From this early period we enter that of the art sales, which, as we have already said, seem characteristic of the eighteenth century. Financial disasters and speculations disperse more than one fortune and usher new-comers into the world of finance. This is the time when masterpieces begin to change hands so rapidly. The spirit of collecting is superceded by that of commerce, and faking appears under new forms, those with no other trickery beyond what commerce with its intrigue and deceit can supply. “All amateurs,” writes a contemporary in the Chronique Scandaleuse, “are now mixed up with brocantage (bric-À-brac). There is not a collector who does not sell or exchange (troque), either on account of unstable taste, or for the sake of gain, or to retaliate his own bad bargain upon some one greener than himself.” Even Voltaire, between an epigram and a satire, found himself implicated in brocantage, only, more shrewd than Cicero, he saved appearances by an associate, the AbbÉ Moussinot, he remaining the sleeping partner. Voltaire’s name and his banter over natural history and explanations of geological phenomena—Buffon, the author of The rest is easily divined. What is not easy to understand, however, is the fact that after having made several of these most incredible discoveries Dr. Huber thought fit to publish a work, consisting of a hundred folios, written in Latin and issued under the auspices of Professor BÉranger. The book, which was dedicated to the Bishop of Franconia, had twenty-two illustrations reproducing with extreme exactitude Dr. Louis Huber’s fantastic antediluvian find. But this is not all. The learned Faculty of Science of WÜrtzburg assembled to honour Dr. Huber and the doyen of the Faculty pronounced a speech in praise of his discovery. What followed can be easily deduced. Only his good faith saved the deceived collector from the sore experiences of a modern sham discoverer of the North Pole. The curio world, however, still counts some good art lovers and serious collectors, such as Gersaint, Basant, whom the Duc de Choiseul used to call le marechal de Saxe de la curiositÉ on account of his daring and successful inroads on the art Other names might be quoted, La Marquise de Pompadour, Cardinal Soubise, Girardot de Prefond, Fontette, Malesherbes, Marquis de Paulmy, etc.—then, the Revolution comes, the ancien rÉgime disappears and with it the dainty furniture, foppish dress, and the supremacy of an art market which with all its oddities were such perhaps as had never been seen since the time of the orgy of curio-hunting of Ancient Rome. This supremacy, deprived of many of its idiosyncrasies, temporarily crossed the Channel and went to England accompanied by many of the treasures that dealers and refugees managed to save from the cataclysm of 1779. Napoleon may be quoted as an exceptional art collector—if ever such a name can belong to a man utterly deprived of a sense of art but shrewd enough to understand the mighty support given to sovereigns by art—for in the process of time the man formed more than one art collection by methods that in their drastic character greatly resembled those adopted by Roman generals and proconsuls. This statement is eloquently supported by facts and numbers. Here is a laconic writing of Napoleon in which he informs the Directory of his first artistic “finds” in Italy. Speaking of his agents, he states: “They have already seized: fifteen paintings from Parma, twenty from Modena, twenty-five from Milan, forty from Bologna, ten from Ferrara.” This is, of course, his first experiment as a novice collector. Other things were to follow, the Medici Venus from Florence, the Roman Horses from Venice, and all the best works of art from the Italian museums, and these but foster more From the Revolution to the time of Napoleon’s dominion is the period in which the passion for art collecting is least felt. Faking, of course, is an art that does not pay and thus has no raison d’Être. Yet faking passes from the field of art to that of real life, the new Republic apes Roman customs. David the artist is faked into a Tribune while busy painting Romans that seem to have been brought out of a hot-house and he sketches semi-Roman costumes for the new officials of the Republic, garments that with all the foppishness of the “old regime” had Roman Consular swords, Imperial chlamys (mantle), faked buskins or ornamented cothurnus (boots worn by tragedians). It is this faking of life that feels the need even to alter the calendar, changing the Roman etymology of the names of the months into more resounding Latinesque appellations. At home in this staged drama of life, Napoleon, the friend of Talma and David, continues the grandiose faking with a sort of complex etiquette and a veneer of aristocracy, which makes one sadly think of the truth of the words pronounced by Courier on General Bonaparte’s elevation to the throne: He aspires to descend. Yet even in this peculiar and rather negative world the chronicle of the curieux may contain some glorious names, and these no doubt prepared at the beginning of the nineteenth |