The suffering among the Indians was so great because of the ceaseless war they had carried on against the white people, that in 1795 many of the tribes were ready to accept the terms of peace offered by the United States government.

Accordingly, in June a treaty was made at Greenville, Ohio. The Indians promised to give up all claim to many thousand acres of land in the Northwest Territory, to live at peace with the white settlers occupying the land, to notify them of the hostile plans of other tribes, to surrender whatever prisoners they had, to give up evil doers for trial, to protect travelers and traders, and to recognize no "father" but the President of the United States.

In return for all this the national government pledged itself to give the Indians a yearly "present" of food, blankets, powder, and other necessities, to respect the boundary lines and prevent settlers from hunting or intruding on Indian lands, and to punish white men who were found guilty of robbing or murdering Indians.

Tecumseh would not attend the council at which the treaty was made. Much as he felt the need of peace he was unwilling to pay for it a price which he thought the white man had no right to ask. He was unwilling to give up the lands which the Great Spirit had allotted to the Indians, and which were necessary to their very existence.

He foresaw that in the years of peace to which the Indians had pledged themselves, white men without number would come to make their homes in the fertile lands secured by the treaty. He foresaw that while the settlements flourished the tribes would become more and more dependent and submissive to the will of their civilized neighbors.

The injurious effect of civilization upon the Indian tribes was only too evident to all. The Superintendent of Indian Affairs later wrote to President Jefferson: "I can tell at once upon looking at an Indian whom I may chance to meet whether he belongs to a neighboring or to a more distant tribe. The latter is generally well-clothed, healthy, and vigorous; the former, half-naked, filthy, and enfeebled by intoxication, and many of them are without arms excepting a knife, which they carry for the most villainous purposes."

What wonder that the patriotic Tecumseh refused to sanction a treaty which he considered a step toward the downfall of his race! He remembered the dead hero Pontiac, and wished that the red men had such a chieftain to unite them and rouse their manhood. He determined henceforth to take Pontiac for his model and to do what he could to unite his people and prepare them to resist the next attempt of the palefaces to take the land of the redskins. With this idea in view he used his influence to collect from various tribes a band of followers, who made him their chief.

The new chief was not an unworthy successor of the great Pontiac. Though living at a time when the Indians were beginning to lose much of their native vigor and virtue, Tecumseh had grown to be one of the most princely red men we know anything about.

His appearance was dignified and pleasing. Colonel W. S. Hatch gave the following picturesque description of him: "His height was about five feet nine inches; his face, oval rather than angular; his mouth, beautifully formed, like that of Napoleon I., as represented in his portraits; his eyes, clear, transparent hazel, with a mild, pleasant expression when in repose, or in conversation; but when excited in his orations or by the enthusiasm of conflict, or when in anger, they appeared like balls of fire; his teeth, beautifully white, and his complexion more of a light brown or tan than red; his whole tribe, as well as their kindred, the Ottawas, had light complexions; his arms and hands were finely formed; his limbs straight; he always stood very erect, and walked with a brisk, elastic, vigorous step. He invariably dressed in Indian tanned buckskin; a perfectly well-fitting hunting frock descending to the knee was over his underclothes of the same material; the usual cape with finish of leather fringe about the neck, cape, edges of the front opening, and bottom of the frock; a belt of the same material, in which were his sidearms (an elegant silver-mounted tomahawk and a knife in a strong leather case); short pantaloons, connected with neatly fitting leggings and moccasins, with a mantle of the same material thrown over his left shoulder, used as a blanket in camp, and as a protection in storms."

Tecumseh's character was not that of the typical Indian, because it was broader. The virtues that most Indians exercise only in the family, or, at best, in the tribe, he practised toward his entire race, and, to some extent, toward all mankind. He once said: "My tribe is nothing to me; my race, everything." His hatred of the white man was general, not personal. Able, brave men, whether red or white, he respected and admired. While most Indians thought it necessary to be truthful to friends only, Tecumseh was honest in his dealings with his enemies. He often set white men an example of mercy.

An amusing story is told of him, which shows how kindly tolerant he was where he could feel nothing but contempt for a man: One evening on entering the house of a white man with whom he was acquainted, Tecumseh found a gigantic stranger there, who was so badly frightened at sight of him that he took refuge behind the other men in the room, begging them to save him. Tecumseh stood a moment sternly watching the great fellow. Then he went up and patted the cowering creature on the shoulder, saying good naturedly, "Big baby; big baby!"

In 1804 and 1805, before the new chief was ready for decided action, Governor Harrison, of Indiana Territory, made additional treaties with a few weak and submissive tribes, by which he laid claim to more land. This measure aroused such general indignation among the more hardy and warlike Indians that Tecumseh felt the time had come when he might win them to support his cherished plan of united opposition to the whites.