The object of this work is to bring before the reader a simple and intelligible description of the whole Creation, without attempting to enter into minute particulars on any of the subjects more than is sufficient to present them in a form clear enough to be both comprehended, and recollected; thus aiming at the production of a taste for such knowledge, and a desire to enter more minutely into any or all of the subjects this work embraces, which desire can easily be gratified by a study of some of the many excellent works devoted exclusively to the individual parts, which in this work are treated of collectively. The want of a general knowledge of those works of the Great Creator which are constantly spread out before us, in these days of easy acquirement, amounts almost to a sin, for it is by the study of Nature in all her varied forms and associations, that we learn to "look from Nature up to Nature's God;" for who can look upon the works of God without a feeling of awe and admiration? who can look upwards at "the spacious firmament on high," without a sense of his own insignificance? who can gaze around upon the beauty and variety the earth displays, without a strong desire to know more of such a Great Creator's works?—and he who knows the most, be sure it is he who will worship Him with the truest and most heartfelt gratitude and admiration. The works of God (next to the Divine revelation of His will) are the highest studies to which Man can apply his intellect; it has required the greatest study of the greatest minds to find out and record but a few facts to add to the general store, and surely no one should consider his time misspent who can read over such records, and trace their truth by comparison with Nature, the more especially as it is by these means a love of inquiry is engendered, and that ultimately he may be enabled by diligent perusal of the great Book of Nature, to add his quota to the store of knowledge already formed and recorded.

It is true that infidels have often brought forward some branch of Science in confutation of Scripture, but it is also a fact that in nearly every such case, the very arguments that have been used by these men, have at last become the strongest arguments on the other side. Geology was at first adduced as a proof that the world had existed from all eternity, instead of having been created by an Omnipotent God, and the question had often been asked, "Can you produce one proof of the creation of anything?" Now this was a difficult question to answer, until Geology made manifest the fact that Man was created, by producing a clear and unimpeachable proof that up to a certain time, he did not exist on the earth, and that at a period of time, a little later, he did exist; the space between these epochs is not known, but it has nothing to do with the argument, for within that period (whatever it may have been) Man was created, and created as perfect in his physical organisation as he is at present—no long series of developments from the higher animals by fortuitous circumstances, as some pretend—no gradual addition of parts to suit the physical changes of the earth's surface. There is undoubted proof from the oldest records, in the form of Sculptures, that Man's appearance has always been the same, and the records of the Bible (the antiquity of which, at all events, cannot be disputed) show that the constitution of his mind was at that time just as it is now—every passion, every desire the same—the only advance he has made, is in the knowledge of God's works; the application of that knowledge to his own benefit, and the glorification of his Maker.