant, though the names of the streets, such as the Rue de la FusÉe, the Rue de la Dordogne, and the Rue de la Charente, recall the vessels once manned by the brave sailors who had for a brief time sojourned in this remote Chinese town. One curiosity which every visitor to Canton ought to see, is the so-called Fatim garden, where each tree represents some fantastic animal, and in which prowl herds of pigs, more quaint in appearance than the shrubs tended by pale-faced young bonzes wearing yellow garments.

The cemetery of Canton is of vast extent, and every year in the month of May, the pious Celestials all flock to it in white robes, to lay offerings of rice, fruit, and flowers on the graves of those they have lost. The gifts would be left unmolested for a long time, but for the fact that they are presented in the spring, just when countless birds are nesting in the branches of the lofty bamboos growing in the neighbourhood, and who consequently look upon the rice and fruit as provided especially for them.

It is not only after the death of those near and dear to them, that the Chinese show the deep filial love for their parents which is one of their most striking characteristics. The Pekin Gazette gave a very touching instance of this reverent affection, communicated to the official organ of the Celestial Empire by the Governor of Schantung, which made such a sensation that it reached the ears of the Emperor himself. Here is the story:

A certain native of China, Li-Hsien-Ju by name, whose father had died at FeÏ-Chang, immediately sold the piece of land he inherited in order to give a grand funeral in honour of his beloved and lamented father. The time of mourning had not yet expired when a terrible famine took place in the town where the ceremonies were going on. Provisions became so scarce and so dear, that Li-Hsien-Ju found himself quite unable to provide properly for his aged mother, so he decided to carry her on his back to another province where the ground was less sterile. This he did, begging his way as he went, and supporting himself and his sacred charge on alms alone.

A DEVOTED SON

This model son, laden as he was, actually traversed the fabulous distance of four hundred French leagues, finally arriving at Honan, where he and his mother settled down. A year after this the poor mother was taken ill, and Li-Hsien-Ju, fearing that she might die in a strange land, of which every Chinese has the greatest horror, resolved to take her home to her native country in the same manner as he had brought her from it, so he started back again with his sacred burden, begging his way once more. The two got back again to FeÏ-Chang at last, but had scarcely reached their home before the old mother died. It is impossible to tell how many nights the heart-broken son spent on the tomb of the lost one, but we know that, thanks to his pious efforts, the bones of his father were laid beside the body of his mother. A few days after the death of the latter, the grief of the orphan became so terrible that he wept tears of blood. He is now sixty years old, but he still mourns for his parents, and in the month of May when the fÉte of the dead is held, he never fails to drag himself to the cemetery and place upon the tomb, according to custom, a bowl of smoking rice of gleaming whiteness.

There are no Monthyon prizes, such as those given by the French Academy for acts of disinterested goodness, or surely this unselfish son would have received one.

M. Vaucher and I went to visit the quay outside Canton, which was the scene of the massacre of 100,000 Tai-Ping rebels, after the defeat of Hung-Hsiu-ch'wan in 1865. The ferocious mandarin Yeh had them all decapitated at the edge of the river Kwan-Tung, their heads falling into the muddy stream. A Dutchman, who had belonged to a factory in Canton at the time, told me that he witnessed the terrible scene from his window, and had been greatly struck by the extraordinary composure with which the victims met their fate. Motionless and with bowed heads they knelt at the edge of the quay, awaiting the fatal stroke of the sword. "I had some idea," added the Dutchman, "of sending the poor fellows some packets of cigarettes to cheer their last moments, but I should have been completely ruined, for their numbers increased every day."

The tragic story of the Tai-Ping rebellion, its extraordinary success at first, and its final suppression under Gordon is well known. In the two campaigns against the Tai-Pings, the future hero of Khartoum fought no less than thirty-three battles, besieging and taking numerous walled cities, and changing the whole history of the vast Celestial Empire. Had the revolt been finally successful, as it at one time bid fair to be, Hung, the enlightened leader, might have founded a new dynasty, and warded off for a long time at least the dismemberment of the once vast Empire of the East.

A CHINESE PANTHEON

My last visit was to the so-called Temple of the live hundred genii, containing five hundred grotesque gilded statues, taller than life, and of a surprising girth. We must not, however, make fun of them, for each one represents some Celestial who has made his mark in art, science, or philosophy. In France such a temple would be called a Pantheon, and that is what it really is, a place set apart for the commemoration of the great ones of the past.

In the Temple of the five hundred genii lived a beautiful little water-snake, which a bonze of venerable appearance tended with reverent care, feeding it on green frogs and cantharides. I tried to find out why he set such store upon it, and the following story was told to me:

The river, from the banks of which rises the great city of Canton, often overflows, and the inundations caused by the excess of water do a great deal of mischief to the rice plantations. A young engineer was ordered to construct an embankment, but he must have done his work badly, for only a year after its completion the river again burst its bounds, and the engineer in despair drowned himself in the waters he had failed to control. Yet another inundation took place after his death, and in the mud cast up by it upon the shore was found a little snake. By order of the Viceroy the reptile was taken to the Temple of the five hundred genii, and a miracle at once took place, for it had no sooner entered the sacred precincts than the waters subsided. Every one attributed their fall to gratitude for the kind welcome given to the little snake, and a long memorial on the subject was addressed by the Viceroy to the Emperor, which was at once published by the Pekin Gazette. An explanation of the phenomenon was added, to the effect that the little snake was really none other than the engineer who had committed suicide. There was really nothing surprising in the matter, for of course by his death the unfortunate young man had become a Chen-Ching-tung-Chang-chan, or divinity of the river, and was anxious to repair the mistake made in his life-time on earth, by exercising a benevolent influence over its waters now that he had the power to do so.

After the miracle which had taken place on the entrance into the Temple of the little snake, the people had proclaimed it to be the genius of the water, and as such they venerated and cherished it!


                                                                                                                                                                                                                                                                                                           

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