We are more or less in the habit of assuming that just as Paul, the founder of the catholic faith, was converted, not altogether by reason but as it were by force and with the rapidity of a flash of lightning, under the rays of a meridian sun ("About noon suddenly there shone from heaven a great light round about me," Acts xxii. 6; "At mid-day," Acts xxvi. 13), so Constantine, the establisher of that faith as the State Religion of the empire in which Paul was so proud of his rights as a citizen, was in similarly rapid fashion converted by the appearance of a miraculous "cross" of light and an accompanying legend above a meridian sun ("At mid-day," Eusebius, Vit. Const. I.).

But, as has already been pointed out, this alleged vision of Constantine is said to have taken place during his march upon Rome in the year A.C. 312; and during the remaining twenty-five years of his life he acted rather as if he were converting Christianity into what he thought most likely to be accepted by his subjects as a catholic religion, than as if he had been converted to the teachings of Jesus the Nazarene.

The fact is that Constantine was favourable to our religion out of policy rather than conviction; and if after refusing so long he did indeed, a quarter of a century after the alleged vision, consent to be baptised when ill and dying, policy doubtless swayed him even then. Anyway, as has already been stated and will now be seen, the evidence of his coins conclusively shows that the God to whom Constantine from first to last attributed his victories, was—the Sun-God.

Upon one coin issued by Constantine we see upon the reverse a nude figure crowned with rays, with the right hand elevated toward the east, and a round object in the left hand. In the field is a cross widened at the extremities, and the surrounding legend is a significant one, Soli Invicto Comiti. This coin was struck years after the alleged conversion of Constantine, and the combined reference to the Sun-God and use of the cross are worthy of special notice.

Upon two somewhat similar coins of Constantine the cross is placed within a circular wreath of bay or laurel.

On another coin with the same legend we see the same nude figure crowned with rays, representing the Sun-God and carrying a round object; while in the field we see the Gaulish symbol, sometimes called a cross, which by the addition of a loop was, as we shall see later on, turned into the so-called Monogram of Christ.

Upon a coin with the anything but Christian legend Marti Conservatori, is a cross with four equal arms.

On a somewhat similar coin with the same legend, the helmet on the reverse is ornamented with the so-called Monogram of Christ.

Upon another coin we see Mars leaning on a shield adorned with the so-called Monogram of Christ, the legend being Marti Patri Conservator.

On a coin issued in the name of his son Crispus during the reign of Constantine, we see two Victories holding a shield upon a pedestal marked with a cross of four equal arms.

A similar cross appears upon a coin issued during this reign in the name of another son of Constantine.

Upon a coin bearing the inscription Constantinus Max. Aug. we see upon the reverse a cross of four equal arms.

On an otherwise similar coin a compound tau cross of four equal arms, tau cross, appears.

Upon a well-known engraving of a coin in the Annales Ecclesiastici of Baronius, the Monogram of Christ 3 form of the so-called Monogram of Christ appears upon the helmet of Constantine. Some authorities, however, state that this is copied as the familiar Monogram of Christ 3 in error; what appeared on the helmet being the Gaulish symbol asterisk with a dot representing a star near the top of the vertical bar. Such a dot can be seen in a similar place upon two or three coins bearing the legend Virtus Exercit.

On another coin the legend Gloria Exercitus surrounds two soldiers holding military standards, between which is the symbol of the cross.

On a somewhat similar coin the compound tan cross, of which we have already noted an example, occurs between the standards.

A cross of four equal arms appears upon a coin bearing the legend Pax Publica.

A coin issued during the reign of Constantine the Great in the name of his son Constantine, has upon its reverse a cross of four equal arms, the extremities of which are rounded.

On an otherwise similar coin the compound tau cross appears.

Upon a coin bearing the inscription Constantinus Max. Aug. a cross of four equal arms occurs near a soldier armed with spear and shield.

On the reverse of one coin we see two soldiers holding military standards, and between the standards the so-called Monogram of Christ appears.

A coin of similar type was issued during the reign of Constantine the Great in the name of his son Constantine.

Upon a coin which on the obverse bears the inscription Constantinus Max. Aug., we see upon the reverse Victory carrying a palm. In the field is the symbol Monogram of Christ 4. The surrounding motto is Victoria constantini Aug.

Several coins with the legend Gloria Exercitus have upon the same side two soldiers with a labarum or military standard between them, upon the banner of which is the symbol Monogram of Christ 4.

On a coin with the legend Victoria CÆsar NN we see Victory carrying a palm. In the field is the Gaulish symbol asterisk.

The reverse of another coin has the legend Constantinus Aug., and represents Constantine as holding a labarum or military standard terminating in a round object. Upon the banner is the symbol Monogram of Christ 4.

On a coin bearing upon its obverse the inscription Constantinopolis, we see upon the other side a figure of Victory and a cross of four equal arms.

On another coin bearing the same legend we see upon the reverse Victory standing upon a ship, and to the left the so-called monogram.

Upon another coin we see the same symbol above the wolf and twins of the city of Rome.

A rare coin bears upon the obverse the inscription Constantinus Max. Aug., and on the reverse, surrounded by the legend Spes Publica, a labarum or military standard the handle or base of which transfixes a serpent. Upon the banner three globules are embroidered, and the symbol Monogram of Christ 3 appears above the cross-bar from which the banner hangs.

Upon one medal or coin of Constantine we see the significant legend Soli Invicto Aeterno Aug. inscribed around the quadriga of the Sun-God Phoebus.

On another piece struck by Constantine the Great, the Sun-God is given the title Comes Aug.; Companion, Guardian, or Saviour, of the Emperor.

Upon several coins we see the legend Comiti Aug. NN, and, surrounded by the same, the Sun-God holding a small round object.

On numerous other coins also, the Sun-God is represented as holding a small round object.

Other significant Sun-God legends to be met upon the coins of this alleged Christian Emperor, are Comis Constantini Aug., Soli Invicto, Soli Comiti Augg. NN, Soli Invicto Com. D.N. and the like.

Upon a coin bearing the legend Soli Comiti Aug. N. we see the Sun-God presenting Constantine with a small round object surmounted by a Victory.

On a coin with the legend Pax Augustorum, Constantine holds a standard ornamented with a cross.

Upon another coin Constantine is to be seen holding what is said to be a representation of the Zodiac.

On a coin issued in his own name, as upon others already mentioned as issued in the names of his sons, we see two Victories supporting a shield upon an altar ornamented with a cross.

Upon a somewhat similar coin the altar is ornamented with the star-like object which in days of old so often stood for the radiate sun.

A coin with the inscription Divo Constantino, and on the reverse the legend Aeterna Pietas and a representation of Constantine holding a round object surmounted by the symbol Monogram of Christ 4, though usually included in the coins of that Emperor was evidently struck after his death and deification.

The same remark applies to a somewhat similar coin, which has an additional symbol in a plain cross in the field to the right of the Emperor-God.

It should be noted that the question here arises as to how far it is fair of us to claim this cross and so-called Monogram of Christ as Christian and at the same time denounce as Pagan the deification of Constantine referred to upon the same coins.

As to the coins of Constantine the Great as a whole, it need only be remarked once more that while upon many of the pieces struck by him Constantine attributed his victories to the Sun-God, not upon a single one of them did he attribute them to the Christ; while it was ever the Sun-God and never the Christ whom he alluded to on his coins as his Companion, Partner, Guardian, or Saviour.

This being so, how can we honestly claim that the so-called Monogram of Christ, and other forms of the cross, were ever placed upon his coins by Constantine as symbols of the Christ, yet never as symbols of the Sun-God?