AUGUSTINIAN AFFAIRS

Previous

Petition of Brother Thomas Marquez of the Order of Saint Augustine that the definitorship in the Philippine Islands be maintained in force.

Most blessed Father:

Following is a petition humbly made to your Holiness in the interests of the devout brother of that order, Thomas Marquez,1 professed of the Order of Hermits of St. Augustine, from his twenty-third year a member of the definitorship of the same order of the province of the Philippine Islands in the West Indies,2 and in the name of the said province. Whereas, on account of his great skill in the management of affairs, as well as of his learning, the convents and the provincial definitory of the said order for those regions (as may be seen in the letters addressed by them to your Holiness, and acknowledged by your Holiness), chose him to remedy the very many grievances and scandals which distressed the mission-bands of the brethren of the said order that were sent by royal command to those regions to preach the gospel, which arose through the negligence or malice of their leaders, as well as from the hindrances on the part of the provincials of Castile to prevent such as they deemed useful and necessary to their own province from going thither. Wherefore, he was appointed procurator-general in order to act at your curia, as well as at the Spanish, for the transaction of weighty affairs concerning the order in the said regions, since his superiors in Spain in contravention of the wish and decree of the most reverend prior-general as well as of the general chapter, had usurped the title of vicar-general of the aforesaid Indies, and thereby were guilty of disobedience. Inasmuch as they barred him from exercising his said office of procurator-general, besides taking from him all his papers and reports bearing on the above affairs, which he was carrying with him; moreover, in virtue of holy obedience and under other penalties they enjoined him from applying to the Roman curia or to the general of the said order in the interest of the aforesaid countries; and lastly besides depriving him of his former conventship located him instead at San Felipe of Madrid:3 he now prays your Holiness humbly while making due provision in the premises also to charge the most reverend nuncio of those countries to see that he be reËstablished in the exercise of his said office, that all his papers be restored, and himself enabled in accordance with the tenor and wish of his province to take with him all the brethren of the said order [in Spain] who wish to go with him for the purpose of converting the peoples of those countries and preaching to them the word of God. Moreover your Holiness is implored to restrain under grave penalties and censures all who may hinder him in the exercise of his duty, as well as strive in any way to dissuade the brethren who may wish to devote themselves to the said ministry, for which they shall have been adjudged worthy, from going thither; moreover, to enjoin them [i.e., the provincials of Castile] under the same censures from using their vicargeneralship in opposition to the will and decree of the most reverend prior-general, or from attempting to contravene his mandates. Finally he seeks to be free in the exercise of his said office of procurator-general, according to the decree and command of the prior-general of the order. Wherefore he always will pray God for your health, which may God, etc.

[Addressed: “Our most blessed pope.”]

[Endorsed: “Case of Brother Thomas Marquez, procurator-general of the province of the Philippines of the Order of St. Augustine in the name of the said province.”]

[Endorsed: “Received, October 13, 1599; sent to our Lord.”]

[Endorsed: “To the Cardinal San Severino [word illegible] to be acted upon in the new congregation.”]

Memorial of TomÁs MÁrquez

Most illustrious Sir:

Following are the reasons advanced by brother Master Thomas Marquez, procurator-general of the province of the most holy Name of Jesus, of the Order of St. Augustine of the Philippine Islands, in the interest and name of the said province, wherefore he seeks to be released from the authority and jurisdiction of the provincials of Castile (who under the claim of being vicars-general seek to govern it), and be subject only to the most reverend general, as the true sole head and father of the whole order, the same as do the other provinces of the West Indies.

The first reason is the avoidance of great confusion and chaos which we have because of a plurality of rulers; inasmuch as being subject to two rulers, namely, the most reverend father general, our true and worthy superior, as well as to the provincial of Castile, who styles himself vicar-general, we thus would receive diverse orders from the two whence confusion would arise. For as we would be in doubt which one to obey, our province would therefore be in grave peril.

1st.4 Because the provinces of the Indies with their numerous religious men of learning and virtue, who through their discretion and wisdom are experts in the government of those countries, are troubled with the orders, mandates, and censures of the provincials of Castile, who to the grave injury and disgrace of the said provinces, being concerned only about their own interests and not those of the community, aim to govern them, now by issuing contrary ordinances that are hurtful to the common good, and again by their unjust mandates that are at variance with our constitutions and laws. For example, they forbid those provinces to send to general chapter as definitor or procurator any one who is prior, and should such a one be chosen, they require him first to resign all his dignities so that should he go he appears merely as one of the brethren. Whereas, they send to general chapter their own brothers and friends, men laden with honors and titles. Should any of Ours appear therein, they are referred to as so many young men with no responsibility, who are wholly unfit to hold office. Such grievance, so dishonoring to the brethren, is not only very aggravating and harmful to all those provinces, but to the whole order itself.

First. Because our constitutions require that every province send to general chapter its own definitor and discreet,5 in order that these report to the chapter fathers relative to the state of their province, the character of their brethren, etc.—a report that as things are now managed is made through trickery, not by the expert representatives of the provinces themselves, but by strangers, chosen in Spain to take their place in the said chapters.

Secondly. Because although the said provinces commission their procurators to go to general chapter, they do not attain the end in view, for the reason that the said provincials of Castile, in concert with the priors of that province, not content with charging the said procurators two silver pieces [numis argentiis] and the remuneration for the mass, which are also two other pieces, given to them for their daily board by those procurators, from day to day, and being suborned with money and gilts which the procurators give unwillingly to them (but which they receive willingly) in order that they may be permitted to carry on the things charged to them and be given associates, they [i.e., the provincials and priors] as abovesaid not content with the above charges, and imagining that the procurators are carrying with them large amounts of money which they are greedy to get into their own hands, worry and harry them by annulling their powers of procuratorship, by forcing them to reveal all their affairs, which thereupon they are inhibited from using, and by forbidding them under censures from applying to the Roman curia or to the most reverend general. Moreover, they are assigned by the provincials for residence certain set convents, wherein, as happened to me, they have to lodge, although I showed them an order from the most reverend general forbidding the provincial of Castile from making any change in this regard, such being the order and sentence of general chapter, confirmed by his Holiness Clement the Eighth. But that was of no avail, for, as appears from the letters and patent of the provincial of Castile, which I have handed over to the reverend father, Brother John Baptist of Piombino,6 procurator-general [of the order], and which are now in his keeping, I have been forced to flee hither.

Third reason. That authority of vicar-general which they arrogate to themselves, serves them only for despoiling all the Indies, and transferring the funds of the convents of the Indies to Spain; for by that authority they send brethren to seek alms in those convents under the title of alms-seeker, supporting their greed [cuditias] and sowing (so that the convents might give readily and they receive) news to the effect that they are about to send visitors to them and that they are already appointed. Under that title they obtained twelve thousand gold escudos from the province of Peru for the Salamanca house.

Lastly. This authority over those provinces is coveted by them in order that thereby their own province may be relieved of restless characters. For whenever the procurators of those countries reach Spain in their search for ministers of the gospel to aid them in their ministry, they are given the scourings of the province—unruly and ill-disciplined brethren—instead of upright and learned persons, such as have been picked out for their need, who, moreover, are not allowed to go thither—a practice most hurtful to the preaching of the gospel, which calls for learned and religious men.

For these and other reasons herein omitted for the sake of brevity, the province of the [Philippine] Islands, whose procurator I am, is grievously distressed; wherefore, in the hope of securing a remedy for such evils, it has been moved to send me as its procurator, with power to act as such in Spain and before this curia, as an expert in matters appertaining to those countries for twenty years and upwards. In consideration then of all these plaints, I pray your most illustrious Lordship, in the name of my province, to deign to remedy these grievances, by enjoining the said provincials of Castile from further use of their authority; moreover, in accordance with the mandate of the most reverend father-general, to command them to restore to me all the things they have taken away, besides what I myself left in the convent at Madrid; and again by enjoining them, even under censures, from in any manner hindering the procurators of the said province of the Philippines in their business, which they are to be allowed to carry on freely, or from hindering the brethren of any province whatever of Spain, who may wish to go to the said islands in order to engage in the most holy work of preaching the gospel, whom they are besides, under no matter what pretense, neither to impede, nor harass, nor dissuade from going thither. The execution whereof may be left to the most illustrious nuncio of Spain.

[Addressed: “To the most illustrious lord by brother Master Thomas Marquez, procurator-general of the Order of St. Augustine of the province of the Philippines in the name of the said province.”]

[Endorsed: “Received November 20, 1599.”]

Report of the Nuncio

When the West Indies were brought to the Catholic faith and thereby made subject to the holy Roman Church, his imperial Majesty Charles the Fifth being their master in temporals, the province of Castile of the Order of St. Augustine sent thither twelve religious, who while founding convents in the City of Mexico7 and other places were for some years under the provincial of Castile, who however had no other title of jurisdiction over them than the fact that he had sent thither the first brethren to preach the holy gospel. Subsequently the brethren and convents having increased in number, they became subject to the provincial of their own choice, nor did they ever recognize the provincial of Castile as their chief, but only the most reverend father [general], the same as was always done by other provinces. The reasons wherefore the provinces of the Indies are not subject to the province of Castile are as follows:

First. Because from the foundation of the order, it was divided into provinces, which, no matter how small, never were made subject to one another. All are under provincials, who in turn are under the immediate jurisdiction of the said most reverend father-general as head of the whole order. Otherwise, unless the brethren had recourse to their father-general, disorders and disagreements would spring up among them and they moreover would be distressed and ill-treated.

2d. That every province of the Indies, besides being larger and wealthier than the province of Castile, is every bit as observant and religious, with men of equal worth, who, in short, live there in such perfection and so uprightly. Therefore, it [i.e., subjection to another province] would cause the greatest disturbance and trouble to those brethren who serve the Lord God in the conversion of those new plants with so great sincerity of heart.

3d. That the purpose wherefore the brethren of the province of Castile strove to rule the provinces of the Indies was one of self interest rather than zeal, in that they carried off the wealth of the convents of the Indies to those of Castile, and whenever in need sent brethren thither to get money under the plea of alms, as in fact has happened.

4th. That, as provincials hold office only for three years, they cannot become acquainted with or get information relative to the persons or affairs of those countries. Wherefore, their government of them would be confused. For, as every three years the superior is changed, he could get information of those provinces only once [during his term of office], whence it would follow that he would have to rule blindly in all matters.

5th. That all the provinces of the Indies have entered objections to being subject to the province of Castile, which on many occasions in its endeavor to uphold its mastery over the said brethren of the Indies has harassed them and put their provinces to great expense in their efforts to free themselves from that yoke.

6th. That the provinces of the Indies have no need of the brethren of Spain. Nay, they would rather send to the Philippine Islands their own brethren, such as would wish to go thither in order to apply themselves with zeal in the preaching of the gospel.

7th. And finally, in no way is it right to have so extensive and important a part separated from the body of the order. For, with the increase of leaders an increase of confusion ensues, which in turn leads to the ruin and annihilation of the commonwealth, and of the authority of the father-general, from whom as from a common head all the members depend, to the end that he be recognized and revered, and the order governed well; wherefore, it is not right that the brethren of the Indies, who, besides being so well disciplined, are learned, as well as observant of their constitutions, should be governed by a chief whom they themselves have not chosen. Moreover, to withhold from them the right of selecting their own general, to whom they may apply in need, would be doing them a grave wrong, in that their essential vows, which they profess conformably to our constitutions, would thus be disregarded.

8th. The provincials of Castile received express mandate and command from the father master, Thaddeus of Perugia,8 general for the time being, and from the most illustrious Cardinal of Mont Claro when in Spain, not to busy themselves with the government of the provinces of the Indies, by not only giving up the office of vicar but also the use of that title.

Lastly. In general chapter held in Rome in 92, a petition was presented in the interest of the province of Mexico and of other provinces. The reasons whereof having been considered, the definitors of the province of Castile having been summoned, and the reasons of each side heard, a decree was passed which, while enjoining the provincial of Castile from any longer busying himself with the said government, ordered him under pain of being treated as a rebel, as well as under divers other penalties and censures, to hold his peace for all time—a sentence that was confirmed through the goodness of Pope Clement the Eighth. Of this, notice was sent to the provincial of Castile and the procurator-general of the province [of the Philippine Islands?]. From that day to this no change has been made and [the decree] is faithfully observed at present.

[Endorsed: “By the most illustrious Cardinal Santa Severina.”]

[Endorsed: “Reasons why the provinces and provincials of the Indies be not subject to the provinces and provincials of Spain.”]

[Endorsed: “Submitted by the reverend father prior-general of the Order of Hermit Brethren of St. Augustine, November 7, 1599.”]

[This Collection of three documents is addressed on the back of the outside wrapper:

“To Cardinal Santa Severina, to be acted upon in the sacred Congregation of Propaganda Fide.”]

[Endorsed: “The Hermit Brethren of St. Augustine of the Philippine Islands.”]

[Endorsed: “I received it September [sic: perhaps, December] 18, 1599.”]


1 The information given by PÉrez concerning TomÁs MÁrquez (in view of the present document) is unsatisfactory. He was a minister of CagayÁn in 1587 and 1590, where he taught the natives to develop their natural agricultural resources. In 1597 he was elected commissary-procurator in Spain, but did not make the voyage. He died in Manila in 1616. The present document would indicate that MÁrquez did go to Spain, and probably Rome. See PÉrez’s CatÁlogo, p. 33.?

2 The Philippines were originally regarded by the Spaniards as belonging to the West Indies.?

3 The Augustinian convent of San Felipe el Real of Madrid was founded in 1545 or 1547.—T. C. Middleton, O.S.A.?

4 The numbering of the various parts of this section is very confused, but we follow it throughout.?

5 Discreet (Latin Discretus) a representative of a province chosen to go to a general chapter to make report thereto on all matters.—T. C. Middleton, O.S.A.?

6 John Baptist Bernori of Piombino, Italy, belonged to the province of the Augustinians of Siena. He was scripture professor at the Roman Sapienza. See Lanteri, Eremus (Rome, 1874–75) ii, p. 233.—T. C. Middleton, O.S.A.?

7 This was the first Augustinian colony in the New World. Seven were sent at first to Mexico by San TomÁs de Villanueva, then provincial of Castile (leaving Spain, March 3, 1533, and arriving in Mexico, June 7, of the same year). The names of these seven were: Francisco de la Cruz, AgustÍn de CoruÑa, GerÓnimo Jimenez, Juan de San Roman, Juan de Oseguera, Alonso de Borja, and Jorge de Avila. Two years later five others (under NicolÁs de Agreda) were also sent to Mexico from Spain. See Revista Agustiniana, xi, pp. 34, 35.—T. C. Middleton, O.S.A.?

8 Thaddeus Guidelli of Perugia, general of the Augustinians, born in Tuscany, filled many offices in the order: provincial of Ombria, in 1557; procurator-general for many years; vicar general of the order; and finally general, having been elected in general chapter at Perugia, May 14, 1570. He had been present at the Council of Trent. His death occurred at Perugia in 1606, at the age of ninety-five. See Lanteri, Eremus (Rome, 1874–75), i, p. 307; ii, p. 232.—T. C. Middleton, O.S.A.?

                                                                                                                                                                                                                                                                                                           

Clyx.com


Top of Page
Top of Page