Among the very few strictly lyric compositions for the piano by Grieg,—a vein in which he was singularly unproductive for so eminent a genius,—this spring song must unquestionably take rank as the best, the most evenly sustained throughout, the most perfect in form and finish, and decidedly the finest as well as most emotional in quality.

The opening notes of the right hand accompaniment fall light and silvery as the soft drops of the April shower upon the waiting woods, when the first faint shimmer of tender green begins to tint the tips of the waving boughs. Then the melody enters in the left hand with subdued, repressed intensity, warmly, sweetly vibrant, like the upper register of that most passionate of instruments, the ’cello, a melody telling of mild, languorous days and soft, dream-haunted nights, thrilled through by the mysterious throbbing of a new life in the earth’s long-frozen veins; telling of Nature, surprised but radiantly happy, awakening at the touch of her ardent lover, the sudden spring, from her ice-locked sleep, like the slumbering, frost-fettered bride in the old legend of Siegfried and BrÜnnhilde; telling of summer joys and brightness begotten of their union, of bird songs, sweeter for the long silence, of many-tinted flowers springing in fragrant profusion where the cold white drifts of winter lay but yesterday, as if the snowflakes had all been transformed to blossoms by the magic kiss of the sun; of love as sudden as the spring, as tenderly sweet as its violets, strong as its rushing torrents, but alas! too often as transient as its fleeting glories. This sudden, startling thought of pain and disillusion strikes sharply across the mellow, golden current of the stream with a somber threatening note of danger and distress rising to a swift, strong climax of indignant protest or fierce defiance, a contrasting reactionary mood common to certain minds, like those, for instance, of Byron and Heine, aptly illustrated by the following lines, translated from the German of Amentor:

But this dark mood is of but brief duration; it is soon exorcised by the plenitude of sunshine and the exuberance of springtime happiness, and the first melody returns with all its glowing beauty and seductive sweetness, and with a fuller, more fluent, voluptuous accompaniment, suggesting the mingled voices of many streams exulting in their new freedom, or the irregular, intermittent sighs of May breezes, impatient with having to rock all the baby leaves at once. This composition is technically of only moderate difficulty, but requires for its proper delivery a fine taste, great warmth of feeling, and a telling, sensuous quality of tone for the melody, while the right hand accompaniment in the first movement is kept almost infinitely light and delicate. The sudden burst of passionate pain and resentment in the climax should be given with extreme intensity and a decided acceleration of tempo, as well as increase in power; followed by an abrupt fall to a caressing pianissimo, and a long lingering hold on the final chord just preceding the return of the first melody, to accentuate the renewal of the softer, sunnier mood.

A charming and effective supplementary companion piece to the spring song is that exquisitely, daintily fanciful, yet exceedingly brief piece of descriptive tone painting, called “The Little Birds,” published in the same volume of lyrics with the preceding number. It may be played as an added and appropriate coda to the spring song. It is one of those graphically realistic productions which tell their own story. It portrays very literally, by more than suggestive imitation, the blithe twitter of the spring birds fluttering amid the dancing leaves and sunlight, engaged in their delightful occupation of nest-building. Notice, too, the sudden touch of facetious drollery, so characteristic of Grieg, where the delicate little bird motive is abruptly transferred to the bass register, producing a peculiarly comical, grotesque effect, reminding one of the gutteral hilarity of the spring-awakened frogs in some neighboring pool.

Exceeding lightness and delicacy, combined with a certain playful staccato effect, are the chief technical requisites for the correct performance of this work, which, though small, will well repay careful study. The tone produced should be crisp and bright, though never rising above piano, and the tempo not exceedingly rapid.

One of Grieg’s most charming lyrics is this thoroughly unique and characteristic Cradle Song. This has always been a most attractive and facilely treated subject for piano-compositions, on account of the way in which it lends itself to realistic handling.

The general plan of these compositions is always substantially the same: a simple, swinging accompaniment in the left hand, symbolizing the rocking cradle, and a soft, soothing melody in the right, more or less elaborately ornamented, suggesting the song of the nurse or mother lulling the child to rest.

An almost infinite variety of effect is possible, however, within these seemingly narrow limits, dependent upon the differing ability and personality of the composer, the diversity in melodic and harmonic coloring, and especially upon the environment and conditions conceived of by the writer as the setting or background of the picture. The range of legitimate suggestion in this regard by means of such works is as broad as that of human experience itself. For instance, the child imagined may be the idolized prince of a royal line, rocked in a golden cradle with a jeweled crown embossed upon its satin canopy, and guarded by the loyalty, the hopes and pride of a mighty nation; or it may be the sickly offspring of want and suffering, doomed from its birth to sorrow and struggle and disappointment, to a crown of toil and a heritage of tears; or perhaps it may be a fairy changeling, stolen by Titania in some wayward caprice, rocked to sleep in a lily-cup upon crystal waves, or watching, with large, wondering human eyes, the pranks of the forest elves as they trace with swiftly circling feet their magic rings upon the moss, or awaken the morning-glories upon the lawn with a shower-bath of dew.

The lullaby song of the mother may thrill with the sweet content and rapturous joy of a life of love and brightness but just begun, and seemingly endless in its forward vista of ever new and ever glad surprises. Her fancies may be winged by hope and happiness to airy flights in which no sky-piercing height seems impossible; or her voice may vibrate with the songs of a broken-hearted widow, who guards the little sleeper in an agony of loving fear, as the last treasure saved from the wreck of her world. As the smallest plot of garden ground possesses the capacity to receive and develop the germs of the most diverse forms of vegetation, from the violet to the oak, from the fragrant rose to the deadly poppy, so these modest little musical forms are replete with an almost boundless potentiality of suggestion.

In the case of this particular work by Grieg, the child portrayed is no delicate rose-tinted girl-baby, downily cushioned upon silken pillows, peeping timidly from a drift of dainty laces like the first crocuses from the feathery snow of April, but the lusty son of a Viking stock, with the blood of a sturdy race of fighters coursing red through his veins, and with a will and a voice of his own, cradled in the hollow trunk of a pine or the hide-lashed blade-bones of the elk, wrapped in the skin of wolf or bear, and lulled to sleep by the rough, but kindly, crooning of a peasant nurse. May we not fancy the refrain of her song somewhat after the fashion of the following lines?

One of the best known and most popular of Grieg’s compositions is the second movement of his piano suite entitled “Aus dem Volksleben” (sketches of Norwegian country life), a work which portrays, with all his graphic power and good-natured humor, a number of unique and characteristic phases of the peasant life in Norway. This second movement, at once the easiest and most pleasing number of the suite, is intended as a realistic representation of the music of a primitive peasant band, which leads a rural bridal procession, made up of Norwegian countrypeople, on its way to the church.

We may fancy ourselves seated on a bank by the roadside, with a jolly company of villagers in picturesque holiday costume, listening to their jests and gaiety as we await the rustic pageant. Soon our attention is caught by the sound of distant music, gradually approaching, strange, weird, uncanny music, as if the gnomes and trolls had left their work in the secret mines and caverns of the mountains, where they are ever forging new chains for the fettered earth-giants as their prisoned strength increases, and had turned musicians for a frolic and come forth into the light of day to join the festival. The rhythmic beat of drums and cymbals, the shrill, strident notes of the fife, the quaint, quavering tones of the pipe and clarinet, mingle in a strain jocosely mirthful, rather than truly gay, and becoming more insistent as it advances.

There is no trace of tenderness, no hint of sweet anticipation, no suggestive undertone of sacred solemnity, in this music. We miss the warm color and tremulous, sustained effects of the violins, which with us are always symbolic of love. It seems almost like a musical satire on the tender passion; as if the divine but dethroned Balder (the God of Love in Norse mythology), disgusted by the infidelity and ingratitude of mankind, were employing all his wondrous power as a minstrel to depreciate and deride this his best gift to humanity. But perhaps we do not rightly appreciate the significance of the music. As it draws nearer and nearer, growing stronger with every moment, we begin to suspect that perhaps its very rudeness and primitive energy express more truthfully than more delicate, dreamy, finely shaded cadences could do, the idea that human love is one of the elemental forces of nature, underlying and antedating all the subtilizing refinements of civilization, and destined to outlast them, as the rugged granite of the northern mountains antedates and will outlast all the crystal palaces of taste and luxury. On comes the procession, the music swelling and growing with every step, till as it passes immediately before us it becomes an almost deafening crash of dissonant instruments, each player with lusty good-will doing his utmost to honor the occasion, outvie his comrades, and earn his share in the wedding feast, by making his part most prominent in the general din. First comes the band, then the bride and groom and the bridesmaids in white, with wands and wreaths, a troop of children with baskets of flowers, then a company of the immediate friends and relatives of the bridal pair, with the older neighbors and acquaintances soberly bringing up the rear. So they defile before us, and pass on their way down the sunlit country road to the church, the music gradually diminishing as it recedes into the distance, growing fainter and fainter till only occasional shriller notes or louder fragments reach us, and at last even these are sunk in the summer silence.

This movement is in march time and form, and the strict, unvarying march rhythm should be preserved throughout, absolutely without variation. The tone should be crisp and clear, with but little singing quality, to represent that of wooden wind instruments, but varying in degree from the softest possible pp to the most tremendous fff which the performer is capable of producing. The player is here afforded an opportunity of testing his powers in that most difficult of all elements in pianism—a long-sustained, evenly-graded crescendo and diminuendo. To produce its true realistic effect, the music should emerge almost imperceptibly out of silence, increase steadily, but by infinitesimal degrees, to the greatest quantity of tone power which the instrument will produce; then diminish as gradually and steadily till it dissolves into silence again at the close; not stopping at a given point, but simply ceasing to sound. Those who have heard Rubinstein render the Turkish march from “The Ruins of Athens” will remember it as a masterly model for this effect.

Saint-SaËns, though himself a first-rate concert pianist and the composer of some excellent things for the piano, notably in concerto form, is, nevertheless, chiefly gifted and principally celebrated as a writer for orchestra, having done his best, most original, and most interesting work in this line. Among his many important compositions for full orchestra, there are perhaps none which better represent his individuality and peculiar style than his four “Symphonic Poems,” of which two have been selected for illustration here. This form of composition, as well as its name, originated with Franz Liszt, whose twelve “Symphonic Poems” are his most important contributions to orchestra literature. In musical structure the symphonic poem corresponds to the modern overture and to the pianoforte ballade, as exemplified by Chopin, much more nearly than to the symphony proper. It consists of a single movement, without different divisions and pronounced differentiated parts, such as are to be found in the regulation symphony, though it often expresses a wide variety of moods, merging into one another without pause or interruption.

Its only radical point of similarity to the symphony lies in the fact that its first principal theme is subjected to an elaborate and logical development in most cases, as in the symphonic allegro. It is distinctly an outgrowth of modern romanticism and deals always with the somewhat definite poetic thought, or some real or imaginary episode from life. It is, in fact, program music of the most pronounced and uncompromising type, and the special thought or episode is always indicated by its descriptive title.

The four Symphonic Poems of Saint-SaËns are: (1) Le Rouet d’Omphale; (2) Phaeton; (3) Danse Macabre; (4) La Jeunesse d’Hercule.

I have selected for consideration here the first and third, entitled respectively the “Rouet d’Omphale” and the “Danse Macabre”; the one descriptive of a classic, the other of a medieval scene and tradition.

The first, the “Wheel of Omphale,” was suggested by the Greek myth of Hercules and Omphale. The story of the pair is familiar to all readers of classic mythology, and represents perhaps the most singular episode in the checkered career of this hero and demigod. The legend runs as follows: Hercules, having killed his friend Iphitus in a fit of madness, to which he was occasionally subject, fell a prey to a severe malady, sent upon him by the gods in punishment for this murder. He consulted the Delphic oracle with a view to learning the means of escaping from this disease. He was informed by the oracle that he could only be cured by allowing himself to be sold as a slave for three years, and giving the purchase money to the father of Iphitus as recompense for the loss of his son. Accordingly Hercules was sold by Mercury as a slave to Omphale, the Queen of Lydia, then reigning in that country, who had long been desirous to see this strongest of men and greatest hero of his age. He remained with her the allotted three years, and during this period of slavery, by the wish of the queen, the warrior-hero assumed female attire and sat spinning among the women, where his royal mistress often chastised him with her sandal for his awkward manner of holding the distaff, while she paraded in his lion’s skin, armed with his famous war-club. But if awkward at the distaff this son of Jupiter understood other arts which he practised upon the Lydian queen; for in the intervals of spinning he made love to her so successfully that from their union sprang the race of Croesus, famous in antiquity. Some authorities regard this legend of Hercules and Omphale as of astronomical significance, while others give it a moral interpretation, saying it illustrates how even the strongest and bravest of men is demeaned and belittled when subjugated by a woman.

The music opens with a playfully realistic introduction, consisting of a series of light, rapid-running figures and graceful embellishments, imitatively suggesting the roll and buzz of the spinning-wheels. A series of delicate turns, each an audible circle, add their quota of pertinent symbolism to the general effect. Soon the melody enters, joyous, musical, yet with a certain arch mockery, enhanced by its odd, piquant rhythm. It is the song of the spinning maidens, cheerfully speeding their hours of toil with music and mirth, with occasional irrepressible touches of gay raillery at the expense of the clumsy captive warrior, whose long face and futile attempts at their handicraft afford them vast amusement. Now and then a distinct burst of silvery laughter is heard above the boom of the wheels, interrupting the strain. Omphale, too, is there, admonishing, chiding, ridiculing the hero, as he moodily pursues his unwonted and unwilling task with many a blunder and comical mistake; yet we can fancy a half-tender smile softening her reprimands and sweetening her playful chastisements.

Then with a radical change of mood and movement comes the second important theme, a broad, impressive, strikingly original melody in the bass, half gloomy, half indignant, the mighty manly voice of Hercules, uplifted in grave lament and dignified protest, deploring his hard lot, defying its humiliations, reproaching his gay tormentors, rebelling at his menial duties and unworthy surroundings, yet with a stern, proud gravity, a grand fortitude which scorns alike weak complainings and impotent petulance. It subsides at last into philosophic resignation and sorrowful self-repression, as if consoled by the thought that his punishment is after all just and his submission voluntary.

Then the spinning movement is resumed and the first song virtually repeated, though in a materially modified rhythm; and the work ends playfully, as it begins, with a wonderfully realistic imitation of the gradual stopping of the wheels, as their momentum exhausts itself and little by little their speed slackens and they finally come to a complete rest when abandoned by the girls, as sunset ends the day’s work.

This composition is one of Saint-SaËns’ most genial and melodious productions, as well as an excellent piece of descriptive work. It may be rendered on the piano either in the four-hand arrangement by Guiraud, or as transcribed for two hands by the composer himself. It is about equally feasible and effective in either of these forms.

For the significance of the French word macabre we must turn to the Arabic makabir, signifying a burial place or cemetery. The “Danse Macabre,” therefore, is simply a “cemetery dance” or “Dance of Death.”

One of the most prevalent superstitions during the middle ages throughout Europe, and especially France, was that of the “Danse Macabre,”—a belief that once a year, on Hallowe’en, the dead of the churchyards rose for one wild, hideous carnival, one bacchanalian revel, in which old King Death acted as master of ceremonies. This gruesome idea appears frequently in the literature of the period, and also in its painting, particularly in church decoration, and a more or less graphic portrayal of the “Danse Macabre” may still be seen on the walls of some old cathedrals and monasteries.

This composition, belonging as it does to the ultra-realistic French school of the present day, is a vivid tone picture of the same “Danse Macabre.” At the head of the original composition, serving as motto and undoubtedly as direct inspiration for the music, stands a curious ancient French poem in well-nigh obsolete fourteenth century idiom. I have made a free translation of these verses into English, as follows:

The composition opens with twelve weird strokes indicating the arrival of midnight, struck out upon a vibrant tombstone by the impatient hand of Death himself. There follows a light, staccato passage, suggesting the moment when, in obedience to this awesome signal, the specters appear from their graves and come tiptoeing forward to take their places in the fantastic circle. Then comes a strikingly realistic passage where Death attempts to tune up his fiddle, as he is to furnish the music for the dance. It has been lying disused since the last annual festival, is very much out of tune, and refuses to come up to pitch. In spite of his best endeavors, the E string obstinately remains at E flat. The repetition of this passage at intervals throughout the composition suggests occasional hasty and ill-timed efforts to tune up.

Now comes the first theme of the dance itself, light, fantastic, suggestive of purely physical excitement and ghastly pleasure, and graphically representing the imagery of the corresponding verse of the poem.

The second theme is slower, heavier, more gloomily impressive, with its weird minor harmonies and its strongly marked rhythms, suggesting the darkness and terror of that midnight scene, the gruesome gravity of old King Death, as master of ceremonies, and the increasingly ponderous tread of that ghostly multitude, to which the gray walls of the abbey and the very ground itself seem to reel in unison. This is the moment when “the sod turns black where each skeleton whirls with a ghost.”

Death again attempts to tune up his fiddle, with frenzied haste, and the dance grows in speed and impetuous power. Later it is interrupted by a lyric intermezzo, brief but pathetically sweet. It seems to be a plaintive lament played in a momentary pause of the dancing, expressing the sad memories and hopeless longings of the dancers, the real mood which underlies the forced gaiety of this wild revel. It is appropriately accompanied by the Æolian-like effect of the night wind sighing among the cypress boughs. An onward rush follows, more furiously impetuous than before, for just as in the small hours the boisterous and frenzied merriment of the witches in “Walpurgis Night” grew apace, so does this skeleton dance gradually reach an almost demoniac climax of hilarity, as all unite in a grand finale, a thunderous whirl of hideous merriment. Here the first and second dance themes are very ingeniously woven together, appearing simultaneously in a piece of most grotesque but effective counterpoint.

Then comes a sudden hush, in which the distant crow of the morning cock is distinctly heard, a signal that daylight is approaching and the revel must end. With a wild hurry and scurry the specters betake themselves to their graves once more, a final lugubrious wail from the fiddle closing the composition, as Death is the last to leave the field.