“Each spake words of high disdain And insult to his heart’s best brother, They parted ne’er to meet again.” —COLERIDGE It was on account of this that there arose at first that dissidence and divergence of opinion in the great Council at Emain Macha between Concobar Mac Nessa and Fergus Mac Roy, Concobar standing for the law which he had been sworn to safeguard and to execute, and Fergus casting over the lovers the shield of his name and fame, his authority and his strength, and the singular affection with which he was regarded by all the Ultonians. After Fergus had made that speech in disparagement and contempt of the solemn enactment and decree in accordance with which Deirdre had been immured, Concobar did not immediately answer, for he knew that he was heated both on account of the abduction and on account of the words of Fergus. Then he said— “The valour of the Red Branch, whereby we flourish so conspicuously herein the North, doth not spring out of itself, and doth not come by discipline, teaching, and example. It has its root in a virtue of which the bards indeed, for bardic reasons, make little mention though it hold a firm place in the laws of the Ultonians both ancient and recent. This, our valour, and the famous kindred virtues through which we are strong and irresistible, so that the world has today nothing anywhere of equal glory and power, spring from the chastity of our women, which is conspicuous and clear-shining, and in the modesty and shamefastness of our young heroes, and the extreme rarity of lawless relations between men and women in Ulla, the servile tribes excepted, of whom no man maketh any account. Against such lawlessness our wise ancestors have decreed terrible punishments. According to the laws of the Ultonians, those who offend in this respect are burned alive in the place of the burnings, and over their ashes are thrown the three throws of dishonour. And well I know that these laws ofttimes to the unthinking and to those who judge by their affections merely, seem harsh and unnatural. Yea truly, were I not high King, I could weep, seeing gentle youths and maidens, and men and women, whom the singing of Angus Ogue’s birds have made mad, led away by my orders to be devoured by flame. But so it is best, for without chastity valour faileth in a nation, and lawlessness in this respect begetteth sure and rapid decay, and I give not this forth as an opinion but as a thing that I know, seeing it as clearly with my mind, O Fergus, as I see with my eyes thy countenance and form and the foldings of thy fuan [Footnote: Mantle.] and the shape and ornamentation of the wheel-brooch upon thy breast. Without chastity there is no enduring valour in a nation. And thou, too, O Fergus, sitting there in the champion’s throne, hast more than once or twice heard me pronounce the dread sentence without word of protest or dissent. But now, because it toucheth thee thyself, strongly and fiercely thy voice of protest is lifted up, and unless I and this Council can over-persuade thee, this thy rebellious purpose will be thy own undoing or that of the Red Branch. Are the sons of Usna dear only to thee? I say they are dearer to me, but the Red Branch is still dearer, and it is the destruction of the Red Branch which unwittingly thou wouldst Compass. Nor was that law concerning the inviolable virginity of the child of Felim foolish or unwise, for it was made solemnly by the Ultonians in obedience to the united voice of the Druids of Ulla, men who see deeply into the hidden causes of things and the obscure relations of events, of which we men of war have no perception.” So spoke Concobar, not threateningly like a sovereign king, but pleadingly. On the other hand Fergus Mac Roy, rearing his huge form, stood upon his feet, and said— “To answer fine reasonings I have no skill, but I swear by the sun and the wind and the earth and by my own right hand, which is a stronger oath than any, that I will bring back the sons of Usna into Ireland, and that they shall live and flourish in their place and sit honourably in this great hall of the Clanna Rury, whether it be pleasing to thee or displeasing. For I take the Clan Usna under my protection from this day forth, and well I know that there is not in Erin or in Alba a man born of a woman, no nor the Tuatha De Danan themselves, who will break through that protection!” “I will break through it,” said the King. After that Fergus departed from Emain Macha and went away with his people into the east to his own country. There he debated and considered for a long time, but at last, so great was his affection for the Clan Usna, that he went over the Moyle in ships to the country of the Albanagh and brought home the sons of Usna, and they were slain by Concobar Mac Nessa, according as he had promised by the word of his mouth. Then Fergus rebelled against Concobar, drawing after him two-thirds of the Red Branch, and amongst them Duvac Dael Ulla and Cormac Conlingas, Concobar’s own son, and many other great men, but the chiefest and best and most renowned of the Ultonians adhered to the King. The whole province was shaken with war and there was great shedding of blood, but in the end Concobar prevailed and drove out Fergus Mac Roy. After that expulsion Fergus and three thousand of the Red Branch fled across the Shannon and came to Rath Cruhane, and entered into military service with Meave who was the queen of all the country west of the Shannon. There is nothing told about Cuculain in connection with this war. It is hard to imagine him taking any side in such a war. But, in fact, he was still a schoolboy under tutors and governors and could not lawfully appear in arms, seeing that he was not yet knighted. He was either with the smiths or, having procured a worthy hound to take his place, he had gone back to the royal school at Emain Macha. But the time when Cuculain should be knighted, that is to say, invested with arms, and solemnly received into the Red Branch as man to the high King of all Ulla, now drew on, and such a knighting as that, and under such signs, omens, and portents, has never been recorded anywhere in the history of the nations. In the meantime, Fergus and his exiles served Queen Meave and were subduing all the rest of Ireland under her authority, so that Meave, Queen of Connaught, became very great and proud, and in the end meditated the overthrow of Ulster and the conquest of the Red Branch. Queen Meave and Fergus leading the joined host of the four remaining provinces, Meath, Connaught, Munster, and Leinster, certain of success owing to a strange lethargy which then fell on the Ultonians, did invade Ulster. But as they drew nigh to the mearings they found the in-gate of the province barred by one man. It is needless to mention that man’s name. It was Dethcaen’s nursling, the ex-pupil of Fergus Mac Roy, the little boy Setanta grown into a terrible and irresistible hero. It was by his defence of Ulster on that occasion against Fergus and Meave and the four provinces, that Cuculain acquired his deathless glory and became the chief hero of the north-west of the world. So these chapters which relate to the abduction of Deirdre and the rebellion and expulsion of Fergus, are a vital portion of the whole story of Cuculain. We must now return to the hero’s schoolboy days which, however, are drawing to a memorable conclusion.
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