The Brahman once won a victory for the Devas. Through that victory of the Brahman, the Devas became elated. They thought, "This victory is ours. This glory is ours."

Brahman here does not mean a personal Deity. There is a Brahma, the first person of the Hindu Trinity; but Brahman is the Absolute, the One without a second, the essence of all. There are different names and forms which represent certain personal aspects of Divinity, such as Brahma the Creator, Vishnu the Preserver and Siva the Transformer; but no one of these can fully represent the Whole. Brahman is the vast ocean of being, on which rise numberless ripples and waves of manifestation. From the smallest atomic form to a Deva or an angel, all spring from that limitless ocean of Brahman, the inexhaustible Source of life. No manifested form of life can be independent of its source, just as no wave, however mighty, can be independent of the ocean. Nothing moves without that Power. He is the only Doer. But the Devas thought: "This victory is ours, this glory is ours."

II

The Brahman perceived this and appeared before them. They did not know what mysterious form it was.

III

They said to Fire: "O Jataveda (All-knowing)! Find out what mysterious spirit this is." He said: "Yes."

IV

He ran towards it and He (Brahman) said to him: "Who art thou?"
"I am Agni, I am Jataveda," he (the Fire-god) replied.

V

Brahman asked: "What power resides in thee?" Agni replied: "I can burn up all whatsoever exists on earth."

VI

Brahman placed a straw before him and said: "Burn this." He (Agni) rushed towards it with all speed, but was not able to burn it. So he returned from there and said (to the Devas): "I was not able to find out what this great mystery is."

VII

Then they said to Vayu (the Air-god): "Vayu! Find out what this mystery is." He said: "Yes."

VIII

He ran towards it and He (Brahman) said to him: "Who art thou?" "I am Vayu, I am Matarisva (traveller of Heaven)," he (Vayu) said.

IX

Then the Brahman said: "What power is in thee?" Vayu replied: "I can blow away all whatsoever exists on earth."

X

Brahman placed a straw before him and said: "Blow this away." He (Vayu) rushed towards it with all speed, but was not able to blow it away. So he returned from there and said (to the Devas): "I was not able to find out what this great mystery is."

XI

Then they said to Indra: "O Maghavan (Worshipful One)! Find out what this mystery is." He said: "Yes"; and ran towards it, but it disappeared before him.

XII

Then he saw in that very space a woman beautifully adorned, Uma of golden hue, daughter of Haimavat (Himalaya). He asked: "What is this great mystery?"

Here we see how the Absolute assumes concrete form to give knowledge of Himself to the earnest seeker. Brahman, the impenetrable mystery, disappeared and in His place appeared a personal form to represent Him. This is a subtle way of showing the difference between the Absolute and the personal aspects of Deity. The Absolute is declared to be unknowable and unthinkable, but He assumes deified personal aspects to make Himself known to His devotees. Thus Uma, daughter of the Himalaya, represents that personal aspect as the offspring of the Infinite Being; while the Himalaya stands as the symbol of the Eternal, Unchangeable One.