  Copyright laws are changing all over the world, be sure to check the laws for your country before redistributing these files!!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Please do not remove this. This should be the first thing seen when anyone opens the book. Do not change or edit it without written permission. The words are carefully chosen to provide users with the information they need about what they can legally do with the texts. **Etexts Readable By Both Humans and By Computers, Since 1971** *****These Etexts Are Prepared By Thousands of Volunteers!***** Title: Gaston de Latour: an unfinished romance Author: Walter Horatio Pater Release Date: May, 2003 [Etext #4062] Edition: 10 Language: English Scanned and proofed by Alfred J. 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[2] Honor the etext refund and replacement provisions of this "Small Print!" statement. If you are interested in contributing scanning equipment or software or other items, please contact Michael Hart at: hart@pobox.com *END THE SMALL PRINT! FOR PUBLIC DOMAIN ETEXTS*Ver.10/04/01*END* Scanned and proofed by Alfred J. Drake (www.ajdrake.com) GASTON DE LATOUR: AN UNFINISHED ROMANCE WALTER PATER1. A Clerk in Orders: 1-25 2. Our Lady's Church: 26-47 3. Modernity: 48-72 4. Peach-Blossom and Wine: 73-90 5. Suspended Judgment: 91-115 6. Shadows of Events: 116-131 7. The Lower Pantheism: 132-end I. A CLERK IN ORDERSThe white walls of the ChÂteau of Deux-manoirs, with its precincts, composed, before its dismantling at the Revolution, the one prominent object which towards the southwest broke the pleasant level of La Beauce, the great corn-land of central France. Abode in those days of the family of Latour, nesting there century after century, it recorded significantly the effectiveness of their brotherly union, less by way of invasion of the rights of others than by the improvement of all gentler sentiments within. From the sumptuous monuments of their last resting-place, backwards to every object which had encircled them in that warmer and more lightsome home it was visible they had cared for so much, even in some peculiarities of the very ground-plan of the house itself—everywhere was the token of their anxious estimate of all those incidents of man's pathway through the world [2] which knit the wayfarers thereon most closely together. Why this irregularity of ground-plan?—the traveller would ask; recognising indeed a certain distinction in its actual effect on the eye, and suspecting perhaps some conscious aim at such effect on the part of the builders of the place in an age indulgent of architectural caprices. And the traditional answer to the question, true for once, still showed the race of Latour making much, making the most, of the sympathetic ties of human life. The work, in large measure, of Gaston de Latour, it was left unfinished at his death, some time about the year 1594. That it was never completed could hardly be attributed to any lack of means, or of interest; for it is plain that to the period of the Revolution, after which its scanty remnants passed into humble occupation (a few circular turrets, a crenellated curtain wall, giving a random touch of dignity to some ordinary farm-buildings) the place had been scrupulously maintained. It might seem to have been a kind of reverence rather that had allowed the work to remain untouched for future ages precisely at this point in its growth. And the expert architectural mind, peeping acutely into recondite motives and half-accomplished purposes in such matters, could detect the circumstance which had determined that so noticeable peculiarity of ground-plan. Its kernel was not, as in most similar buildings of that date, [3] a feudal fortress, but an unfortified manor-house—a double manoir—two houses, oddly associated at a right angle. Far back in the Middle Age, said a not uncertain tradition, here had been the one point of contact between two estates, intricately interlocked with alien domain, as, in the course of generations, the family of Latour, and another, had added field to field. In the single lonely manor then existing two brothers had grown up; and the time came when the marriage of the younger to the heiress of those neighbouring lands would divide two perfect friends. Regretting over-night so dislocating a change it was the elder who, as the drowsy hours flowed away in manifold recollection beside the fire, now suggested to the younger, himself already wistfully recalling, as from the past, the kindly motion and noise of the place like a sort of audible sunlight, the building of a second manor-house—the ChÂteau d'Amour, as it came to be called—that the two families, in what should be as nearly as possible one abode, might take their fortunes together. Of somewhat finer construction than the rough walls of the older manor, the ChÂteau d'Amour stood, amid the change of years, as a visible record of all the accumulated sense of human existence among its occupants. The old walls, the old apartments, of those two associated houses still existed, with some obvious additions, beneath the delicate, fantastic surfaces of the chÂteau [4] of the sixteenth century. Its singularity of outline was the very symbol of the religion of the family in the race of Latour, still full of loyalty to the old home, as its numerous outgrowths took hold here and there around. A race with some prominent characteristics ineradicable in the grain, they went to raise the human level about them by a transfer of blood, far from involving any social decadence in themselves. A peculiar local variety of character, of manners, in that district of La Beauce, surprised the more observant visitor who might find his way into farmhouse or humble presbytery of its scattered townships. And as for those who kept up the central tradition of their house, they were true to the soil, coming back, under whatever obstacles, from court, from cloister, from distant crusade, to the visible spot where the memory of their kindred was liveliest and most exact—a memory, touched so solemnly with a conscience of the intimacies of life, its significant events, its contacts and partings, that to themselves it was like a second sacred history. It was a great day, amid all their quiet days, for the people of Deux-manoirs—one of the later days of August. The event, which would mark it always in the life of one of them, called into play all that was most expressive in that well-defined family character: it was at once the recognition of what they valued most in past years, and an assertion of will, or hope, for the [5] future, accordant thereto. Far away in Paris the young King Charles the Ninth, in his fourteenth year, had been just declared of age. Here, in the church of Saint Hubert, church of their parish, and of their immemorial patronage, though it lay at a considerable distance from their abode, the chiefs of the house of Latour, attended by many of its dependents and less important members, were standing ready, around the last hope of their old age—the grandparents, their aged brothers and sisters, certain aged ecclesiastics of their kindred, wont to be called to the family councils. They had set out on foot, after a votive mass said early in the old chapel of the manor, to assist at the ceremony of the day. Distinguishable from afar by unusual height in proportion to its breadth within, the church of Saint Hubert had an atmosphere, a daylight, to itself. Its stained glass, work of the same hands that had wrought for the cathedral of Chartres, admitted only an almost angry ray of purple or crimson, here or there, across the dark, roomy spaces. The heart, the heart of youth at least, sank, as one entered, stepping warily out of the sunshine over the sepulchral stones which formed the entire pavement of the church, a great blazonry of family history from age to age for indefatigable eyes. An abundance of almost life-sized sculpture clung to the pillars, lurked in the angles, seemed, with those symbolical gestures, and mystic faces [6] ready to speak their parts, to be almost in motion through the gloom. Many years after, Gaston de Latour, an enemy of all Gothic darkness or heaviness, returning to his home full of a later taste, changed all that. A thicket of airy spires rose above the sanctuary; the blind triforium broke into one continuous window; the heavy masses of stone were pared down with wonderful dexterity of hand, till not a hand's-breadth remained uncovered by delicate tracery, as from the fair white roof, touched sparingly with gold, down to the subterranean chapel of Saint Taurin, where the peasants of La Beauce came to pray for rain, not a space was left unsearched by cheerful daylight, refined, but hardly dimmed at all, by painted glass mimicking the clearness of the open sky. In the sombre old church all was in stately order now: the dusky, jewelled reliquaries, the ancient devotional ornaments from the manor—much-prized family possessions, sufficient to furnish the whole array of a great ecclesiastical function like this—the lights burning, flowers everywhere, gathered amid the last handfuls of the harvest by the peasant-women, who came to present their children for the happy chance of an episcopal blessing. And the almost exclusively aged people, in all their old personal adornments, which now so rarely saw the light, forming the central group, expectant around the young seigneur they had conducted hither, seemed of one piece with [7] those mystic figures, the old, armour- clad monumental effigies, the carved and painted imageries which ran round the outer circuit of the choir—a version of the biblical history, for the reading of those who loitered on their way from chapel to chapel. There was Joseph's dream, with the tall sheaves of the elder brethren bowing to Joseph's sheaf, like these aged heads around the youthful aspirant of to-day. There was Jacob going on his mysterious way, met by, conversing with, wrestling with, the Angels of God—rescuing the promise of his race from the "profane" Esau. There was the mother of Samuel, and, in long white ephod, the much- desired, early-consecrated child, who had inherited her religious capacity; and David, with something of his extraordinary genius for divine things written on his countenance; onward, to the sacred persons of the Annunciation, with the golden lily in the silver cup, only lately set in its place. With dress, expression, nay! the very incidents themselves innocently adapted to the actual habits and associations of the age which had produced them, these figures of the old Jewish history seemed about to take their places, for the imparting of a divine sanction, among the living actors of the day. One and all spoke of ready concurrence with religious motions, a ready apprehension of, and concurrence with, the provisions of a certain divine scheme for the improvement of one's opportunities in the world. [8] Would that dark-haired, fair-skinned lad concur, in his turn, and be always true to his present purpose—Gaston de Latour, standing thus, almost the only youthful thing, amid the witness of these imposing, meditative, masks and faces? Could his guardians have read below the white propriety of the youth, duly arrayed for dedication, with the lighted candle in his right hand and the surplice folded over his left shoulder, he might sorely have disturbed their placid but somewhat narrow ruminations, with the germs of what was strange to or beyond them. Certain of those shrewd old ecclesiastics had in fact detected that the devout lad, so visibly impressed, was not altogether after their kind; that, together with many characteristics obviously inherited, he possessed—had caught perhaps from some ancestor unrepresented here—some other potencies of nature, which might not always combine so accordantly as to-day with the mental requisites of an occasion such as this. One of them, indeed, touched notwithstanding by his manifest piety just then, shortly afterwards recommended him a little prayer "for peace" from the Vespers of the Roman Breviary—for the harmony of his heart with itself; advice which, except for a very short period, he ever afterwards followed, saying it every evening of his life. Yet it was the lad's own election which had led him to this first step in a career that might take him out of the world and end the race of [9] Latour altogether. Approaching their fourscore years, and realising almost suddenly the situation of the young Gaston, left there alone, out of what had been a large, much-promising, resonant household, they wished otherwise, but did not try to change his early-pronounced preference for the ecclesiastical calling. When he determined to seek the clericature, his proposal made a demand on all their old-fashioned religious sentiment. But the fund was a deep one, and their acquiescence in the result entire. He might indeed use his privilege of "orders" only as the stepping-stone to material advancement in a church which seemed to have gone over wholly to the world, and of which at that time one half the benefices were practically in the hands of laymen. But, actually, the event came to be a dedication on their part, not unlike those old biblical ones—an offering in old age of the single precious thing left them; the grandchild, whose hair would presently fall under the very shears which, a hundred years before, had turned an earlier, brilliant, Gaston de Latour into a monk. Charles Guillard, Bishop of Chartres, a courtly, vivacious prelate, whose quick eyes seemed to note at a glance the whole assembly, one and all, while his lips moved silently, arrived at last, and the rite began with the singing of the Office for the Ninth Hour. It was like a stream of water crossing unexpectedly a dusty way—Mirabilia testimonia tua! In psalm and antiphon, inexhaustibly [10] fresh, the soul seemed to be taking refuge, at that undevout hour, from the sordid languor and the mean business of men's lives, in contemplation of the unfaltering vigour of the divine righteousness, which had still those who sought it, not only watchful in the night but alert in the drowsy afternoon. Yes! there was the sheep astray, sicut ovis quae periit—the physical world; with its lusty ministers, at work, or sleeping for a while amid the stubble, their faces upturned to the August sun—the world so importunately visible, intruding a little way, with its floating odours, in that semicircle of heat across the old over-written pavement at the great open door, upon the mysteries within. Seen from the incense-laden sanctuary, where the bishop was assuming one by one the pontifical ornaments, La Beauce, like a many- coloured carpet spread under the great dome, with the white double house-front quivering afar through the heat, though it looked as if you might touch with the hand its distant spaces, was for a moment the unreal thing. Gaston alone, with all his mystic preoccupations, by the privilege of youth, seemed to belong to both, and link the visionary company about him to the external scene. The rite with which the Roman Church "makes a clerk," aims certainly at no low measure of difference from the coarser world around him, in its supposed scholar: and in this case the [11] aspirant (the precise claims of the situation being well considered) had no misgiving. Discreetly, and with full attention, he answers Adsum! when his name is called, and advances manfully; though he kneels meekly enough, and remains, with his head bowed forward, at the knees of the seated bishop who recites the appointed prayers, between the anthems and responses of his Schola, or attendant singers—Might he be saved from mental blindness! Might he put on the new man, even as his outward guise was changed! Might he keep the religious habit for ever! who had thus hastened to lay down the hair of his head for the divine love. "The Lord is my inheritance" whispers Gaston distinctly, as the locks fall, cut from the thickly-grown, black head, in five places, "after the fashion of Christ's crown," the shears in the episcopal hands sounding aloud, amid the silence of the curious spectators. From the same hands, in due order, the fair surplice ripples down over him. "This is the generation of them that seek Him," the choir sings: "The Lord Himself is the portion of my inheritance and my cup." It was the Church's eloquent way of bidding unrestricted expansion to the youthful heart in its timely purpose to seek the best, to abide among the things of the spirit. The prospect from their cheerful, unenclosed road, like a white scarf flung across the land, as [12] the party returned home in the late August afternoon, was clear and dry and distant. The great barns at the wayside had their doors thrown back, displaying the dark, cool space within. The farmsteads seemed almost tenantless, the villagers being still at work over the immense harvest-field. Crazy bells startled them, striking out the hour from behind, over a deserted churchyard. Still and tenantless also seemed the manor as they approached, door and window lying open upon the court for the coolness; or rather it was as if at their approach certain spectral occupants started back out of the daylight—"Why depart, dear ghosts?" was what the grandparents would have cried. They had more in common with that immaterial world than with flesh and blood. There was room for the existing household, enough and to spare, in one of the two old houses. That other, the ChÂteau d'Amour, remained for Gaston, at first as a delightful, half-known abode of wonders, though with some childish fear; afterwards, as a delightful nursery of refined or fantastic sentiment, as he recalled, in this chamber or that, its old tenants and their doings, from the affectionate brothers, onwards—above all, how in one room long ago Gabrielle de Latour had died of joy. With minds full of their recent business it was difficult to go back to common occupations; as darkness came on, the impressions of the day did but return again more vividly and concentrate [13] themselves upon the inward sense. Observance, loyal concurrence in some high purpose for him, passive waiting on the hand one might miss in the darkness, with the gift or gifts therein of which he had the presentiment, and upon the due acceptance of which the true fortune of life would turn; these were the hereditary traits alert in Gaston, as he lay awake in the absolute, moon-lit, stillness, his outward ear attentive for the wandering footsteps which, through that wide, lightly-accentuated country, often came and went about the house, with weird suggestions of a dim passage to and fro, and of an infinite distance. He would rise, as the footsteps halted perhaps below his window, to answer the questions of the travellers, pilgrims, or labourers who had missed their way from farm to farm, or halting soldier seeking guidance; terrible or terror-stricken companies sometimes, rudely or piteously importunate to be let in— for it was the period of the Religious Wars, flaming up here and there over France, and never quite put out, during forty years. Once, in the beginning of these troubles (he was then a child, leaning from the window, as a sound of rickety, small wheels approached) the enquiry came in broken French, "Voulez-vous donner direction?" from a German, one of the mercenaries of the Duc de Guise, hired for service in a civil strife of France, drawing wearily a crippled companion, so far from home. [14] The memory of it, awakening a thousand strange fancies, had remained by him, as a witness to the power of fortuitous circumstance over the imagination. One night there had come a noise of horns, and presently King Charles himself was standing in the courtyard, belated, and far enough now from troublesome company, as he hunted the rich-fleshed game of La Beauce through the endless corn. He entered, with a relish for the pleasant cleanliness of the place, expressed in a shrill strain of half-religious oaths, like flashes of hell-fire to Gaston's suddenly- awakened sense. It was the invincible nature of the royal lad to speak, and feel, on these mad, alto notes, and not unbecoming in a good catholic; for Huguenots never swore, and these were subtly theological oaths. Well! the grandparents repressed as best they could their apprehensions as to what other hunters, what other disconcerting incident, might follow; for catholic France very generally believed that the Huguenot leaders had a scheme for possessing themselves of the person of the young king, known to be mentally pliable. Meanwhile they led him to their daintiest apartment, with great silver flambeaux, that he might wash off the blood with which not his hands only were covered; for he hunted also with the eagerness of a madman—steeped in blood. He lay there for a few hours, after supping very familiarly on his own birds, Gaston rising from [15] his bed to look on at a distance, and, afterwards, on his knee, serving the rose-water dish and spiced wine, as the night passed in reassuring silence; Charles himself, as usual, keenly enjoying this "gipsy" incident, with the supper after that unexpected fashion, among strange people, he hardly knew where. He was very pale, like some cunning Italian work in wax or ivory, of partly satiric character, endued by magic or crafty mechanism with vivacious movement. But as he sat thus, ever for the most part the unhappy plaything of other people's humours, escaped for a moment out of a world of demoniac politicians, the pensive atmosphere around seemed gradually to change him, touching his wild temper, pleasantly, profitably, so that he took down from the wall and struck out the notes of a lute, and fell to talking of verses, leaving a stanza of his own scratched with a diamond on the window-pane—lines simpler- hearted, and more full of nature than were common at that day. The life of Gaston de Latour was almost to coincide with the duration of the Religious Wars. The earliest public event of his memory was that famous siege of Orleans from which the young Henri de Guise rode away the head of his restless family, tormented now still further by the reality or the pretence of filial duty, seeking vengeance on the treacherous murder of his father. Following a long period of quiet progress—the tranquil and tolerant years of the [16] Renaissance— the religious war took possession of, and pushed to strangely confused issues, a society somewhat distraught by an artificial aesthetic culture; and filled with wild passions, wildly-dramatic personalities, a scene already singularly attractive by its artistic beauty. A heady religious fanaticism was worked by every prominent egotist in turn, pondering on his chances, in the event of the extinction of the house of Valois with the three sons of Catherine de Medici, born unsound, and doomed by astrological prediction. The old manors, which had exchanged their towers for summer-houses under the softening influence of Renaissance fashions, found themselves once more medievally insecure amid a vagrant warfare of foreign mercenaries and armed peasants. It was a curiously refined people who now took down the armour, hanging high on the wall for decoration among newer things so little warlike. A difficult age, certainly, for scrupulous spirits to move in! A perplexed network of partizan or personal interests underlay, and furnished the really directing forces in, a supposed Armageddon of contending religious convictions. The wisest perhaps, like Michel de L'HÔpital, withdrew themselves from a conflict, in which not a single actor has the air of quite pure intentions; while religion, itself the assumed ground of quarrel, seems appreciable all the while only by abstraction from the parties, the leaders, at once violent [17] and cunning, who are most pretentious in the assertion of its rival claims. What there was of religion was in hiding, perhaps, with the so-called "Political" party, professedly almost indifferent to it, but which had at least something of humanity on its side, and some chance of that placidity of mind in which alone the business of the spirit can be done. The new sect of "Papists" were not the true catholics: there was little of the virtue of the martyr in militant Calvinism. It is not a catholic historian who notes with profound regret "that inauspicious day," in the year 1562, Gaston's tenth year, "when the work of devastation began, which was to strip from France that antique garniture of religious art which later ages have not been able to replace." Axe and hammer at the carved work sounded from one end of France to the other. It was a peculiarity of this age of terror, that every one, including Charles the Ninth himself, dreaded what the accident of war might make, not merely of his enemies, but of temporary allies and pretended friends, in an evenly balanced but very complex strife—of merely personal rivals also, in some matter which had nothing to do with the assumed motives of that strife. Gaston de Latour passing on his country way one night, with a sudden flash of fierce words two young men burst from the doors of a road-side tavern. The brothers are quarrelling about [18] the division, lately effected there, of their dead father's morsel of land. "I shall hate you till death!" cries the younger, bounding away in the darkness; and two atheists part, to take opposite sides in the supposed strife of Catholic and Huguenot. The deeds of violence which occupy the foreground of French history during the reigns of Catherine's sons might indeed lead one to fancy that little human kindness could have remained in France,—a fanatical civil war of forty years, that no place at all could have been left for the quiet building of character. Contempt for human life, taught us every day by nature, and alas! by man himself:—all war intensifies that. But the more permanent forces, alike of human nature and of the natural world, are on the whole in the interest of tranquillity and sanity, and of the sentiments proper to man. Like all good catholic children, Gaston had shuddered at the name of Adretz, of Briquemaut with his great necklace of priests' ears, of that dark and fugitive Montgomeri, the slayer, as some would have it the assassin, of a king, now active, and almost ubiquitous, on the Huguenot side. Still, at Deux-manoirs, this warfare, seething up from time to time so wildly in this or that district of France, was for the most part only sensible in incidents we might think picturesque, were they told with that intention; delightful enough, certainly, to the curiosity of a boy, in whose [19] mind nevertheless they deepened a native impressibility to the sorrow and hazard that are constant and necessary in human life, especially for the poor. The troubles of "that poor people of France"—burden of all its righteous rulers, from Saint Lewis downwards—these, at all events, would not be lessened by the struggle of Guise and CondÉ and Bourbon and Valois, of the Valois with each other, of those four brilliant young princes of the name of Henry. The weak would but suffer somewhat more than was usual, in the interest of the strong. If you were not sure whether that gleaming of the sun in the vast distance flashed from swords or sickles, whether that far-off curl of smoke rose from stubble-fire or village-steeple, to protect which the peasants, still lovers of their churches, would arm themselves, women and all, with fork and scythe,—still, those peasants used their scythes, in due season, for reaping their leagues of cornland, and slept with faces as tranquil as ever towards the sky, for their noonday rest. In effect, since peace is always in some measure dependent on one's own seeking, disturbing forces do but fray their way along somewhat narrow paths over the great spaces of the quiet realm of nature. La Beauce, vast enough to present at once every phase of weather, its one landmark the twin spires of Chartres, salient as the finger of a dial, guiding, by their change of perspective, victor or vanquished on his way, offered room enough [20] for the business both of peace and war to those enamoured of either. When Gaston, after a brief absence, was unable to find his child's garden-bed, that was only because in a fine June the corn had grown tall so quickly, through which he was presently led to it, with all its garish sweets undisturbed: and it was with the ancient growths of mind—customs, beliefs, mental preferences—as with the natural world. It may be understood that there was a certain rudeness about the old manor, left almost untouched from age to age, with a loyalty which paid little or no heed to changes of fashion. The ChÂteau d'Amour, indeed, as the work of a later age, refined somewhat upon the rough feudal architecture; and the daintier taste had centred itself in particular upon one apartment, a veritable woman's apartment, with an effect in some degree anticipating the achievement of Gaston's own century, in which the apparatus of daily life became so eloquent of the moods of those to whom it ministered. It was the chamber of Gabrielle de Latour, who had died of joy. Here certainly she had watched, at these windows, during ten whole years, for the return of her beloved husband from a disastrous battle in the East, till against all expectation she beheld him crossing the court at last. Immense privilege! Immense distinction! Again and again Gaston tried to master the paradox, at times, in deep concentration of mind, seemed [21] almost to touch the point of that wonderful moment. Hither, as to an oratory, a religious place, the finer spirits of her kin had always found their way, to leave behind them there the more intimate relics of themselves. To Gaston its influence imparted early a taste for delicate things as being indispensable in all his pleasures to come; and, from the very first, with the appetite for some great distinguishing passion, the peculiar genius of his age seeming already awake spontaneously within him. Here, at least, had been one of those grand passions, such as were needed to give life its true meaning and effect. Conscious of that rudeness in his home, and feeding a strong natural instinct for outward beauty hitherto on what was barely sufficient, he found for himself in this perfumed place the centre of a fanciful world, reaching out to who could tell what refined passages of existence in that great world beyond, of which the echoes seemed to light here amid the stillness. On his first visit one pensive afternoon, fitting the lately attained key in the lock, he seemed to have drawn upon himself, yet hardly to have disturbed, the meditations of its former occupant. A century of unhindered summers had taken the heat from its colours—the couches, the curtains half shading the windows, which the rain in the south- west wind just then touched so softly. That great passion of old had been also a dainty love, leaving [22] its impress everywhere in this magic apartment, on the musical instruments, the books lying where they might have fallen from the hands of the listless reader so long since, the fragrance which the lad's movement stirred around him. And there, on one of the windows, were the verses of King Charles, who had slept here, as in the most courtly resting-place of the house. On certain nights Gaston himself was not afraid to steal from his own bed to lie in it, though still too healthy a sleeper to be visited by the appropriate dreams he so greatly longed for. A nature, instinctively religious, which would readily discover and give their full value to all such facts of experience as might be conformable thereto! But what would be the relation of this religious sensibility to sensibilities of another kind, now awaking in the young Gaston, as he mused in this dreamy place, surrounded by the books, the furniture, almost the very presence of the past, which had already found tongues to speak of a still living humanity— somewhere, somewhere, in the world!—waiting for him in the distance, or perchance already on its way, to explain, by its own plenary beauty and power, why wine and roses and the languorous summer afternoons were so delightful. So far indeed, the imaginative heat, that might one day enter into dangerous rivalry with simple old- fashioned faith, was blent harmoniously with it. They [23] were hardly distinguishable elements of an amiable character, susceptible generally to the poetic side of things—two neighbourly apprehensions of a single ideal. The great passions, the fervid sentiments, of which Gaston dreamed as the true realisation of life, have not always softened men's natures: they have been compatible with many cruelties, as in the lost spirits of that very age. They may overflow, on the other hand, in more equable natures, through the concurrence of happier circumstance, into that universal sympathy which lends a kind of amorous power to the homeliest charities. So it seemed likely to be with Gaston de Latour. Sorrow came along with beauty, a rival of its intricate omnipresence in life. In the sudden tremor of an aged voice, the handling of a forgotten toy, a childish drawing, in the tacit observance of a day, he became aware suddenly of the great stream of human tears falling always through the shadows of the world. For once the darling of old age actually more than responded in full to its tenderness. In the isolation of his life there had been little demand for sympathy on the part of those anywhere near his own age. So much the larger was the fund of superfluous affection which went forth, with a delicacy not less than their own, to meet the sympathies of the aged people who cherished him. In him, their old, almost forgotten sorrows bled anew. [24] Variety of affection, in a household in which many relations had lived together, had brought variety of sorrow. But they were well- nigh healed now—those once so poignant griefs—the scars remaining only as deeper lines of natural expression. It was visible, to their surprise, that he penetrated the motive of the mass said so solemnly, in violet, on the Innocents' Day, and understood why they wept at the triumphant antiphons:—"My soul is escaped as a bird out of the snare of the fowler!"—thinking intently of the little tombs which had recorded carefully almost the minutes of children's lives, Elizabeth de Latour, CornÉlius de Latour, aged so many years, days, hours. Yes! the cold pavement under one's feet had once been molten lava. Surely the resources of sorrow were large in things! The fact must be duly marked and provided for, with due estimate of his own susceptibility thereto, in his scheme of life. Might he pass through the world, unriven by sorrows such as those! And already it was as if he stept softly over the earth, not to outrage its so abundant latent sensibilities. The beauty of the world and its sorrow, solaced a little by religious faith, itself so beautiful a thing; these were the chief impressions with which he made his way outwards, at first only in longer rambles, as physical strength increased, over his native plains, whereon, as we have seen, the cruel warfare of that age had [25] aggravated at a thousand points the everyday appeal of suffering humanity. The vast level, stretching thirty miles from east to west, thirty from north to south:—perhaps the reader may think little of its resources for the seeker after natural beauty, or its capacity to develope the imagination. A world, he may fancy, in which there could be no shadows, at best not too cheerful colours. In truth, it was all accent, so to speak. But then, surely, all the finer influences of every language depend mostly on accent; and he has but to think of it as Gaston actually lived in it to find a singularly companionable soul there. Gaston, at least, needed but to go far enough across it for those inward oppositions to cease, which already at times beset him; to feel at one with himself again, under the influence of a scene which had for him something of the character of the sea—its changefulness, its infinity, its pathos in the toiling human life that traversed it. Featureless, if you will, it was always under the guidance of its ample sky. Scowling back sometimes moodily enough, but almost never without a remnant of fine weather, about August it was for the most part cloudless. And then truly, under its blue dome, the great plain would as it were "laugh and sing," in a kind of absoluteness of sympathy with the sun. II. OUR LADY'S CHURCH"I had almost said even as they." [26] Like a ship for ever a-sail in the distance, thought the child, everywhere the great church of Chartres was visible, with the passing light or shadow upon its grey, weather-beaten surfaces. The people of La Beauce were proud, and would talk often of its rich store of sacred furniture, the wonder-working relics of "Our Lady under the Earth," and her sacred veil or shift, which kings and princes came to visit, returning with a likeness thereof, replete in miraculous virtue, for their own wearing. The busy fancy of Gaston, multiplying this chance hearsay, had set the whole interior in array—a dim, spacious, fragrant place, afloat with golden lights. Lit up over the autumn fields at evening, the distant spires suggested the splendour within, with so strong an imaginative effect, that he seemed scarcely to know whether it was through the mental or bodily eye that he beheld. When he came [27] thither at last, like many another well- born youth, to join the episcopal household as a kind of half- clerical page, he found (as happens in the actual testing of our ideals) at once more and less than he had supposed; and his earlier vision was a thing he could never precisely recover, or disentangle from the supervening reality. What he saw, certainly, was greater far in mere physical proportion, and incommensurable at first by anything he knew—the volume of the wrought detail, the mass of the component members, the bigness of the actual stones of the masonry, contrary to the usual Gothic manner, and as if in reminiscence of those old Druidic piles amid which the Virgin of Chartres had been adored, long before the birth of Christ, by a mystic race, possessed of some prophetic sense of the grace in store for her. Through repeated dangers good-fortune has saved that unrivalled treasure of stained glass; and then, as now, the word "awful," so often applied to Gothic aisles, was for once really applicable. You enter, looking perhaps for a few minutes' cool shelter from the summer noonday; and the placid sunshine of La Beauce seems to have been transformed in a moment into imperious, angry fire. It was not in summer, however, that Gaston first set foot there; he saw the beautiful city for the first time as if sheathed austerely in repellent armour. In his most genial subsequent impressions of the place there was always a lingering [28] trace of that famous frost through which he made his way, wary of petrifying contact against things without, to the great western portal, on Candlemas morning. The sad, patient images by the doorways of the crowded church seemed suffering now chiefly from the cold. It was almost like a funeral— the penitential violet, the wandering taper-light, of this half- lenten feast of Purification. His new companions, at the head and in the rear of the long procession, forced every one, even the Lord Bishop himself, to move apace, bustling along, cross-bearer and acolyte, in their odd little copes, out of the bitter air, which made the jolly life Gaston now entered on, around the great fire of their hall in the episcopal palace, seem all the more winsome. Notre-Dame de Chartres! It was a world to explore, as if one explored the entire Middle Age; it was also one unending, elaborate, religious function—a life, or a continuous drama, to take one's part in. Dependent on its structural completeness, on its wealth of well- preserved ornament, on its unity in variety, perhaps on some undefinable operation of genius, beyond, but concurrently with, all these, the church of Chartres has still the gift of a unique power of impressing. In comparison, the other famous churches of France, at Amiens for instance, at Rheims or Beauvais, may seem but formal, and to a large extent reproducible, effects of mere architectural rule on a gigantic scale. The [29] somewhat Gothic soul of Gaston relished there something strange, or even bizarre, in the very manner in which the building set itself, so broadly couchant, upon the earth; in the natural richness of tone on the masonry within; in its vast echoing roof of timber, the "forest," as it was called; in the mysterious maze traced upon its pavement; its maze-like crypt, centering in the shrine of the sibylline Notre-Dame, itself a natural or very primitive grotto or cave. A few years were still to pass ere sacrilegious hands despoiled it on a religious pretext:—the catholic church must pay, even with the molten gold of her sanctuaries, the price of her defence in the civil war. At present, it was such a treasure-house of medieval jewellery as we have to make a very systematic effort even to imagine. The still extant register of its furniture and sacred apparel leaves the soul of the ecclesiologist athirst. And it had another very remarkable difference from almost all Gothic churches: there were no graves there. Its emptiness in this respect is due to no revolutionary or Huguenot desecration. Once indeed, about this very time, a popular military leader had been interred with honour, within the precinct of the high altar itself. But not long afterwards, said the reverend canons, resenting on the part of their immaculate patroness this intrusion, the corpse itself, ill at ease, had protested, lifting up its hands above [30] the surface of the pavement, as if to beg interment elsewhere; and Gaston could remember assisting, awakened suddenly one night, at the removal of the remains to a more ordinary place of sepulture. And yet that lavish display of jewellers' work on the altars, in the chapels, the sacristies, of Our Lady's Church, was but a framing for little else than dead people's bones. To Gaston, a piteous soul, with a touch also of that grim humour which, as we know, holds of pity, relic-worship came naturally. At Deux-manoirs too there had been relics, including certain broken children's toys and some rude childish drawings, taken forth now and then with almost religious veneration, with trembling hands and renewal of old grief, to his wondering awe at the greatness of men's sorrows. Yes! the pavement under one's feet had once been, might become again for him, molten lava. The look, the manner, of those who exposed these things, had been a revelation. The abundant relics of the church of Chartres were for the most part perished remnants of the poor human body itself; but, appertaining to persons long ago and of a far-off, immeasurable kind of sanctity, stimulated a more indifferent sort of curiosity, and seemed to bring the distant, the impossible, as with tangible evidence of fact, close to one's side. It was in one's hand—the finger of an Evangelist! The crowned head of Saint Lubin, bishop of Chartres [31] long centuries since, but still able to preserve its wheat-stacks from fire; bones of the "Maries," with some of the earth from their grave; these, and the like of these, was what the curious eye discerned in the recesses of those variously contrived reliquaries, great and small, glittering so profusely about the dusky church, itself ministering, by its very shadows, to a certain appetite in the soul of Gaston for dimness—for a dim place like this—such as he had often prefigured to himself, albeit with some suspicion of what might seem a preference for darkness. Physical twilight we most of us love, in its season. To him, that perpetual twilight came in close identity with its moral or intellectual counterpart, as the welcome requisite for that part of the soul which loves twilight, and is, in truth, never quite at rest out of it, through some congenital uneasiness or distress, perhaps, in its processes of vision. As complex, yet not less perfectly united under a single leading motive,—its sister volume, was the ritual order of Notre-Dame de Chartres, a year-long dramatic action, in which every one had, and knew, his part—the drama or "mystery" of Redemption, to the necessities of which the great church had shaped itself. All those various "offices" which, in Pontifical, Missal and Breviary, devout imagination had elaborated from age to age with such a range of spiritual colour and light and shade, with so much poetic tact in quotation, such a depth of insight into [32] the Christian soul, had joined themselves harmoniously together, one office ending only where another began, in the perpetual worship of this mother of churches, which had also its own picturesque peculiarities of "use," proud of its maternal privilege therein. And the music rose—warmed, expanded, or fell silent altogether—as the order of the year, the colours, the whole expression of things changed, gathering around the full mystic effulgence of the pontiff in his own person, while the sacred theme deepened at the great ecclesiastical seasons, when the aisles overflowed with a vast multitude, and like a court, combed, starched, rustling around him, Gaston and his fellows "served" Monseigneur—they, zealous, ubiquitous, more prominent than ever, though for the most part profoundly irreverent, and, notwithstanding that, one and all, with what disdain of the untonsured laity! Well! what was of the past there—the actual stones of the temple and that sacred liturgical order—entered readily enough into Gaston's mental kingdom, filling places prepared by the anticipations of his tranquil, dream-struck youth. It was the present, the uncalculated present, which now disturbed the complacent habit of his thoughts, proposing itself, importunately, in the living forms of his immediate companions, in the great clerical body of which he was become a part, in the people of Chartres itself (none the less animated because provincial) as [33] a thing, alien at a thousand points from his preconceptions of life, to be judged by him, to be rejected or located within. How vivid, how delightful, they were!—the other forty-nine of the fifty lads who had come hither, after the old- fashioned way, to serve in the household of Monseigneur by way of an "institution" in learning and good manners, as to which a grave national assembly, more than three centuries before the States- General of 1789, had judged French youth of quality somewhat behindhand, recommending king and nobles to take better care for the future of their education, "to the end that, enlightened and moralised, they might know their duties, and be less likely to abuse their privileges." And how becomingly that cleric pride, that self-respecting quiet, sat upon their high-bred figures, their angelic, unspoiled faces, saddened transiently as they came under the religious spell for a moment. As for Gaston, they welcomed him with perfect friendliness, kept their best side foremost for an hour, and would not leave his very dreams. In absolute unconsciousness, they had brought from their remote old homes all varieties of hereditary gifts, vices, distinctions, dark fates, mercy, cruelty, madness. Appetite and vanity abounded, but with an abundant superficial grace, befitting a generation which, as by some aesthetic sense in the air, made the most of the pleasant outsides of life. All the [34] various traits of the dying Middle Age were still in evidence among them, in all their crude effectiveness; only, blent, like rusty old armour wreathed in flowers, with the peculiar fopperies of the time, shrewdly divined from a distance, as happens with competent youth. To be in Paris itself, amid the full, delightful, fragrance of those dainty visible things which Huguenots despised:—that, surely, were the sum of good-fortune! Half-clerical, they loved nevertheless the touch of steel; had a laughing joy in trifling with its latent soul of destruction. In mimicry of the great world, they had their leaders, so inscrutably self-imposed:—instinctively, they felt and underwent that mystery of leadership, with its consequent heats of spirit, its tides and changes of influence. On the other hand also, to Gaston, dreamily observant, it was quaint, likeable, the way they had of reproducing, unsuspectingly, the humours of animal nature. Does not the anthropologist tell us of a heraldry, with a large assortment of heraldic beasts, to be found among savage or half-savage peoples, as the "survival" of a period when men were nearer than they are or seem to be now, to the irrational world? Throughout the sprightly movement of the lads' daily life it was as if their "tribal" pets or monsters were with or within them. Tall Exmes, lithe and cruel like a tiger—it was pleasant to stroke him. The tiger was there, the parrot, the hare, the goat of course, and certainly much apishness. [35] And, one and all, they were like the creatures, in their vagrant, short, memories, alert perpetually on the topmost crest of the day and hour, transferred so heartlessly, so entirely, from yesterday to to-day. Yet out of them, sure of some response, human heart did break:—in and around Camille Pontdormi, for instance, brilliant and ambitious, yet so sensitive about his threadbare home, concerning which however he had made the whole company, one by one, his confidants—so loyal to the people there, bursting into wild tears over the letter which brought the news of his younger brother's death, visibly fretting over it long afterwards. Still, for the most part, in their perfect health, nothing seemed to reach them but their own boyish ordinances, their own arbitrary "form." It was an absolute indifference; most striking when they lifted their well-trained voices to sing in choir, vacant as the sparrows, while the eloquent, far-reaching, aspiring words floated melodiously from them, sometimes, with truly medieval license, singing to the sacred music those songs from the streets (no one cared to detect) which were really in their hearts. A world of vanity and appetite, yet after all of honesty with itself! Like grown people, they were but playing a game, and meant to observe its rules. Say, rather, a world of honesty, and of courage! They, at least, were not preoccupied all day long, and, if they woke in the night, with the fear of death. [36] It was part of their precocious worldliness to recognise, to feel a little afraid of their new companion's intellectual power. Those obviously meditative souls, which seem "not to sleep o' nights," seldom fail to put others on their guard. Who can tell what they may be judging, planning in silence, so near to one? Looking back long afterwards across the dark period that had intervened, Gaston could trace their ways through the world. Not many of them had survived to his own middle life. Reappearing, from point to point, they connected themselves with the great crimes, the great tragedies of the time, as so many bright-coloured threads in that sombre tapestry of human passion. To recall in the obtuse, grieved, marred faces of uninteresting men or women, the disappointments, the sorrows, the tragic mistakes of the children they were long ago; that is a good trick for taking our own sympathy by surprise, which Gaston practised when he saw the last, or almost the last, of some of them, and felt a great pity, a great indulgence. Here and now, at all events, carrying their cheerful tumult through all those quiet ecclesiastical places—the bishop's garden, the great sacristy, neat and clean in its brown, pensive lights, they seemed of a piece with the bright, simple, inanimate things, the toys, of nature. They made one lively picture with the fruit and wine they loved, the birds they captured, the buckets of clear water drawn for pastime from [37] the great well, and Jean SÉmur's painted conjuring book stolen from the old sorceress, his grandmother, out of which he told their fortunes; with the musical instruments of others; with their carefully hidden dice and playing-cards, worn or soiled by the fingers of the older gamesters who had discarded them. Like their elders, they read eagerly, in racy, new translations, old Greek and Latin books, with a delightful shudder at the wanton paganism. It was a new element of confusion in the presentment of that miniature world. The classical enthusiasm laid hold on Gaston too, but essayed in vain to thrust out of him the medieval character of his experience, or put on quite a new face, insinuating itself rather under cover of the Middle Age, still in occupation all around him. Venus, Mars, Aeneas, haunted, in contemporary shape, like ghosts of folk one had known, the places with which he was familiar. Latin might still seem the fittest language for oratory, sixteen hundred years after Cicero was dead; those old Roman pontiffs, draped grandly, sat in the stalls of the choir; Propertius made love to Cynthia in the raiment of the foppish AmadÉe; they played Terence, and it was but a play within a play. Above all, in natural, heartfelt kinship with their own violent though refined and cunning time, they loved every incident of soldiering; while the changes of the year, the lights, the shadows, the flickering fires of winter, with [38] which Gaston had first associated his companions, so full of artificial enjoyment for the well-to-do, added themselves pleasantly, by way of shifting background, to the spectacular effect. It was the brilliant surface with which the untried world confronted him. Touch it where you might, you felt the resistant force of the solid matter of human experience—of human experience, in its strange mixture of beauty and evil, its sorrow, its ill-assorted fates, its pathetic acquiescence; above all, in its overpowering certainty, over against his own world of echoes and shadows, which perhaps only seemed to be so much as echoes or shadows. A nature with the capacity of worship, he was straightway challenged, as by a rival new religion claiming to supersede the religion he knew, to identify himself conclusively with this so tangible world, its suppositions, its issues, its risks. Here was a world, certainly, which did not halt in meditation, but prompted one to make actual trial of it, with a liberty of heart which might likely enough traverse this or that precept (if it were not rather a mere scruple) of his earlier conscience. These its children, at all events, were, as he felt, in instinctive sympathy with its motions; had shrewd divinations of the things men really valued, and waited on them with unquestioning docility. Two worlds, two antagonistic ideals, were in evidence before him. Could a third condition supervene, to mend their discord, or [39] only vex him perhaps, from time to time, with efforts towards an impossible adjustment? At a later date, Monseigneur Charles Guillard, then Bishop of Chartres, became something like a Huguenot, and ceased, with the concurrence of ecclesiastical authority, from his high functions. Even now he was but a protÉgÉ of King Charles in his relations to a more than suspicious Pope; and a rumour of the fact, reaching somehow these brisk young ears, had already set Gaston's mind in action, tremblingly, as to those small degrees, scarcely realisable perhaps one by one, though so immeasurable in their joint result, by which one might part from the "living vine"; and at times he started back, as if he saw his own benighted footsteps pacing lightly towards an awful precipice. At present, indeed, the assumption that there was sanctity in everything the kindly prelate touched, was part of the well-maintained etiquette of the little ecclesiastical court. But, as you meet in the street faces that are like a sacrament, so there are faces, looks, tones of voice, among dignified priests as among other people, to hear or look upon which is to feel the hypothesis of an unseen world impossible. As he smiled amiably out of the midst of his pontifical array on Gaston's scrupulous devotion, it was as if the old Roman augur smiled not only to his fellow augur but to the entire assistant world. In after years Gaston seemed to understand, and, as a consequence of [40] understanding, to judge his old patron equitably: the religious sense too, had its various species. The nephew of his predecessor in the see, with a real sense of the divine world but as something immeasurably distant, Monseigneur Guillard had been brought by maladroit worldly good-fortune a little too close to its immediate and visible embodiments. From afar, you might trace the divine agency on its way. But to touch, to handle it, with these fleshly hands:—well! for Monseigneur, that was by no means to believe because the thing was "incredible, or absurd." He had smiled, not certainly from irreverence, nor (a prelate for half his life) in conscious incredulity, but only in mute surprise, at an administration of divine graces—this administration in which he was a high priest—in itself, to his quite honest thinking, so unfitting, so improbable. And was it that Gaston too was a less independent ruler of his own mental world than he had fancied, that he derived his impressions of things not directly from them, but mediately from other people's impressions about them, and he needed the pledge of their assents to ratify his own? Only, could that, after all, be a real sun, at which other people's faces were not irradiated? And sometimes it seemed, with a riotous swelling of the heart, as if his own wondrous appetite in these matters had been deadened by surfeit, and there would be a pleasant sense of liberty, of escape out-of- doors, [41] could he be as little touched as almost all other people by Our Lady's Church, and old associations, and all those relics, and those dark, close, fragrant aisles. At such times, to recall the winged visitant, gentle, yet withal sensitive to offence, which had settled on his youth with so deep a sense of assurance, he would climb the tower of Jean de Beauce, then fresh in all its array of airy staircase and pierced traceries, and great uncovered timbers, like some gigantic birdnest amid the stones, whence the large, quiet, country spaces became his own again, and the curious eye, at least, went home. He was become well aware of the power of those familiar influences in restoring equanimity, as he might have used a medicine or a wine. At each ascending storey, as the flight of the birds, the scent of the fields, swept past him, till he stood at last amid the unimpeded light and air of the watch- chamber above the great bells, some coil of perplexity, of unassimilable thought or fact, fell away from him. He saw the distant paths, and seemed to hear the breeze piping suddenly upon them under the cloudless sky, on its unseen, capricious way through those vast reaches of atmosphere. At this height, the low ring of blue hills was visible, with suggestions of that south-west country of peach-blossom and wine which had sometimes decoyed his thoughts towards the sea, and beyond it to "that new world of the Indies," [42] which was held to explain a certain softness in the air from that quarter, even in the most vehement weather. Amid those vagrant shadows and shafts of light must be Deux-manoirs, the deserted rooms, the gardens, the graves. In mid-distance, even then a funeral procession was on its way humbly to one of the village churchyards. He seemed almost to hear the words across the stillness. |
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