——Whose birth beyond all question springs From great and glorious, though forgotten, kings. Churchill. The lady who did the honours of Mr. O'Sullivan's house to our English travellers, on the night of their arrival at Ballinamoyle, Miss Fitzcarril by name, was in person extremely tall; and a carriage of extraordinary uprightness gave her, with a stiffness, a dignity also of appearance. Her face, though good natured in expression, was, at that period, rather plain; but yet sufficient evidence remained to corroborate her own frequent assertion, that "she had once been a fine woman;" in making which she flattered herself her auditors would imply, that she took the same license which the structure of a venerable language sometimes permits, of understanding, at pleasure, different tenses by the same word; and that they would from the past infer the present. In dress and manner she was old fashioned, but stately, generally wearing garments made of the antique tabinets and satins she inherited from her grandmother, and which, from the unbending nature of the material, would have stood alone, nearly in as erect a posture as that they maintained when encompassing her perpendicular figure; a double clear starched handkerchief, which Mr. Desmond wickedly called her transparency, enveloped her neck; and the costume of her person was completed by a fine muslin apron of curious work, derived from her own, or her progenitors' industry. Her headdress was the only part of her attire which was ever varied, and in this she was fantastic in the extreme, composing it of the most showy materials, and wearing in her caps and turbans colours only fit for the young and beautiful. Every acquaintance who visited Galway, Limerick, or Clare, was sure to have a commission to buy a cap or bonnet for Miss Fitzcarril; and the more outrÉ in form and colour, the better pleased she was with their purchase. She was, in mind, the most singular mixture of pride and parsimony that was perhaps ever compounded; the one she derived from her highly valued ancestry, the other from her own peculiar fate, and a mistaken idea of principle; and she reconciled her frugality and her dignity, by declaring that "the Fitzcarrils and O'Sullivans needn't trouble their heads about what any one said of them; every body knew they were come of the kings of Connaught, and had a good right to do as they pleased." In early life she had lived in extreme poverty, and then had learned the ideas of management she afterwards laboured to enforce at Ballinamoyle. Mr. O'Sullivan had been deprived of his wife a few years before he had also the misfortune to lose his only child; and on the death of this beloved daughter, he chose Theresa Fitzcarril from amongst his female relatives, to superintend his establishment, at the same time settling a comfortable provision on her, in case she should survive himself; which he considered a mere act of justice, for he foresaw that the retirement of his residence would condemn her to a life of solitude and celibacy, the two precise circumstances which least accorded with her own wishes. Theresa, on her part, actuated by an excess of pride, resolved she would cancel her pecuniary obligations, not only to her original benefactor, but to his heir, by saving for the family a sum more than equivalent to all she should ever receive from it. She therefore endeavoured (though without much success) to introduce a system of penury at Ballinamoyle, that, had its owner been aware of her proceedings, he would not have suffered, as it was diametrically opposite to his wishes; he seldom however inquired into the minutiÆ of his household; and indifferent to every thing, after the loss of his daughter, he permitted Theresa to do nearly as she pleased; and when he did object to any of her practices, she was so obstinate, that he found he must, to get rid of them, get rid of herself also with them, and this he never could resolve on; but consoled himself with the usual reflection of his countrymen, when trouble is necessary to avoid any thing unpleasant, "It will do well enough, my time won't be long." Miss Fitzcarril sought to relieve the monotony of her life by indulging in constant speculation. In every lottery she had a sixteenth share of a ticket; and to ascertain what she might possess in the matrimonial lottery, had frequent and protracted conferences with all the tribes of cup-tossers, card-cutters, and deaf and dumb men and women, who infested the country as fortune-tellers,—"Who blind could every thing foresee"—"Who dumb could every thing foretell." This pleasure however Miss Fitzcarril was obliged to indulge in secret, as Mr. O'Sullivan and the worthy priest, who was his domestic pastor, used their best endeavours to banish this race of vagabonds from every place they had influence in; so that when she consulted any of these oracles, she was obliged to conceal herself and them in some remote cabin; but perhaps the impediment thus thrown in the way of this favourite indulgence made her but the more keenly enjoy and still more pertinaciously persist in the practice, notwithstanding the reiterated penances imposed for this offence by the good father Dermoody, which, though she ventured to commit, she did not dare to suppress at confessional. A family of the name of Stewart wandered about the country, presenting papers signed by respectable names, setting forth, that "their progenitors had been shipwrecked on the coast of Ireland, about a century ago—that the whole race were deaf and dumb—but that Providence, in compensation, had bestowed on them the gift of second sight." To the predictions of a dumb woman, who claimed this name, and proved she was deaf, by showing that nature had left her unprovided with ears "Tout cela bien souvent faisoit crier miracle! Enfin quoique ignorant À vingt et trois carats, Elle passoit pour un oracle!" In their last conference Judy Stewart had given Miss Fitzcarril the following enigma:—A rose rudely drawn, followed by the words "of vargins,"—then, a ship in full sail—then, three suns—and lastly, a man, four times as big as the ship, holding a candle in one hand, and a ring in the other. The exposition Barny and the curious spinster gave of this was as follows:—"The flower of virgins," that is, the eldest daughter of the direct branch of the O'Sullivan family, was coming from beyond sea, and would arrive at Ballinamoyle, as soon as the sun had risen three times, bringing in her train a great personage (expressed by his extraordinary size,) who would, in winter, designated by the candle, bestow the wedding ring on the fair Theresa Fitzcarril. Judy Stewart's credit was luckily saved by the horses, which our travellers so unexpectedly procured at Tuberdonny, fulfilling the first part of the prediction; and in Mr. Webberly the credulous maiden saw the hero, who was to accomplish that part which related to herself. Extremes are popularly said to meet, which, we suppose, may naturally account for the Connaught sibyls' most zealous friend and powerful enemy residing at Ballinamoyle. The latter was the reverend father Dermoody, who filled the office of spiritual guide to its owner. He was well informed in mind, and gentlemanly in manners; two circumstances but rarely united in the Irish priests, who are generally taken from a low order in society, and do not usually carry an appearance impressive of the respect, to which most of them are entitled by their real worth. Mr. Dermoody was a relation of the late Mrs. O'Sullivan, and had embraced the priesthood from the influence of early disappointment, which had disgusted him with the world, and led him to devote himself to a religious life for consolation. He pursued his theological studies in one of the French colleges, and was deliberating on entering into a monastic order of great austerity, when he received a letter from his present patron, acquainting him with his marriage, and offering him the situation of chaplain to his family, which Dermoody's better stars induced him to accept. For many years he bestowed on the education of his relative's lovely daughter all of his time and thoughts, which were not devoted to his sacred functions; and, since her death, he had been the consolation of her desolate father, and a blessing to the poor of the vicinity. As he however avoided society in general, he was not introduced to our travellers on the night of their arrival, but they then made acquaintance with Miss Fitzcarril's constant and obsequious attendant, Captain Cormac, so called by common consent, though he had never risen in the army higher than a lieutenant, the half pay of which rank was his only subsistence, independent of Mr. O'Sullivan's bounty. Though of a different religious persuasion, his family had long been tenants and retainers of that at Ballinamoyle; and this member of it, on the strength of his red coat, was considered a gentleman, and, as such, was every day admitted to Mr. O'Sullivan's table, and made up his card party in the winter's evenings, generally returning at night to the house of a better sort of steward, living on the demesne, who managed the Ballinamoyle property, its owner charging himself with the expenses there incurred by Captain Cormac. This son of Mars, conscious of the deficiency of his pedigree, very unknowingly endeavoured to prove his title to the character of a gentleman, by paying the most anxious and unremitting attention to the fair sex in general, and to Miss Fitzcarril in particular; for, in consequence of his living in this sequestered situation, he was totally unsuspicious of the improvements in modern manners, which lead so many of our youth to suppose, that a neglect of the ladies they associate with, not unfrequently amounting almost to rudeness, is an indispensable requisite in the deportment of every fashionable beau; but perhaps some of our readers will suggest an excuse for Captain Cormac's ignorant simplicity, by acknowledging that beau and gentleman are not always synonymous terms. Mr. O'Sullivan for instance, was certainly no beau, though perfectly a gentleman. As this word, in our humble opinion, conveys a character that is almost all "that the eye looks for," or "the heart desires" in man, we will not weaken its inexpressible worth by paraphrase, but hope the actions of the person it has here been applied to will establish his claim to the most noble appellation the English language boasts of. |