About two years after the events I have just described, in the Autumn, when life was low and dreary at Whiteladies, a new and unexpected visitor arrived at the old house. Herbert and his sister had not come home that Summer, as they had hoped—nor even the next. He was better, almost out of the doctor’s hands, having taken, it was evident, a new lease of life. But he was not strong, nor could ever be; his life, though renewed, and though it might now last for years, could never be anything but that of an invalid. So much all his advisers had granted. He might last as long as any of the vigorous persons round him, by dint of care and constant watchfulness; but it was not likely that he could ever be a strong man like others, or that he could live without taking care of himself, or being taken care of. This, which they would all have hailed with gratitude while he was very ill, seemed but a pale kind of blessedness now when it was assured, and when it became certain his existence must be spent in thinking about his health, in moving from one place to another as the season went on, according as this place or the other “agreed with him,” seeking the cool in Summer and the warmth in Winter, with no likelihood of ever being delivered from this bondage. He had scarcely found this out himself, poor fellow, but still entertained hopes of getting strong, at some future moment always indefinitely postponed. He had not been quite strong enough to venture upon England during the Summer, much as he had looked forward to it; and though in the meantime he had come of age, and nominally assumed the control of his own affairs, the celebration of this coming of age had been a dreary business enough. Farrel-Austin, looking black as night, and feeling himself a man swindled and cheated out of his rights, had been present at the “He can’t be King o’ England,” said Mrs. Matthews, “neither me nor Miss Augustine thinks of anything of the kind. It’s awful to see such ignorance o’ spiritual meanings. What’s the Bible but spiritual meanings? You don’t take the blessed Word right off according to what it says.” “That’s the difference between you and me,” said old Sarah, boldly. “I does; and I hope I practise my Bible, instead of turning of it off into any kind of meanings. I’ve always heard as that was one of the differences atween Methodies and good steady Church folks.” “Husht, husht, here’s the doctor a-coming,” said old Mrs. Tolladay, who kept the peace between the parties, but liked to tell the story of their conflicts afterward to any understanding ear. “I dunno much about how Mr. Herbert, poor lad, could be the King myself,” she said to the vicar, who was one of her frequent auditors, and who dearly liked a joke about the almshouses, which were a kind of imperium in imperio, a separate principality within his natural dominions; “but Miss Augustine “What did she mean by that?” asked the vicar, amused, but wondering. “’Cause of the woman as was a-washing of herself, sir,” said Mrs. Tolladay, modestly looking down. “Sarah can’t abide him for that; but I says as maybe it was a strange sight so long agone. Folks wasn’t so thoughtful of washings and so forth in old times. When I was in service myself, which is a good bit since, there wasn’t near the fuss about baths as there is nowadays, not even among the gentlefolks. Says Mrs. Matthews, ‘He was a man after God’s own heart, he was.’ ‘I ain’t a-goin’ to find fault with my Maker, it ain’t my place,’ says Sarah; ‘but I don’t approve o’ his taste.’ And that’s as true as I stand here. She’s a bold woman, is old Sarah. There’s many as might think it, but few as would say it. Anyhow, I can’t get it out o’ my mind as it was somehow Mr. Herbert as we was a chanting of, and never King David. Poor man, he’s dead this years and years,” said Mrs. Tolladay, “and you know, as well as me, sir, that there are no devices nor labors found, nor wisdom, as the hymn says, underneath the ground.” “Well, Mrs. Tolladay,” said the vicar, who had laughed his laugh out, and bethought himself of what was due to his profession, “let us hope that young Mr. Austin’s desires will all be good ones, and that so we may pray God to give them to him, without anything amiss coming of it.” “That’s just what I say, sir,” said Mrs. Tolladay, “it’s for all the world like the toasts as used to be the fashion in my young days, when folks drank not to your health, as they do now, but “As long as they are virtuous,” said the vicar, laughing; and for a long time after he was very fond of retailing old Sarah’s difference of opinion with her Maker, which perhaps the gentle reader may have heard attributed to a much more important person. Miss Susan gave the almshouse people a gorgeous supper in the evening, at which I am grieved to say old John Simmons had more beer than was good for him, and volunteered a song, to the great horror of the chaplain and the chaplain’s wife, and many spectators from the village who had come to see the poor old souls enjoying this unusual festivity. “Let him sing if he likes,” old Sarah cried, who was herself a little jovial. “It’s something for you to tell, you as comes a-finding fault and a-prying at poor old folks enjoying themselves once in a way.” “Let them stare,” said Mrs. Matthews, for once backing up her rival; “it’ll do ’em good to see that we ain’t wild beasts a-feeding, but poor folks as well off as rich folks, which ain’t common.” “No it ain’t, misses; you’re right there,” said the table by general consent; and after this the spectators slunk away. But I am obliged to admit that John Simmons was irrepressible, and groaned out a verse of song which ran into a deplorable chorus, in which several of the old men joined in the elation of their hearts—but by means of their wives and other authorities suffered for it next day. Thus Herbert’s birthday passed without Herbert, who was up among the pines again, breathing in their odors and getting strong, as they all said, though not strong enough to come home. Herbert enjoyed this lazy and languid existence well enough, poor fellow; but Reine since that prick of fuller and warmer life came momentarily to her, had not enjoyed it. She had lost her pretty color, except at moments when she was excited, and her eyes had grown bigger, and had that wistful look in them which comes when a girl has begun to look out into the world from her little circle of individuality, and to wonder what real life is like, with longing As for Miss Susan and her sister, they went on living at Whiteladies as of old. The management of the estate had been, to some extent, taken out of Miss Susan’s hands at Herbert’s majority, but as she had done everything for it for years, and knew more about it than anybody else, she was still so much consulted and referred to that the difference was scarcely more than in name. Herbert had written “a beautiful letter” to his aunts when he came of age, begging them not so much as to think of any change, and declaring that even were he able to come home, Whiteladies would not be itself to him unless the dear White ladies of his childhood were in it as of old. “That is all very well,” said Miss Susan, “but if he gets well enough to marry, poor boy, which pray God he may, he will want his house to himself.” Augustine took no notice at all of the matter. To her it was of no importance where she lived; a “The curse, Austine?” said Miss Susan with a little shiver. “You have turned it away, dear, if it ever existed. How can you speak of a curse when this poor boy is spared, and is going to live?” “It is not turned away, it is only suspended,” said Augustine. “I feel it still hanging like a sword over us. If we relax in our prayers, in our efforts to make up, as much as we can, for the evil done, any day it may fall.” Miss Susan shivered once more; a tremulous chill ran over her. She was much stronger, much more sensible of the two; but what has that to do with such a question? especially with the consciousness she had in her heart. This consciousness, however, had been getting lighter and lighter, as Herbert grew stronger and stronger. She had sinned, but God was so good to her that He was making her sin of no effect, following her wickedness, to her great joy, not by shame or exposure, as He might so well have done, but by His blessing which neutralized it altogether. Thinking over it for all these many days, now that it seemed likely to do no practical harm to any one, perhaps it was not, after all, so great a sin. Three people only were involved in the guilt of it; and the guilt, after all, was but a deception. Deceptions are practised everywhere, often even by good people, Miss Susan argued with herself, and this was one which, at present, could scarcely be said to harm anybody, and which, even in the worst of circumstances, was not an actual turning away of justice, but rather a lawless righting, by means of a falsehood, of a legal wrong which was false to nature. Casuistry is a science which it is easy to learn. The most simple minds become adepts in it; the most virtuous persons find a refuge there when necessity moves them. Talk of Jesuitry! as if this art was not far more universal than that maligned body, spreading where they were never heard of, and lying close to every one of us! As time went on Miss Susan might have taken a degree in it—mistress of the art—though there One day in this Autumn there came, however, as I have said, a change and interruption to these thoughts. It was October, and though there is no finer month sometimes in our changeable English climate, October can be chill enough when it pleases, as all the world knows. It was not a time of the year favorable, at least when the season was wet, to the country about Whiteladies. To be sure, the wealth of trees took on lovely tints of Autumn colors when you could see them; but when it rained day after day, as it did that season, every wood and byway was choked up with fallen leaves; the gardens were all strewn with them; the heaviness of decaying vegetation was in the air; and everything looked dismal, ragged, and worn out. The very world seemed going to pieces, rending off its garments piecemeal, and letting them rot at its melancholy feet. The rain poured down out of the heavy skies as if it would never end. The night fell soon on the ashamed and pallid day. The gardener at Whiteladies swept his lawn all day long, but never got clear of those rags and scraps of foliage which every wind loosened. Berks was like a dissipated old-young “You are a stranger,” said Augustine; “you want to find some one? I will help you if I can. Where is it you want to go?” The woman looked at her searchingly, which was but a trick of her imperfect English, to make out by study of her face and lips, as well as by hearing, what she said. Her child began to cry, and she hushed it impatiently, speaking roughly to the curiously-dressed creature, which had a little cap of black stuff closely tied down under its chin. Then she said once more, employing the name evidently as a talisman to secure attention, “Ma soeur! I want Viteladies; can you tell me where it is?” “Whiteladies!” “That is the name. I am very fatigued, and a stranger, ma soeur.” “If you are very fatigued and a stranger, you shall come to Whiteladies, whatever you want there,” said Augustine. “I am going to the house now; come with me—by this way.” She turned into Priory Lane, the old avenue, where they were soon ankle-deep in fallen leaves. The child wailed on the woman’s shoulder, and she shook it, lightly indeed, but harshly. “Tais-toi donc, petit sot!” she said sharply; then turning with the ingratiating tone she had used before. “We are very fatigued, ma soeur. We have come over the sea. I know little English. What I have learn, I learn all by myself, that no one know. I come to London, and then to Viteladies. It is a long way.” “And why do you want to come to Whiteladies?” said Augustine. “It was a strange place to think of—though I will never send a stranger and a tired person away without food and rest, at least. But what has brought you here?” “Ah! I must not tell it, my story; it is a strange story. I come to see one old lady, who other times did come to see me. She will not know me, perhaps; but she will know my name. My name is like her own. It is Austin, ma soeur.” “Osteng?” said Augustine, struck with surprise; “that is not my name. Ah, you are French, to be sure. You mean Austin? You have the same name as we have; who are you, then? I have never seen you before.” “You, ma soeur! but it was not you. It was a lady more stout, more large, not religious. Ah, no, not you; but another. There are, perhaps, many lady in the house?” “It may be my sister you mean,” said Augustine; and she opened the gate and led up to the porch, where on this wet and chilly day there was no token of the warm inhabited look it bore in Summer. There was scarcely any curiosity roused in her mind, but a certain pity for the tired creature whom she took in, opening the door, as Christabel took in the mysterious lady. “There is a step, take care,” said Augustine holding out her hand to the stranger, who grasped at it to keep herself from stumbling. It was almost dark, and the glimmer from the casement of the long, many-cornered passage, with its red floor, scarcely gave light “Do not thank me,” said Augustine; “if you know my sister you have a right to come in; but I always help the weary; do not thank me. I do it to take away the curse from the house.” The stranger did not know what she meant, but stood by her in the dark, drawing a long, hard breath, and staring at her with dark, mysterious, almost menacing, eyes. |