In the early days of 1917 the outlook for the Allied Powers was particularly black and menacing. England, the mainstay in the great struggle, was in deadly peril, for, just about this time, the ruthless Submarine campaign was at its height and our shipping losses were appalling.

The Central Powers, with startling rapidity, had crushed and overrun Belgium, Serbia, and Roumania, and a large slice of France was in the grip of the invader. It was a case of stalemate with Italy, while Russia, the Colossus with the feet of clay, was in the throes of a Revolution and lost to the Allies.

Turkey, the so-called "sick man of Europe," was found not only able to "sit up and take nourishment," but strong enough to administer some nasty knocks to the surgeon, as we discovered to our cost in Gallipoli, and other places in the Near East.

The Great Republic of the West did indeed throw in her lot with us in April, 1917, but many perilous months would have to elapse before she could pull her full weight, or even make her enormous power felt to any appreciable extent on the battlefields of Europe.

At such a moment as this it was of the very greatest importance that the world should be carefully scanned, and every available ideal and policy made use of, which could be of advantage to our righteous cause.

The happy inspiration thereupon seized upon our Ministers to win over to the side of the Allies the teeming millions of the Children of Israel scattered throughout the world.

The restoration of these people to the land of their forefathers had long been engaging the thoughts of mankind, and our Statesmen now felt that the time was ripe for this age-long issue to be brought to fruition.

It was of course known to the leading Zionists that the British Government was considering the policy of making a pronouncement in favour of the Jewish people, and many of the leaders of Zionism, such as Dr. Weizmann, Mr. Sokolow, Mr. Jabotinsky, Mr. Joseph Cowen, etc., lost no opportunity of pressing home the importance of winning Jewry, the world over, to England's side, by declaring boldly for a Jewish Palestine.

It was felt by many that the right and proper way for Jewry to help England was by raising a Jewish Legion to aid in the redemption of Palestine, and of this movement the leading spirit was Vladimir Jabotinsky, a distinguished orator, author, and journalist.

Ever since the beginning of the War this remarkable man, a Jew from Russia, had carried on a vigorous propaganda on behalf of England. At his own expense, he had founded a newspaper in Copenhagen, and distributed it broadcast among Jews in Russia, Poland, neutral countries, America, etc.

His propaganda was of great value to the Allies, for the Jews naturally hated Russia, owing to their harsh treatment and persecution in that country, and it was not until Jabotinsky set to work that they perceived that their real interests lay with the Allies.

To show a good example to others, he enlisted as a private in the 20th Battalion London Regiment, where he gathered round him a platoon composed principally of men who had recently been serving in Gallipoli in the Zion Mule Corps.

From his humble position in the ranks he bombarded the Prime Minister, and the Secretaries of State for War and Foreign Affairs in this country; he sent emissaries to America, North and South, to Russia, Poland, the Caucasus, etc., and when, in July, 1917, the Government declared their intention of creating a Jewish Regiment, he had everything in train for the formation of a legion at least 50,000 strong.

I mention this here as one instance of this gallant officer's efforts for England, and I will ask the reader to make a mental note of it, for before this narrative is ended it will be my painful duty to show how Jabotinsky was rewarded for all his invaluable services to the British cause.

The Government policy towards world Jewry was brought to a head by a vigorous Zionist offensive, and resulted in the creation of a Jewish Battalion in August, 1917, followed a little later by the famous Balfour Declaration in favour of a National Home for the Jewish people in Palestine.

This bold and wise pronouncement of British policy was of great and far-reaching importance, and is regarded by Jewry throughout the world as their Charter of Liberty.

It is embodied in the following letter to Lord Rothschild:—

Foreign Office,
2nd November, 1917.

Dear Lord Rothschild,

I have much pleasure in conveying to you on behalf of H.M.'s Government, the following Declaration of sympathy with Jewish Zionist aspirations, which has been submitted to and approved by the Cabinet:

His Majesty's Government view with favour the establishment in Palestine of a National Home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.

I should be grateful if you would bring this Declaration to the knowledge of the Zionist Federation.

Yours sincerely,
(Signed) Arthur James Balfour.

This was, perhaps, the most momentous Declaration made throughout the War, and it derived a special significance from the fact that it was made just at the time when the first definite steps were being taken towards freeing Palestine from the yoke of the Turk. It was received by practically all sections of the British Press with the most cordial approval.

By pious Jews it was regarded as little short of the Voice of God, bringing their long-cherished aspirations within sight of fulfilment.

All down the centuries from the time of the Dispersion it has been the dream of the Jew that one day he would be restored to his ancestral home. In his exile the age-long cry of his stricken soul has ever been "next year in Jerusalem."

Christians too have always believed in the fulfilment of prophecy, and the Restoration of the Jewish people is of no little interest to them, so it can be imagined with what feelings of joy and gratitude the masses of the Jewish people looked upon this promise of England, holding out as it did the prospect of the realization of their dearest hope. Nothing like it has been known since the days of King Cyrus. It is not too much to say that this epoch-making Declaration uplifted the soul of Israel the world over.

Sir Arthur Balfour may not live to see the full fruits of his famous pronouncement, but prophecy will assuredly be fulfilled, and his name will go down for all time, second only to that of Cyrus, in the Chronicles of Israel.

Jeremiah's prophecy on the Restoration of Israel has a wonderful significance in these days: "Hear the word of the Lord, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him and keep him, as a Shepherd doth his flock."