"In me is all grace." (Ecclus. xxiv. 25.)

1st Prelude. A picture of Our Lady's Nativity. St Anne is holding up her babe, just swaddled, and offering it to God; the nurse is waiting to put the little one in its cradle. St Joachim is coming into the room. A Dove is hovering over the babe's head. Angels are looking on.

2nd Prelude. Grace to look on with the Angels, and try to understand.

What does it all mean? Why are the Angels so full of interest? Was the birth of this little one so different from any other? It was indeed miraculous, but Joachim and Anne were by no means the only ones thus favoured. No, there is something beyond this which is engaging the interest of the Angels. They see in this little babe, whom Anne is offering to God, a sight to make them wonder and adore—they see a soul which has never been touched by original sin. They had seen Adam created in grace; they had seen Jeremias, and later would see John Baptist, both spotless from their birth, but spotless because they had been cleansed from original sin before birth. In these souls, however, they saw no more than they see in each little soul as it leaves the baptismal font, grace having taken the place of original sin. But in Mary they see a sight which they have never seen before—a soul whose sanctity surpasses that of angels and of men, a soul which will glorify God more perfectly than any other creature ever has done, or will do. No wonder the Angels are lost in admiration!

They have known about the Incarnation ever since the War in Heaven; now they see one of the steps by which it was to be accomplished. They see the "tabernacle prepared," and at its side they will never cease to wonder and praise God, as long as that pure soul stays in this land of exile.

Mary was born with an end to fulfil, just as I was. She was created to praise, reverence, and serve God, just as I was; created to save her soul, just as I was. And because of her absolute purity, she understood her end perfectly from the first moment of her existence, and followed it always without swerving. While her mother was offering her to God, she, with the full use of her reason (as many hold) offered herself to fulfil the end for which she had been created. She did not know what the particular end was to be—God did not reveal to her till the day of the Incarnation, that she was to be the Mother of God—but she offered herself to do what God wished, she put herself at His disposal.

And this is what I must do every day of my life if I would fulfil the end for which God has created me. Here I am, Lord, to do Thy bidding, to do whatever Thou didst intend me to do to-day. I may not know, any more than did the Immaculate babe in her cradle, what the particular end is for which He has destined me; but that does not matter. If I am found faithfully doing my duty of the moment, whatever it may be—doing it, that is to say, for God, praising, reverencing, and serving Him in it—I shall not miss the important moment in my life when God calls me to the special work for which He has destined me. I can, if I will, do each little duty of my everyday life for God, with the pure motive of giving Him pleasure. It is the surest way of making myself indifferent as to whether or not the duty gives me pleasure! And it ensures that, from one point of view, all duties will be a pleasure. I was created by God to do this particular thing for Him at this particular moment, so I do it. What an uplifting thought! It puts me at once on to another plane—the supernatural plane—where the whole aspect is different. This is the truth, which the little one whose birthday I am thinking about to-day understood so perfectly. "Behold the handmaid of the Lord," was her cry even then. It was because Mary understood the value of the "Sacrament of the moment," as it has been called, that when the moment of her life came, and her great end was revealed to her, she was able to say: "Ecce ancilla Domini!" She was used to saying it; it was the most natural thing for her to say. And so will it be for me, if only I will practise as Mary did. I shall bow to His Will in the great crises of my life—not naturally but supernaturally—because I have formed the habit in all the little things that make up my life.

Overshadowing His spouse is the Holy Ghost. He it was Who filled her with grace at the moment of the Immaculate Conception. He it is Who will keep her "full of grace" at every moment of her life. Never for one instant will He leave her. Never for one instant will she cease to be the Temple of the Holy Ghost. (1 Cor. vi. 19.) Always will He be able to say to her: "Thou art all fair, O my love, and there is not a spot in thee." (Cant. iv. 7.) Why? Because Mary will never "extinguish the Holy Spirit." (1 Thess. v. 19.) She will never "grieve" Him. (Eph. iv. 30.) And not only will she never resist a single one of His inspirations, but she will never let one pass by unnoticed. Her correspondence to grace will be perfect.

Oh, what need I have to turn to the little one in her cradle to-day, and say: "Pray for me now"! Pray that I may never extinguish the Holy Spirit, but live always in a state of grace. Pray that I may never grieve Him, Whose temple I am, by resisting His pleadings with me.

Colloquy with the babe in her cradle.

Resolution. To make much of the "Sacrament of the moment" to-day.

Spiritual Bouquet. "In me is all grace." (Ecclus. xxiv. 25.)