Part 2

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962. Signs of the Weather


963. Dew
If the dew lies plentifully on the grass after a fair day, it is a sign of another fair day. If not, and there is no wind, rain must follow. A red evening portends fine weather; but if the redness spread too far upwards from the horizon in the evening, and especially in the morning, it foretells wind or rain, or both.

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964. Colour of Sky
When the sky, in rainy weather, is tinged with sea green, the rain will increase; if with deep blue, it will be showery.

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965. Clouds
Previous to much rain falling, the clouds grow bigger, and increase very fast, especially before thunder. When the clouds are formed like fleeces, but dense in the middle and bright towards the edges, with the sky bright, they are signs of a frost, with hail, snow, or rain. If clouds form high in air, in thin white trains like locks of wool, they portend wind, and probably rain. When a general cloudiness covers the sky, and small black fragments of clouds fly underneath, they are a sure sign of rain, and probably will be lasting. Two currents of clouds always portend rain, and, in summer, thunder.

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966. Heavenly Bodies
A haziness in the air, which dims the sun's light, and makes the orb appear whitish, or ill-defined—or at night, if the moon and stars grow dim, and a ring encircles the former, rain will follow. If the sun's rays appear like Moses' horns—if white at setting, or shorn of his rays, or if he goes down into a bank of clouds in the horizon, bad weather is to be expected. If the moon looks pale and dim, we expect rain; if red, wind; and if of her natural colour, with a clear sky, fair weather. If the moon is rainy throughout, it will clear at the change, and, perhaps, the rain return a few days after. If fair throughout, and rain at the change, the fair weather will probably return on the fourth or fifth day.

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967. Weather Precautions
If the weather appears doubtful, always take the precaution of having an umbrella when you go out, as you thereby avoid the chance of getting wet—or encroaching under a friend's umbrella.—or being under the necessity of borrowing one, which involves the trouble of returning it, and possibly puts the lender to inconvenience.

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968. Leech Barometer
Take an eight ounce phial and three-parts fill it with water, and place in it a healthy leech, changing the water in summer once a week, and in winter once in a fortnight, and it will most accurately prognosticate the weather. If the weather is to be fine, the leech lies motionless at the bottom of the glass, and coiled together in a spiral form; if rain may be expected, it will creep up to the top of its lodgings, and remain there till the weather is settled; if we are to have wind, it will move through its habitation with amazing swiftness, and seldom goes to rest till it begins to blow hard; if a remarkable storm of thunder and rain is to succeed, it will lodge for some days before almost continually out of the water, and discover great uneasiness in violent throes and convulsive-like motions; in frost as in clear summer-like weather it lies constantly at the bottom; and in snow as in rainy weather it pitches its dwelling in the very mouth of the phial. The top should be covered over with a piece of muslin.

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969. The Chemical Barometer
Take a long narrow bottle, such as an old-fashioned Eau-de-Cologne bottle, and put into it two and a half drachms of camphor, and eleven drachms of spirit of wine; when the camphor is dissolved, which it will readily do by slight agitation, add the following mixture:—Take water, nine drachms; nitrate of potash (saltpetre), thirty-eight grains; and muriate of ammonia (sal ammoniÆ), thirty-eight grains. Dissolve these salts in the water prior to mixing with the camphorated spirit; then shake the whole well together. Cork the bottle well, and wax the top, but afterwards make a very small aperture in the cork with a red-hot needle. The bottle may then be hung up, or placed in any stationary position. By observing the different appearances which the materials assume, as the weather changes, it becomes an excellent prognosticator of a coming storm or of fine weather.

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970. Signification of Names


971. Christian Names of Men

name origin meaning
Aaron Hebrew a mountain, or lofty
Abel Hebrew vanity
Abraham Hebrew the father of many
Absalom Hebrew the father of peace
Adam Hebrew red earth
Adolphus Saxon happiness and help
Adrian Latin one who helps
Alan Celtic harmony; or Slavonic, a hound
Albert Saxon all bright
Alexander Greek a helper of men
Alfred Saxon all peace
Alonzo form of Alphonso, q. v.
Alphonso German ready or willing
Ambrose Greek immortal
Amos Hebrew a burden
Andrew Greek courageous
Anthony Latin flourishing
Archibald German a bold observer
Arnold German a maintainer of honour
Arthur British a strong man
Augustus / Augustin Latin venerable, grand
Baldwin German a bold winner
Bardulph German a famous helper
Barnaby Hebrew a prophet's son
Bartholemew Hebrew the son of him who made the waters to rise
Beaumont French a pretty mount
Bede Saxon prayer
Benjamin Hebrew the son of a right hand
Bennet Latin blessed
Bernard German bear's heart.
Bertram German fair, illustrious
Bertrand German bright raven
Boniface Latin a well-doer
Brian French having a thundering voice
Cadwallader British valiant in war
CÆsar Latin adorned with hair
Caleb Hebrew a dog
Cecil Latin dim-sighted
Charles German noble-spirited
Christopher Greek bearing Christ
Clement Latin mild-tempered
Conrad German able counsel
Constantine Latin resolute
Cornelius Latin meaning uncertain
Crispin Latin having curled locks
Cuthbert Saxon known famously
Dan Hebrew judgment
Daniel Hebrew God is judge
David Hebrew well-beloved
Denis Greek belonging to the god of wine.
Douglas Gaelic dark grey
Duncan Saxon brown chief
Dunstant Saxon most high
Edgar Saxon happy honour
Edmund Saxon happy peace
Edward Saxon happy keeper
Edwin Saxon happy conqueror
Egbert Saxon ever bright
Elijah Hebrew God the Lord
Elisha Hebrew the salvation of God
Emmanuel Hebrew God with us.
Enoch Hebrew dedicated
Ephraim Hebrew fruitful
Erasmus Greek lovely, worthy to be loved
Ernest Greek earnest, serious
Esau Hebrew hairy
Eugene Greek nobly descended
Eustace Greek standing firm.
Evan or Ivan British he same as John
Everard German well reported
Ezekiel Hebrew the strength of God.
Felix Latin happy
Ferdinand German pure peace
Fergus Saxon manly strength
Francis German free
Frederic German rich peace
Gabriel Hebrew the strength of God
Geoffrey German joyful
George Greek a husbandman
Gerard Saxon all towardliness.
Gideon Hebrew a breaker
Gilbert Saxon bright as gold
Giles Greek a little goat
Godard German a godly disposition
Godfrey German God's peace
Godwin German victorious in God
Griffith British having great faith
Guy French a leader
Hannibal Punic a gracious lord
Harold Saxon a champion
Hector Greek a stout defender
Henry German a rich lord
Herbert German a bright lord
Hercules Greek the glory of Hera, or Juno
Hezekiah Hebrew cleaving to the Lord
Horace / Horatio Latin / Italian worthy to be beheld
Howel British sound or whole
Hubert German a bright colour
Hugh Dutch high, lofty
Humphrey German domestic peace
Ignatius Latin fiery
Ingram German of angelic purity
Isaac Hebrew laughter
Jabez Hebrew one who causes pain
Jacob Hebrew a supplanter
James / Jacques Hebrew / French beguiling
Joab Hebrew fatherhood
Job Hebrew sorrowing
Joel Hebrew acquiescing
John Hebrew the grace of the Lord.
Jonah Hebrew a dove
Jonathon Hebrew the gift of the Lord
Joscelin German just
Joseph Hebrew addition
Joshua Hebrew a Saviour
Josiah / Josais Hebrew the fire of the Lord
Julius Latin soft-haired
Lambert Saxon a fair lamb
Lancelot Spanish a little lance
Laurence Latin crowned with laurels
Lazarus Hebrew destitute of help
Leonard German like a lion
Leopold German defending the people
Lewis / Louis French the defender of the people
Lionel Latin a little lion
Llewellin British like a lion
Llewellyn Celtic lightning
Lucius Latin shining
Luke Greek a wood or grove
Manfred German great peace
Mark Latin a hammer
Martin Latin martial
Matthew Hebrew a gift or present.
Maurice Latin sprung of a Moor
Meredith British the roaring of the sea
Michael Hebrew who is like God?
Morgan British a mariner
Moses Hebrew drawn out
Nathaniel Hebrew the gift of God
Neal French somewhat black
Nicholas Greek victorious over the people
Noel French belonging to one's nativity
Norman French one born in Normandy
Obadiah Hebrew the servant of the Lord
Oliver Latin an olive
Orlando Italian counsel for the land
Orson Latin a bear
Osmund Saxon house peace
Oswald Saxon ruler of a house
Owen British well-descended
Patrick Latin a nobleman
Paul Latin small, little
Paulinus Latin little Paul
Percival French a place in France
Percy English adaptation of "pierce eye"
Peregrine Latin outlandish
Peter Greek a rock or stone
Philip Greek a lover of horses
Ralph, contracted
from Randolph,
or Randal, or Ranulph
Saxon pure help
Raymond German quiet peace
Reuben Hebrew the son of vision
Reynold German a lover of purity
Richard Saxon powerful
Robert German famous in counsel
Roderick German rich in fame
Roger German strong counsel
Roland / Rowland
/ Rollo
German counsel for the land
Rufus Latin reddish
Samson Hebrew a little son
Samuel Hebrew heard by God
Saul Hebrew desired
Sebastian Greek to be reverenced
Seth Hebrew appointed
Silas Latin sylvan or living in the woods
Simeon Hebrew hearing
Simon Hebrew obedient
Solomon Hebrew peaceable
Stephen Greek a crown or garland
Swithin Saxon very high
Theobold Saxon bold over the people
Theodore Greek the gift of God
Theodosius Greek given of God
Theophilus Greek a lover of God
Thomas Hebrew a twin
Timothy Greek a fearer of God
Titus Greek meaning uncertain
Toby / Tobias Hebrew the goodness of the Lord
Valentine Latin powerful
Victor Latin conqueror
Vincent Latin conquering
Vivian Latin living
Walter German a conqueror
Walwin German a conqueror
Wilfred Saxon bold and peaceful
William German defending many
Zaccheus Syriac innocent
Zachary Hebrew remembering the Lord
Zebedee Syriac having an inheritance
Zechariah Hebrew remembered of the Lord
Zedekiah Hebrew the justice of the Lord

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972. Christian Names of Women

name origin meaning
Ada German same as Edith
Adela German same as Adeline
Adelaide German same as Adeline
Adeline German a princess
Agatha Greek good
Agnes German chaste
Alethea Greek the truth
Althea Greek hunting
Alice / Alicia German noble
Alma Latin benignant
Amabel Latin loveable
Amy / Amelia French a beloved
Angelina Greek lovely, angelic
Anna / Anne Hebrew gracious
Arabella Latin a fair altar
Aureola Latin like gold
Aurora Latin morning brightness
Barbara Latin foreign or strange
Beatrice Latin making happy
Bella Latin beautiful
Benedicta Latin blessed
Bernice Greek bringing victory
Bertha Greek bright or famous
Bessie short form of Elizabeth
Blanche French fair
Bona Latin good
Bridget Irish shining bright
Camilla Latin attendant at a sacrifice
Carlotta Italian same as Charlotte
Caroline Latin feminine of Carolus (Charles): noble-spirited
Cassandra Greek a reformer of men
Catherine Greek pure or clean.
Cecilia Latin from Cecil
Charity Greek love, bounty
Charlotte French all noble
Chloe Greek a green herb
Christiana Greek belonging to Christ
Cicely a corruption of Cecilia
Clara Latin clear or bright
Clarissa Latin clear or bright
Constance Latin constant
Dagmar German joy of the Danes
Deborah Hebrew a bee
Diana Greek Jupiter's daughter
Dorcas Greek a wild roe
Dorothy / Dorothea Greek the gift of God
Edith Saxon happiness
Eleanor Saxon all fruitful
Eliza / Elizabeth Hebrew the oath of God
Ellen another form of Helen
Emily corrupted from Amelia
Emma German a nurse
Esther / Hesther Hebrew secret
Eudoia Greek prospering in the way
Eudora Greek good gift
Eudosia Greek good gift or well-given
Eugenia French well-born
Eunice Greek fair victory
Eva / Eve Hebrew causing life
Fanny diminutive of Frances
Fenella Greek bright to look on
Flora Latin flowers
Florence Latin blooming, flourishing
Frances German free
Gertrude German all truth
Grace Latin favour
Hagar Hebrew a stranger
Hadassah Hebrew form of Esther
Hannah Hebrew gracious
Harriet German head of the house
Helen / Helena Greek alluring
Henrietta fem. and dim. of Henry
Hepzibah Hebrew my delight is in her
Hilda German warrior maiden
Honora Latin honourable
Huldah Hebrew a weazel
Isabella Spanish fair Eliza
Jane / Jeanne feminine of John
Janet / Jeannette little Jane
Jemima Hebrew a dove
Joan Hebrew fem. of John
Joanna / Johanna form of Joan
Joyce French pleasant
Judith Hebrew praising
Julia / Juliana feminine of Julian
Katherine form of Catherine
Keturah Hebrew incense
Keziah Hebrew cassia
Laura Latin a laurel
Lavinia Latin of Latium
Letitia Latin joy of gladness
Lilian / Lily Latin a lily
Lois Greek better
Louisa German fem. of Louis
Lucretia Latin a chaste Roman lady
Lucy Latin feminine of Lucius
Lydia Greek descended from Lud
Mabel Latin lovely or loveable
Madeline form of Magdalen
Magdalen Syriac magnificent
Margaret Greek a pearl
Maria / Marie forms of Mary
Martha Hebrew bitterness
Mary Hebrew bitter
Matilda German a lady of honour
Maud German form of Matilda
May Latin month of May, or dim. of Mary
Mercy English compassion
Mildred Saxon speaking mild
Minnie dim. of Margaret
Naomi Hebrew alluring
Nest British the same as Agnes
Nicola Greek feminine of Nicholas
Olive / Olivia Latin an olive
Olympic Greek heavenly
Ophelia Greek a serpent
Parnell / Petronilla little Peter
Patience Latin bearing patiently
Paulina Latin feminine of Paulinus
Penelope Greek a weaver
Persis Greek destroying
Philadelphia Greek brotherly love
Philippa Greek feminine of Philip
Phoebe Greek the light of life.
Phyllis Greek a green bough
Polly variation of Molly, dim. of Mary
Priscilla Latin somewhat old
Prudence Latin discretion
Psyche Greek the soul
Rachel Hebrew a lamb
Rebecca Hebrew fat or plump
Rhoda Greek a rose
Rosa / Rose Latin a rose
Rosalie / Rosaline Latin little rose
Rosalind Latin beautiful as a rose
Rosabella Italian a fair rose
Rosamund Saxon rose of peace
Roxana Persian dawn of day
Ruth Hebrew trembling, or beauty
Sabina Latin sprung from the Sabines
Salome Hebrew perfect
Sapphira Greek like a sapphire stone
Sarah Hebrew a princess
Selina Greek the moon
Sybilla Greek the counsel of God
Sophia Greek wisdom
Sophronia Greek of a sound mind
Susan / Susanna Hebrew a lily
Tabitha Syriac a roe
Temperance Latin moderation
Theodosia Greek given by God
Tryphena Greek delicate
Tryphosa Greek delicious
Victoria Latin victory
Vida Erse feminine of David
Ursula Latin a she bear
Walburga Saxon gracious
Winifred Saxon winning peace
Zenobia Greek the life of Jupiter

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Nor break the ties of friendship needlessly.

973. Hints on the Barometer


974. Why does a Barometer indicate the Pressure of the Atmosphere?
Because it consists of a tube containing quicksilver, closed at one end and open at the other, so that the pressure of air upon the open end balances the weight of the column of mercury (quicksilver); and when the pressure of the air upon the open surface of the mercury increases or decreases, the mercury rises or falls in response thereto.

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975. Why is a Barometer called also a "Weather Glass"?
Because changes in the weather are generally preceded by alterations in the atmospheric pressure. But we cannot perceive those changes as they gradually occur; the alteration in the height of the column of mercury, therefore, enables us to know that atmospheric changes are taking place, and by observation we are enabled to determine certain rules by which the state of the weather may be foretold with considerable probability.

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976. Why docs the Hand of the Weather Dial change its Position when the Column of Mercury rises or falls?
Because a weight which floats upon the open surface of the mercury is attached to a string, having a nearly equal weight at the other extremity; the string is laid over a revolving pivot, to which the hand is fixed, and the friction of the string turns the hand as the mercury rises or falls.

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977. Why does Tapping the Face of the Barometer sometimes cause the Hand to Move?
Because the weight on the surface of the mercury frequently leans against the side of the tube, and does not move freely. And, also, the mercury clings to the sides of the tube by capillary attraction; therefore, tapping on the face of the barometer sets the weight free, and overcomes the attraction which impedes the rise or fall of the mercury.

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978. Why does the Fall of the Barometer denote the Approach of Rain?
Because it shows that as the air cannot support the full weight of the column of mercury, the atmosphere must be thin with watery vapours.

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979. Why does the Rise of the Barometer denote the Approach of Fine Weather?
Because the external air, becoming dense, and free from highly elastic vapours, presses with increased force upon the mercury upon which the weight floats; that weight, therefore, sinks in the short tube as the mercury rises in the long one, and in sinking, turns the hand to Change, Fair, &c.

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980. When does the Barometer stand highest?
When there is a duration of frost, or when north-easterly winds prevail.

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981. Why does the Barometer stand highest at these Times?
Because the atmosphere is exceedingly dry and dense, and fully balances the weight of the column of mercury.

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982. When does the Barometer stand lowest?
When a thaw follows a long frost, or when south-west winds prevail.

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983. Why does the Barometer stand lowest at these Times?
Because much moisture exists in the air, by which it is rendered less dense and heavy1.


Footnote 1: From "The Reason Why—General Science, containing 1,400 Reasons for things generally believed but imperfectly understood." London: Houlston and Sons.
return to footnote mark

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984. Cheap Fuel
One bushel of small coal or sawdust, or both mixed together, two bushels of sand, one bushel and a half of clay. Let these be mixed together with common water, like ordinary mortar; the more they are stirred and mixed together the better; then make them into balls, or, with a small mould, in the shape of bricks, pile them in a dry place, and use when hard and sufficiently dry. A fire cannot be lighted with them, but when the fire is lighted, put two or three on behind with some coals in front, and the fire will be found to last longer than if made up in the ordinary way.

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985. Economy of Fuel
There is no part of domestic economy which everybody professes to understand better than the management of a fire, and yet there is no branch in the household arrangement where there is a greater proportional and unnecessary waste than arises from ignorance and mismanagement in this article.

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986. The Use of the Poker
The use of the poker should be confined to two particular points—the opening of a dying fire, so as to admit the free passage of the air into it, and sometimes, but not always, through it; or else, drawing together the remains of a half-burned fire, so as to concentrate the heat, whilst the parts still ignited are opened to the atmosphere.

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987. The Use of Bellows (1)
When using a pair of bellows to a fire only partially ignited, or partially extinguished, blow, at first, not into the part that is still alight, but into the dead coals close to it, so that the air may partly extend to the burning coal.

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988. The Use of Bellows (2)
After a few blasts blow into the burning fuel, directing the stream partly towards the dead coal, when it will be found that the ignition will extend much more rapidly than under the common method of blowing furiously into the flame at random.

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989. Ordering Coals
If the consumer, instead of ordering a large supply of coals at once, will at first content himself with a sample, he may with very little trouble ascertain who will deal fairly with him; and, if he wisely pays ready money, he will be independent of his coal merchant; a situation which few families, even in genteel life, can boast of.

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990. The Truest Economy (1)
To deal for ready money only in all the departments of domestic arrangement, is the truest economy. This truth cannot be repeated too often.

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991. The Truest Economy (2)
Ready money will always command the best and cheapest of every article of consumption, if expended with judgment; and the dealer, who intends to act fairly, will always prefer it.

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992. Cash vs. Credit (1)
Trust not him who seems more anxious to give credit than to receive cash.

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993. Cash vs. Credit (2)
The former hopes to secure custom by having a hold upon you in his books, and continues always to make up for his advance, either by an advanced price, or an inferior article, whilst the latter knows that your custom can only be secured by fair dealing.

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994. Buy at Proper Seasons
There is, likewise, another consideration, as far as economy is concerned, which is not only to buy with ready money, but to buy at proper seasons; for there is with every article a cheap season and a dear one; and with none more than coals, insomuch that the master of a family who fills his coal cellar in the middle of the summer, rather than the beginning of the winter, will find it filled at far less expense than it would otherwise cost him.

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995. Waste
It is now necessary to remind our readers that chimneys often smoke, and that coals are often wasted by throwing too much fuel at once upon a fire.

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996. Preventing Waste
To prove this it is only necessary to remove the superfluous coal from the top of the grate, when the smoking instantly ceases; as to the waste, that evidently proceeds from the injudicious use of the poker, which not only throws a great portion of the small coals among the cinders, but often extinguishes the fire it was intended to foster.

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997. The "Parson's" or Front Fire Grate
The construction of most of the grates of the present day tends very much to a great consumption of fuel without a proportionate increase in the heat of the room. The "Parson's" grate was suggested by the late Mr. Mechi, of Tiptree Hall, Kelvedon, Essex, in order to obtain increased heat from less fuel. Speaking of this grate, Mr. Mechi says:

"The tested gain by the use of this grate is an increase of 15 degrees of temperature, with a saving of one-third in fuel. I believe that there are several millions of grates on the wrong principle, hurrying the heat up the chimney instead of into the room, and thus causing an in-draught of cold air. This is especially the case with strong drawing registers. No part of a grate should be of iron, except the thin front bars; for iron is a conductor away of heat, but fire-bricks are not so."

The principle of the grate is thus explained by a writer in The Field, who says:

"If any of your readers are troubled with smoky fires and cold rooms, allow me to recommend them to follow Mr. Mechi's plan, as I have done. Remove the front and bottom bars from any ordinary grate; then lay on the hearth, under where the bars were, a large fire tile, three inches thick, cut to fit properly, and projecting about an inch further out than the old upright bars. Then get made by the blacksmith a straight hurdle, twelve inches deep, having ten bars, to fit into the slots which held the old bars, and allow it to take its bearing upon the projecting fire-brick. The bars should be round, of five-eighth inch rod, excepting the top and bottom, which are better flat, about 1-1/4 in. broad. My dining-room grate was thus altered at a total cost of eighteen shillings two years ago, the result being that a smoky chimney is cured, and that the room is always at a really comfortable temperature, with a smaller consumption of coal than before. The whole of the radiation is into the room, with perfect slow combustion."

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998. Oil Lighting
Whenever oil, whether animal, vegetable, or mineral, is used for the purpose of artificial light, it should be kept free from all exposure to atmospheric air; as it is apt to absorb considerable quantities of oxygen. If animal oil is very coarse or tenacious, a very small quantity of oil of turpentine may be added.

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999. Improving Candles
Candles improve by keeping a few months. If wax candles become discoloured or soiled, they may be restored by rubbing them over with a clean flannel slightly dipped in spirits of wine.

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1000. Lighting Candles
In lighting candles always hold the match to the side of the wick, and not over the top of it, as is generally done.

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1001. Night Lights
Field's and Child's night lights are generally known and are easily obtainable. But under circumstances where they cannot be procured, the waste of candles may be thus applied. Make a fine cotton, and wax it with white wax. Then cut into the requisite lengths. Melt the grease and pour into pill boxes, previously either fixing the cotton in the centre, or dropping it in just before the grease sets. If a little white wax be melted with the grease, all the better. In this manner, the ends and drippings of candles may be used up. When set to burn, place in a saucer, with sufficient water to rise to the extent of the 16th of an inch around the base of the night light.

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1002. Revolving Ovens
These ovens may be easily made by any tin-man. They are not now manufactured for sale, which is to be regretted, on account of their obvious utility. When suspended in front of any ordinary fire by means of a bottle-jack or a common worsted string, the Revolving Oven will bake bread, cakes, pies, &c., in a much more equal and perfect manner than either a side oven or an American oven, without depriving the room of the heat and comfort of the fire. Before an ordinary fire, in any room in the house, it will bake a four-pound loaf in an hour and twenty minutes. It also bakes pastry remarkably well, and all the care it requires is merely to give it a look now and then to see that it keeps turning.
The bottom of the oven1, is made in the form of two saucers, the lower one of which is inverted, while the other stands on it in the ordinary position. A rim, from 1 in. to 2 in. in height, is fixed round the edge of the upper saucer, but a little within it, and over this rim fits a cylinder with a top, slightly domed, which also resembles a saucer turned upside-down. In the centre of the top is a circular ventilator, through which steam, generated in baking, can escape, and the ventilator is covered by a domed plate, as large as the top of the oven. This acts as a radiator to reflect heat on the top of the oven, and is furnished with a knob, by which the cylinder that covers the article to be baked may be removed, in order to view the progress of the baking. Two strong wires project from the bottom on either side, terminating in loops or eyes for the reception of the hooks of a handle, by which the entire apparatus may be suspended in front of the fire.


Footnote 1: An illustration of this oven is given in the "Dictionary of Daily Wants," under the word "Oven." This work is published by Messrs. Houlston and Sons, Paternoster-square, E.C.
return to footnote mark

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1003. Yeast (1)
Boil, say on Monday morning, two ounces of the best hops in four quarts of water for half an hour; strain it, and let the liquor cool to new-milk warmth; then put in a small handful of salt, and half a pound of sugar; beat up one pound of the best flour with some of the liquor, and then mix well all together. On Wednesday add three pounds of potatoes, boiled, and then mashed, to stand till Thursday; then strain it and put it into bottles, and it is ready for use. It must be stirred frequently while it is making, and kept near the fire. Before using, shake the bottle up well. It will keep in a cool place for two months, and is best at the latter part of the time. This yeast ferments spontaneously, not requiring the aid of other yeast; and if care be taken to let it ferment well in the earthen bowl in which it is made, you may cork it up tight when bottled. The quantity above given will fill four seltzer-water bottles.

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Never spend your money before you have it.

1004. Yeast (2)
The following is an excellent recipe for making yeast:—For 14 lbs. of flour (but a greater quantity does not require so much in proportion),—into two quarts of water put a quarter of an ounce of hops, two potatoes sliced, and a tablespoonful of malt or sugar; boil for twenty minutes, strain through a sieve, let the liquor stand till new-milk warm, then add the quickening; let it stand in a large jar or jug till sufficiently risen; first put into an earthen bottle from a pint to two quarts of the yeast, according to the size of the baking, for a future quickening. Let it stand uncorked an hour or two, and put into a cool place till wanted for a fresh baking. Put the remainder of it, and two quarts of warm water, to half or more of the flour; stir well, let it stand to rise, knead up with the rest of the flour, put it into or upon tins, and let it stand to rise. Then bake in a moderately quick oven. For a first quickening a little German yeast will do.

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1005. Economical Yeast
Boil one pound of good flour, a quarter of a pound of brown sugar, and a little salt, in two gallons of water, for one hour. When milk-warm, bottle it, and cork it close. It will be fit for use in twenty-four hours. One pint of this yeast will make eighteen pounds of bread.

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1006. Pure and Cheap Bread
Whole meal bread may be made by any one who possesses a small hand mill that will grind about twenty pounds of wheat at a time. This bread is far more nutritious than ordinary bread made from flour from which the bran has been entirely separated. The meal thus obtained may be used for puddings, &c. There are mills which grind and dress the wheat at one operation. Such mills may be obtained at any ironmonger's. The saving in the cost of bread amounts to nearly one-third, which would soon cover the cost of the mill, and effect a most important saving, besides promoting health, by avoiding the evil effects of adulterated flour.

Contents / Index


1007. Home-made Bread
To one quartern of flour (three pounds and a half), add a dessertspoonful of salt, and mix them well; mix about two tablespoonfuls of good fresh yeast with half a pint of water a little warm, but not hot; make a hole with your hand in the middle of the flour, but not quite touching the bottom of the pan; pour the water and yeast into this hole, and stir it with a spoon till you have made a thin batter; sprinkle this over with flour, cover the pan over with a dry cloth, and let it stand in a warm room for an hour; not near the fire, except in cold weather, and then not too close; then add a pint of water a little warm, and knead the whole well together, till the dough comes clean through the hand (some flour will require a little more water; but in this, experience must be your guide); let it stand again for about a quarter of an hour, and then bake at pleasure.

title page

Enquire Within
Upon Everything

the great Victorian-era domestic standby
with hyperlinked index

"Whether You Wish to Model a Flower in Wax;
to Study the Rules of Etiquette;
to Serve a Relish for Breakfast or Supper;
to Plan a Dinner for a Large Party or a Small One;
to Cure a Headache;
to Make a Will;
to Get Married;
to Bury a Relative;
Whatever You May Wish to Do, Make, or to Enjoy,
Provided Your Desire has Relation to the Necessities of Domestic Life,
I Hope You will not Fail to 'Enquire Within.'"—Editor
.

1894

Table of Contents /(Index)


                                                                                                                                                                                                                                                                                                           

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