“The knight’s bones are dust, And his good sword rust; His soul is with the saints, I trust!” Almost the best-known character in all our pageant now makes his appearance. Clad in coat of mail, his shield blazoned with the leopards of England, his surcoat broidered with the Red Cross, he is the very beau-ideal of a knight. Tall, stalwart, handsome, fair-haired, and blue-eyed, the gaze of all men lingers admiringly on him. A good general, a skilful engineer, a wise judge of men, he might have been a renowned king; but, alas, his lust for war, his thirst for adventure, his fierce delight in conflict made him a mere soldier—the foremost of his time, it is true, but nevertheless a killer of men, and not a builder of states or a benefactor of his land. Still, he shines beyond all other English kings as the hero of song and story, and as the mirror of the knighthood which prevailed in his day. Richard figures in history as the outstanding hero of the third Crusade. Well-nigh a century before he was crowned king at Westminster, Peter the Hermit had harrowed men’s hearts by a recital of the infamies done by the Saracen to Christian pilgrims in the Holy Land. With frenzied words he bade his hearers, “Go, deliver the sepulchre of the Lord;” and everywhere arose the answering cry, “God wills it!” A tumultuary horde, burning with enthusiasm, plundered its way to the East, but perished without touching Asiatic shores. Behind it came an organized army, which suffered terribly on the burning sands of Syria, but nevertheless achieved its object, and set up a Latin kingdom in the Holy Land. Half a century went by, and the Crescent was once more in the ascendant. Again a Crusade was preached, and again an immense army set forth to deliver the tomb of our Lord from the infidel. It had to fight against treachery of the worst type, and its career was inglorious in the extreme. Sixteen years ago a new conqueror arose in the East, the great Sultan Saladin, a knight worthy to cross swords with Richard himself. Jerusalem was now in his hands, and pious Christians felt a deep pang of shame that it should be so. Once more a Crusade was preached, and once more the good and the bad, the pious and the impious, the just and the unjust of Christendom swore to drive the Saracen from the holy soil which his foot polluted. Religious enthusiasm blazed up fiercely, and its first-fruits in England was an awful massacre of Jews on the coronation day of Richard. “Down with the foes of the Lord!” shouted the mob, and thousands of innocent Israelites were murdered in cold blood. At Lincoln the brave Jews defended themselves in the castle until all hope was gone. Then they slew their women and children, lest a worse fate should befall them, and perished by their own hands rather than surrender to their Christian foes. But all this was forgotten in the bustle and tumult of warlike preparation. Never was Richard so busy, never was he in higher spirits. He worked all day, snatching an hour or two in the evening to spend with his loved troubadours. In the August of the year 1189 his galley Trenche-mer set sail from Marseilles, and spread its sails for Messina, where Richard and Philip of France were to forgather. Winter was to be spent peacefully under Sicilian skies; but trouble was not long in brewing. The townsfolk having beaten and insulted his men, Richard forthwith stormed their city. As a notable squire of dames, he then took up the cause of his widowed sister Joan, who had been despoiled of her dowry by her brother-in-law, the new king. Restitution was made perforce, and Richard by his gallantry and lavish bounty soon became the theme of all tongues. Philip of France, as proud and haughty as Richard himself, looked on sullenly, and a passionate jealousy of the English king began to take possession of him. At last Richard sailed for Cyprus, where he proposed to land and await the coming of his bride, the fair Berengaria of Navarre. But a storm overtook his fleet, and two of his vessels were driven ashore. Isaac Comnenus, the churlish ruler of the island, little guessing with whom he had to deal, seized the cargoes and imprisoned the crews. This was intolerable, and Richard’s hot blood boiled with rage. To avenge the insult, he pounced upon the capital of the island and captured it. Then, to crown his triumph, came Berengaria, and, amidst scenes of splendour, his marriage was celebrated. He spent his honeymoon in conquering the rest of the island, nor did he rest until Isaac, loaded with silver chains, was sent into banishment. Twice he had fought and conquered since leaving Marseilles, and yet a third adventure awaited him before the real business of his enterprise began. During the voyage to Acre a big merchant ship was sighted flying false colours. Speedily she was discovered to be a Saracen vessel striving to run the blockade of Acre, now besieged by the Crusaders. Forthwith Richard mustered his crew. “I will hang every mother’s son of you if you let yonder dromond go,” was the burden of his speech, and having thus heartened his men, he bore down on the foe. The Saracens let fly a shower of arrows and threw Greek fire aboard the Trenche-mer, but, nothing daunted, Richard rammed the Saracen vessel with the sharp prow of his galley. Through the gaping rent in the dromond’s side the sea poured in, and down she went with all her rich cargo and most of her crew. There were no more adventures before Acre was reached. The ancient town was closely beleaguered by the Crusaders, but little progress had been made. A change came over the spirit of the attackers when Coeur de Lion arrived. Up rose a great wooden castle to top the walls; here and there huge catapults hurled missiles into the town; while beneath the pent-houses was heard the sound of pick and spade as the sappers undermined the walls. Now ague seized the king, but his ardent spirit would not let him rest. Carried in a litter to the trenches, he himself pulled a bow against the Saracens on the ramparts, and by example, stirring words, and promises of reward encouraged his soldiers to press the siege with all possible vigour. Early in July the town was yielded, and in the first moment of success bickerings began amongst the Christian leaders. When the Crusaders entered the city, Richard perceived Leopold of Austria’s flag planted side by side with his own on St. George’s Mount. “Who has dared,” he said, laying his hand upon the Austrian standard, and speaking in a voice like the sound which precedes an earthquake, “who has dared to place this paltry rag beside the banner of England?” “It was I, Leopold of Austria.” “Then shall Leopold of Austria presently see the rate at which his banner and his pretensions are held by Richard of England.” So saying, he pulled up the standard-spear, splintered it to pieces, threw the banner itself on the ground, and placed his foot upon it. “Thus,” said he, “I trample on the banner of Austria.” In these words does Sir Walter Scott recount the story. Peace was ultimately made between the two, but Richard had made another foe, who was soon to take ample revenge on the haughty island king. The fame of Richard dwarfed that of every knight who wore the Cross in Palestine, and the bruit of his valorous deeds made him a terror to every Saracen in the land. For years after, an Arab would cry to the steed that stumbled, “Fool, dost thou think thou sawest King Richard?” But the odds were fearfully against him. Every day disease thinned his ranks, and in the long march from Acre along the coast his men suffered terribly, though they turned in wrath and smote, hip and thigh, the Saracens who harried them. Barely, too, did Richard escape the daggers of the assassins sent to do their murderous work by the Old Man of the Mountain, who dwelt at Lebanon. One of them entered Richard’s tent, and was about to strike when the English king caught up the stool on which he had been sitting, and with it crashed in his assailant’s skull. No wonder men believed that he bore a charmed life. And now he turned his steps to Jerusalem itself, but the Frenchmen forsook him, lest it should be said that an English king had recovered the Holy Sepulchre. Never was he so cast down as at this defection. Without their aid his little army could not hope to succeed. As he wrestled with his grievous disappointment, a knight begged him to ascend a mount from which he might gaze upon Jerusalem. But the king snapped the switch which he held in his hand, and cast his surcoat over his head, while the angry tears gushed forth. “O Lord God,” he prayed, “suffer not mine eyes to behold Thy holy city, since Thou wilt not grant that I deliver it from the hands of Thy foes!” Back again over the weary sands of the desert he toiled, sick at heart and sick of body, but not so sick that he could not again drive the enemy before him. But he had failed, though he had done all that man could do. Saladin agreed to a truce of three months, three days, and three hours, and with this poor result Richard was forced to be content. So he left the Holy Land, never to return. Richard, however, was never long without the adventures which he so ardently sought. On the homeward voyage he landed at Ragusa, on the Adriatic shore, meaning to pass through Germany in disguise. But the gloves in the belt of his page betrayed him as a great personage, and he fell into the hands of his foe, Leopold of Austria, who at length found himself able to pay off old scores. Ultimately Richard was sold to the emperor, who put him in chains, and raked the past for offences wherewith to accuse his royal captive. For a time Richard disappeared entirely from view, but the place of his captivity leaked out at last. An old story tells us that his whereabouts were discovered by the minstrel Blondel, who loved the king, and set out on a weary quest to seek him. From castle to castle he passed, singing under the walls a song which Richard had composed. One day, to his great delight, he heard a voice which he knew full well troll out the second verse of the song from a dungeon cell. Forthwith he hastened to England and told the news. Historians, however, frown upon this pleasing story. Richard was tried at a Great Council, where he defended himself boldly, and cleared himself of all the charges urged against him. Nevertheless, his captor would not let him go without ransom, which was valued at twenty-seven times the king’s weight, and amounted to the colossal sum for those days of £100,000. Richard wrote home to his ministers and begged them to collect the money as speedily as possible, as he was weary of captivity. While they were raising the ransom, which was a grievous burden even to rich England, Richard whiled away the weary hours by writing ballads, one of which ran thus:—— “Never can captive make a song so fair As he can make that has no cause for care, Yet may he strive by song his grief to cheer. I lack not friends, but sadly lack their gold! Shamed are they, if unransomed I lie here a second Yule in hold.” But his people were not “shamed.” The Pope and other Christian powers were indignant at the ill-usage to which the champion of the Cross had been subjected, and the Emperor thought it wise to yield to that public opinion which almost unanimously condemned him. So when three-fourths of the ransom had been paid, Richard was set free, and sailed with all speed for England. Not even now was peace to be his lot, for his false brother John was in arms against him. John, however, was soon pleading that forgiveness which Richard of the generous heart was always ready to grant. Then he was crowned afresh, to rid him of the stain of his captivity; and now that his kingdom was regained and all was peaceful, he looked about for new battles to fight. He had not far to look. Philip of France was an old enemy, and he had treacherously supported John in his endeavours to gain the English crown while Richard was “in hold.” An uneasy peace followed a French defeat, but a few years later war broke out again, and once more a truce was proclaimed. Soon after, Richard’s subjects in Poitou were in rebellion, and Richard went south to quell the rising. By chance he learned that one of his vassals had unearthed a rich treasure-trove in the shape of a golden chess-table and men. Richard claimed the prize, but his vassal was unwilling to surrender it, whereupon the king laid siege to his castle of Chaluz. During the siege an archer in the beleaguered keep shot at the king and hit him in the breast. The wound was not serious, but the doctor who attended him soon made it mortal. Ere long the king knew that he must die. As he lay on his deathbed the keep was taken, and the archer who had shot the fatal arrow was brought before him. “What have I done to thee, that thou shouldest slay me?” demanded the dying king. “Thou hast slain my father and my brothers with thine own hand,” replied the man undauntedly. “Torture me as thou wilt, I shall die gladly, since I have slain him who did me so much ill.” “Well, I forgive thee,” said Richard, always generous to a bold foe. Then he bade his servants give the man money and dismiss him unhurt. Let us ever remember that, with all his faults, all his pride, his love of pleasure, his vainglory, his animal passion for warfare, Richard’s dying request was for mercy to the man who had robbed him of life. When the breath was out of the king’s body his soldiers flayed the bowman alive, but that foul deed may not be laid to Richard’s charge. So they buried the Lion’s heart at Rouen, and laid his body at Fontevraud, beside that of the father whose gray hairs he had brought down long years ago with sorrow to the grave. |