“Where the maned bison and the wolf did roam, The ancient Briton reared his wattled home; Paddled his coracle across the mere; In the dim forest chased the antlered deer; Pastured his herds within the open glade; Played with his ‘young barbarians’ in the shade; And when the new moon o’er the high hills broke, Worshipped his heathen gods beneath the sacred oak.” Here come your first Britons, tall, blue-eyed, fair-haired, long of limb, and ruddy of countenance. Some, from the dense forest interior, are clad in the skins of the bears and other wild animals which they have slain; others wear garments of the rough cloth which they have woven on their own rude looms, or have obtained by barter from traders of distant and more civilized lands. None of them are mere yelling savages, bedaubed with blue war-paint; they have long passed that stage. They are all warriors born and bred, fierce in fight but sociable and friendly in peace. They live in tribes under their “kings;” they graze their cattle, till the land, and search the gravels of the rivers for tin. Let us visit a British “town” of Kent, a century or so before the coming of the Romans, and learn something of the old British mode of life. We plunge into the dark shades of the forest, and follow a narrow track that winds hither and thither through the dense undergrowth. We are armed, for in the thickets and in the caves of the rocky hillocks lurk the gray wolf, the fierce boar, the black bear, and the wild cat. Now and then a startled deer gazes at us for a moment, and bounds away into safety. In the stream which we ford herons are fishing and beavers are building. Overhead the hawks are sailing by, and from a neighbouring marsh comes the boom of a bittern. On we go, and at length reach a great cleared space. The trees have been felled, and some of the land is under tillage. Horses, sheep, oxen, and swine are quietly feeding, and here and there are strips of grain and barley. Half a mile away is the town. All round it is a moat, with an earthen wall topped by a stockade of oak logs. As we approach the narrow entrance, we see the pointed roofs of many huts, from which thin lines of blue smoke are curling up into the summer air. We enter the town by a zigzag road, and pass the homesteads, square or round in shape, and built of unhewn or roughly hewn trees placed on end, with roofs of interlaced boughs thatched with rushes or covered with turf. Each homestead consists of one room, large enough to contain the whole family. The floor is of earth, or perhaps covered with thin slates. In the middle of it is the family fire, which continues to burn night and day all the year round; when it dies out, the home is deserted. The smoke escapes by a hole in the roof. Round the fire, along the sides of the room, is a bed made of rushes and covered with hides or coarse rugs. On this the members of the family sit at meals, and sleep at night with their feet towards the fire. The rushes and green grass which are placed between the family fire and the family bed serve as a table, and on this at meal times are placed large platters containing oatmeal cakes, meat, and broth. In front of the entrance to one of the homesteads a blue-eyed, fair-haired woman, in a tunic of dark-blue cloth, sits grinding corn with a quern or handmill. Little boys, clad in strips of bear-skin, engage in a wrestling match hard by. Sturdy little lads they are, for their rearing has been of a Spartan character; they were plunged into the water of the stream at birth, and they received their first taste of food on the point of their father’s sword. Yonder old woman is boiling water by making pebbles red-hot in the fire and dropping them into an earthen water-pot. Passing on, we reach a long, low dwelling, which by its size indicates the superior condition of its owner. It is, indeed, the home of the chieftain of the tribe. Big mastiffs and wolf-hounds growl over their bones at the door. Within, the walls are covered with skins. Round shields of hide with shining metal bosses and rims of iron, spears with bronze or iron heads, and bows with quivers of reed arrows tipped with flint adorn the walls. One sword in particular holds the place of honour as a rare prize; it is of iron, with a sheath of bronze studded with red coral. The chieftain comes forward to welcome us—a tall, well-made man, blue of eye, with long, fair hair and a tawny moustache of which he is vastly proud. Over his flame-red blouse, which is belted at the waist, is a twisted torque of gold, cunningly fashioned and adorned with beautiful tracery; across his blouse is thrown a tartan plaid fastened at the shoulder by a brooch of polished boar tusk. His trousers fit closely to the ankles, and are so characteristic an article of his attire that he is known as “wearer of breeches” in distant Rome. Where his skin is bare, we notice that it is painted with patterns of blue. He greets us heartily, and a slave at his direction hands us a great silver-rimmed horn filled with mead. His wife shares in the welcome. She is a robust, healthy matron, fit mother of her stalwart sons, who she prays may grow up as heroes, and do ere long some doughty deed which shall entitle them to the heroic names which they have yet to possess. When the day’s work is done, she will gather them about her knees and recite the wild legends of their sires, whose mighty feats of war still inspire young Britons to the fray. She wears a tunic with a scarf of red-striped plaid fastened by a pin of bronze. A string of dusky pearls hangs about her neck, and spiral rings of silver adorn her fingers. The ivory bracelets and the amber beads which she proudly wears have been brought from afar by the traders who visit the town from time to time. The wife is mistress of the home. She has the management not only of all household affairs, but, as she is the wife of a warrior, the care and direction of the whole concerns of the family both indoors and out. She and her sisters spin, knit, weave, dye, sow, cook, grind corn, and milk the cows—indeed do most of the hard work that is done. Her husband considers field-labour and farm-work entirely beneath his dignity. War and hunting are his work, and right well does he excel in both. Probably safely housed in a hut hard by is his precious scythe-wheeled chariot, in which he goes forth to war when the horn is sounded, the shield is struck, and the cran-tara—the “fiery cross”—is sent through the tribe as a call to arms. He and his fellow-warriors spend much time in their warlike exercises; the slaves, the weaklings, and the old men tend the flocks and herds and conduct the tillage. Let us continue our tour of the town. Here is a man cleverly weaving baskets of wicker-work; yonder is a fisherman returning from the river, his broad back bearing a coracle, such as you may see on the Dee at Llangollen or on the rivers of South Wales to-day. Not far away is the metal-worker’s hut, where the craftsman is busy mixing his bronze, and moulding it into axes, lance-heads, and sword-blades. Another worker is busy chipping flints brought from the quarry in yonder chalk hills. The potter who labours close at hand kneads out his yellow clay and fashions his pots by hand, ornamenting them by pressing a notched stick or braid against the wet clay. Such is a British town in the most civilized part of the land a century or so before the coming of the Romans. Room for the Druids! Their solemn progress, their patriarchal beards, their white robes of office, and the chaplets of oak leaves on their brows proclaim them at once. Priests, judges, magicians, and instructors of youth, they rule the Britons with a rod of iron. Their altars and idols are set deep in the gloomy shades of dense forests amidst the gnarled and twisted stems of aged oaks. The secrets of their cruel creed are close locked in their bosoms, and over all their words and works they cast a dread mystery that chills the heart of the boldest Briton in the land. Their word is law, their curse is death. Their richest treasures go unguarded save for the awe which they inspire. Deep in their forest shades they offer their mysterious sacrifices; sometimes human beings, imprisoned in huge wicker-work images, are burnt to death to appease the angry gods. The Druids claim to hold sway even over the spirits of the departed, and the Briton trembles as he hears the voices of tormented souls wailing in the night wind. Every shadow is a terror; every flying cloud is an omen of good or ill; every spring, river, and fountain has its guardian deity. Fire is the element which the Druids hold in the highest reverence; the sacred flame on their altars never dies. Four times a year solemn festivals are held. On Midsummer Eve, New Year’s Day, May Day, and Hallowe’en the great Beltane fires are lighted, and Britons from near and far assemble for worship. The mistletoe growing on an oak is held sacred in the highest degree, and on the sixth day of the moon a feast is prepared beneath the hallowed branches. White bulls are dragged to the tree, and their broad foreheads are bound to its stem, their loud bellowings mingling with the strain of the wild anthem which the worshippers raise. When the beasts have been slaughtered as sacrifices, the chief Druid, clad in his flowing white robes, his golden collar and bracelets, ascends the oak, treading on the backs and broad shoulders of blindfolded slaves. With a golden pruning-knife he severs the mistletoe, and beneath him attendant Druids receive it on a white linen cloth. It is then distributed to the awed and expectant multitude, who carry home and carefully preserve a sprig of the all-healing plant. The Christmas mistletoe beneath which youths and maidens now make merry at the most sacred season of the Christian year annually recalls this heathenish rite. Much of the Druids’ lore is imposture, but they have wrested from Nature some of her secrets. They know the stars in their courses; they are skilled in the lore of plants and the healing properties of herbs and simples. They practise the arts of public speaking and poesy. Their bards sing the songs of heroes, and inflame warriors with the lust of battle. But over all broods the cruel shadow of death, and men tremble as they pray. Dread and mighty as these Druids are, the day of their doom is coming. Even now the Roman galleys are on the sea, and their prows are rising and falling as they furrow the heaving waters towards the white cliffs of Albion. Centuries will elapse before the gospel of love and mercy sweeps away the blood-stained rites of the Druids’ creed. The gods of Rome will destroy the deities of the isle. Jupiter and Mars will dethrone them; and in their train, how or when we know not, the message of Christianity will be whispered, until at length the daystar rises, never to set, on the forests of Britain. Gone are the Druids, but their name still survives in the mountains and valleys of Wales, where the ancient Britons found their refuge in a later age. Our modern Druids love letters and music, and the other beautiful arts which touch and kindle souls. Theirs it is to encourage men and women to build the lofty rhyme, to weave the golden strands of melody, and to limn the loveliness of earth and sea and sky. Thus transformed, the Druid is a prophet of sweetness and light, not an enslaver of souls. |