CHAPTER VIII PAGEANTS AND PROCESSIONS

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The Belgians are very fond of pageants and processions. In each town there are several, and in all villages at least one, every year. It has been so for hundreds of years, and these spectacles must have been magnificent in the Middle Ages, when the narrow streets were full of knights in glittering armour riding on their strong Flemish war-horses decked with embroidered saddle-cloths, bishops and priests in gorgeous vestments, standard-bearers, trumpeters, heralds in their robes of office, images of saints borne high above the crowd, mingled with jesters and the enormous giants with grotesque faces which were carried along on these occasions. The tall houses with their projecting wooden gables were gay with flags. The windows and balconies were hung with rich tapestry, and from them the wives and daughters of nobles and wealthy merchants looked down upon the scene below. A Queen of France once rode in a procession through the streets of Bruges, and was moved to jealousy by the sight of so many ladies decked in jewels as rich as her own. "I thought," she said, "that I alone was Queen, but here I have hundreds of rivals."

AT THE KERMESSE.
AT THE KERMESSE. PAGE 8.

One of the most splendid of these pageants was in the summer of the year 1468, when an English Princess, Margaret of York, married a Prince called Charles the Bold, who was Duke of Burgundy. On that occasion there was a famous tournament in the market-place of Bruges, in which many valiant knights took part. It was called the "Tournament of the Golden Tree." Two years ago, in the summer of 1907, there was a pageant at Bruges, when the marriage festivities of Charles the Bold and Margaret of York were represented. A young Belgian lady took the part of the English Princess, and a Belgian gentleman appeared as Charles the Bold. There were knights in armour, ladies of the Court of Burgundy, heralds, men-at-arms, and pages, all dressed in the picturesque costumes of the Middle Ages. There was tilting in the lists, when lances were broken, and, in short, everything was done very nearly as it was 440 years ago. This spectacle, which was produced on three days, was attended by thousands of people, who came from all parts of Belgium to see it. It was a very good example of how well the Belgians can manage a pageant, and how popular these shows are with the people.

A very celebrated pageant takes place every year at Bruges, the "Procession of the Holy Blood," which devout Catholics from every country in Europe attend. There is a small chapel in that town, where they keep, in a crystal tube, what is said to be some of the blood of our Lord. It has been there for more than 700 years. The tube is preserved in a beautiful case adorned with precious stones, which is carried through the town on the first Monday after May 2. The houses are decorated with flags, and candles burn in almost every window. Through the streets, between crowds of people standing on the pavements or looking down from the windows—while the church bells ring, and wreaths of incense fill the air, bands of music, squadrons of cavalry, crucifixes, shrines, images, the banners of the parishes, heralds in their varied dresses, bareheaded pilgrims from England, France, and other countries, maidens in white, bearing palms or crowns of thorn or garlands—priests and chanting choristers, move slowly along, and, when the relic of the Holy Blood passes, all the people sink to the ground. Bruges, usually so empty, is always crowded on that day.

Seven or eight years ago at Lierre, a town near Antwerp, I saw three processions in one month, each of which showed the Belgian fondness for such things. One was the procession of St. Gommarius, the patron saint of the town, when a golden shrine, said to contain his bones, was carried through the streets, just as the relic of the Holy Blood is carried through Bruges. There were a great many little children in that procession, dressed as angels and saints—in white, pale green, blue, crimson, and other colours. Some had wreaths of flowers on their heads, and some carried lighted tapers. They all seemed proud of taking part in the procession. The smallest, who were tiny mites, with their mothers walking with them to take care of them, were very tired at the end, for they had to walk slowly for hours on the hard stones, stopping often before sacred images, when the priests burned incense, and all the people went down on their knees. This, like that at Bruges, is a religious procession, and there are many others of the same kind all over Belgium.

Another procession was in honour of an old couple, who had been married for fifty years. They were poor people, and the parish was celebrating their "golden wedding." There was a service in the Cathedral of St. Gommarius, and when that was finished the old man and his wife were put in a carriage and four. They were neatly dressed, and each had a large bouquet of yellow flowers. At the head of each horse walked a young man, leading it by a long yellow ribbon. In front of the carriage a band of musicians played, and behind it came a number of peasants, all in their best clothes. They wore white cotton gloves and yellow wedding-favours. The man and his wife, who were evidently feeble as well as very old, seemed rather bored, but all the people in the procession were in high spirits, for they were on their way to a good dinner paid for by the parish.

A few nights after that there was a tremendous noise of music in the market-place, and another procession was formed, which marched off round the town, and at last stopped before the door of a house. Here they remained for a long time. There was a great deal of cheering, and the band played tune after tune, finishing up with the Belgian National Anthem. And what do you think it was all about? A boy whose parents lived in the house had gained a prize at school. That was all; but it was an excuse for a procession, music, and drinking healths.

Not long ago a young man won a prize at a great School of Music in Brussels called the Conservatoire, and so his native town must needs have a procession. There were two bands, a number of flags, and several carriages, in one of which the young fellow sat, bowing from side to side as he was driven through the streets to a cafÉ, at which what they call the vin d'honneur, or cup of honour, was served.

In the same town two years ago the football team of a regiment quartered there won a cup, and there was a long procession of soldiers and townsmen in honour of the event. The cup was carried in triumph on a platform adorned with wreaths, and the crowd shouted as if the soldiers were returning victorious from war.

The Belgians have always been the same in their love of such displays. Long ago their country was oppressed by the Spaniards, who killed and tortured many of them without mercy. But that made no difference, and their sorrows were soon forgotten if their conquerors provided some pageant to amuse them. A circus procession of buffoons, with dromedaries, elephants, sham giants, and pasteboard whales and dragons, seems to have consoled them for all their misery.


                                                                                                                                                                                                                                                                                                           

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