CURIOSITIES IN HISTORY, ETC.—(Continued.) Peeping Tom of Coventry—Long absent Husband returned—Curious Historical Fact—The most Extraordinary Fact on Record. Peeping Tom of Coventry.—The following are the particulars of the event which, it is said, gave birth to the above appellation. The wife of Leofric, earl of Mercia, with her husband, founded a monastery, for an abbot and twenty-four Benedictine monks, at Coventry, in 1043; which was dedicated to the Virgin Mary, St. Peter, and St. Osburg. Leofric and his Lady, who both died about the latter end of the reign of Edward the Confessor, were buried in the church of the abbey which they had founded. The former seems to have been the first lord of Coventry, and the latter its greatest benefactress, as will appear from the following extraordinary and indeed romantic tradition, which is not only firmly believed at Coventry, but is recorded by many of our own historians:— “I, Luriche, for the love of thee, To this day, the love of Godeva is annually commemorated on Friday in Trinity week, when a valiant fair one rides, not literally like the good countess, but in silk, closely fitted to her limbs, and of colour emulating her complexion. The figure of Peeping Tom, in the great street, is also new dressed on the occasion. Mr. O’Keefe has produced a musical entertainment on this subject, written with all the delicacy the subject would admit. The Long Absent Husband returned: (From Dr. King’s Anecdotes.)—“About the year 1706, I knew,” said Dr. King, “one Mr. Howe, a sensible well-natured man, possessed “When Howe left his wife, they lived in a house in Jermyn-street, near St. James’s church; he went no farther than a little street in Westminster, where he took a room, for which he paid five or six shillings a week, and changing his name, and disguising himself by wearing a black wig, (for he was a fair man,) he remained in this habitation during the whole time of his absence! He had two children by his wife when he departed from her, who were both living at that time; but they both died young, in a few years after. However, during their lives, the second or third year after their father disappeared, Mrs. Howe was obliged to apply for an act of parliament, to procure a proper settlement of her husband’s estate, and a provision for herself out of it, during his absence, as it was uncertain whether he was alive or dead; this act he suffered to be solicited and passed, and enjoyed the pleasure of reading the progress of it in the votes, in a little coffee-house which he frequented, near his lodging. “Dr. Rose has often said to me, that he believed his brother Howe would never[23] have returned to his wife, if the money which he took with him, which was supposed to have been £1000 or £2000, had not been all spent: indeed, he must have been a good economist, and frugal in his manner of living, otherwise his money would scarcely have held out; for I imagine he had his whole fortune by him; I mean what he carried away with him in money and bank-bills: and he daily took out of his bag, like the Spaniard in Gil Blas, what was sufficient for his expenses.” A Curious Historical Fact.—During the troubles in the reign of Charles I. a country girl came to London, in search of a place as a servant maid; but not succeeding, she hired herself to carry out beer from a brewhouse, and was one of those called tub-women. The brewer, observing a good looking girl in this low occupation, took her into his family as a servant, and, after a short time, married her; but he died while she was yet a young woman, and left her the bulk of his fortune. The business of the brewery was dropped, and the young widow was recommended to Mr. Hyde, as a skilful lawyer to arrange her husband’s affairs. Hyde, (who was afterwards the great Earl of Clarendon,) finding her fortune considerable, married her. Of this marriage there was no other issue than a daughter, who was afterwards the wife of James II., and mother of Mary and Anne, queens of England. The following is said to be The most Extraordinary Fact on record.—In the appendix to the Rev. John Campbell’s Travels in South Africa, is recorded one of the strangest occurrences in the moral annals of mankind. It will be recollected, that some years ago the Grosvenor, East Indiaman, was wrecked off the coast of Caffraria, (a district divided from the country of the Hottentots by the Great Fish River,) and that nearly the whole of the passengers and crew perished on the occasion. It was, however, discovered, that two young ladies had survived the miseries of this dreadful event, and were resident in the interior of a country uninhabited by Europeans. Mr. Campbell does not relate this occurrence from personal evidence, but we cannot doubt the extraordinary fact. The Landdrost of Graaf Ragrel had been deputed by the British government to pay a visit to the king of Caffraria, for the purpose of ascertaining whether there were any survivors from the wreck of the Grosvenor. Finding there were two females, he succeeded in procuring an introduction to them. He saw them habited like Caffre women; their bodies were painted after the fashion of the native inhabitants; and their manners and appearance were altogether anti-European. The Landdrost, however, sought to obtain their confidence by a liberal offer of his best services to restore them to their country and friends. But they were unmoved by his solicitations. They stated that they had fallen into the hands of the natives after they had been cast ashore from the wreck; that their companions had been murdered, and that they had been compelled to give themselves in marriage; that having affectionate husbands, children, and grand-children, their attachments were bounded by their actual enjoyments. Upon being repeatedly urged to depart with the Landdrost, they replied, Such, then, is the powerful influence of habit! Two young ladies, highly educated, and in all probability lovely in their persons, are taught by habit to forget those scenes of gaiety they were so well calculated to ornament, and the anticipated enjoyments of high matrimonial connections; to forget their parents, their relations, the accomplished companions of their youth, and all the refinements of life! Among a savage people, they acquire congenial feelings, and their vitiated nature ceases to repine: they love the untutored husbands given to them by fate; they rear their children in the stupidity of Hottentot faith; they designate their wretched hovel with the sacred name of Home; they expel memory from their occupations; and regret no longer mingles with their routine of barbarous pleasures. Is this, in reality, a picture of the human mind, with all its boasted attributes, its delicacies, its refinements, its civilized superiority? Yes! for custom is a second nature. This fact is also related by Vaillant, in his Travels in the interior parts of Africa. He says, volume i. page 286, “I was told, almost six weeks prior to my visiting that coast, that an English vessel had been wrecked on these barbarous shores; that being driven on the sands, a part of the crew had fallen into the hands of the Caffres, who had put them all to death, except a few women, whom they had cruelly reserved.” Unfortunate Artificer.—There was an artificer in Rome, who made vessels of glass of so tenacious a temper, that they were as little liable to be broken as those that are made of gold and silver: when therefore he had made a vial of the purer sort, and such as he thought a present worthy of CÆsar alone, he was admitted into the presence of their then Emperor Tiberius. The gift was praised, the skilful hand of the artist applauded, and the donation of the giver accepted. The artist, that he might enhance the wonder of the spectators, and promote himself yet further in the favour of the Emperor, desired the vial out of CÆsar’s hand, and threw it with such force against the floor, that the most solid metal would have received some damage or bruise thereby. CÆsar was not only amazed, but affrighted with the act; but he, taking up the vial from the ground, (which was not broken, but only bruised together, as if the substance of the glass had put on the temperature of brass,) he drew out an instrument from his bosom, and beat it out to its former figure. This done, he imagined that he had conquered the world, as believing that he had |