Jaffa, Sept. 30th, 1836. I have at length set out to make a tour through Palestine, or at least a part of it, and will send you some brief notices of what may particularly engage my attention. The great heat which we felt in this country, particularly on the plains, induced me to defer my tour thus long, as I judged it not well to run unnecessary hazard in my eagerness to see the chosen land, and to visit the places referred to in the Holy Scriptures. The great heats of summer are now past, showers of rain have already fallen, and the driving up of clouds at one time from the north, and at another from the south, betoken the approach of those copious showers, which the earth, parched by a whole summer's sun, so much requires, and which man and beast need to refresh their exhausted system. We went on board a small vessel on the 28th, but the wind was so light that we were only off the sands, and still in sight of Beyroot the next morning. During the next day we had very little wind, and made but slow progress. Towards night, however, a wind sprang up, and we passed Sidon, but at too great a distance to have a good view of it. I hope to obtain this on my return, as my plan is to return by land, for the purpose of seeing as much as I can of the country. The mountains appear to retain nearly the same height and appearance as those near Beyroot. They seemed, however, to fall back from the sea and leave a wider plain along the coast, and to the south they appeared to decrease in height. Night came on, and shut out the land from our observation. With the night, a fine wind arose, and began to pass rapidly to the south. About midnight we passed I should not have estimated Carmel to be more than eight hundred or one thousand feet high. It is, however, usually said to be much higher. This ridge is separated from the branches of the Lebanon by a part of the plain of Esdralon. Indeed, Lebanon has come down from the great loftiness which it has near Sidon, and has spread itself over the country in small ridges. Carmel lies more west than the Lebanon range. At its north end it forms an abrupt termination in a bold promontory. On the top of this promontory, and near the end, is a monastery belonging to the Latins. There are a few monks there, how many I did not learn. It has an imposing appearance, but I could see no other human habitation near it. There is a plain of varied width between Carmel and the shore. It is almost wholly destitute of trees, hardly a bush to be seen unless of a very small size. The plain varies in width from one to two miles. Much of it, especially near the At the distance of eight or nine miles from the promontory, the ridge called Carmel suddenly sinks down, and gives place to a wide-spread plain. Near the south end of the mountain, they point out on the shore the site of the famous city Cesarea, which is often mentioned in the New Testament—the place where Paul was detained a prisoner many years, and made his admirable defence before Agrippa and Festus. It was once a place of considerable importance, rose suddenly to much celebrity, and almost as suddenly declined, and for a long period has been in a state of utter desolation. I saw a few pillars standing, and some other remains of departed greatness. The plain which begins at the southern end of Carmel, is the celebrated plain of Sharon. We reached Jaffa about the middle of the afternoon, having had a most expeditious sail from Sidon. The wind had served us a good turn, in bringing us so soon to Jaffa, but we now experienced another consequence not so pleasant; it still blew hard, and made the sea so rough that we could not land. The harbour of Jaffa is not good, or rather there is no harbour worth the name. We had to anchor some miles out at sea, where there was a tremendous swell; there was no help, we had to bear it as we could. We landed the next morning, and were most kindly received by the American consul. He did all in his power to render us comfortable. Jaffa stands on a sandy point, which projects a little distance into the sea. The ground at the point is more Jaffa is a place of interest, chiefly, as being the sea-port nearest Jerusalem, and the landing-place of a large number of pilgrims that annually resort, by thousands, to visit the holy places in and about Jerusalem. It has also, in the noble plain of Sharon, a most admirable back country. But what avails a country, however good, if there be not people to cultivate it, and if the government be so unwise and oppressive as to hold out no inducement for industry among the people? While looking at the city, we went without the walls as far as the grave-yard. I had noticed on the shore, and in the street, great quantities of a small but beautiful sea-shell, and at the grave-yard I found them very abundant, and put to a singular use. They were laid on the graves in great numbers, often forming quite a little mound on the top of the grave, and in many cases, a newly-formed stone, which is found at certain places on the shore, and which is in great part made up of these shells, was set up at the The place was pointed out to us at a distance, where Bonaparte is said to have shot several thousand prisoners. He has been much blamed for it, and probably not without some cause. If, however, his own account, as I have seen it given, be true, that they had before been his prisoners, and had been set at large on parole, under engagement not again to take up arms against him; that they had broken parole and were again captured while fighting against him; if this were the case, he is, according to the laws of war, less to blame than many have supposed. Not that I would justify him, but bad as he was, his opponents did not give him credit for the good he did, and made the most of his bad actions. Had he lived until the present time, on the throne of France, the state of Europe would probably have been twenty if not forty years in advance of what it now is, in knowledge and arts, in civil and religious liberty. Those who have succeeded to the now divided power, which his powerful arm wielded, have laboured and still labour to hold the people back—to repress the spirit of enterprise and improvement, and especially repress and root out the spirit of freedom. |