“O GENERATION of vipers.” Thus Jesus called the Jews or their leaders. Put this with other names he gave them—“hypocrites,” “fools and blind,” “serpents” (read the twenty-third chapter of Matthew)—and maybe you will wonder how he, so gentle and forgiving, could do it. “Yes,” you say, “they did provoke Him; they treated Him most outrageously, calling Him all sorts of bad names, and finally putting Him to death in the most cruel manner. But it does not seem quite right for Him to call them vile names back again. It looks as though He lost his temper and became awfully angry with his enemies.” Indeed it does say He once looked around upon them with anger. So you are right with that word, but its real meaning is indignation, the righteous feeling every one should have against wrong. Thus you ought to feel against swearing, stealing, the liquor business and all such things. It would be wicked for you to smile at such things. So much for anger—the anger of Jesus. Now about “calling names.” You must remember Jesus knew the hearts of these Pharisee Jews—how black, how vile they were, while they thought themselves quite good and beautiful. Gentle talk to them did no good. To have them see themselves as they really were, he must be plain; he must speak out. What he did was not “calling names” as one boy does to another, when he is “mad” with him and hates him. Jesus did not hate them, bad as they were. He would save them if they would repent and come to him. So he must warn them by telling them the awful truth. So it was; Jesus could draw some by gentle, loving words and ways; others, if saved at all, must be driven. Jesus acted according to the kind of people he was speaking to. May we sometimes deal this terrible way with sinners? May ministers do it? Some years ago Rev. C. G. Finney did often speak to many who came out to oppose him and make fun of religion—he did speak very plainly and severely. It is said Mr. Moody once rebuked a wicked man this very way. But not every one can wisely do it. It must be done with great sorrow. No doubt it almost broke Jesus’ heart to say such plain things. A parent sometimes must punish a naughty child; it hurts him to do it, however. He often weeps more than the punished child. L. double line
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