LETTER IX. PARALLAX AND REFRACTION. "Go, wondrous creature!

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LETTER IX. PARALLAX AND REFRACTION. "Go, wondrous creature! mount where science guides, Go measure earth, weigh air, and state the tides; Instruct the planets in what orbs to run, Correct old Time, and regulate the sun."-- Pope.

I think you must have felt some astonishment, that astronomers are able to calculate the exact distances and magnitudes of the sun, moon, and planets. We should, at the first thought, imagine that such knowledge as this must be beyond the reach of the human faculties, and we might be inclined to suspect that astronomers practise some deception in this matter, for the purpose of exciting the admiration of the unlearned. I will therefore, in the present Letter, endeavor to give you some clear and correct views respecting the manner in which astronomers acquire this knowledge.

In our childhood, we all probably adopt the notion that the sky is a real dome of definite surface, in which the heavenly bodies are fixed. When any objects are beyond a certain distance from the eye, we lose all power of distinguishing, by our sight alone, between different distances, and cannot tell whether a given object is one million or a thousand millions of miles off. Although the bodies seen in the sky are in fact at distances extremely various,—some, as the clouds, only a few miles off; others, as the moon, but a few thousand miles; and others, as the fixed stars, innumerable millions of miles from us,—yet, as our eye cannot distinguish these different distances, we acquire the habit of referring all objects beyond a moderate height to one and the same surface, namely, an imaginary spherical surface, denominated the celestial vault. Thus, the various objects represented in the diagram on next page, though differing very much in shape and diameter, would all be projected upon the sky alike, and compose a part, indeed, of the imaginary vault itself. The place which each object occupies is determined by lines drawn from the eye of the spectator through the extremities of the body, to meet the imaginary concave sphere. Thus, to a spectator at O, Fig 16, the several lines A B, C D, and E F, would all be projected into arches on the face of the sky, and be seen as parts of the sky itself, as represented by the lines A´ B´, C´ D´, and E´ F´. And were a body actually to move in the several directions indicated by these lines, they would appear to the spectator to describe portions of the celestial vault. Thus, even when moving through the crooked line, from a to b, a body would appear to be moving along the face of the sky, and of course in a regular curve line, from c to d.

Fig. 16. Fig. 16.

But, although all objects, beyond a certain moderate height, are projected on the imaginary surface of the sky, yet different spectators will project the same object on different parts of the sky. Thus, a spectator at A, Fig. 17, would see a body, C, at M, while a spectator at B would see the same body at N. This change of place in a body, as seen from different points, is called parallax, which is thus defined: parallax is the apparent change of place which bodies undergo by being viewed from different points.

Fig. 17. Fig. 17.

The arc M N is called the parallactic arc, and the angle A C B, the parallactic angle.

It is plain, from the figure, that near objects are much more affected by parallax than distant ones. Thus, the body C, Fig. 17, makes a much greater parallax than the more distant body D,—the former being measured by the arc M N, and the latter by the arc O P. We may easily imagine bodies to be so distant, that they would appear projected at very nearly the same point of the heavens, when viewed from places very remote from each other. Indeed, the fixed stars, as we shall see more fully hereafter, are so distant, that spectators, a hundred millions of miles apart, see each star in one and the same place in the heavens.

Fig. 18. Fig. 18.

It is by means of parallax, that astronomers find the distances and magnitudes of the heavenly bodies. In order fully to understand this subject, one requires to know something of trigonometry, which science enables us to find certain unknown parts of a triangle from certain other parts which are known. Although you may not be acquainted with the principles of trigonometry, yet you will readily understand, from your knowledge of arithmetic, that from certain things given in a problem others may be found. Every triangle has of course three sides and three angles; and, if we know two of the angles and one of the sides, we can find all the other parts, namely, the remaining angle and the two unknown sides. Thus, in the triangle A B C, Fig. 18, if we know the length of the side A B, and how many degrees each of the angles A B C and B C A contains, we can find the length of the side B C, or of the side A C, and the remaining angle at A. Now, let us apply these principles to the measurements of some of the heavenly bodies.

Fig. 19. Fig. 19.

In Fig. 19, let A represent the earth, C H the horizon, and H Z a quadrant of a great circle of the heavens, extending from the horizon to the zenith; and let E, F, G, O, be successive positions of the moon, at different elevations, from the horizon to the meridian. Now, a spectator on the surface of the earth, at A, would refer the moon, when at E, to h, on the face of the sky, whereas, if seen from the centre of the earth, it would appear at H. So, when the moon was at F, a spectator at A would see it at p, while, if seen from the centre, it would have appeared at P. The parallactic arcs, H h, P p, R r, grow continually smaller and smaller, as a body is situated higher above the horizon; and when the body is in the zenith, then the parallax vanishes altogether, for at O the moon would be seen at Z, whether viewed from A or C.

Since, then, a heavenly body is liable to be referred to different points on the celestial vault, when seen from different parts of the earth, and thus some confusion be occasioned in the determination of points on the celestial sphere, astronomers have agreed to consider the true place of a celestial object to be that where it would appear, if seen from the centre of the earth; and the doctrine of parallax teaches how to reduce observations made at any place on the surface of the earth, to such as they would be, if made from the centre.

When the moon, or any heavenly body, is seen in the horizon, as at E, the change of place is called the horizontal parallax. Thus, the angle A E C, measures the horizontal parallax of the moon. Were a spectator to view the earth from the centre of the moon, he would see the semidiameter of the earth under this same angle; hence, the horizontal parallax of any body is the angle subtended by the semidiameter of the earth, as seen from the body. Please to remember this fact.

It is evident from the figure, that the effect of parallax upon the place of a celestial body is to depress it. Thus, in consequence of parallax, E is depressed by the arc H h; F, by the arc P p; G, by the arc R r; while O sustains no change. Hence, in all calculations respecting the altitude of the sun, moon, or planets, the amount of parallax is to be added: the stars, as we shall see hereafter, have no sensible parallax.

It is now very easy to see how, when the parallax of a body is known, we may find its distance from the centre of the earth. Thus, in the triangle A C E, Fig. 19, the side A C is known, being the semidiameter of the earth; the angle C A E, being a right angle, is also known; and the parallactic angle, A E C, is found from observation; and it is a well-known principle of trigonometry, that when we have any two angles of a triangle, we may find the remaining angle by subtracting the sum of these two from one hundred and eighty degrees. Consequently, in the triangle A E C, we know all the angles and one side, namely, the side A C; hence, we have the means of finding the side C E, which is the distance from the centre of the earth to the centre of the moon.

Fig. 20. Fig. 20.

When the distance of a heavenly body is known, and we can measure, with instruments, its angular breadth, we can easily determine its magnitude. Thus, if we have the distance of the moon, E S, Fig. 20, and half the breadth of its disk S C, (which is measured by the angle S E C,) we can find the length of the line, S C, in miles. Twice this line is the diameter of the body; and when we know the diameter of a sphere, we can, by well-known rules, find the contents of the surface, and its solidity.

You will perhaps be curious to know, how the moon's horizontal parallax is found; for it must have been previously ascertained, before we could apply this method to finding the distance of the moon from the earth. Suppose that two astronomers take their stations on the same meridian, but one south of the equator, as at the Cape of Good Hope, and another north of the equator, as at Berlin, in Prussia, which two places lie nearly on the same meridian. The observers would severally refer the moon to different points on the face of the sky,—the southern observer carrying it further north, and the northern observer further south, than its true place, as seen from the centre of the earth. This will be plain from the diagram, Fig. 21. If A and B represent the positions of the spectators, M the moon, and C D an arc of the sky, then it is evident, that C D would be the parallactic arc.

Fig. 21. Fig. 21.

These observations furnish materials for calculating, by the aid of trigonometry, the moon's horizontal parallax, and we have before seen how, when we know the parallax of a heavenly body, we can find both its distance from the earth and its magnitude.

Beside the change of place which these heavenly bodies undergo, in consequence of parallax, there is another, of an opposite kind, arising from the effect of the atmosphere, called refraction. Refraction elevates the apparent place of a body, while parallax depresses it. It affects alike the most distant as well as nearer bodies.

In order to understand the nature of refraction, we must consider, that an object always appears in the direction in which the last ray of light comes to the eye. If the light which comes from a star were bent into fifty directions before it reached the eye, the star would nevertheless appear in the line described by the ray nearest the eye. The operation of this principle is seen when an oar, or any stick, is thrust into water. As the rays of light by which the oar is seen have their direction changed as they pass out of water into air, the apparent direction in which the body is seen is changed in the same degree, giving it a bent appearance,—the part below the water having apparently a different direction from the part above. Thus, in Fig. 22, page 96, if S a x be the oar, S a b will be the bent appearance, as affected by refraction. The transparent substance through which any ray of light passes is called a medium. It is a general fact in optics, that, when light passes out of a rarer into a denser medium, as out of air into water, or out of space into air, it is turned towards a perpendicular to the surface of the medium; and when it passes out of a denser into a rarer medium, as out of water into air, it is turned from the perpendicular. In the above case, the light, passing out of space into air, is turned towards the radius of the earth, this being perpendicular to the surface of the atmosphere; and it is turned more and more towards that radius the nearer it approaches to the earth, because the density of the air rapidly increases near the earth.

Fig. 22. Fig. 22.

Let us now conceive of the atmosphere as made up of a great number of parallel strata, as A A, B B, C C, and D D, increasing rapidly in density (as is known to be the fact) in approaching near to the surface of the earth. Let S be a star, from which a ray of light, S a, enters the atmosphere at a, where, being much turned towards the radius of the convex surface, it would change its direction into the line a b, and again into b c, and c O, reaching the eye at O. Now, since an object always appears in the direction in which the light finally strikes the eye, the star would be seen in the direction O c, and, consequently, the star would apparently change its place, by refraction, from S to S´, being elevated out of its true position. Moreover, since, on account of the continual increase of density in descending through the atmosphere, the light would be continually turned out of its course more and more, it would therefore move, not in the polygon represented in the figure, but in a corresponding curve line, whose curvature is rapidly increased near the surface of the earth.

When a body is in the zenith, since a ray of light from it enters the atmosphere at right angles to the refracting medium, it suffers no refraction. Consequently, the position of the heavenly bodies, when in the zenith, is not changed by refraction, while, near the horizon, where a ray of light strikes the medium very obliquely, and traverses the atmosphere through its densest part, the refraction is greatest. The whole amount of refraction, when a body is in the horizon, is thirty-four minutes; while, at only an elevation of one degree, the refraction is but twenty-four minutes; and at forty-five degrees, it is scarcely a single minute. Hence it is always important to make our observations on the heavenly bodies when they are at as great an elevation as possible above the horizon, being then less affected by refraction than at lower altitudes.

Since the whole amount of refraction near the horizon exceeds thirty-three minutes, and the diameters of the sun and moon are severally less than this, these luminaries are in view both before they have actually risen and after they have set.

The rapid increase of refraction near the horizon is strikingly evinced by the oval figure which the sun assumes when near the horizon, and which is seen to the greatest advantage when light clouds enable us to view the solar disk. Were all parts of the sun equally raised by refraction, there would be no change of figure; but, since the lower side is more refracted than the upper, the effect is to shorten the vertical diameter, and thus to give the disk an oval form. This effect is particularly remarkable when the sun, at his rising or setting, is observed from the top of a mountain, or at an elevation near the seashore; for in such situations, the rays of light make a greater angle than ordinary with a perpendicular to the refracting medium, and the amount of refraction is proportionally greater. In some cases of this kind, the shortening of the vertical diameter of the sun has been observed to amount to six minutes, or about one fifth of the whole.

The apparent enlargement of the sun and moon, when near the horizon, arises from an optical illusion. These bodies, in fact, are not seen under so great an angle when in the horizon as when on the meridian, for they are nearer to us in the latter case than in the former. The distance of the sun, indeed, is so great, that it makes very little difference in his apparent diameter whether he is viewed in the horizon or on the meridian; but with the moon, the case is otherwise; its angular diameter, when measured with instruments, is perceptibly larger when at its culmination, or highest elevation above the horizon. Why, then, do the sun and moon appear so much larger when near the horizon? It is owing to a habit of the mind, by which we judge of the magnitudes of distant objects, not merely by the angle they subtend at the eye, but also by our impressions respecting their distance, allowing, under a given angle, a greater magnitude as we imagine the distance of a body to be greater. Now, on account of the numerous objects usually in sight between us and the sun, when he is near the horizon, he appears much further removed from us than when on the meridian; and we unconsciously assign to him a proportionally greater magnitude. If we view the sun, in the two positions, through a smoked glass, no such difference of size is observed; for here no objects are seen but the sun himself.

Twilight is another phenomenon depending on the agency of the earth's atmosphere. It is that illumination of the sky which takes place just before sunrise and which continues after sunset. It is owing partly to refraction, and partly to reflection, but mostly to the latter. While the sun is within eighteen degrees of the horizon, before it rises or after it sets, some portion of its light is conveyed to us, by means of numerous reflections from the atmosphere. At the equator, where the circles of daily motion are perpendicular to the horizon, the sun descends through eighteen degrees in an hour and twelve minutes. The light of day, therefore, declines rapidly, and as rapidly advances after daybreak in the morning. At the pole, a constant twilight is enjoyed while the sun is within eighteen degrees of the horizon, occupying nearly two thirds of the half year when the direct light of the sun is withdrawn, so that the progress from continual day to constant night is exceedingly gradual. To an inhabitant of an oblique sphere, the twilight is longer in proportion as the place is nearer the elevated pole.

Were it not for the power the atmosphere has of dispersing the solar light, and scattering it in various directions, no objects would be visible to us out of direct sunshine; every shadow of a passing cloud would involve us in midnight darkness; the stars would be visible all day; and every apartment into which the sun had not direct admission would be involved in the obscurity of night. This scattering action of the atmosphere on the solar light is greatly increased by the irregularity of temperature caused by the sun, which throws the atmosphere into a constant state of undulation; and by thus bringing together masses of air of different temperatures, produces partial reflections and refractions at their common boundaries, by which means much light is turned aside from a direct course, and diverted to the purposes of general illumination.[6] In the upper regions of the atmosphere, as on the tops of very high mountains, where the air is too much rarefied to reflect much light, the sky assumes a black appearance, and stars become visible in the day time.

Although the atmosphere is usually so transparent, that it is invisible to us, yet we as truly move and live in a fluid as fishes that swim in the sea. Considered in comparison with the whole earth, the atmosphere is to be regarded as a thin layer investing the surface, like a film of water covering the surface of an orange. Its actual height, however, is over a hundred miles, though we cannot assign its precise boundaries. Being perfectly elastic, the lower portions, bearing as they do, the weight of all the mass above them, are greatly compressed, while the upper portions having little to oppose the natural tendency of air to expand, diffuse themselves widely. The consequence is, that the atmosphere undergoes a rapid diminution of density, as we ascend from the earth, and soon becomes exceedingly rare. At so moderate a height as seven miles, it is four times rarer than at the surface, and continues to grow rare in the same proportion, namely, being four times less for every seven miles of ascent. It is only, therefore, within a few miles of the earth, that the atmosphere is sufficiently dense to sustain clouds and vapors, which seldom rise so high as eight miles, and are usually much nearer to the earth than this. So rare does the air become on the top of Mount Chimborazo, in South America, that it is incompetent to support most of the birds that fly near the level of the sea. The condor, a bird which has remarkably long wings, and a light body, is the only bird seen towering above this lofty summit. The transparency of the atmosphere,—a quality so essential to fine views of the starry heavens,—is much increased by containing a large proportion of water, provided it is perfectly dissolved, or in a state of invisible vapor. A country at once hot and humid, like some portions of the torrid zone, presents a much brighter and more beautiful view of the moon and stars, than is seen in cold climates. Before a copious rain, especially in hot weather, when the atmosphere is unusually humid, we sometimes observe the sky to be remarkably resplendent, even in our own latitude. Accordingly, this unusual clearness of the sky, when the stars shine with unwonted brilliancy, is regarded as a sign of approaching rain; and when, after the rain is apparently over, the air is remarkably transparent, and distant objects on the earth are seen with uncommon distinctness, while the sky exhibits an unusually deep azure, we may conclude that the serenity is only temporary, and that the rain will probably soon return.


                                                                                                                                                                                                                                                                                                           

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