First. A National Asylum, to be named, The British Mesmeric Institution, should be founded and endowed. England should take the lead. A Professorship of Magnetism should be founded. All Sanatory Asylums to be obliged to furnish their experience periodically, and be under control of the Institution, which should be possessed of power to undiploma the medical practitioner who refuses to mesmerise. Self-mesmerising to Clairvoyance, to be taught, which is as teachable as ventriloquism; the principle is the same of both,—the theory is that of sound.

Through self-mesmerising, the blind and eyeless would be extricated occasionally from the shadow leading to the valley of death and be enabled to follow some useful calling. Some blind, illiterate clairvoyant, may have superior connoisseurship, entitling him to fill the academic chair. Through mesmerism the resuscitating process can be brought under rules of science. Through clairvoyance the geography of the globe may yet be improved; the northern passage discovered; the astronomer assisted in his stellar speculations beyond the possibility of mere telescopic discovery. On ship-board, the voluntary clairvoyant may make discovery of the haze-hidden lighthouse and wave-hidden shoal. In the hands of the clairvoyant the telescope and microscope, will, in time, make us acquainted with other worlds, other beings, and other of the wonderful works of the Great God of Nature!

The Seeker after God from the book of God's own composing, the holy volume of his own works, through voluntary clairvoyance, will feel himself in the enjoyment of a second nature, the fit inhabitant of an intellectual world, in which the powers of thought are without limits. And who can say what discovery of abstract truths may not be elicited from the conversation of two or more clairvoyants in mutual report, all of exalted talent and superior education? Other worlds, ere this be past, may open to our view, and their inhabitants become clairvoyantly familiar to human observation. The idea is pregnant with hope; it presumes that we are not inhabitants of only the earth, but the universe; which may be considered a natural, never-dying hope. Why, then, should the science be opposed which has already been so beneficial to our species, and promises to make known the never yet discovered wonders of the animal economy? Surely they will be yet ashamed of having done those things, the fruit of which is the bitterness of remorse.