Jim made his journey in good weather with his faithful dogs alone, and came into the camp of the Crees armed with only a revolver. If he had gone with ten men, there would have been an instant melee, in which he would have lost his life. This is what the chief had expected, had prepared for; but Jim was more formidable alone, with power far behind him which could come with force and destroy the tribe, if resistance was offered, than with fifty men. His tongue had a gift of terse and picturesque speech, powerful with a people who had the gift of imagination. With five hundred men ready to turn him loose in the plains without dogs or food, he carried himself with a watchful coolness and complacent determination which got home to their minds with great force. For hours the struggle for the murderer went on, a struggle of mind over inferior mind and matter. Arrowhead was a chief whose will had never been crossed by his own people, and to master that will by a superior will, to hold back the destructive force which, to the ignorant minds of the braves, was only a natural force of defence, meant a task needing more than authority behind it. For the very fear of that authority put in motion was an incentive to present resistance to stave off the day of trouble. The faces that surrounded Jim were thin with hunger, and the murder that had been committed by the chief had, as its origin, the foolish replies of the Hudson's Bay Company's man to their demand for supplies. Arrowhead had killed him with his own hand. But Jim Templeton was of a different calibre. Although he had not been told it, he realised that, indirectly, hunger was the cause of the crime and might easily become the cause of another; for their tempers were sharper even than their appetites. Upon this he played; upon this he made an exhortation to the chief. He assumed that Arrowhead had become violent, because of his people's straits, that Arrowhead's heart yearned for his people and would make sacrifice for them. Now, if Arrowhead came quietly, he would see that supplies of food were sent at once, and that arrangements were made to meet the misery of their situation. Therefore, if Arrowhead came freely, he would have so much in his favour before his judges; if he would not come quietly, then he must be brought by force; and if they raised a hand to prevent it, then destruction would fall upon all—all save the women and children. The law must be obeyed. They might try to resist the law through him, but, if violence was shown, he would first kill Arrowhead, and then destruction would descend like a wind out of the north, darkness would swallow them, and their bones would cover the plains. As he ended his words a young brave sprang forwards with hatchet raised. Jim's revolver slipped down into his palm from his sleeve, and a bullet caught the brave in the lifted arm. The hatchet dropped to the ground. Then Jim's eyes blazed, and he turned a look of anger on the chief, his face pale and hard, as he said: "The stream rises above the banks; come with me, chief, or all will drown. I am master, and I speak. Ye are hungry because ye are idle. Ye call the world yours, yet ye will not stoop to gather from the earth the fruits of the earth. Ye sit idle in the summer, and women and children die round you when winter comes. Because the game is gone, ye say. Must the world stand still because a handful of Crees need a hunting-ground? Must the makers of cities and the wonders of the earth, who fill the land with plenty—must they stand far off, because the Crees and their chief would wander over millions of acres, for each man a million, when by a hundred, ay, by ten, each white man would live in plenty, and make the land rejoice. See. Here is the truth. When the Great Spirit draws the game away so that the hunting is poor, ye sit down and fill your hearts with murder, and in the blackness of your thoughts kill my brother. Idle and shiftless and evil ye are, while the earth cries out to give you of its plenty, a great harvest from a little seed, if ye will but dig and plant, and plough and sow and reap, and lend your backs to toil. Now hear and heed. The end is come. "For this once ye shall be fed—by the blood of my heart, ye shall be fed! And another year ye shall labour, and get the fruits of your labour, and not stand waiting, as it were, till a fish shall pass the spear, or a stag water at your door, that ye may slay and eat. The end is come, ye idle men. O chief, harken! One of your braves would have slain me, even as you slew my brother—he one, and you a thousand. Speak to your people as I have spoken, and then come and answer for the deed done by your hand. And this I say that right shall be done between men and men. Speak." Jim had made his great effort, and not without avail. Arrowhead rose slowly, the cloud gone out of his face, and spoke to his people, bidding them wait in peace until food came, and appointing his son chief in his stead until his return. "The white man speaks truth, and I will go," he said. "I shall return," he continued, "if it be written so upon the leaves of the Tree of Life; and if it be not so written, I shall fade like a mist, and the tepees will know me not again. The days of my youth are spent, and my step no longer springs from the ground. I shuffle among the grass and the fallen leaves, and my eyes scarce know the stag from the doe. The white man is master—if he wills it we shall die, if he wills it we shall live. And this was ever so. It is in the tale of our people. One tribe ruled, and the others were their slaves. If it is written on the leaves of the Tree of Life that the white man rule us for ever, then it shall be so. I have spoken. Now, behold I go." Jim had conquered, and together they sped away with the dogs through the sweet-smelling spruce woods where every branch carried a cloth of white, and the only sound heard was the swish of a blanket of snow as it fell to the ground from the wide webs of green, or a twig snapped under the load it bore. Peace brooded in the silent and comforting forest, and Jim and Arrowhead, the Indian ever ahead, swung along, mile after mile, on their snow-shoes, emerging at last upon the wide white prairie. A hundred miles of sun and fair weather, sleeping at night in the open in a trench dug in the snow, no fear in the thoughts of Jim, nor evil in the heart of the heathen man. There had been moments of watchfulness, of uncertainty, on Jim's part, the first few hours of the first night after they left the Cree reservation; but the conviction speedily came to Jim that all was well; for the chief slept soundly from the moment he lay down in his blankets between the dogs. Then Jim went to sleep as in his own bed, and, waking, found Arrowhead lighting a fire from a little load of sticks from the sledges. And between murderer and captor there sprang up the companionship of the open road which brings all men to a certain land of faith and understanding, unless they are perverted and vile. There was no vileness in Arrowhead. There were no handcuffs on his hands, no sign of captivity; they two ate out of the same dish, drank from the same basin, broke from the same bread. The crime of Arrowhead, the gallows waiting for him, seemed very far away. They were only two silent travellers, sharing the same hardship, helping to give material comfort to each other—in the inevitable democracy of those far places, where small things are not great nor great things small; where into men's hearts comes the knowledge of the things that matter; where, from the wide, starry sky, from the august loneliness, and the soul of the life which has brooded there for untold generations, God teaches the values of this world and the next. One hundred miles of sun and fair weather, and then fifty miles of bitter, aching cold, with nights of peril from the increasing chill, so that Jim dared not sleep lest he should never wake again, but die benumbed and exhausted. Yet Arrowhead slept through all. Day after day so, and then ten miles of storm such as come only to the vast barrens of the northlands; and woe to the traveller upon whom the icy wind and the blinding snow descended! Woe came upon Jim Templeton and Arrowhead, the heathen. In the awful struggle between man and nature that followed, the captive became the leader. The craft of the plains, the inherent instinct, the feeling which was more than eyesight became the only hope. One whole day to cover ten miles—an endless path of agony, in which Jim went down again and again, but came up blinded by snow and drift, and cut as with lashes by the angry wind. At the end of the ten miles was a Hudson's Bay Company's post and safety; and through ten hours had the two struggled towards it, going off at tangents, circling on their own tracks; but the Indian, by an instinct as sure as the needle to the pole, getting the direction to the post again, in the moments of direst peril and uncertainty. To Jim the world became a sea of maddening forces which buffeted him; a whirlpool of fire in which his brain was tortured, his mind was shrivelled up; a vast army rending itself, each man against the other. It was a purgatory of music, broken by discords; and then at last—how sweet it all was, after the eternity of misery—"Church bells and voices low," and Sally singing to him, Nancy's voice calling! Then, nothing but sleep—sleep, a sinking down millions of miles in an ether of drowsiness which thrilled him; and after—no more. None who has suffered up to the limit of what the human body and soul may bear can remember the history of those distracted moments when the struggle became one between the forces in nature and the forces in man, between agonised body and smothered mind, yet with the divine intelligence of the created being directing, even though subconsciously, the fight. How Arrowhead found the post in the mad storm he could never have told. Yet he found it, with Jim unconscious on the sledge and with limbs frozen, all the dogs gone but two, the leathers over the Indian's shoulders as he fell against the gate of the post with a shrill cry that roused the factor and his people within, together with Sergeant Sewell, who had been sent out from headquarters to await Jim's arrival there. It was Sewell's hand which first felt Jim's heart and pulse, and found that there was still life left, even before it could be done by the doctor from headquarters, who had come to visit a sick man at the post. For hours they worked with snow upon the frozen limbs to bring back life and consciousness. Consciousness came at last with half delirium, half understanding; as emerging from the passing sleep of anaesthetics, the eye sees things and dimly registers them, before the brain has set them in any relation to life or comprehension. But Jim was roused at last, and the doctor presently held to his lips a glass of brandy. Then from infinite distance Jim's understanding returned; the mind emerged, but not wholly, from the chaos in which it was travelling. His eyes stood out in eagerness. "Brandy! brandy!" he said hungrily. With an oath Sewell snatched the glass from the doctor's hand, put it on the table, then stooped to Jim's ear and said hoarsely: "Remember—Nancy. For God's sake, sir, don't drink." Jim's head fell back, the fierce light went out of his eyes, the face became greyer and sharper. "Sally—Nancy—Nancy," he whispered, and his fingers clutched vaguely at the quilt. "He must have brandy or he will die. The system is pumped out. He must be revived," said the doctor. He reached again for the glass of spirits. Jim understood now. He was on the borderland between life and death; his feet were at the brink. "No—not—brandy, no!" he moaned. "Sally- Sally, kiss me," he said faintly, from the middle world in which he was. "Quick, the broth!" said Sewell to the factor, who had been preparing it. "Quick, while there's a chance." He stooped and called into Jim's ear: "For the love of God, wake up, sir. They're coming—they're both coming—Nancy's coming. They'll soon be here." What matter that he lied, a life was at stake. Jim's eyes opened again. The doctor was standing with the brandy in his hand. Half madly Jim reached out. "I must live until they come," he cried; "the brandy—give it me! Give it—ah, no, no, I must not!" he added, gasping, his lips trembling, his hands shaking. Sewell held the broth to his lips. He drank a little, yet his face became greyer and greyer; a bluish tinge spread about his mouth. "Have you nothing else, sir?" asked Sewell in despair. The doctor put down the brandy, went quickly to his medicine-case, dropped into a glass some liquid from a phial, came over again, and poured a little between the lips; then a little more, as Jim's eyes opened again; and at last every drop in the glass trickled down the sinewy throat. Presently as they watched him the doctor said: "It will not do. He must have brandy. It has life-food in it." Jim understood the words. He knew that if he drank the brandy the chances against his future were terrible. He had made his vow, and he must keep it. Yet the thirst was on him; his enemy had him by the throat again, was dragging him down. Though his body was so cold, his throat was on fire. But in the extremity of his strength his mind fought on— fought on, growing weaker every moment. He was having his last fight. They watched him with an aching anxiety, and there was anger in the doctor's face. He had no patience with these forces arrayed against him. At last the doctor whispered to Sewell: "It's no use; he must have the brandy, or he can't live an hour." Sewell weakened; the tears fell down his rough, hard cheeks. "It'll ruin him-it's ruin or death." "Trust a little more in God, and in the man's strength. Let us give him the chance. Force it down his throat—he's not responsible," said the physician, to whom saving life was more than all else. Suddenly there appeared at the bedside Arrowhead, gaunt and weak, his face swollen, the skin of it broken by the whips of storm. "He is my brother," he said, and, stooping, laid both hands, which he had held before the fire for a long time, on Jim's heart. "Take his feet, his hands, his, legs, and his head in your hands," he said to them all. "Life is in us; we will give him life." He knelt down and kept both hands on Jim's heart, while the others, even He murmured, and continued murmuring, his body drawing closer and closer to Jim's body, while in the deep silence, broken only by the chanting of his low monotonous voice, the others pressed Jim's hands and head and feet and legs—six men under the command of a heathen murderer. The minutes passed. The colour came back to Jim's face, the skin of his hands filled up, they ceased twitching, his pulse got stronger, his eyes opened with a new light in them. "I'm living, anyhow," he said at last with a faint smile. "I'm hungry— broth, please." The fight was won, and Arrowhead, the pagan murderer, drew over to the fire and crouched down beside it, his back to the bed, impassive and still. They brought him a bowl of broth and bread, which he drank slowly, and placed the empty bowl between his knees. He sat there through the night, though they tried to make him lie down. As the light came in at the windows, Sewell touched him on the shoulder, and said: "He is sleeping now." "I hear my brother breathe," answered Arrowhead. "He will live." All night he had listened, and had heard Jim's breath as only a man who has lived in waste places can hear. "He will live. What I take with one hand I give with the other." He had taken the life of the factor; he had given Jim his life. And when he was tried three months later for murder, some one else said this for him, and the hearts of all, judge and jury, were so moved they knew not what to do. But Arrowhead was never sentenced, for, at the end of the first day's trial, he lay down to sleep and never waked again. He was found the next morning still and cold, and there was clasped in his hands a little doll which Nancy had given him on one of her many visits to the prison during her father's long illness. They found a piece of paper in his belt with these words in the Cree language: "With my hands on his heart at the post I gave him the life that was in me, saving but a little until now. Arrowhead, the chief, goes to find life again by the well at the root of the tree. How!" |