The breakfast-table was spread in the smaller dining-room, a room furnished with quaint old furniture like the hall, which looked out upon nothing but the grass and trees of the garden, bounded by an old mossy wall, as old as the house. The windows were all open, the last ray of the morning sun slanting off the shining panes, the scent of the flowers coming in, and all the morning freshness. Miss Susan came downstairs full of unusual energy, notwithstanding her sleepless night. She had decided upon something to do, which is always satisfactory to an active mind; and though she was beyond the age at which people generally plan long journeys with pleasure, the prick of something new inspired her and made a stir in her veins. “People live more when they stir about,” she said to herself, when, with a little wonder and partial amusement at herself, she became conscious of this sensation, and took her seat at the breakfast-table with a sense of stimulated energy which was very pleasant.

Miss Augustine came in after her sister, with her hands folded in her long sleeves, looking more than ever like a saint out of a painted window. She crossed herself as she sat down. Her blue eyes seemed veiled so far as external life went. She was the ideal nun of romance and poetry, not the ruddy-faced, active personage who is generally to be found under that guise in actual life. This was one of her fast-days—and indeed most days were fast-days with her. She was her own rule, which is always a harsher kind of restraint than any rule adapted to common use. Her breakfast consisted of a cup of milk and a small cake of bread. She gave her sister an abstracted kiss, but took no notice of her lively looks. When she withdrew her hands from her sleeves a roll of paper became visible in one of them, which she slowly opened out.

“These are the plans for the chantry, finished at last,” she said. “Everything is ready now. You must take them to the vicar, I suppose, Susan. I cannot argue with a worldly-minded man. I will go to the almshouses while you are talking to him, and pray.”

“The vicar has no power in the matter,” said Miss Susan. “So long as we are the lay rectors we can build as we please; at the chancel end at least.”

Augustine put up her thin hands, just appearing out of the wide sleeves, to her ears. “Susan, Susan! do not use those words, which have all our guilt in them! Lay rectors! Lay robbers! Oh! will you ever learn that this thought is the misery of my life?”

“My dear, we must be reasonable,” said Miss Susan. “If you like to throw away—no, I mean to employ your money in building a chantry, I don’t object; but we have our rights.”

“Our rights are nothing but wrongs,” said the other, shaking her head, “unless my poor work may be accepted as an expiation. Ours is not the guilt, and therefore, being innocent, we may make the amends.”

“I wonder where you got your doctrines from?” said Miss Susan. “They are not Popish either, so far as I can make out; and in some things, Austine, you are not even High Church.”

Augustine made no reply. Her attention had failed. She held the drawings before her, which at last, after many difficulties, she had managed to bring into existence—on paper at least. I do not think she had very clear notions in point of doctrine. She had taken up with a visionary mediÆvalism which she did not very well understand, and which she combined unawares with many of the ordinary principles of a moderate English Church-woman. She liked to cross herself, without meaning very much by it, and the idea of an Austin Chantry, where service should be said every day, “to the intention of” the Austin family, had been for years her cherished fancy, though she would have been shocked had any advanced Ritualists or others suggested to her that what she meant was a daily mass for the dead. She did not mean this at all, nor did she know very clearly what she meant, except to build a chantry, in which daily service should be maintained forever, always with a reference to the Austins, and making some sort of expiation, she could not have told what, for the fundamentals in the family. Perhaps it was merely inability of reasoning, or perhaps a disinclination to entangle herself in doctrine at all, that made her prefer to remain in this vagueness and confusion. She knew very well what she wanted to do, but not exactly why.

While her sister looked at her drawings Miss Susan thought it a good moment to reveal her own plans, with, I suppose, that yearning for some sort of sympathy which survives even in the minds of those who have had full experience of the difficulty or even impossibility of obtaining it. She knew Augustine would not, probably could not, enter into her thoughts, and I am not sure that she desired it—but yet she longed to awaken some little interest.

“I am thinking,” she said, “of going away—for a few days.”

Augustine took no notice. She examined first the front elevation, then the interior of the chantry. “They say it is against the law,” she remarked after awhile, “to have a second altar; but every old chantry has it, and without an altar the service would be imperfect. Remember this Susan; for the vicar, they tell me, will object.”

“You don’t hear what I say, then? I am thinking of—leaving home.”

“Yes, I heard—so long as you settle this for me before you go, that it may be begun at once. Think, Susan! it is the work of my life.”

“I will see to it,” said Miss Susan with a sigh. “You shall not be crossed, dear, if I can manage it. But you don’t ask where I am going or why I am going.”

“No,” said Augustine calmly; “it is no doubt about business, and business has no share in my thoughts.”

“If it had not a share in my thoughts things would go badly with us,” said Miss Susan, coloring with momentary impatience and self-assertion. Then she fell back into her former tone. “I am going abroad, Austine; does not that rouse you? I have not been abroad since we were quite young, how many years ago?—when we went to Italy with my father—when we were all happy together. Ah me! what a difference! Austine, you recollect that?”

“Happy, were we?” said Augustine looking up, with a faint tinge of color on her paleness; “no, I was never happy till I saw once for all how wicked we were, how we deserved our troubles, and how something might be done to make up for them. I have never really cared for anything else.”

This she said with a slight raising of her head and an air of reality which seldom appeared in her visionary face. It was true, though it was so strange. Miss Susan was a much more reasonable, much more weighty personage, but she perceived this change with a little suspicion, and did not understand the fanciful, foolish sister whom she had loved and petted all her life.

“My dear, we had no troubles then,” she said, with a wondering look.

“Always, always,” said Augustine, “and I never knew the reason, till I found it out.” Then this gleam of something more than intelligence faded all at once from her face. “I hope you will settle everything before you go,” she said, almost querulously; “to be put off now and have to wait would surely break my heart.”

“I’ll do it, I’ll do it, Austine. I am going—on family business.”

“If you see poor Herbert,” said Augustine, calmly, “tell him we pray for him in the almshouses night and day. That may do him good. If I had got my work done sooner he might have lived. Indeed, the devil sometimes tempts me to think it is hard that just when my chantry is beginning and continual prayer going on Herbert should die. It seems to take away the meaning! But what am I, one poor creature, to make up, against so many that have done wrong?”

“I am not going to Herbert, I am going to Flanders—to Bruges,” said Miss Susan, carried away by a sense of the importance of her mission, and always awaiting, as her right, some spark of curiosity, at least.

Augustine returned to her drawings; the waning light died out of her face; she became again the conventional visionary, the recluse of romance, abstracted and indifferent. “The vicar is always against me,” she said; “you must talk to him, Susan. He wants the Browns to come into the vacant cottage. He says they have been honest and all that; but they are not praying people. I cannot take them in; it is praying people I want.”

“In short, you want something for your money,” said her sister; “a percentage, such as it is. You are more a woman of business, my dear, than you think.”

Augustine looked at her, vaguely, startled. “I try to do for the best,” she said. “I do not understand why people should always wish to thwart me; what I want is their good.”

“They like their own way better than their good, or rather than what you think is for their good,” said Miss Susan. “We all like our own way.”

“Not me, not me!” said the other, with a sigh; and she rose and crossed herself once more. “Will you come to prayers at the almshouse, Susan? The bell will ring presently, and it would do you good.”

“My dear, I have no time,” said the elder sister, “I have a hundred things to do.”

Augustine turned away with a soft shake of the head. She folded her arms into her sleeves, and glided away like a ghost. Presently her sister saw her crossing the lawn, her gray hood thrown lightly over her head, her long robes falling in straight, soft lines, her slim figure moving along noiselessly. Miss Susan was the practical member of the family, and but for her probably the Austins of Whiteladies would have died out ere now, by sheer carelessness of their substance, and indifference to what was going on around them; but as she watched her sister crossing the lawn, a sense of inferiority crossed her mind. She felt herself worldly, a pitiful creature of the earth, and wished she was as good as Augustine. “But the house, and the farm, and the world must be kept going,” she said, by way of relieving herself, with a mingling of humor and compunction. It was not much her small affairs could do to make or mar the going on of the world, but yet in small ways and great the world has to be kept going. She went off at once to the bailiff, who was waiting for her, feeling a pleasure in proving to herself that she was busy and had no time, which is perhaps a more usual process of thought with the Marthas of this world than the other plan of finding fault with the Marys, for in their hearts most women have a feeling that the prayer is the best.

The intimation of Miss Susan’s intended absence excited the rest of the household much more than it had excited her sister. “Wherever are you going to, miss?” said cook, who was as old as her mistress, and had never changed her style of addressing her since the days when she was young Miss Susan and played at house-keeping.

“I am going abroad,” she answered, with a little innocent pride; for to people who live all their lives at home there is a certain grandeur in going abroad. “You will take great care of my sister, and see that she does not fast too much.”

It was a patriarchal household, with such a tinge of familiarity in its dealings with its mistress, as—with servants who have passed their lives in a house—it is seldom possible, even if desirable, to avoid. Stevens the butler stopped open-mouthed, with a towel in his hand, to listen, and Martha approached from the other end of the kitchen, where she had been busy tying up and labelling cook’s newly-made preserves.

“Going abroad!” they all echoed in different keys.

“I expect you all to be doubly careful and attentive,” said Miss Susan, “though indeed I am not going very far, and probably won’t be more than a few days gone. But in the meantime Miss Augustine will require your utmost care. Stevens, I am very much displeased with the way you took it upon you to speak at dinner yesterday. It annoyed my sister extremely, and you had no right to use so much freedom. Never let it happen again.”

Stevens was taken entirely by surprise, and stood gazing at her with the bewildered air of a man who, seeking innocent amusement in the hearing of news, is suddenly transfixed by an unexpected thunderbolt. “Me, mum!” said Stevens bewildered, “I—I don’t know what you’re talking about.” It was an unfair advantage to take.

“Precisely, you,” said Miss Susan; “what have you to do with the people at the almshouses? Nobody expects you to be answerable for what they do or don’t do. Never let me hear anything of the kind again.”

“Oh,” said Stevens, with a snort of suppressed offence, “it’s them! Miss Austin, I can’t promise at no price! if I hears that old ’ag a praised up to the skies—”

“You will simply hold your tongue,” said Miss Susan peremptorily. “What is it to you? My sister knows her own people best.”

Upon this the two women in attendance shook their heads, and Stevens, encouraged by this tacit support, took courage.

“She don’t, mum, she don’t,” he said; “if you heard the things they’ll say behind her back! It makes me sick, it does, being a faithful servant. If I don’t dare to speak up, who can? She’s imposed upon to that degree, and made game of as your blood would run cold to see it; and if I ain’t to say a word when I haves a chance, who can? The women sees it even—and it’s nat’ral as I should see further than the women.”

“Then you’ll please set the women a good example by holding your tongue,” said Miss Susan. “Once for all, recollect, all of you, Miss Augustine shall never be crossed while I am mistress of the house. When it goes into other hands you can do as you please.”

“Oh, laws!” said the cook, “when it comes to that, mum, none of us has nothing to do here.”

“That is as you please, and as Mr.—as the heir pleases,” Miss Susan said, making a pause before the last words. Her cheek colored, her blue eyes grew warm with the new life and energy in her. She went out of the kitchen with a certain swell of anticipated triumph in her whole person. Mr. Farrel-Austin should soon discover that he was not to have everything his own way. Probably she would find he had deceived the old man at Bruges, that these poor people knew nothing about the true value of what they were relinquishing. Curiously enough, it never occurred to her, to lessen her exhilaration, that to leave the house of her fathers to an old linen-draper from the Low-Countries would be little more agreeable than to leave it to Farrel-Austin—nay, even as Everard had suggested to her, that Farrel-Austin, as being an English gentleman, was much more likely to do honor to the old house than a foreigner of inferior position, and ideas altogether different from her own. She thought nothing of this; she ignored herself, indeed, in the matter, which was a thing she was pleased to think of afterward, and which gave her a little consolation—that is, she thought of herself only through Farrel-Austin, as the person most interested in, and most likely to be gratified by, his downfall.

As the day wore on and the sun got round and blazed on the south front of the house, she withdrew to the porch, as on the former day, and sat there enjoying the coolness, the movement of the leaves, the soft, almost imperceptible breeze. She was more light-hearted than on the previous day when poor Herbert was in her mind, and when nothing but the success of her adversary seemed possible. Now it seemed to her that a new leaf was turned, a new chapter commenced.

Thus the day went on. In the afternoon she had one visitor, and only one, the vicar, Mr. Gerard, who came by the north gate, as her visitors yesterday had done, and crossed the lawn to the porch with much less satisfaction of mind than Miss Susan had to see him coming.

“Of course you know what has brought me,” he said at once, seating himself in a garden-chair which had been standing outside on the lawn, and which he brought in after his first greeting. “This chantry of your sister’s is a thing I don’t understand, and I don’t know how I can consent to it. It is alien to all the customs of the time. It is a thing that ought to have been built three hundred years ago, if at all. It will be a bit of bran new Gothic, a thing I detest; and in short I don’t understand it, nor what possible meaning a chantry can have in these days.”

“Neither do I,” said Miss Susan smiling, “not the least in the world.”

“If it is meant for masses for the dead,” said Mr. Gerard—“some people I know have gone as far as that—but I could not consent to it, Miss Austin. It should have been built three hundred years ago, if at all.”

“Augustine could not have built it three hundred years ago,” said Miss Susan, “for the best of reasons. My own opinion is, between ourselves, that had she been born three hundred years ago she would have been a happier woman; but neither she nor I can change that.”

“That is not the question,” said the vicar. He was a man with a fine faculty for being annoyed. There was a longitudinal line in his forehead between his eyes, which was continually moving, marking the passing irritations which went and came, and his voice had a querulous tone. He was in the way of thinking that everything that happened out of the natural course was done to annoy him specially, and he felt it a personal grievance that the Austin chantry had not been built in the sixteenth century. “There might have been some sense in it then,” he added, “and though art was low about that time, still it would have got toned down, and been probably an ornament to the church; but a white, staring, new thing with spick and span pinnacles! I do not see how I can consent.”

“At all events,” said Miss Susan, showing the faintest edge of claw under the velvet of her touch, “no one can blame you at least, which I think is always a consolation. I have just been going over the accounts for the restoration of the chancel, and I think you may congratulate yourself that you have not got to pay them. Austine would kill me if she heard me, but that is one good of a lay rector. I hope you won’t oppose her, seriously, Mr. Gerard. It is not masses for the dead she is thinking of. You know her crotchets. My sister has a very fine mind when she is roused to exert it,” Miss Susan said with a little dignity, “but it is nonsense to deny that she has crotchets, and I hope you are too wise and kind to oppose her. The endowment will be good, and the chantry pretty. Why, it is by Sir Gilbert Scott.”

“No, no, not Sir Gilbert himself; at least, I fear not,” said Mr. Gerard, melting.

“One of his favorite pupils, and he has looked at it and approved. We shall have people coming to see it from all parts of the country; and it is Augustine’s favorite crotchet. I am sure, Mr. Gerard, you will not seriously oppose.”

Thus it was that the vicar was taken over. He reflected afterward that there was consolation in the view of the subject which she introduced so cunningly, and that he could no more be found fault with for the new chantry which the lay rector had a right to connect with his part of the church if he chose—than he could be made to pay the bills for the restoration of the chancel. And Miss Susan had put it to him so delicately about her sister’s crotchets that what could a gentleman do but yield? The longitudinal line on his forehead smoothed out accordingly, and his tone ceased to be querulous. Yes, there was no doubt she had crotchets, poor soul; indeed, she was half crazy, perhaps, as the village people thought, but a good religious creature, fond of prayers and church services, and not clever enough to go far astray in point of doctrine. As Mr. Gerard went home, indeed, having committed himself, he discovered a number of admirable reasons for tolerating Augustine and her crotchets. If she sank money enough to secure an endowment of sixty pounds a year, in order to have prayers said daily in her chantry, as she called it, it was clear that thirty or forty from Mr. Gerard instead of the eighty he now paid, would be quite enough for his curate’s salary. For what could a curate want with more than, or even so much as, a hundred pounds a year? And then the almshouses disposed of the old people of the parish in the most comfortable way, and on the whole, Augustine did more good than harm. Poor thing! It would be a pity, he thought, to cross this innocent and pious creature, who was “deficient,” but too gentle and good to be interfered with in her crotchets. Poor Augustine, whom they all disposed of so calmly! Perhaps it was foolish enough of her to stay alone in the little almshouse chapel all the time that this interview was going on, praying that God would touch the heart of His servant and render it favorable toward her, while Miss Susan managed it all so deftly by mere sleight of hand; but on the whole, Augustine’s idea of the world as a place where God did move hearts for small matters as well as great, was a more elevated one than the others. She felt quite sure when she glided through the Summer fields, still and gray in her strange dress, that God’s servants’ hearts had been moved to favor her, and that she might begin her work at once.