CHAPTER XXX.

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DIFFERENCE OF STYLE IN CHOPIN'S WORKS.——THEIR CHARACTERISTICS DISCUSSED, AND POPULAR PREJUDICES CONTROVERTED.——POLISH NATIONAL MUSIC AND ITS INFLUENCE ON CHOPIN.——CHOPIN A PERSONAL AS WELL AS NATIONAL TONE-POET.—A REVIEW OF SOME OF HIS LESS PERFECT COMPOSITIONS AND OF HIS MASTERPIECES: BOLERO; RONDEAU; VARIATIONS; TARANTELLE; ALLEGRO DE CONCERT; TWO SONATAS FOR PIANOFORTE (OP. 38 AND 58); SONATA (OP. 65) AND GRAND DUO CONCERTANT FOR PIANOFORTE AND VIOLONCELLO; FANTAISIE; MAZURKAS; POLONAISES; VALSES; ETUDES; PRELUDES; SCHERZI; IMPROMPTUS; NOCTURNES; BERCEUSE; BARCAROLE; AND BALLADES——-THE SONGS.——VARIOUS EDITIONS.

Before we inquire into the doings and sufferings of Chopin in England and Scotland, let us take a general survey of his life-work as a composer. We may fitly do so now; as at the stage of his career we have reached, his creative activity had come to a close. The last composition he published, the G minor Sonata for piano and violoncello, Op. 65, appeared in October, 1847; and among his posthumous compositions published by Fontana there are only two of later date—namely, the mazurkas, No. 2 of Op. 67 (G minor) and No. 4 of Op. 68 (F minor), which came into existence in 1849. Neither of these compositions can be numbered with the master's best works, but the latter of them is interesting, because it seems in its tonal writhings and wailings a picture of the bodily and mental torments Chopin was at the time enduring.

A considerable number of the master's works I have already discussed in Chapters III., VIII., and XIII. These, if we except the two Concertos, Op. II and 21 (although they, too, do not rank with his chefs-d'oeuvre), are, however, for us of greater importance biographically, perhaps also historically, than otherwise. It is true, we hear now and then of some virtuoso playing the Variations, Op. 2, or the Fantasia on Polish airs, Op. 13, nay, we may hear even of the performance of the Trio, Op. 8; but such occurrences are of the rarest rarity, and, considering how rich musical literature is in unexceptionable concert-pieces and chamber compositions, one feels on the whole pleased that these enterprising soloists and trio-players find neither much encouragement nor many imitators. While in examining the earlier works, the praise bestowed on them was often largely mixed with censure, and the admiration felt for them tempered by dissatisfaction; we shall have little else than pure praise and admiration for the works that remain to be considered, at least for the vast majority of them. One thing, however, seems to me needful before justice can be done to the composer Chopin: certain prejudices abroad concerning him have to be combated. I shall, therefore, preface my remarks on particular compositions and groups of compositions by some general observations.

It is sometimes said that there are hardly any traces of a development in the productions of Chopin, and that in this respect he is unlike all the other great masters. Such an opinion cannot be the result of a thorough and comprehensive study of the composer's works. So far from agreeing with those who hold it, I am tempted to assert that the difference of style between Chopin's early and latest works (even when juvenile compositions like the first two Rondos are left out of account) is as great as that between Beethoven's first and ninth Symphony. It would be easy to classify the Polish master's works according to three and even four (with the usual exceptions) successive styles, but I have no taste for this cheap kind of useless ingenuity. In fact, I shall confine myself to saying that in Chopin's works there are clearly distinguishable two styles—the early virtuosic and the later poetic style. The latter is in a certain sense also virtuosic, but with this difference, that its virtuosity is not virtuosity for virtuosity's sake. The poetic style which has thrown off the tinsel showiness of its predecessor does not, however, remain unchanged, for its texture becomes more and more close, and affords conclusive evidence of the increasing influence of Johann Sebastian Bach. Of course, the grand master of fugue does not appear here, as it were, full life-size, in peruke, knee-breeches, and shoe-buckles, but his presence in spite of transformation and attenuation is unmistakable. It is, however, not only in the closeness and complexity of texture that we notice Chopin's style changing: a striving after greater breadth and fulness of form are likewise apparent, and, alas! also an increase in sombreness, the result of deteriorating health. All this the reader will have to keep in mind when he passes in review the master's works, for I shall marshal them by groups, not chronologically.

Another prejudice, wide-spread, almost universal, is that Chopin's music is all languor and melancholy, and, consequently, wanting in variety. Now, there can be no greater error than this belief. As to variety, we should be obliged to wonder at its infiniteness if he had composed nothing but the pieces to which are really applicable the epithets dreamy, pensive, mournful, and despondent. But what vigour, what more than manly vigour, manifests itself in many of his creations! Think only of the Polonaises in A major (Op. 40, No. 1) and in A flat major (Op. 53), of many of his studies, the first three of his ballades, the scherzos, and much besides! To be sure, a great deal of this vigour is not natural, but the outcome of despair and maddening passion. Still, it is vigour, and such vigour as is not often to be met with. And, then, it is not the only kind to be found in his music. There is also a healthy vigour, which, for instance, in the A major Polonaise assumes a brilliantly-heroic form. Nor are serene and even joyous moods so rare that it would be permissible to ignore them. While thus controverting the so-called vox Dei (are not popular opinions generally popular prejudices?) and the pseudo-critics who create or follow it, I have no intention either to deny or conceal the Polish master's excess of languor and melancholy. I only wish to avoid vulgar exaggeration, to keep within the bounds of the factual. In art as in life, in biography as in history, there are not many questions that can be answered by a plain "yea" or "nay". It was, indeed, with Chopin as has been said of him, "his heart was sad, his mind was gay. "One day when Chopin, Liszt, and the Comtesse d'Agoult spent the after-dinner hours together, the lady, deeply moved by the Polish composer's playing, ventured to ask him "by what name he called the extraordinary feeling which he enclosed in his compositions, like unknown ashes in superb urns of most exquisitely-chiselled alabaster? "He answered her that—

her heart had not deceived her in its melancholy saddening,
for whatever his moments of cheerfulness might be, he never
for all that got rid of a feeling which formed, as it were,
the soil of his heart, and for which he found a name only in
his mother-tongue, no other possessing an equivalent to the
Polish word zal [sadness, pain, sorrow, grief, trouble,
repentance, &c.]. Indeed, he uttered the word repeatedly, as
if his ear had been eager for this sound, which for him
comprised the whole scale of the feelings which is produced by
an intense plaint, from repentance to hatred, blessed or
poisoned fruits of this acrid root.

After a long dissertation on the meaning of the word zal, Liszt, from whose book this quotation is taken, proceeds thus:—

Yes, truly, the zal colours with a reflection now argent, now
ardent, the whole of Chopin's works. It is not even absent
from his sweetest reveries. These impressions had so much the
more importance in the life of Chopin that they manifested
themselves distinctly in his last works. They little by little
attained a kind of sickly irascibility, reaching the point of
feverish tremulousness. This latter reveals itself in some of
his last writings by a distortion of his thought which one is
sometimes rather pained than surprised to meet. Suffocating
almost under the oppression of his repressed transports of
passion, making no longer use of the art except to rehearse to
himself his own tragedy, he began, after having sung his
feeling, to tear it to pieces.

Read together with my matter-of-fact statements, Liszt's hyperbolical and circumlocutional poetic prose will not be misunderstood by the reader. The case may be briefly summed up thus. Zal is not to be found in every one of Chopin's compositions, but in the greater part of them: sometimes it appears clearly on the surface, now as a smooth or lightly-rippled flow, now as a wildly-coursing, fiercely-gushing torrent; sometimes it is dimly felt only as an undercurrent whose presence not unfrequently becomes temporarily lost to ear and eye. We must, however, take care not to overlook that this zal is not exclusively individual, although its width and intensity are so.

The key-note [of Polish songs] [says the editor and translator
into German of an interesting collection of Folk-songs of the
Poles][FOOTNOTE: Volkslieder der Polen. Gesammelt und
ubersetzt von W. P. (Leipzig,1833).] is melancholy—even in
playful and naive songs something may be heard which reminds
one of the pain of past sorrows; a plaintive sigh, a death-
groan, which seems to accuse the Creator, curses His
existence, and, as Tieck thinks, cries to heaven out of the
dust of annihilation:

"What sin have I committed?"

These are the after-throes of whole races; these are the pains
of whole centuries, which in these melodies entwine themselves
in an infinite sigh. One is tempted to call them sentimental,
because they seem to reflect sometimes on their own feeling;
but, on the other hand, they are not so, for the impulse to an
annihilating outpouring of feeling expresses itself too
powerfully for these musical poems to be products of conscious
creativeness. One feels when one hears these songs that the
implacable wheel of fate has only too often rolled over the
terrene happiness of this people, and life has turned to them
only its dark side. Therefore, the dark side is so
conspicuous; therefore, much pain and poetry—unhappiness and
greatness.

The remarks on Polish folk-music lead us naturally to the question of Chopin's indebtedness to it, which, while in one respect it cannot be too highly rated, is yet in another respect generally overrated. The opinion that every peculiarity which distinguishes his music from that of other masters is to be put to the account of his nationality, and may be traced in Polish folk-music, is erroneous. But, on the other hand, it is emphatically true that this same folk-music was to him a potent inspirer and trainer. Generally speaking, however, Chopin has more of the spirit than of the form of Polish folk-music. The only two classes of his compositions where we find also something of the form are his mazurkas and polonaises; and, what is noteworthy, more in the former, the dance of the people, than in the latter, the dance of the aristocracy. In Chopin's mazurkas we meet not only with many of the most characteristic rhythms, but also with many equally characteristic melodic and harmonic traits of this chief of all the Polish dances.

Polish national music conforms in part to the tonality prevailing in modern art-music, that is, to our major and minor modes; in part, however, it reminds one of other tonalities—for instance, of that of the mediaeval church modes, and of that or those prevalent in the music of the Hungarians, Wallachians, and other peoples of that quarter.

[FOOTNOTE: The strictly diatonic church modes (not to be confounded with the ancient Greek modes bearing the same names) differ from each other by the position of the two semitones: the Ionian is like our C major; the Dorian, Phrygian, Lydian, Mixolydian, Aeolian. &c., are like the series of natural notes starting respectively from d, c, f, g, a, &c. The characteristic interval of the Hungarian scale is the augmented second (a, b, c, d#, e, f, g#, a).]

The melodic progression, not always immediate, of an augmented fourth and major seventh occurs frequently, and that of an augmented second occasionally. Skips of a third after or before one or more steps of a second are very common. In connection with these skips of a third may be mentioned that one meets with melodies evidently based on a scale with a degree less than our major and minor scales, having in one place a step of a third instead of a second. [FOOTNOTE: Connoisseurs of Scotch music, on becoming acquainted with Polish music, will be incited by many traits of the latter to undertake a comparative study of the two.] The opening and the closing note stand often to each other in the relation of a second, sometimes also of a seventh. The numerous peculiarities to be met with in Polish folkmusic with regard to melodic progression are not likely to be reducible to one tonality or a simple system of tonalities. Time and district of origin have much to do with the formal character of the melodies. And besides political, social, and local influences direct musical ones—the mediaeval church music, eastern secular music, &c.—have to be taken into account. Of most Polish melodies it may be said that they are as capricious as they are piquant. Any attempt to harmonise them according to our tonal system must end in failure. Many of them would, indeed, be spoiled by any kind of harmony, being essentially melodic, not outgrowths of harmony.

[FOOTNOTE: To those who wish to study this subject may be recommended Oskar Kolberg's Piesni Ludu Polskiego (Warsaw, 1857), the best collection of Polish folk-songs. Charles Lipinski's collection, Piesni Polskie i Ruskie Luttu Galicyjskiego, although much less interesting, is yet noteworthy.]

To treat, however, this subject adequately, one requires volumes, not pages; to speak on it authoritatively, one must have studied it more thoroughly than I have done. The following melodies and snatches of melodies will to some extent illustrate what I have said, although they are chosen with a view rather to illustrate Chopin's indebtedness to Polish folk-music than Polish folk-music itself:—

[11 music score excerpts illustrated here]

Chopin, while piquantly and daringly varying the tonality prevailing in art-music, hardly ever departs from it altogether—he keeps at least in contact with it, however light that contact may be now and then in the mazurkas.

[FOOTNOTE: One of the most decided exceptions is the Mazurka, Op. 24, No. 2, of which only the A fiat major part adheres frankly to our tonality. The portion beginning with the twenty-first bar and extending over that and the next fifteen bars displays, on the other hand, the purest Lydian, while the other portions, although less definite as regards tonality, keep in closer touch with the mediaeval church smode [sic: mode] than with our major and minor.]

Further, he adopted only some of the striking peculiarities of the national music, and added to them others which were individual. These individual characteristics—those audacities of rhythm, melody, and harmony (in progressions and modulations, as well as in single chords)—may, however, be said to have been fathered by the national ones. As to the predominating chromaticism of his style, it is not to be found in Polish folk-music; although slight rudiments are discoverable (see Nos. 6-12 of the musical illustrations). Of course, no one would seek there his indescribably-exquisite and highly-elaborate workmanship, which alone enabled him to give expression to the finest shades and most sudden changes of gentle feelings and turbulent passions. Indeed, as I have already said, it is rather the national spirit than the form which manifests itself in Chopin's music. The writer of the article on Polish music in Mendel's Conversations-Lexikon remarks:—

What Chopin has written remains for all times the highest
ideal of Polish music. Although it would be impossible to
point out in a single bar a vulgar utilisation of a national
theme, or a Slavonic aping of it, there yet hovers over the
whole the spirit of Polish melody, with its chivalrous, proud,
and dreamy accents; yea, even the spirit of the Polish
language is so pregnantly reproduced in the musical diction as
perhaps in no composition of any of his countrymen; unless it
be that Prince Oginski with his polonaises and Dobrzynski in
his happiest moments have approached him.

Liszt, as so often, has also in connection with this aspect of the composer Chopin some excellent remarks to offer.

He neither applied himself nor exerted himself to write Polish
music; it is possible that he would have been astonished to
hear himself called a Polish musician.

[FOOTNOTE: Liszt decidedly overshoots here the mark, and does
so in a less degree in the rest of these observations. Did not
Chopin himself say to Hiller that he wished to be to his
countrymen what Uhland was to the Germans? And did he not
write in one of his letters (see p. 168): "You know how I wish
to understand, and how I have in part succeeded in
understanding, our national music"?]

Nevertheless, he was a national musician par excellence...He
summed up in his imagination, he represented in his talent, a
poetic feeling inherent in his nation and diffused there among
all his contemporaries. Like the true national poets, Chopin
sang, without a fixed design, without a preconceived choice,
what inspiration spontaneously dictated to him; it is thus
that there arose in his music, without solicitation, without
effort, the most idealised form of the emotions which had
animated his childhood, chequered his adolescence, and
embellished his youth...Without making any pretence to it, he
collected into a luminous sheaf sentiments confusedly felt by
all in his country, fragmentarily disseminated in their
hearts, vaguely perceived by some.

George Sand tells us that Chopin's works were the mysterious and vague expression of his inner life. That they were the expression of his inner life is indeed a fact which no attentive hearer can fail to discover without the aid of external evidence. For the composer has hardly written a bar in which, so to speak, the beating of his heart may not be felt. Chopin revealed himself only in his music, but there he revealed himself fully. And was this expression of his inner life really "mysterious and vague"? I think not! At least, no effusion of words could have made clearer and more distinct what he expressed. For the communications of dreams and visions such as he dreamt and saw, of the fluctuating emotional actualities such as his sensitive heart experienced, musical forms are, no doubt, less clumsy than verbal and pictorial ones. And if we know something of his history and that of his nation, we cannot be at a loss to give names and local habitations to the impalpable, but emotionally and intellectually-perceptible contents of his music. We have to distinguish in Chopin the personal and the national tone-poet, the singer of his own joys and sorrows and that of his country's. But, while distinguishing these two aspects, we must take care not to regard them as two separate things. They were a duality the constitutive forces of which alternately assumed supremacy. The national poet at no time absorbed the personal, the personal poet at no time disowned the national. His imagination was always ready to conjure up his native atmosphere, nay, we may even say that, wherever he might be, he lived in it. The scene of his dreams and visions lay oftenest in the land of his birth. And what did the national poet dream and see in these dreams and visions? A past, present, and future which never existed and never will exist, a Poland and a Polish people glorified. Reality passed through the refining fires of his love and genius and reappeared in his music sublimated as beauty and poetry. No other poet has like Chopin embodied in art the romance of the land and people of Poland. And, also, no other poet has like him embodied in art the romance of his own existence. But whereas as a national poet he was a flattering idealist, he was as a personal poet an uncompromising realist.

The masterpieces of Chopin consist of mazurkas, polonaises, waltzes, etudes, preludes, nocturnes (with which we will class the berceuse and barcarole), scherzos and impromptus, and ballades. They do not, however, comprise all his notable compositions. And about these notable compositions which do not rank with his masterpieces, either because they are of less significance or otherwise fail to reach the standard of requisite perfectness, I shall first say a few words.

Chopin's Bolero, Op. 19, may be described as a Bolero a la polonaise. It is livelier in movement and more coquettish in character than the compositions which he entitles polonaises, but for all that its physiognomy does not on the whole strike one as particularly Spanish, certainly not beyond the first section of the Bolero proper and the seductive strains of the Pililento, the second tempo of the introduction. And in saying this I am not misled by the points of resemblance in the rhythmical accompaniment of these dances. Chopin published the Bolero in 1834, four years before he visited Spain, but one may doubt whether it would have turned out less Polish if he had composed it subsequently. Although an excellent imitator in the way of mimicry, he lacked the talent of imitating musical thought and character; at any rate, there are no traces of it in his works. The cause of this lack of talent lies, of course, in the strength of his subjectivism in the first place, and of his nationalism in the second. I said the Bolero was published four years before his visit to Spain. But how many years before this visit was it composed? I think a good many years earlier; for it has so much of his youthful style about it, and not only of his youthful style, but also of his youthful character—by which I mean that it is less intensely poetic. It is not impossible that Chopin was instigated to write it by hearing the Bolero in Auber's "La Muette de Portici" ("Masaniello"), which opera was first performed on February 28, 1828. These remarks are thrown out merely as hints. The second composition which we shall consider will show how dangerous it is to dogmatise on the strength of internal evidence.

Op. 16, a lightsome Rondeau with a dramatic Introduction, is, like the Bolero, not without its beauties; but in spite of greater individuality, ranks, like it, low among the master's works, being patchy, unequal, and little poetical.

If ever Chopin is not Chopin in his music, he is so in his Variations brillantes (in B flat major) sur le Rondeau favori: "Je vends des Scapulaires" de Ludovic, de Herold et Halevy, Op. 12. Did we not know that he must have composed the work about the middle of 1833, we should be tempted to class it with the works which came into existence when his individuality was as yet little developed. [FOOTNOTE: The opera Ludovic, on which Herold was engaged when he died on January 19, 1833, and which Halevy completed, was produced in Paris on May 16, 1833. From the German publishers of Chopin's Op. 12 I learned that it appeared in November, 1833. In the Gazette musicale of January 26, 1834, may be read a review of it.] But knowing what we do, we can only wonder at the strange phenomenon. It is as if Chopin had here thrown overboard the Polish part of his natal inheritance and given himself up unrestrainedly and voluptuously to the French part. Besides various diatonic runs of an inessential and purely ornamental character, there is in the finale actually a plain and full-toned C flat major scale. What other work of the composer could be pointed out exhibiting the like feature? Of course, Chopin is as little successful in entirely hiding his serpentining and chromaticising tendency as Mephistopheles in hiding the limp arising from his cloven foot. Still, these fallings out of the role are rare and transient, and, on the whole, Chopin presents himself as a perfect homme du monde who knows how to say the most insignificant trifles with the most exquisite grace imaginable. There can. be nothing more amusing than the contemporary critical opinions regarding this work, nothing more amusing than to see the at other times censorious Philistines unwrinkle their brows, relax generally the sternness of their features, and welcome, as it were, the return of the prodigal son. We wiser critics of to-day, who, of course, think very differently about this matter, can, nevertheless, enjoy and heartily applaud the prettiness and elegance of the simple first variation, the playful tripping second, the schwarmerische melodious third, the merry swinging fourth, and the brilliant finale.

From Chopin's letters we see that the publication of the Tarantelle, Op. 43, which took place in the latter part of 1841, was attended with difficulties and annoyances. [FOOTNOTE: Herr Schuberth, of Leipzig, informed me that a honorarium of 500 francs was paid to Chopin for this work on July 1, 1841. The French publisher deposited the work at the library of the Conservatoire in October, 1841.] What these difficulties and annoyances were, is, however, only in part ascertainable. To turn from the publication to the composition itself, I may say that it is full of life, indeed, spirited in every respect, in movement and in boldness of harmonic and melodic conception. The Tarantelle is a translation from Italian into Polish, a transmutation of Rossini into Chopin, a Neapolitan scene painted with opaque colours, the south without its transparent sky, balmy air, and general brightness. That this composition was inspired by impressions received from Rossini's Tarantella, and not from impressions received in Italy (of which, as has already been related, he had a short glimpse in 1839), is evident. A comparison of Chopin's Op. 43 with Liszt's glowing and intoxicating transcription of Rossini's composition may be recommended as a study equally pleasant and instructive. Although not an enthusiastic admirer of Chopin's Tarantelle, I protest in the interest of the composer and for justice's sake against Schumann's dictum: "Nobody can call that beautiful music; but we pardon the master his wild fantasies, for once he may let us see also the dark sides of his inner life."

The Allegro de Concert, Op. 46, which was published in November, 1841, although written for the pianoforte alone, contains, nevertheless, passages which are more distinctly orchestral than anything Chopin ever wrote for the orchestra. The form resembles somewhat that of the concerto. In the first section, which occupies the place of the opening tutti, we cannot fail to distinguish the entrances of single instruments, groups of instruments, and the full orchestra. The soloist starts in the eighty-seventh bar, and in the following commences a cadenza. With the a tempo comes the first subject (A major), and the passage-work which brings up the rear leads to the second subject (E major), which had already appeared in the first section in A major. The first subject, if I may dignify the matter in question with that designation, does not recur again, nor was it introduced by the tutti. The central and principal thought is what I called the second subject. The second section concludes with brilliant passage-work in E major, the time—honoured shake rousing the drowsy orchestra from its sweet repose. The hint is not lost, and the orchestra, in the disguise of the pianoforte, attends to its duty right vigorously. With the poco rit. the soloist sets to work again, and in the next bar takes up the principal subject in A minor. After that we have once more brilliant passage-work, closing this time in A major, and then a final tutti. The Allegro de Concert gives rise to all sorts of surmises. Was it written first for the pianoforte and orchestra, as Schumann suspects? Or may we make even a bolder guess, and suppose that the composer, at a more advanced age, worked up into this Allegro de Concert a sketch for the first movement of a concerto conceived in his younger days? Have we, perhaps, here a fragment or fragments of the Concerto for two pianos which Chopin, in a letter written at Vienna on December 21, 1830, said he would play in public with his friend Nidecki, if he succeeded in writing it to his satisfaction? And is there any significance in the fact that Chopin, when (probably in the summer of 1841) sending the manuscript of this work to Fontana, calls it a Concerto? Be this as it may, the principal subject and some of the passage-work remind one of the time of the concertos; other things, again, belong undoubtedly to a later period. The tutti and solo parts are unmistakable, so different is the treatment of the pianoforte: in the former the style has the heaviness of an arrangement, in the latter it has Chopin's usual airiness. The work, as a whole, is unsatisfactory, nay, almost indigestible. The subjects are neither striking nor important. Of the passage-work, that which follows the second subject contains the most interesting matter. Piquant traits and all sorts of fragmentary beauties are scattered here and there over the movement. But after we have considered all, we must confess that this opus adds little or nothing to the value of our Chopin inheritance.

[FOOTNOTE: In justice to the composer I must here quote a criticism which since I wrote the above appeared in the Athenaum (January 21, 1888):—"The last-named work [the Allegro de Concert, Op. 46] is not often heard, and is generally regarded as one of Chopin's least interesting and least characteristic pieces. Let us hasten to say that these impressions are distinctly wrong; the executive difficulties of the work are extremely great, and a mere mastery of them is far from all that is needed. When M. de Pachmann commenced to play it was quickly evident that his reading would be most remarkable, and in the end it amounted to an astounding revelation. That which seemed dry and involved became under his fingers instinct with beauty and feeling; the musicians and amateurs present listened as if spellbound, and opinion was unanimous that the performance was nothing short of an artistic creation. For the sake of the composer, if not for his own reputation, the pianist should repeat it, not once, but many times." Notwithstanding this decided judgment of a weighty authority—for such everyone will, without hesitation, acknowledge the critic in question to be—I am unable, after once more examining the work, to alter my previously formed opinion.]

As a further confirmation of the supposed origin of the Allegro de Concert, I may mention the arrangement of it for piano and orchestra (also for two pianos) by Jean Louis Nicode.

[FOOTNOTE: Nicode has done his work well so far as he kept close to the text of Chopin; but his insertion of a working-out section of more than seventy bars is not justifiable, and, moreover, though making the work more like an orthodox first movement of a concerto, does not enhance its beauty and artistic value.]

To the Sonata in B flat minor, Op. 35 (published in May, 1840), this most powerful of Chopin's works in the larger forms, Liszt's remark, "Plus de volonte que d'inspiration," is hardly applicable, although he used the expression in speaking of Chopin's concertos and sonatas in general; for there is no lack of inspiration here, nor are there traces of painful, unrewarded effort. Each of the four pieces of which the sonata consists is full of vigour, originality, and interest. But whether they can be called a sonata is another question. Schumann, in his playful manner, speaks of caprice and wantonness, and insinuates that Chopin bound together four of his maddest children, and entitled them sonata, in order that he might perhaps under this name smuggle them in where otherwise they would not penetrate. Of course, this is a fancy of Schumann's. Still, one cannot help wondering whether the composer from the first intended to write a sonata and obtained this result—amphora coepit institui; currente rota cur urceus exit?—or whether these four movements got into existence without any predestination, and were afterwards put under one cover. [FOOTNOTE: At any rate, the march was finished before the rest of the work. See the quotation from one of Chopin's letters farther on.] With all Schumann's admiration for Chopin and praise of this sonata, it appears to me that he does not give Chopin his due. There is something gigantic in the work which, although it does not elevate and ennoble, being for the most part a purposeless fuming, impresses one powerfully. The first movement begins with four bars grave, a groan full of pain; then the composer, in restless, breathless haste, is driven by his feelings onward, ever onward, till he comes to the lovely, peaceful second subject (in D flat major, a real contrast this time), which grows by-and-by more passionate, and in the concluding portion of the first part transcends the limits of propriety—VIDE those ugly dissonances. The connection of the close of the first part with the repetition of this and the beginning of the second part by means of the chord of the dominant seventh in A flat and that in D flat with the suspended sixth, is noteworthy. The strange second section, in which the first subject is worked out, has the appearance rather of an improvisation than of a composition. After this a few bars in 6/4 time, fiercely wild (stretto) at first, but gradually subsiding, lead to the repeat in B flat major of the second subject—the first subject does not appear again in its original form. To the close, which is like that of the corresponding section in the first part (6/4), is added a coda (2/2) introducing the characteristic motive of the first subject. In the scherzo, the grandest movement and the climax of the sonata, the gloom and the threatening power which rise to a higher and higher pitch become quite weird and fear-inspiring; it affects one like lowering clouds, rolling of thunder, and howling and whistling of the wind—to the latter, for instance, the chromatic successions of chords of the sixth may not inappropriately be likened. The piu lento is certainly one of the most scherzo-like thoughts in Chopin's scherzos—so light and joyful, yet a volcano is murmuring under this serenity. The return of this piu lento, after the repeat of the first section, is very fine and beneficently refreshing, like nature after a storm. The Marche funebre ranks among Chopin's best-known and most highly-appreciated pieces. Liszt mentions it with particular distinction, and grows justly eloquent over it. I do not altogether understand Schumann's objection: "It is still more gloomy than the scherzo," he says, "and contains even much that is repulsive; in its place an adagio, perhaps in D flat, would have had an incomparably finer effect." Out of the dull, stupefied brooding, which is the fundamental mood of the first section, there rises once and again (bars 7 and 8, and 11 and 12) a pitiable wailing, and then an outburst of passionate appealing (the forte passage in D flat major), followed by a sinking helplessness (the two bars with the shakes in the bass), accompanied by moans and deep breathings. The two parts of the second section are a rapturous gaze into the beatific regions of a beyond, a vision of reunion of what for the time is severed. The last movement may be counted among the curiosities of composition—a presto in B flat minor of seventy-five bars, an endless series of triplets from beginning to end in octaves. It calls up in one's mind the solitude and dreariness of a desert. "The last movement is more like mockery than music," says Schumann, but adds, truly and wisely—

and yet one confesses to one's self that also out of this
unmelodious and joyless movement a peculiar dismal spirit
breathes upon us, who keeps down with a strong hand that which
would revolt, so that we obey, as if we were charmed, without
murmuring, but also without praising, for that is no music.
Thus the sonata concludes, as it began, enigmatically, like a
sphinx with a mocking smile.

J. W. Davison, in the preface to an edition of Chopin's mazurkas, relates that Mendelssohn, on being questioned about the finale of one of Chopin's sonatas (I think it must have been the one before us), said briefly and bitterly, "Oh, I abhor it!" H. Barbedette remarks in his "Chopin," a criticism without insight and originality, of this finale, "C'est Lazare grattant de ses ongles la pierre de son tombeau et tombant epuise de fatigue, de faim et de desespoir." And now let the reader recall the words which Chopin wrote from Nohant to Fontana in the summer of 1839:—

I am composing here a Sonata in B flat minor, in which will be
the funeral march which you have already. There is an Allegro,
then a Scherzo, in E flat minor, the March, and a short Finale
of about three pages. The left hand unisono with the right
hand are gossiping after the March [ogaduja po Marszu].

The meaning of which somewhat obscure interpretation seems to be, that after the burial the good neighbours took to discussing the merits of the departed, not without a spice of backbiting.

The Sonata in B minor, Op. 58, the second of Chopin's notable pianoforte sonatas (the third if we take into account the unpalatable Op. 4), made its appearance five years later, in June, 1845. Unity is as little discernible in this sonata as in its predecessor. The four movements of which the work consists are rather affiliated than cognate; nay, this may be said even of many parts of the movements. The first movement by far surpasses the other three in importance: indeed, the wealth of beautiful and interesting matter which is here heaped up—for it is rather an unsifted accumulation than an artistic presentation and evolution—would have sufficed many a composer for several movements. The ideas are very unequal and their course very jerky till we come to the second subject (D major), which swells out into a broad stream of impassioned melody. Farther on the matter becomes again jerky and mosaic-like. While the close of the first part is very fine, the beginning of the second is a comfortless waste. Things mend with the re-entrance of the subsidiary part of the second subject (now in D flat major), which, after being dwelt upon for some time and varied, disappears, and is followed by a repetition of portions of the first subject, the whole second subject (in B major), and the closing period, which is prolonged by a coda to make the close more emphatic and satisfying. A light and graceful quaver figure winds with now rippling, now waving motion through the first and third sections of the scherzo; in the contrasting second section, with the sustained accompaniment and the melody in one of the middle parts, the entrance of the bright A major, after the gloom of the preceding bars, is very effective. The third movement has the character of a nocturne, and as such cannot fail to be admired. In the visionary dreaming of the long middle section we imagine the composer with dilated eyes and rapture in his look—it is rather a reverie than a composition. The finale surrounds us with an emotional atmosphere somewhat akin to that of the first movement, but more agitated. After eight bold introductory bars with piercing dissonances begins the first subject, which, with its rhythmically differently-accompanied repetition, is the most important constituent of the movement. The rest, although finely polished, is somewhat insignificant. In short, this is the old story, plus de volonte que d'inspiration, that is to say, inspiration of the right sort. And also, plus de volonte que de savoir-faire.

There is one work of Chopin's to which Liszt's dictum, plus de volnte que d'inspiratio, applies in all, and even more than all its force. I allude to the Sonata (in G minor) for piano and violoncello, Op. 65 (published in September, 1847), in which hardly anything else but effort, painful effort, manifests itself. The first and last movements are immense wildernesses with only here and there a small flower. The middle movements, a Scherzo and an Andante, do not rise to the dignity of a sonata, and, moreover, lack distinction, especially the slow movement, a nocturne-like dialogue between the two instruments. As to the beauties—such as the first subject of the first movement (at the entrance of the violoncello), the opening bars of the Scherzo, part of the ANDANTE, &c.—they are merely beginnings, springs that lose themselves soon in a sandy waste. Hence I have not the heart to controvert Moscheles who, in his diary, says some cutting things about this work: "In composition Chopin proves that he has only isolated happy thoughts which he does not know how to work up into a rounded whole. In the just published sonata with violoncello I find often passages which sound as if someone were preluding on the piano and knocked at all the keys to learn whether euphony was at home." [FOOTNOTE: Aus Moscheles' Leben; Vol. II., p. 171.] An entry of the year 1850 runs as follows: "But a trial of patience of another kind is imposed on me by Chopin's Violoncello Sonata, which I am arranging for four hands. To me it is a tangled forest, through which now and then penetrates a gleam of the sun." [FOOTNOTE: Ibid., Vol. II., p. 216.] To take up after the last-discussed work a composition like the Grand Duo Concertant for piano and violoncello, on themes from "Robert le Diable," by Chopin and A. Franchomme, is quite a relief, although it is really of no artistic importance. Schumann is right when he says of this DUO, which saw the light of publicity (without OPUS number) in 1833:14 [FOOTNOTE: The first performance of Meyerbeer's "Robert le Diable" took place at the Paris Opera on November 21, 1831.] "A piece for a SALON where behind the shoulders of counts and countesses now and then rises the head of a celebrated artist." And he may also be right when he says:—

It seems to me that Chopin sketched the whole of it, and that
Franchomme said "yes" to everything; for what Chopin touches
takes his form and spirit, and in this minor salon-style he
expresses himself with grace and distinction, compared with
which all the gentility of other brilliant composers together
with all their elegance vanish into thin air.

The mention of the DUO is somewhat out of place here, but the Sonata, Op. 65, in which the violoncello is employed, naturally suggested it.

We have only one more work to consider before we come to the groups of masterpieces in the smaller forms above enumerated. But this last work is one of Chopin's best compositions, and in its way no less a masterpiece than these. Unfettered by the scheme of a definite form such as the sonata or concerto, the composer develops in the Fantaisie, Op. 49 (published in November, 1841), his thought with masterly freedom. There is an enthralling weirdness about this work, a weirdness made up of force of passion and an indescribable fantastic waywardness. Nothing more common than the name of Fantasia, here we have the thing! The music falls on our ears like the insuppressible outpouring of a being stirred to its heart's core, and full of immeasurable love and longing. Who would suspect the composer's fragility and sickliness in this work? Does it not rather suggest a Titan in commotion? There was a time when I spoke of the Fantasia in a less complimentary tone, now I bow down my head regretfully and exclaim peccavi. The disposition of the composition may be thus briefly indicated. A tempo di marcia opens the Fantasia—it forms the porch of the edifice. The dreamy triplet passages of the poco a poco piu mosso are comparable to galleries that connect the various blocks of buildings. The principal subject, or accumulation of themes, recurs again and again in different keys, whilst other subjects appear only once or twice between the repetitions of the principal subject.

The mazurkas of Chopin are a literature in themselves, said Lenz, and there is some truth in his saying. They may, indeed, be called a literature in themselves for two reasons—first, because of their originality, which makes them things sui generis; and secondly, because of the poetical and musical wealth of their contents. Chopin, as I have already said, is most national in the mazurkas and polonaises, for the former of which he draws not only inspiration, but even rhythmic, melodic, and harmonic motives from his country's folk-music. Liszt told me, in a conversation I had with him, that he did not care much for Chopin's mazurkas. "One often meets in them with bars which might just as well be in another place." But he added, "And yet as Chopin puts them, perhaps nobody else could have put them." And mark, those are the words of one who also told me that when he sometimes played half-an-hour for his amusement, he liked to resort to Chopin. Moscheles, I suspect, had especially the mazurkas in his mind when, in 1833, [FOOTNOTE: At this time the published compositions of Chopin were, of course, not numerous, but they included the first two books of Mazurkas, Op. 6 and 7.] he said of the Polish master's compositions that he found "much charm in their originality and national colouring," and that "his thoughts and through them the fingers stumbled over certain hard, inartistic modulations." Startling progressions, unreconciled contrasts, and abrupt changes of mood are characteristic of Slavonic music and expressive of the Slavonic character. Whether they ought to be called inartistic or not, we will leave time to decide, if it has not done so already; the Russian and other Slavonic composers, who are now coming more and more to the front, seem to be little in doubt as to their legitimacy. I neither regard Chopin's mazurkas as his most artistic achievements nor recommend their capriciousness and fragmentariness for general imitation. But if we view them from the right stand-point, which is not that of classicism, we cannot help admiring them. The musical idiom which the composer uses in these, notwithstanding their capriciousness and fragmentariness, exquisitely-finished miniatures, has a truly delightful piquancy. Yet delightful as their language is, the mazurkas have a far higher claim to our admiration. They are poems—social poems, poems of private life, in distinction from the polonaises, which are political poems. Although Chopin's mazurkas and polonaises are no less individual than the other compositions of this most subjective of subjective poets, they incorporate, nevertheless, a good deal of the poetry of which the national dances of those names are the expression or vehicle. And let it be noted, in Poland so-called civilisation did not do its work so fast and effectually as in Western Europe; there dancing had not yet become in Chopin's days a merely formal and conventional affair, a matter of sinew and muscle.

It is, therefore, advisable that we should make ourselves acquainted with the principal Polish dances; such an acquaintance, moreover, will not only help us to interpret aright Chopin's mazurkas and polonaises, but also to gain a deeper insight into his ways of feeling and seeing generally. Now the reader will become aware that the long disquisitions on Poland and the Poles at the commencement of this biography were not superfluous accessories. For completeness' sake I shall preface the description of the mazurka by a short one of the krakowiak, the third of the triad of principal Polish dances. The informants on whom I shall chiefly rely when I am not guided by my own observations are the musician Sowinski and the poet Brodzinski, both Poles:

Casimir Brodzinski describes the dance as follows:—

The krakowiak resembles in its figures a simplified polonaise;
it represents, compared with the latter, a less advanced
social state. The boldest and strongest takes the position of
leader and conducts the dance; he sings, the others join in
chorus; he dances, they imitate him. Often also the krakowiak
represents, in a kind of little ballet, the simple course of a
love-affair: one sees a couple of young people place
themselves before the orchestra; the young man looks proud,
presumptuous, preoccupied with his costume and beauty. Before
long he becomes meditative, and seeks inspiration to improvise
verses which the cries of his companions ask for, and which
the time beaten by them provoke, as well as the manoeuvre of
the young girl, who is impatient to dance. Arriving before the
orchestra after making a round, the dancer generally takes the
liberty of singing a refrain which makes the young girl blush;
she runs away, and it is in pursuing her that the young man
displays all his agility. At the last round it is the young
man who pretends to run away from his partner; she tries to
seize his arm, after which they dance together until the
ritornello puts an end to their pleasure.

As a technical supplement to the above, I may say that this lively dance is in 2/4 time, and like other Polish dances has the rhythmical peculiarity of having frequently the accent on a usually unaccented part of the bar, especially at the end of a section or a phrase, for instance, on the second quaver of the second and the fourth bar, thus:—

[Here, the author illustrates with a rhythm diagram consisting of a line of notes divided in measures: 1/8 1/16 1/16 1/8 1/8 " 1/8 1/4 1/8 " 1/8 1/16 1/16 1/8 1/8 " 1/8 1/4 dot]

Chopin has only once been inspired by the krakowiak—namely, in his Op. 14, entitled Krakowiak, Grand Rondeau de Concert, a composition which was discussed in Chapter VIII. Thus much of the krakowiak; now to the more interesting second of the triad.

The mazurek [or mazurka], whose name comes from Mazovia, one
of our finest provinces, is the most characteristic dance-tune
—it is the model of all our new tunes. One distinguishes,
however, these latter easily from the ancient ones on account
of their less original and less cantabile form. There are two
kinds of mazureks: one, of which the first portion is always
in minor and the second in major, has a romance-like
colouring, it is made to be sung, in Polish one says "to be
heard" (do sludninin); the other serves as an accompaniment to
a dance, of which the figures are multiplied passes and
coiuluiles. Its movement is in time, and yet less quick than
the waltz. The motive is in dotted notes, which must be
executed with energy and warmth, but not without a certain
dignity.

Now the mazurka is generally written in 3/4-time; Chopin's are all written thus. The dotted rhythmical motive alluded to by Sowinski is this, or similar to this—

[Another rhythm diagram: 1/8 dot 1/16 1/4 1/4 " 1/8 dot 1/16 1/2]

But the dotted notes are by no means de rigueur. As motives like the following—

[Another rhythm diagram: 1/4 1/2 " 1/8 1/8 1/4 1/4 " triplet 1/4 1/4 " triple 1/8 1/8 1/8 1/8]

are of frequent occurrence, I would propose a more comprehensive definition—namely, that the first part of the bar consists mostly of quicker notes than the latter part. But even this more comprehensive definition does not comprehend all; it is a rule which has many exceptions. [FOOTNOTE: See the musical illustrations on pp. 217-218.] Le Sowinski mentions only one classification of mazurkas. Several others, however, exist. First, according to the district from which they derive—mazurkas of Kujavia, of Podlachia, of Lublin, &c.; or, secondly, according to their character, or to the purpose or occasion for which they were composed: wedding, village, historical, martial, and political mazurkas. And now let us hear what the poet Brodzinski has to say about the nature of this dance:— The mazurek in its primitive form and as the common people dance is only a kind of krakowiak, only less lively and less sautillant. The agile Cracovians and the mountaineers of the Carpathians call the mazurek danced by the inhabitants of the plain but a dwarfed krakowiak. The proximity of the Germans, or rather the sojourn of the German troops, has caused the true character of the mazurek among the people to be lost; this dance hap become a kind of awkward waltz.

With the people of the capital the real dances of the country
are disfigured not only by the influx of foreigners, but
especially also by the unfortunate employment of barrel-
organs....It is this instrument which crushes among the people
the practice of music, and takes the means of subsistence from
the village fiddler, who becomes more and more rare since
every tavern-keeper, in buying a barrel-organ, easily puts an
end to all competition. We see already more and more disappear
from our country sides these sweet songs and improvised
refrains which the rustic minstrels remembered and repeated,
and the truly national music gives way, alas! to the themes
borrowed from the operas most in vogue.

The mazurek, thus degenerated among the people, has been
adopted by the upper classes who, in preserving the national
allures, perfected it to the extent of rendering it, beyond
doubt, one of the most graceful dances in Europe. This dance
has much resemblance with the French quadrille, according to
what is analogous in the characters of the two nations; in
seeing these two dances one might say that a French woman
dances only to please, and that a Polish woman pleases by
abandoning herself to a kind of maiden gaiety—the graces
which she displays come rather from nature than from art. A
French female dancer recalls the ideal of Greek statues; a
Polish female dancer has something which recalls the
shepherdesses created by the imagination of the poets; if the
former charms us, the latter attaches us.

As modern dances lend themselves especially to the triumph of
the women, because the costume of the men is so little
favourable, it is noteworthy that the mazurek forms here an
exception; for a young man, and especially a young Pole,
remarkable by a certain amiable boldness, becomes soon the
soul and hero of this dance. A light and in some sort pastoral
dress for the women, and the Polish military costume so
advantageous for the men, add to the charm of the picture
which the mazurek presents to the eye of the painter. This
dance permits to the whole body the most lively and varied
movements, leaves the shoulders full liberty to bend with that
ABANDON which, accompanied by a joyous laisser-aller and a
certain movement of the foot striking the floor, is
exceedingly graceful.

One finds often a magic effect in the animated enthusiasm
which characterises the different movements of the head—now
proudly erect, now tenderly sunk on the bosom, now lightly
inclined towards the shoulder, and always depicting in large
traits the abundance of life and joy, shaded with simple,
graceful, and delicate sentiments. Seeing in the mazurek the
female dancer almost carried away in the arms and on the
shoulders of her cavalier, abandoning herself entirely to his
guidance, one thinks one sees two beings intoxicated with
happiness and flying towards the celestial regions. The female
dancer, lightly dressed, scarcely skimming the earth with her
dainty foot, holding on by the hand of her partner, in the
twinkling of an eye carried away by several others, and then,
like lightning, precipitating herself again into the arms of
the first, offers the image of the most happy and delightful
creature. The music of the mazurek is altogether national and
original; through its gaiety breathes usually something of
melancholy—one might say that it is destined to direct the
steps of lovers, whose passing sorrows are not without charm.

Chopin himself published forty-one mazurkas of his composition in eleven sets of four, five, or three numbers—Op. 6, Quatre Mazurkas, and Op. 7, Cinq Mazurkas, in December, 1832; Op. 17, Quatre Mazurkas, in May, 1834; Op. 24, Quatre Mazurkas, in November, 1835; Op. 30, Quatre Maazurkas, in December, 1837; Op. 33, Quatre Mazurkas, in October, 1838; Op. 41, Quatre Mazurkas, in December, 1840; Op. 50, Trois Mazurkas, in November, 1841; Op, 56, Trois Mazurkas, in August, 1844; Op. 59, Trois Mazurkas, in April, 1846; and Op. 63, Trois Mazurkas, in September, 1847. In the posthumous works published by Fontana there are two more sets, each of four numbers, and respectively marked as Op. 67 and 68. Lastly, several other mazurkas composed by or attributed to Chopin have been published without any opus number. Two mazurkas, both in A minor, although very feeble compositions, are included in the editions by Klindworth and Mikuli. The Breitkopf and Hartel edition, which includes only one of these two mazurkas, comprises further a mazurka in G major and one in B flat major of 1825, one in D major of 1829-30, a remodelling of the same of 1832—these have already been discussed—and a somewhat more interesting one in C major of 1833. Of one of the two mazurkas in A minor, a poor thing and for the most part little Chopinesque, only the dedication (a son ami Rmile Gaillard) is known, but not the date of composition. The other (the one not included in Breitkopf and Hartel's, No. 50 of Mikuli's and Klindworth's edition) appeared first as No. 2 of Noire Temps, a publication by Schott's Sohne. On inquiry I learned that Notre Temps was the general title of a series of 12 pieces by Czerny, Chopin, Kalliwoda, Rosenhain, Thalberg, Kalkbrenner, Mendelssohn, Bertini, Wolff, Kontski, Osborne, and Herz, which appeared in 1842 or 1843 as a Christmas Album. [FOONOTE: I find, however, that Chopin's Mazurka was already separately announced as "Notre Temps, No. 2," in the Monatsberichte of February, 1842.] Whether a Mazurka elegante by Fr, Chopin, advertised in La France Musicale of April 6, 1845, as en vente au Bureau de musique, 29, Place de la Bourse, is identical with one of the above-enumerated mazurkas I have not been able to discover. In the Klindworth edition [FOOTNOTE: That is to say, in the original Russian, not in the English (Augener and Co.'s) edition; and there only by the desire of the publishers and against the better judgment of the editor.] is also to be found a very un-Chopinesque Mazurka in F sharp major, previously published by J. P. Gotthard, in Vienna, the authorship of which Mr. E. Pauer has shown to belong to Charles Mayer.

[FOOTNOTE: In an article, entitled Musical Plagiarism in the Monthly Musical Record of July 1, 1882 (where also the mazurka in question is reprinted), we read as follows:—"In 1877 Mr. E. Pauer, whilst preparing a comprehensive guide through the entire literature of the piano, looked through many thousand pieces for that instrument published by German firms, and came across a mazurka by Charles Mayer, published by Pietro Mechetti (afterwards C. A. Spinal, and entitled Souvenirs de la Pologne. A few weeks later a mazurka, a posthumous work of F. Chopin, published by J. Gotthard, came into his hands. At first, although the piece 'struck him as being an old acquaintance,' he could not fix the time when and the place where he had heard it; but at last the Mayer mazurka mentioned above returned to his remembrance, and on comparing the two, he found that they were one and the same piece. From the appearance of the title-page and the size of the notes, Mr. Pauer, who has had considerable experience in these matters, concluded that the Mayer copy must have been published between the years 1840 and 1845, and wrote to Mr. Gotthard pointing out the similarity of Chopin's posthumous work, and asking how he came into possession of the Chopin manuscript. Mr. Gotthard replied,'that he had bought the mazurka as Chopin's autograph from a Polish countess, who, being in sad distress, parted, though with the greatest sorrow, with the composition of her illustrious compatriot.' Mr. Pauer naturally concludes that Mr. Gotthard had been deceived, that the manuscript was not a genuine autograph, and 'that the honour of having composed the mazurka in question belongs to Charles Mayer.' Mr. Pauer further adds: 'It is not likely that C. Mayer, even if Chopin had made him a present of this mazurka, would have published it during Chopin's lifetime as a work of his own, or have sold or given it to the Polish countess. It is much more likely that Mayer's mazurka was copied in the style of Chopin's handwriting, and after Mayer's death in 1862 sold as Chopin's autograph to Mr. Gotthard.'"]

Surveying the mazurkas in their totality, we cannot but notice that there is a marked difference between those up to and those above Op. 41. In the later ones we look in vain for the beautes sauvages which charm us in the earlier ones—they strike us rather by their propriety of manner and scholarly elaboration; in short, they have more of reflective composition and less of spontaneous effusion about them. This, however, must not be taken too literally. There are exceptions, partial and total. The "native wood-notes wild" make themselves often heard, only they are almost as often stifled in the close air of the study. Strange to say, the last opus (63) of mazurkas published by Chopin has again something of the early freshness and poetry. Schumann spoke truly when he said that some poetical trait, something new, was to be found in every one of Chopin's mazurkas. They are indeed teeming with interesting matter. Looked at from the musician's point of view, how much do we not see that is novel and strange, and beautiful and fascinating withal? Sharp dissonances, chromatic passing notes, suspensions and anticipations, displacements of accent, progressions of perfect fifths (the horror of schoolmen), [FOOTNOTE: See especially the passage near the close of Op. 30, No. 4, where there are four bars of simultaneous consecutive fifths and sevenths.] sudden turns and unexpected digressions that are so unaccountable, so out of the line of logical sequence, that one's following the composer is beset with difficulties, marked rhythm picture to us the graceful motions of the dancers, and suggest the clashing of the spurs and the striking of heels against the ground. The second mazurka might be called "the request." All the arts of persuasion are tried, from the pathetic to the playful, and a vein of longing, not unmixed with sadness, runs through the whole, or rather forms the basis of it. The tender commencement of the second part is followed, as it were, by the several times repeated questions—Yes? No? (Bright sunshine? Dark clouds?) But there comes no answer, and the poor wretch has to begin anew. A helpless, questioning uncertainty and indecision characterise the third mazurka. For a while the composer gives way (at the beginning of the second part) to anger, and speaks in a defiant tone; but, as if perceiving the unprofitableness of it, returns soon to his first strain. Syncopations, suspensions, and chromatic passing notes form here the composer's chief stock in trade, displacement of everything in melody, harmony, and rhythm is the rule. Nobody did anything like this before Chopin, and, as far as I know, nobody has given to the world an equally minute and distinct representation of the same intimate emotional experiences. My last remarks hold good with the fourth mazurka, which is bleak and joyless till, with the entrance of A major, a fairer prospect opens. But those jarring tones that strike in wake the dreamer pitilessly. The commencement of the mazurka, as well as the close on the chord of the sixth, the chromatic glidings of the harmonies, the strange twirls and skips, give a weird character to this piece.

The origin of the polonaise (Taniec Polski, Polish dance), like that of the, no doubt, older mazurka, is lost in the dim past. For much credit can hardly be given to the popular belief that it developed out of the measured procession, to the sound of music, of the nobles and their ladies, which is said to have first taken place in 1574, the year after his election to the Polish throne, when Henry of Anjou received the grandees of his realm. The ancient polonaises were without words, and thus they were still in the time of King Sobieski (1674-96). Under the subsequent kings of the house of Saxony, however, they were often adapted to words or words were adapted to them. Celebrated polonaises of political significance are: the Polonaise of the 3rd of May, adapted to words relative to the promulgation of the famous constitution of the 3rd of May, 1791; the Kosciuszko Polonaise, with words adapted to already existing music, dedicated to the great patriot and general when, in 1792, the nation rose in defence of the constitution; the Oginski Polonaise, also called the Swan's song and the Partition of Poland, a composition without words, of the year 1793 (at the time of the second partition), by Prince Michael Cleophas Oginski. Among the Polish composers of the second half of the last century and the beginning of the present whose polonaises enjoyed in their day, and partly enjoy still, a high reputation, are especially notable Kozlowski, Kamienski, Elsner, Deszczynski, Bracicki, Wanski, Prince Oginski, Kurpinski, and Dobrzynski. Outside Poland the polonaise, both as an instrumental and vocal composition, both as an independent piece and part of larger works, had during the same period quite an extraordinary popularity. Whether we examine the productions of the classics or those of the inferior virtuosic and drawing-room composers, [FOOTNOTE: I should have added "operatic composers."] everywhere we find specimens of the polonaise. Pre-eminence among the most successful foreign cultivators of this Polish dance has, however, been accorded to Spohr and Weber. I said just now "this dance," but, strictly speaking, the polonaise, which has been called a marche dansante, is not so much a dance as a figured walk, or procession, full of gravity and a certain courtly etiquette. As to the music of the polonaise, it is in 3/4 time, and of a moderate movement (rather slow than quick). The flowing and more or less florid melody has rhythmically a tendency to lean on the second crotchet and even on the second quaver of the bar (see illustration No. 1, a and b), and generally concludes each of its parts with one of certain stereotyped formulas of a similar rhythmical cast (see illustration No. 2, a, b, c, and d). The usual accompaniment consists of a bass note at the beginning of the bar followed, except at the cadences, by five quavers, of which the first may be divided into semiquavers. Chopin, however, emancipated himself more and more from these conventionalities in his later poetic polonaises.

[Two music score excerpts here, labeled No. 1 and No. 2]

The polonaise [writes Brodzinski] is the only dance which
suits mature age, and is not unbecoming to persons of elevated
rank; it is the dance of kings, heroes, and even old men; it
alone suits the martial dress. It does not breathe any
passion, but seems to be only a triumphal march, an expression
of chivalrous and polite manners. A solemn gravity presides
always at the polonaise, which, perhaps, alone recalls neither
the fire of primitive manners nor the gallantry of more
civilised but more enervated ages. Besides these principal
characteristics, the polonaise bears a singularly national and
historical impress; for its laws recall an aristocratic
republic with a disposition to anarchy, flowing less from the
character of the people than from its particular legislation.
In the olden times the polonaise was a kind of solemn
ceremony. The king, holding by the hand the most distinguished
personage of the assembly, marched at the head of a numerous
train of couples composed of men alone: this dance, made more
effective by the splendour of the chivalrous costumes, was
only, strictly speaking, a triumphal march.

If a lady was the object of the festival, it was her privilege
to open the march, holding by the hand another lady. All the
others followed until the queen of the ball, having offered
her hand to one of the men standing round the room, induced
the other ladies to follow her example.

The ordinary polonaise is opened by the most distinguished
person of the gathering, whose privilege it is to conduct the
whole file of the dancers or to break it up. This is called in
Polish rey wodzic, figuratively, to be the leader, in some
sort the king (from the Latin rex). To dance at the head was
also called to be the marshal, on account of the privileges of
a marshal at the Diets. The whole of this form is connected
with the memories and customs of raising the militia
(pospolite), or rather of the gathering of the national
assemblies in Poland. Hence, notwithstanding the deference
paid to the leaders, who have the privilege of conducting at
will the chain of dancers, it is allowable, by a singular
practice made into a law, to dethrone a leader every time any
bold person calls out odbiianego, which means retaken by force
or reconquered; he who pronounces this word is supposed to
wish to reconquer the hand of the first lady and the direction
of the dance; it is a kind of act of liberum veto, to which
everyone is obliged to give way. The leader then abandons the
hand of his lady to the new pretender; every cavalier dances
with the lady of the following couple, and it is only the
cavalier of the last couple who finds himself definitively
ousted if he has not the boldness to insist likewise upon his
privilege of equality by demanding odbiianego, and placing
himself at the head.

But as a privilege of this nature too often employed would
throw the whole ball into complete anarchy, two means are
established to obviate this abuse—namely, the leader makes
use of his right to terminate the polonaise, in imitation of a
king or marshal dissolving a Diet, or else, according to the
predominating wish, all the cavaliers leave the ladies alone
in the middle, who then choose new partners and continue the
dance, excluding the disturbers and discontented, which
recalls the confederations employed for the purpose of making
the will of the majority prevail.

The polonaise breathes and paints the whole national
character; the music of this dance, while admitting much art,
combines something martial with a sweetness marked by the
simplicity of manners of an agricultural people. Foreigners
have distorted this character of the polonaises; the natives
themselves preserve it less in our day in consequence of the
frequent employment of motives drawn from modern operas. As to
the dance itself, the polonaise has become in our day a kind
of promenade which has little charm for the young, and is but
a scene of etiquette for those of a riper age. Our fathers
danced it with a marvellous ability and a gravity full of
nobleness; the dancer, making gliding steps with energy, but
without skips, and caressing his moustache, varied his
movements by the position of his sabre, of his cap, and of
his tucked-up coat-sleeves, distinctive signs of a free man
and warlike citizen. Whoever has seen a Pole of the old school
dance the polonaise in the national costume will confess
without hesitation that this dance is the triumph of a well-
made man, with a noble and proud tournure, and with an air at
once manly and gay.

After this Brodzinski goes on to describe the way in which the polonaise used to be danced. But instead of his description I shall quote a not less true and more picturesque one from the last canto of Mickiewicz's "Pan Tadeusz":—

It is time to dance the polonaise. The President comes
forward; he lightly throws back the fausses manches of his
overcoat, caresses his moustache, presents his hand to Sophia:
and, by a respectful salute, invites her for the first couple.
Behind them range themselves the other dancers, two and two;
the signal is given, the dance is begun, the President directs
it.

His red boots move over the green sward, his belt sends forth
flashes of light; he proceeds slowly, as if at random: but in
every one of his steps, in every one of his movements, one can
read the feelings and the thoughts of the dancer. He stops as
if to question his partner; he leans towards her, wishes to
speak to her in an undertone. The lady turns away, does not
listen, blushes. He takes off his cap, and salutes her
respectfully. The lady is not disinclined to look at him, but
persists in being silent. He slackens his pace, seeks to read
in her eyes, and smiles. Happy in her mute answer, he walks
more quickly, looking proudly at his rivals; now he draws his
cap with the heron-feathers forward, now he pushes it back. At
last he puts it on one side and turns up his moustaches. He
withdraws; all envy him, all follow his footsteps. He would
like to disappear with his lady. Sometimes he stops, raises
politely his hand, and begs the dancers to pass by him.
Sometimes he tries to slip dexterously away, changing the
direction. He would like to deceive his companions; but the
troublesome individuals follow him with a nimble step, entwine
him with more and more tightened loops. He becomes angry; lays
his right hand on his sword as if he wished to say: "Woe to
the jealous!" He turns, pride on his countenance, a challenge
in his air, and marches straight on the company, who give way
at his approach, open to him a passage, and soon, by a rapid
evolution, are off again in pursuit of him.

On all sides one hears the exclamation: "Ah! this is perhaps
the last. Look, young people, perhaps this is the last who
will know how to conduct thus the polonaise!"

Among those of Chopin's compositions which he himself published are, exclusive of the "Introduction et Polonaise brillante" for piano and violoncello, Op. 3, eight polonaises—namely: "Grande Polonaise brillante" (in E flat major), "precedee d'un Andante spianato" (in G major), "pour le piano avec orchestre," Op. 22; "Deux Polonaises" (in C sharp minor and E flat minor), Op. 26; "Deux Polonaises" (in A major and C minor), Op. 40; "Polonaise" (F sharp minor), Op. 44; "Polonaise" (in A flat major), Op. 53; [FOOTNOTE: This polonaise is called the "eighth" on the title-page, which, of course, it is only by including the "Polonaise," Op. 3, for piano and violoncello.] and "Polonaise-Fantaisie" (in A flat major), Op. 61. The three early polonaises posthumously-published by Fontana as Op. 71 have already been discussed in Chapter VIII. Other posthumously-published polonaises—such as the Polonaise in G sharp minor, to be found in Mikuli's edition, and one in B flat minor of the year 1826, first published in the supplement of the journal "Echo Muzyczne"—need not be considered by us. [FOOTNOTE: Both polonaises are included in the Breitkopf and Hartel edition, where the one in G sharp minor bears the unlikely date 1822. The internal evidence speaks against this statement.]

Chopin's Polonaises Op. 26, 40, 53, and 61 are pre-eminently political, they are the composer's expression of his patriotic feelings. It is not difficult to recognise in them proud memories of past splendours, sad broodings over present humiliations, bright visions of a future resurrection. They are full of martial chivalry, of wailing dejection, of conspiracy and sedition, of glorious victories. The poetically-inferior Polonaise, Op. 22, on the other hand, while unquestionably Polish in spirit, is not political. Chopin played this work, which was probably composed, or at least sketched, in 1830, [FOOTNOTE: See Vol. I., Chapter xiii., pp. 201, 202.] and certainly published in July, 1836, for the first time in public at a Paris Conservatoire concert for the benefit of Habeneck on April 26, 1835; and this was the only occasion on which he played it with orchestral accompaniments. The introductory Andante (in G major, and 6/8 time), as the accompanying adjective indicates, is smooth and even. It makes one think of a lake on a calm, bright summer day. A boat glides over the pellucid, unruffled surface of the water, by-and-by halts at a shady spot by the shore, or by the side of some island (3/4 time), then continues its course (f time), and finally returns to its moorings (3/4). I can perceive no connection between the Andante and the following Polonaise (in E flat major) except the factitious one of a formal and forced transition, with which the orchestra enters on the scene of action (Allegro molto, 3/4). After sixteen bars of tutti, the pianoforte commences, unaccompanied, the polonaise. Barring the short and in no way attractive and remarkable test's, the orchestra plays a very subordinate and often silent role, being, indeed, hardly missed when the pianoforte part is played alone. The pronounced bravura character of the piece would warrant the supposition that it was written expressly for the concert-room, even if the orchestral accompaniments were not there to prove the fact. A proud bearing, healthful vigour, and sprightly vivacity distinguish Chopin on this occasion. But notwithstanding the brave appearance, one misses his best qualities. This polonaise illustrates not only the most brilliant, but also the least lovable features of the Polish character—ostentatiousness and exaggerated rhetoric. In it Chopin is discovered posturing, dealing in phrases, and coquetting with sentimental affectations. In short, the composer comes before us as a man of the world, intent on pleasing, and sure of himself and success. The general airiness of the style is a particularly-noticeable feature of this piece of Chopin's virtuosic period.

The first bars of the first (in C sharp minor) of the two Polonaises, Op. 26 (published in July, 1836), fall upon one's ear like a decision of irresistible, inexorable fate. Indignation flares up for a moment, and then dies away, leaving behind sufficient strength only for a dull stupor (beginning of the second part), deprecation, melting tenderness (the E major in the second part, and the closing bars of the first and second parts), and declarations of devotion (meno mosso). While the first polonaise expresses weak timidity, sweet plaintiveness, and a looking for help from above, the second one (in E flat minor) speaks of physical force and self-reliance—it is full of conspiracy and sedition. The ill-suppressed murmurs of discontent, which may be compared to the ominous growls of a volcano, grow in loudness and intensity, till at last, with a rush and a wild shriek, there follows an explosion. The thoughts flutter hither and thither, in anxious, helpless agitation. Then martial sounds are heard—a secret gathering of a few, which soon grows in number and in boldness. Now they draw nearer; you distinguish the clatter of spurs and weapons, the clang of trumpets (D flat major). Revenge and death are their watchwords, and with sullen determination they stare desolation in the face (the pedal F with the trebled part above). After an interesting transition the first section returns. In the meno mosso (B major) again a martial rhythm is heard; this time, however, the gathering is not one for revenge and death, but for battle and victory. From the far-off distance the winds carry the message that tells of freedom and glory. But what is this (the four bars before the tempo I.)? Alas! the awakening from a dream. Once more we hear those sombre sounds, the shriek and explosion, and so on. Of the two Polonaises, Op. 26, the second is the grander, and the definiteness which distinguishes it from the vague first shows itself also in the form.

A greater contrast than the two Polonaises, Op. 40 (published in November, 1840), can hardly be imagined. In the first (in A major) the mind of the composer is fixed on one elating thought—he sees the gallantly-advancing chivalry of Poland, determination in every look and gesture; he hears rising above the noise of stamping horses and the clash of arms their bold challenge scornfully hurled at the enemy. In the second (in C minor), on the other hand, the mind of the composer turns from one depressing or exasperating thought to another—he seems to review the different aspects of his country's unhappy state, its sullen discontent, fretful agitation, and uncertain hopes. The manly Polonaise in A major, one of the simplest (not easiest) compositions of Chopin, is the most popular of his polonaises. The second polonaise, however, although not so often heard, is the more interesting one, the emotional contents being more varied, and engaging more our sympathy. Further, the pianoforte, however fully and effectively employed, cannot do justice to the martial music of the one, while its capacities are well suited for the rendering of the less material effect of the other. In conclusion, let me point out in the C minor Polonaise the chafing agitation of the second part, the fitful play between light and shade of the trio-like part in A flat major, and the added wailing voice in the recurring first portion at the end of the piece. [FOOTNOTE: In connection with the A major Polonaise, see last paragraph on next page.]

If Schiller is right in saying "Ernst ist das Leben, heiter ist die Kunst," then what we find in the Polonaise (in F sharp minor), Op. 44 (published in November, 1841), cannot be art. We look in vain for beauty of melody and harmony; dreary unisons, querulous melodic phrases, hollow-eyed chords, hard progressions and modulations throughout every part of the polonaise proper. We receive a pathological rather than aesthetical impression. Nevertheless, no one can deny the grandeur and originality that shine through this gloom. The intervening Doppio movimento, tempo di Mazurka, sends forth soft beneficent rays—reminiscences of long ago, vague and vanishing, sweet and melancholy. But there is an end to this as to all such dreams. Those harassing, exasperating gloomy thoughts (Tempo di Polacca) return. The sharp corners which we round so pleasantly and beautifully in our reconstructions of the past make themselves only too soon felt in the things of the present, and cruelly waken us to reality and its miseries.

The Polonaise, Op. 53 (in A flat major; published in December, 1843), is one of the most stirring compositions of Chopin, manifesting an overmastering power and consuming fire. But is it really the same Chopin, is it the composer of the dreamy nocturnes, the elegant waltzes, who here fumes and frets, struggling with a fierce, suffocating rage (mark the rushing succession of chords of the sixth, the growling semiquaver figures, and the crashing dissonances of the sixteen introductory bars), and then shouts forth, sure of victory, his bold and scornful challenge? And farther on, in the part of the polonaise where the ostinato semiquaver figure in octaves for the left hand begins, do we not hear the trampling of horses, the clatter of arms and spurs, and the sound of trumpets? Do we not hear—yea, and see too—a high-spirited chivalry approaching and passing? Only pianoforte giants can do justice to this martial tone-picture, the physical strength of the composer certainly did not suffice.

The story goes that when Chopin played one of his polonaises in the night-time, just after finishing its composition, he saw the door open, and a long train of Polish knights and ladies, dressed in antique costumes, enter through it and defile past him. This vision filled the composer with such terror that he fled through the opposite door, and dared not return to the room the whole night. Karasowski says that the polonaise in question is the last-mentioned one, in A flat major; but from M. Kwiatkowski, who depicted the scene three times, [FOOTNOTE: "Le Reve de Chopin," a water-colour, and two sketches in oils representing, according to Chopin's indication (d'apres l'avis de Chopin), the polonaise.] learned that it is the one in A major, No. 1 of Op. 40, dedicated to Fontana.

I know of no more affecting composition among all the productions of Chopin than the "Polonaise-Fantaisie" (in A flat major), Op. 61 (published in September, 1846). What an unspeakable, unfathomable wretchedness reveals itself in these sounds! We gaze on a boundless desolation. These lamentations and cries of despair rend our heart, these strange, troubled wanderings from thought to thought fill us with intensest pity. There are thoughts of sweet resignation, but the absence of hope makes them perhaps the saddest of all. The martial strains, the bold challenges, the shouts of triumph, which we heard so often in the composer's polonaises, are silenced.

An elegiac sadness [says Liszt] predominates, intersected by
wild movements, melancholy smiles, unexpected starts, and
intervals of rest full of dread such as those experience who
have been surprised by an ambuscade, who are surrounded on all
sides, for whom there dawns no hope upon the vast horizon, and
to whose brain despair has gone like a deep draught of Cyprian
wine, which gives a more instinctive rapidity to every
gesture, a sharper point to every emotion, causing the mind to
arrive at a pitch of irritability bordering on madness.

Thus, although comprising thoughts that in beauty and grandeur equal—I would almost say surpass-anything Chopin has written, the work stands, on account of its pathological contents, outside the sphere of art.

Chopin's waltzes, the most popular of his compositions, are not poesie intime like the greater number of his works. [FOOTNOTE: Op. 34, No. 2, and Op. 64, No. 2, however, have to be excepted, to some extent at least.] In them the composer mixes with the world-looks without him rather than within—and as a man of the world conceals his sorrows and discontents under smiles and graceful manners. The bright brilliancy and light pleasantness of the earlier years of his artistic career, which are almost entirely lost in the later years, rise to the surface in the waltzes. These waltzes are salon music of the most aristocratic kind. Schumann makes Florestan say of one of them, and he might have said it of all, that he would not play it unless one half of the female dancers were countesses. But the aristocraticalness of Chopin's waltzes is real, not conventional; their exquisite gracefulness and distinction are natural, not affected. They are, indeed, dance-poems whose content is the poetry of waltz-rhythm and movement, and the feelings these indicate and call forth. In one of his most extravagantly-romantic critical productions Schumann speaks, in connection with Chopin's Op. 18, "Grande Valse brillante," the first-published (in June, 1834) of his waltzes, of "Chopin's body and mind elevating waltz," and its "enveloping the dancer deeper and deeper in its floods." This language is altogether out of proportion with the thing spoken of; for Op. 18 differs from the master's best waltzes in being, not a dance-poem, but simply a dance, although it must be admitted that it is an exceedingly spirited one, both as regards piquancy and dash. When, however, we come to Op. 34, "Trois Valses brillantes" (published in December, 1838), Op. 42, "Valse" (published in July, 1840), and Op. 64, "Trois Valses" (published in September, 1847), the only other waltzes published by him, we find ourselves face to face with true dance-poems. Let us tarry for a moment over Op. 34. How brisk the introductory bars of the first (in A flat major) of these three waltzes! And what a striking manifestation of the spirit of that dance all that follows! We feel the wheeling motions; and where, at the seventeenth bar of the second part, the quaver figure enters, we think we see the flowing dresses sweeping round. Again what vigour in the third part, and how coaxingly tender the fourth! And, lastly, the brilliant conclusion—the quavers intertwined with triplets! The second waltz (in A minor; Lento) is of quite another, of a more retired and private, nature, an exception to the rule. The composer evidently found pleasure in giving way to this delicious languor, in indulging in these melancholy thoughts full of sweetest, tenderest loving and longing. But here words will not avail. One day when Stephen Heller—my informant—was at Schlesinger's music-shop in Paris, Chopin entered. The latter, hearing Heller ask for one of his waltzes, inquired of him which of them he liked best. "It is difficult to say which I like best," replied Heller, "for I like them all; but if I were pressed for an answer I would probably say the one in A minor." This gave Chopin much pleasure. "I am glad you do," he said; "it is also my favourite." And in an exuberance of amiability he invited Heller to lunch with him, an invitation which was accepted, the two artists taking the meal together at the Cafe Riche. The third waltz (in F major; Vivace) shows a character very different from the preceding one. What a stretching of muscles! What a whirling! Mark the giddy motions of the melody beginning at bar seventeen! Of this waltz of Chopin's and the first it is more especially true what Schumann said of all three: "Such flooding life moves within these waltzes that they seem to have been improvised in the ball-room." And the words which the same critic applies to Op. 34 may be applied to all the waltzes Chopin published himself—"They must please; they are of another stamp than the usual waltzes, and in the style in which they can only be conceived by Chopin when he looks in a grandly-artistic way into the dancing crowd, which he elevates by his playing, thinking of other things than of what is being danced." In the A flat major waltz which bears the opus number 42, the duple rhythm of the melody along with the triple one of the accompaniment seems to me indicative of the loving nestling and tender embracing of the dancing couples. Then, after the smooth gyrations of the first period, come those sweeping motions, free and graceful like those of birds, that intervene again and again between the different portions of the waltz. The D flat major part bubbles over with joyousness. In the sostenuto, on the other hand, the composer becomes sentimental, protests, and heaves sighs. But at the very height of his rising ardour he suddenly plunges back into that wild, self-surrendering, heaven and earth-forgetting joyousness—a stroke of genius as delightful as it is clever. If we do not understand by the name of scherzo a fixed form, but rather a state of mind, we may say that Chopin's waltzes are his scherzos and not the pieces to which he has given that name. None of Chopin's waltzes is more popular than the first of Op. 64 (in D flat major). And no wonder! The life, flow, and oneness are unique; the charm of the multiform motions is indescribable. That it has been and why it has been called valse au petit chien need here only be recalled to the reader's recollection (see Chapter XXVI., p. 142). No. 2 (in C sharp minor); different as it is, is in its own way nearly as perfect as No. 1. Tender, love-sick longing cannot be depicted more truthfully, sweetly, and entrancingly. The excellent No. 3 (in A flat major), with the exquisite serpentining melodic lines, which play so important a part in Chopin's waltzes, and other beautiful details, is in a somewhat trying position beside the other two waltzes. The non-publication by the composer of the waltzes which have got into print, thanks to the zeal of his admirers and the avidity of publishers, proves to me that he was a good judge of his own works. Fontana included in his collection of posthumous compositions five waltzes—"Deux Valses," Op. 69 (in F minor, of 1836; in B minor, of 1829);. and "Trois Valses," Op. 70 (in G flat major, of 1835; in F minor, of 1843; in D flat major, of 1830). There are further a waltz in E minor and one in E major (of 1829). [FOOTNOTE: The "Deux Valses melancoliques" (in F minor and B minor), ecrits sur l'album de Madame la Comtesse P., 1844 (Cracow: J. Wildt), the English edition of which (London: Edwin Ashdown) is entitled "Une soiree en 1844," "Deux Valses melancoliques," are Op. 70. No. 2, and Op. 69, No. 2, of the works of Chopin posthumously published by Fontana.] Some of these waltzes I discussed already when speaking of the master's early compositions, to which they belong. The last-mentioned waltz, which the reader will find in Mikuli's edition (No. 15 of the waltzes), and also in Breitkopf and Hartel's (No. 22 of the Posthumous works), is a very weak composition; and of all the waltzes not published by the composer himself it may be said that what is good in them has been expressed better in others.

We have of Chopin 27 studies: Op. 10, "Douze Etudes," published in July, 1833; Op. 25, "Douze Etudes," published in October, 1837; and "Trois nouvelles Etudes," which, before being separately published, appeared in 1840 in the "Methode des Methodes pour le piano" by F. J. Fetis and I. Moscheles. The dates of their publication, as in the case of many other works, do not indicate the approximate dates of their composition. Sowinski tells us, for instance, that Chopin brought the first book of his studies with him to Paris in 1831. A Polish musician who visited the French capital in 1834 heard Chopin play the studies contained in Op. 25. And about the last-mentioned opus we read in a critical notice by Schumann, who had, no doubt, his information directly from Chopin: "The studies which have now appeared [that is, those of Op. 25] were almost all composed at the same time as the others [that is, those of Op. 10] and only some of them, the greater masterliness of which is noticeable, such as the first, in A flat major, and the splendid one in C minor [that is, the twelfth] but lately." Regarding the Trois nouvelles Etudes without OPUS number we have no similar testimony. But internal evidence seems to show that these weakest of the master's studies—which, however, are by no means uninteresting, and certainly very characteristic—may be regarded more than Op. 25 as the outcome of a gleaning. In two of Chopin's letters of the year 1829, we meet with announcements of his having composed studies. On the 20th of October he writes: "I have composed a study in my own manner"; and on the 14th of November: "I have written some studies." From Karasowski learn that the master composed the twelfth study of Op. 10 during his stay in Stuttgart, being inspired by the capture of Warsaw by the Russians, which took place on September 8, 1831. Whether looked at from the aesthetical or technical point of view, Chopin's studies will be seen to be second to those of no composer. Were it not wrong to speak of anything as absolutely best, their excellences would induce one to call them unequalled. A striking feature in them compared with Chopin's other works is their healthy freshness and vigour. Even the slow, dreamy, and elegiac ones have none of the faintness and sickliness to be found in not a few of the composer's pieces, especially in several of the nocturnes. The diversity of character exhibited by these studies is very great. In some of them the aesthetical, in others the technical purpose predominates; in a few the two are evenly balanced: in none is either of them absent. They give a summary of Chopin's ways and means, of his pianoforte language: chords in extended positions, wide-spread arpeggios, chromatic progressions (simple, in thirds, and in octaves), simultaneous combinations of contrasting rhythms, &c—nothing is wanting. In playing them or hearing them played Chopin's words cannot fail to recur to one's mind: "I have composed a study in my own manner." Indeed, the composer's demands on the technique of the executant were so novel at the time when the studies made their first public appearance that one does not wonder at poor blind Rellstab being staggered, and venting his feelings in the following uncouthly-jocular manner: "Those who have distorted fingers may put them right by practising these studies; but those who have not, should not play them, at least not without having a surgeon at hand." In Op. 10 there are three studies especially noteworthy for their musical beauty. The third (Lento ma non troppo, in E major) and the sixth (Andante, in E flat minor) may be reckoned among Chopin's loveliest compositions. They combine classical chasteness of contour with the fragrance of romanticism. And the twelfth study (Allegro con fuoco, in C minor), the one composed at Stuttgart after the fall of Warsaw, how superbly grand! The composer seems to be fuming with rage: the left hand rushes impetuously along and the right hand strikes in with passionate ejaculations. With regard to the above-named Lento ma non troppo (Op. 10, No. 3), Chopin said to Gutmann that he had never in his life written another such beautiful melody (CHANT); and on one occasion when Gutmann was studying it the master lifted up his arms with his hands clasped and exclaimed: "O, my fatherland!" ("O, me patrie!") I share with Schumann the opinion that the total weight of Op. 10 amounts to more than that of Op. 25. Like him I regard also Nos. 1 and 12 as the most important items of the latter collection of studies: No. 1 (Allegro sostenuto, in A flat major)—a tremulous mist below, a beautiful breezy melody floating above, and once or twice a more opaque body becoming discernible within the vaporous element—of which Schumann says that "after listening to the study one feels as one does after a blissful vision, seen in a dream, which, already half-awake, one would fain bring back": [FOOTNOTE: See the whole quotation, Vol. I., p. 310.] and No. 12 (in C minor, Allegro molto con fuoco), in which the emotions rise not less than the waves of arpeggios (in both hands) which symbolise them. Stephen Heller's likings differ from Schumann's. Discussing Chopin's Op. 25 in the Gazette musicale of February 24, 1839, he says:—

In connection with the fourth, Heller points out that it reminds him of the first bar of the Kyrie (rather the Requiem aeternam) of Mozart's Requiem. And of the seventh study he remarks:—

It engenders the sweetest sadness, the most enviable torments;
and if in playing it one feels one's self insensibly drawn
towards mournful and melancholy ideas, it is a disposition of
the soul which I prefer to all others. Alas! how I love these
sombre and mysterious dreams, and Chopin is the god who
creates them.

This No. 7 (in C sharp minor, lento), a duet between a HE and a SHE, of whom the former shows himself more talkative and emphatic than the latter, is, indeed, very sweet, but perhaps, also somewhat tiresomely monotonous, as such tete-a-tete naturally are to third parties. As a contrast to No. 7, and in conclusion—leaving several aerial flights and other charming conceptions undiscussed—I will yet mention the octave study, No. 10, which is a real pandemonium; for a while holier sounds intervene, but finally hell prevails.

The genesis of the Vingt-quatre Preludes, Op. 28, published in September, 1839, I have tried to elucidate in the twenty-first chapter. I need, therefore, not discuss the question here. The indefinite character and form of the prelude, no doubt, determined the choice of the title which, however, does not describe the contents of this OPUS. Indeed, no ONE name could do so. This heterogeneous collection of pieces reminds me of nothing so much as of an artist's portfolio filled with drawings in all stages of advancement—finished and unfinished, complete and incomplete compositions, sketches and mere memoranda, all mixed indiscriminately together. The finished works were either too small or too slight to be sent into the world separately, and the right mood for developing, completing, and giving the last touch to the rest was gone, and could not be found again. Schumann, after expressing his admiration for these preludes, as well he might, adds: "This book contains morbid, feverish, and repellent matter." I do not think that there is much that could justly be called repellent; but the morbidity and feverishness of a considerable portion must be admitted.

I described the preludes [writes Schumann] as remarkable. To
confess the truth, I expected they would be executed like the
studies, in the grandest style. Almost the reverse is the
case; they are sketches, commencements of studies, or, if you
will, ruins, single eagle-wings, all strangely mixed together.
But in his fine nonpareil there stands in every piece:—
"Frederick Chopin wrote it." One recognises him by the violent
breathing during the rests. He is, and remains, the proudest
poet-mind of the time.

The almost infinite and infinitely-varied beauties collected in this treasure-trove denominated Vingt-quatre Preludes could only be done justice to by a minute analysis, for which, however, there is no room here. I must content myself with a word or two about a few of them, picked out at random. No. 4 is a little poem the exquisitely-sweet languid pensiveness of which defies description. The composer seems to be absorbed in the narrow sphere of his ego, from which the wide, noisy world is for the time being shut out. In No. 6 we have, no doubt, the one of which George Sand said that it occurred to Chopin one evening while rain was falling, and that it "precipitates the soul into a frightful depression." [FOOTNOTE: See George Sand's account and description in Chapter XXI., p. 43.] How wonderfully the contending rhythms of the accompaniment, and the fitful, jerky course of the melody, depict in No. 8 a state of anxiety and agitation! The premature conclusion of that bright vivacious thing No. 11 fills one with regret. Of the beautifully-melodious No. 13, the piu lento and the peculiar closing bars are especially noteworthy. No. 14 invites a comparison with the finale of the B flat minor Sonata. In the middle section (in C sharp minor) of the following number (in D flat major), one of the larger pieces, rises before one's mind the cloistered court of the monastery of Valdemosa, and a procession of monks chanting lugubrious prayers, and carrying in the dark hours of night their departed brother to his last resting-place. It reminds one of the words of George Sand, that the monastery was to Chopin full of terrors and phantoms. This C sharp minor portion of No. 15 affects one like an oppressive dream; the re-entrance of the opening D flat major, which dispels the dreadful nightmare, comes upon one with the smiling freshness of dear, familiar nature—only after these horrors of the imagination can its serene beauty be fully appreciated. No. 17, another developed piece, strikes one as akin to Mendelssohn's Songs without Words. I must not omit to mention No. 21, one of the finest of the collection, with its calming cantilena and palpitating quaver figure. Besides the set of twenty-four preludes, Op. 28, Chopin published a single one, Op. 45, which appeared in December, 1841. This composition deserves its name better than almost anyone of the twenty-four; still, I would rather call it an improvisata. It seems unpremeditated, a heedless outpouring when sitting at the piano in a lonely, dreary hour, perhaps in the twilight. The quaver figure rises aspiringly, and the sustained parts swell out proudly. The piquant cadenza forestalls in the progression of diminished chords favourite effects of some of our more modern composers. The modulation from C sharp minor to D major and back again (after the cadenza) is very striking and equally beautiful.

It can hardly be said, although Liszt seemed to be of a different opinion, that Chopin created a new type by his preludes—they are too unlike each other in form and character. On the other hand, he has done so by his four scherzos—Op. 20 (in B minor), published in February, 1835; Op. 31 (B flat minor), published in December, 1837; Op. 39 (C sharp minor), published in October, 1840; and Op. 54 (in E major), published in December, 1843. "How is 'gravity' to clothe itself, if 'jest' goes about in dark veils?" exclaims Schumann. No doubt, scherzo, if we consider the original meaning of the word, is a misnomer. But are not Beethoven's scherzos, too, misnamed? To a certain extent they are. But if Beethoven's scherzos often lack frolicsomeness, they are endowed with humour, whereas Chopin's have neither the one nor the other. Were it not that we attach, especially since Mendelssohn's time, the idea of lightness and light-heartedness to the word capriccio, this would certainly be the more descriptive name for the things Chopin entitled SCHERZO. But what is the use of carping at a name? Let us rather look at the things, and thus employ our time better. Did ever composer begin like Chopin in his Premier Scherzo, Op. 20? Is this not like a shriek of despair? and what follows, bewildered efforts of a soul shut in by a wall of circumstances through which it strives in vain to break? at last sinking down with fatigue, dreaming a dream of idyllic beauty? but beginning the struggle again as soon as its strength is recruited? Schumann compared the second SCHERZO, Op. 31, to a poem of Byron's, "so tender, so bold, as full of love as of scorn." Indeed, scorn—an element which does not belong to what is generally understood by either frolicsomeness or humour—plays an important part in Chopin's scherzos. The very beginning of Op. 31 offers an example.

[FOOTNOTE: "It must be a question [the doubled triplet figure A, B flat, d flat, in the first bar], taught Chopin, and for him it was never question enough, never piano enough, never vaulted (tombe) enough, as he said, never important enough. It must be a charnel-house, he said on one occasion." (W. von Lenz, in Vol. XXVI. of the Berliner Musikzeitung.)]

And then, we do not meet with a phrase of a more cheerful nature which is not clouded by sadness. Weber—I mention his name intentionally—would, for instance, in the D flat major portion have concluded the melodic phrase in diatonic progression and left the harmony pure. Now see what Chopin does. The con anima has this mark of melancholy still more distinctly impressed upon it. After the repetition of the capricious, impulsively-passionate first section (in B flat minor and D flat major) follows the delicious second, the expression of which is as indescribable as that of Leonardo da Vinci's "La Gioconda." It is a pondering and wondering full of longing. In the deep, tender yearning, with the urging undercurrent of feeling, of the C sharp minor portion, the vague dreaming of the preceding portion of the section grows into wakefulness, and the fitful imagination is concentrated on one object. Without continuing the emotional or entering on a formal analysis of this scherzo, I venture to say that it is a very important composition, richer and more varied in emotional incidents than the other works of Chopin which bear the same name. More than to any one of the master's scherzos, the name capriccio would be suitable to his third "Scherzo," Op. 39, with its capricious starts and changes, its rudderless drifting. Peevishness, a fierce scornfulness, and a fretful agitation, may be heard in these sounds, of jest and humour there is nothing perceptible. At any rate, the curled lip, as it were, contradicts the jesting words, and the careless exterior does not altogether conceal the seething rage within. But with the meno mosso (D flat major) come pleasanter thoughts. The hymn-like snatches of sustained melody with the intervening airy interludes are very lovely. These are the principal features, to describe all the whims is of course impossible. You may call this work an extravaganza, and point out its grotesqueness; but you must admit that only by this erratic character of the form and these spasmodic movements, could be expressed the peculiar restiveness, fitfulness, and waywardness of thought and feeling that characterise Chopin's individuality. To these unclassical qualities—for classical art is above all plastic and self-possessed—combined as they are with a high degree of refinement and delicacy, his compositions owe much of their peculiar charm. The absence of scorn distinguishes the fourth "Scherzo," Op. 54, from the other three; but, like them, although less closely wrapped, it wears dark veils. The tripping fairy steps which we find in bars 17-20 and in other places are a new feature in Chopin. As to the comparative value of the work, it seems to me inferior to its brothers. The first section is too fragmentary to give altogether satisfaction. One is hustled from one phrase to another, and they are as unlike each other as can well be imagined. The beauty of many of the details, however, must be acknowledged; indeed, the harmonic finesses, the melodic cunning, and rhythmical piquancy, are too potent to be ignored. The resting-place and redeeming part of this scherzo is the sweetly-melodious second section, with its long, smooth, gently and beautifully-curved lines. Also the return to the repetition of the first section is very interesting. This scherzo has the appearance of being laboured, painfully hammered and welded together. But as the poet is born, not made-which "being born" is not brought about without travail, nor makes the less desirable a careful bringing-up—so also does a work of art owe what is best in it to a propitious concurrence of circumstances in the natal hour.

The contents of Chopin's impromptus are of a more pleasing nature than those of the scherzos. Like the latter they are wayward, but theirs is a charming, lovable waywardness. The composer's three first impromptus were published during his lifetime: Op. 29 in December, 1837; Op. 36 in May, 1840; and Op. 51 in February, 1843. The fourth impromptu ("Fantaisie-Impromptu"), Op. 66, is a posthumous publication. What name has been more misapplied than that of impromptu? Again and again we meet with works thus christened which bear upon them the distinct marks of painful effort and anxious filing, which maybe said to smell of the mid-night lamp, and to be dripping with the hard-working artificer's sweat. How Chopin produced the "Impromptu," Op. 29 (in A flat major), I do not know. Although an admired improviser, the process of composition was to him neither easy nor quick. But be this as it may, this impromptu has quite the air of a spontaneous, unconstrained outpouring. The first section with its triplets bubbles forth and sparkles like a fountain on which the sunbeams that steal through the interstices of the overhanging foliage are playing. The F minor section is sung out clearly and heartily, with graces beautiful as nature's. The song over, our attention is again attracted by the harmonious murmuring and the changing lights of the water. The "Deuxieme Impromptu," Op. 36 (in F sharp major), is, like the first, a true impromptu, but while the first is a fresh and lusty welling forth of joy amidst the pleasures of a present reality, this is a dreamy lingering over thoughts and scenes of the imagination that appear and vanish like dissolving views. One would wish to have a programme of this piece. Without such assistance the D major section of the impromptu is insignificant. We want to see, or at least to know, who the persons that walk in the procession which the music accompanies are. Some bars in the second half of this section remind one of Schumann's "Fantasia" in C. After this section a curious transition leads in again the theme, which first appeared in F sharp major, in F major, and with a triplet accompaniment. When F sharp major is once more reached, the theme is still further varied (melodically), till at last the wondrous, fairy-like phrase from the first section brings the piece to a conclusion. This impromptu is inferior to the first, having less pith in it; but its tender sweetness and euphony cannot be denied. The idle forgetfulness of the more serious duties and the deep miseries of life in the enjoyment of a dolce far niente recalls Schubert and the "Fantasia," Op. 78, and other works of his. In the "Troisieme Impromptu" (in G flat major), Op. 51, the rhythmical motion and the melodical form of the two parts that serpentine their lines in opposite directions remind one of the first impromptu (in A flat), but the characters of these pieces are otherwise very unlike. The earlier work is distinguished by a brisk freshness; the later one by a feverish restlessness and faint plaintiveness. After the irresolute flutter of the relaxing and enervating chromatic progressions and successions of thirds and sixths, the greater steadiness of the middle section, more especially the subdued strength and passionate eloquence at the D flat major, has a good effect. But here, too, the languid, lamenting chromatic passing and auxiliary notes are not wanting, and the anxious, breathless accompaniment does not make things more cheerful. In short, the piece is very fine in its way, but the unrelieved, or at least very insufficiently relieved, morbidezza is anything but healthy. We may take note of the plain chord progressions which intervene in the first and last sections of the impromptu; such progressions are of frequent occurrence in Chopin's works. Is there not something pleonastic in the title "Fantaisie-Impromptu?" Whether the reader may think so or not, he will agree with me that the fourth impromptu (in C sharp minor), Op. 66, is the most valuable of the compositions published by Fontana; indeed, it has become one of the favourites of the pianoforte-playing world. Spontaneity of emotional expression and effective treatment of the pianoforte distinguish the Fantaisie-Impromptu. In the first section we have the restless, surging, gushing semiquavers, carrying along with them a passionate, urging melody, and the simultaneous waving triplet accompaniment; in the second section, where the motion of the accompaniment is on the whole preserved, the sonorous, expressive cantilena in D flat major; the third section repeats the first, which it supplements with a coda containing a reminiscence of the cantilena of the second section, which calms the agitation of the semiquavers. According to Fontana, Chopin composed this piece about 1834. Why did he keep it in his portfolio? I suspect he missed in it, more especially in the middle section, that degree of distinction and perfection of detail which alone satisfied his fastidious taste.

Among Chopin's nocturnes some of his most popular works are to be found. Nay, the most widely-prevailing idea of his character as a man and musician seems to have been derived from them. But the idea thus formed is an erroneous one; these dulcet, effeminate compositions illustrate only one side of the master's character, and by no means the best or most interesting. Notwithstanding such precious pearls as the two Nocturnes, Op. 37, and a few others, Chopin shows himself greater both as a man and a musician in every other class of pieces he has originated and cultivated, more especially in his polonaises, ballades, and studies. That, however, there is much to be admired in the class now under consideration will be seen from the following brief comments on the eighteen nocturnes (leaving out of account the one of the year 1828 published by Fontana as Op. 72, No. 1, and already discussed in an earlier chapter) which Chopin gave to the world—Op. 9, Trois Nocturnes, in January, 1833; Op. 15, Trois Nocturnes, in January, 1834; Op. 27, Deux Nocturnes, in May, 1836; Op. 32, Deux Nocturnes, December, 1837; Op. 37, Deux Nocturnes, in May, 1840; Op. 48, Deux Nocturnes, in November, 1841; Op. 55, Deux Nocturnes, in August, 1844; and Op. 62, Deux Nocturnes, in September, 1846. Rellstab remarked in 1833 of the Trois Nocturnes, Op. 9, that Chopin, without borrowing directly from Field, copied the latter's melody and manner of accompaniment. There is some truth in this; only the word "copy" is not the correct one. The younger received from the elder artist the first impulse to write in this form, and naturally adopted also something of his manner. On the whole, the similitude is rather generic than specific. Even the contents of Op. 9 give Chopin a just claim to originality; and the Field reminiscences which are noticeable in Nos. 1 and 2 (most strikingly in the commencement of No. 2) of the first set of nocturnes will be looked for in vain in the subsequent ones.

Where Field smiles [said the above-mentioned critic], Chopin
makes a grinning grimace; where Field sighs, Chopin groans;
where Field shrugs his shoulders, Chopin twists his whole
body; where Field puts some seasoning into the food, Chopin
empties a handful of Cayenne pepper...In short, if one holds
Field's charming romances before a distorting concave mirror,
so that every delicate expression becomes a coarse one, one
gets Chopin's work...We implore Mr. Chopin to return to
nature.

Now, what remains of this statement after subtracting prejudices and narrow-mindedness? Nothing but that Chopin is more varied and passionate than Field, and has developed to the utmost some of the means of expression used by the latter. No. 1 (in B flat minor) of Op. 9 is pervaded by a voluptuous dreaminess and cloying sweetness: it suggests twilight, the stillness of night, and thoughts engendered thereby. The tone of sentiment and the phraseology of No. 2 (in E fiat major) have been made so common by fashionable salon composers that one cannot help suspecting that it is not quite a natural tone—not a tone of true feeling, but of sentimentality. The vulgar do not imitate the true and noble, but the false and ostentatious. In this piece one breathes drawing-room air, and ostentation of sentiment and affectation of speech are native to that place. What, however, the imitations often lack is present in every tone and motion of the original: eloquence, grace, and genuine refinement.

[FOOTNOTE: Gutmann played the return of the principal subject in a way very different from that in which it is printed, with a great deal of ornamentation, and said that Chopin played it always in that way. Also the cadence at the end of the nocturne (Op. 9, No. 2) had a different form. But the composer very frequently altered the ornamentions of his pieces or excogitated alternative readings.]

The third is, like the preceding nocturne, exquisite salon music. Little is said, but that little very prettily. Although the atmosphere is close, impregnated with musk and other perfumes, there is here no affectation. The concluding cadenza, that twirling line, reads plainly "Frederic Chopin." Op. 15 shows a higher degree of independence and poetic power than Op. 9. The third (in G minor) of these nocturnes is the finest of the three. The words languido e rubato describe well the wavering pensiveness of the first portion of the nocturne, which finds its expression in the indecision of the melodic progressions, harmonies, and modulations. The second section is marked religiose, and may be characterised as a trustful prayer, conducive to calm and comfort. The Nocturnes in F major and F sharp major, Op. 15, are more passionate than the one we just now considered, at least in the middle sections. The serene, tender Andante in F major, always sweet, and here and there with touches of delicate playfulness, is interrupted by thoughts of impetuous defiance, which give way to sobs and sighs, start up again with equal violence, and at last die away into the first sweet, tender serenity. The contrast between the languid dreaming and the fiery upstarting is striking and effective, and the practical musician, as well as the student of aesthetics, will do well to examine by what means these various effects are produced. In the second nocturne, F sharp major, the brightness and warmth of the world without have penetrated into the world within. The fioriture flit about as lightly as gossamer threads. The sweetly-sad longing of the first section becomes more disquieting in the doppio movimento, but the beneficial influence of the sun never quite loses its power, and after a little there is a relapse into the calmer mood, with a close like a hazy distance on a summer day. The second (in D flat major) of Op. 27 was, no doubt, conceived in a more auspicious moment than the first (in C sharp minor), of which the extravagantly wide-meshed netting of the accompaniment is the most noteworthy feature. [FOOTNOTE: In most of the pieces where, as in this one, the left-hand accompaniment consists of an undulating figure, Chopin wished it to be played very soft and subdued. This is what Gutmann said.] As to the one in D flat, nothing can equal the finish and delicacy of execution, the flow of gentle feeling, lightly rippled by melancholy, and spreading out here and there in smooth expansiveness. But all this sweetness enervates; there is poison in it. We should not drink in these thirds, sixths, &c., without taking an antidote of Bach or Beethoven. Both the nocturnes of Op. 32 are pretty specimens of Chopin's style of writing in the tender, calm, and dreamy moods. Of the two (in B major and A flat major) I prefer the quiet, pellucid first one. It is very simple, ornaments being very sparingly introduced. The quietness and simplicity are, however, at last disturbed by an interrupted cadence, sombre sounds as of a kettle-drum, and a passionate recitative with intervening abrupt chords. The second nocturne has less originality and pith. Deux Nocturnes (in G minor and G major), Op. 37, are two of the finest, I am inclined to say, the two finest, of this class of Chopin's pieces; but they are of contrasting natures. The first and last sections of the one in G minor are plaintive and longing, and have a wailing accompaniment; the chord progressions of the middle section glide along hymn-like. [FOOTNOTE: Gutmann played this section quicker than the rest, and said that Chopin forgot to mark the change of movement.] Were it possible to praise one part more emphatically than another without committing an injustice, I would speak of the melodic exquisiteness of the first motive. But already I see other parts rise reproachfully before my repentant conscience. A beautiful sensuousness distinguishes the nocturne in G major: it is luscious, soft, rounded, and not without a certain degree of languor. The successions of thirds and, sixths, the semitone progressions, the rocking motion, the modulations (note especially those of the first section and the transition from that to the second), all tend to express the essential character. The second section in C major reappears in E major, after a repetition of part of the first section; a few bars of the latter and a reminiscence of the former conclude the nocturne. But let us not tarry too long in the treacherous atmosphere of this Capua—it bewitches and unmans. The two nocturnes (in C minor and F sharp minor) which form Op. 48 are not of the number of those that occupy foremost places among their companions. Still, they need not be despised. The melody of the C minor portion of the first is very expressive, and the second has in the C sharp minor portion the peculiar Chopinesque flebile dolcezza. In playing these nocturnes there occurred to me a remark of Schumann's, made when he reviewed some nocturnes by Count Wielhorski. He said, on that occasion, that the quicker middle movements which Chopin frequently introduces into his nocturnes are often weaker than his first conceptions, meaning the first portions of the nocturnes. Now, although the middle parts in the present instances are, on the contrary, slower movements, yet the judgment holds good; at least, with respect to the first nocturne, the middle part of which has nothing to recommend it but the effective use of a full and sonorous instrumentation, if I may use this word in speaking of one instrument. The middle part of the second (f, D flat, Molto piu lento), however, is much finer; in it we meet again, as we did in some other nocturnes, with soothing, simple chord progressions. When Gutmann studied the C sharp minor nocturne with Chopin, the master told him that the middle section (the Molto piu lento, in D flat major) should be played as a recitative: "A tyrant commands" (the first two chords), he said, "and the other asks for mercy." Regarding the first nocturne (in F minor) of Op. 55, we will note only the flebile dolcezza of the first and the last section, and the inferiority of the more impassioned middle section. The second nocturne (in E flat major) differs in form from the other nocturnes in this, that it has no contrasting second section, the melody flowing onward from begining to end in a uniform manner. The monotony of the unrelieved sentimentality does not fail to make itself felt. One is seized by an ever-increasing longing to get out of this oppressive atmosphere, to feel the fresh breezes and warm sunshine, to see smiling faces and the many-coloured dress of Nature, to hear the rustling of leaves, the murmuring of streams, and voices which have not yet lost the clear, sonorous ring that joy in the present and hope in the future impart. The two nocturnes, Op. 62, seem to owe their existence rather to the sweet habit of activity than to inspiration. At any rate, the tender flutings, trills, roulades, syncopations, &c., of the first nocturne (in B major), and the sentimental declarations and confused, monotonous agitation of the second (in E major), do not interest me sufficiently to induce me to discuss their merits and demerits.

One day Tausig, the great pianoforte-virtuoso, promised W. von Lenz to play him Chopin's "Barcarolle," Op. 60 (published in September, 1846), adding, "That is a performance which must not be undertaken before more than two persons. I shall play you my own self (meinen Menschen). I love the piece, but take it up only rarely." Lenz, who did not know the barcarolle, thereupon went to a music-shop and read it through attentively. The piece, however, did not please him at all; it seemed to him a long movement in the nocturne-style, a Babel of figuration on a lightly-laid foundation. But he found that he had made a mistake, and, after hearing it played by Tausig, confessed that the virtuoso had infused into the "nine pages of enervating music, of one and the same long-breathed rhythm (12/8), so much interest, so much motion, and so much action," that he regretted the long piece was not longer. And now let us hear what remarks Tausig made with regard to the barcarolle:—

There are two persons concerned in the affair; it is a love-
scene in a discrete gondola; let us say this mise en scene is
the symbol of a lovers' meeting generally. This is expressed
in the thirds and sixths; the dualism of two notes (persons)
is maintained throughout; all is two-voiced, two-souled. In
this modulation here in C sharp major (superscribed dolce
sfogato), there are kiss and embrace! This is evident! When,
after three bars of introduction, the theme, lightly rocking
in the bass solo, enters in the fourth, this theme is
nevertheless made use of throughout the whole fabric only as
an accompaniment, and on this the cantilena in two parts is
laid; we have thus a continuous, tender dialogue.

Both Lenz's first and last impressions were correct. The form of the barcarolle is that of most of Chopin's nocturnes—consisting of three sections, of which the third is a modified repetition of the first—only everything is on a larger scale, and more worked out. Unfortunately, the contrast of the middle section is not great enough to prevent the length, in spite of the excellence of the contents, from being felt. Thus we must also subscribe to the "nine pages of enervating music." Still, the barcarolle is one of the most important of Chopin's compositions in the nocturne-style. It has distinctive features which decidedly justify and make valuable its existence. Local colouring is not wanting. The first section reminded me of Schumann's saying that Chopin in his melodies leans sometimes over Germany towards Italy. If properly told, this love-laden romance cannot fail to produce effect.

Of the pieces that bear the name "Berceuse," Chopin's Op. 57 (published in June, 1845) is the finest, or at least one of the finest and happiest conceptions. It rests on the harmonic basis of tonic and dominant. The triad of the tonic and the chord of the dominant seventh divide every bar between them in a brotherly manner. Only in the twelfth and thirteenth bars from the end (the whole piece contains seventy) the triad of the subdominant comes forward, and gives a little breathing time to the triad of the tonic, the chord of the dominant having already dropped off. Well, on this basis Chopin builds, or let us rather say, on this rocking harmonic fluid he sets afloat a charming melody, which is soon joined by a self-willed second part. Afterwards, this melody is dissolved into all kinds of fioriture, colorature, and other trickeries, and they are of such fineness, subtlety, loveliness, and gracefulness, that one is reminded of Queen Mab, who comes—

In shape no bigger than an agate-stone
On the fore-finger of an alderman.
Drawn with a team of little atomies
Athwart men's noses as they lie asleep;
Her waggon-spokes made of long spinners' legs,
The cover of the wings of grasshoppers;
The traces of the smallest spider's web;
The collars of the moonshine's watery beams;
Her whip of cricket's bone; the lash of film;
Her waggoner a small grey-coated gnat.

[FOOTNOTE: Shakespeare, Romeo and Juliet, I., iv., 59-68]

But who does not know the delightful description of the fairy in her hazel-nut coach, and the amusing story of her frolics and pranks? By-and-by the nimble motions of the colorature become slower, and finally glide into the original form of the melody, which, however, already after the third bar comes to a stand-still, is resumed for a short phrase, then expires, after a long-drawn chord of the dominant seventh, on the chord of the tonic, and all is rest and silence. Alexandre Dumas fils speaks in the "Affaire Clemenceau" of the "Berceuse" as—

this muted music [musique en sourdine] which penetrated little
by little the atmosphere and enveloped us in one and the same
sensation, comparable perhaps to that which follows a Turkish
bath, when all the senses are confounded in a general
apaisement, when the body, harmoniously broken, has no longer
any other wish than rest, and when, the soul, seeing all the
doors of its prison open, goes wherever it lists, but always
towards the Blue, into the dream-land.

None of Chopin's compositions surpass in masterliness of form and beauty and poetry of contents his ballades. In them he attains, I think, the acme of his power as an artist. It is much to be regretted that they are only four in number—Op. 23, published in June, 1836; Op. 38, in September, 1840; Op. 47, in November, 1841; and Op 52, in December, 1843. When Schumann reviewed the second ballade he wrote: "Chopin has already written a piece under the same title, one of his wildest and most individual compositions." Schumann relates also that the poems of Mickiewicz incited Chopin to write his ballades, which information he got from the Polish composer himself. He adds significantly: "A poet, again, might easily write words to them [Chopin's ballades]. They move the innermost depth of the soul." Indeed, the "Ballade" (in G minor), Op. 23, is all over quivering with intensest feeling, full of sighs, sobs, groans, and passionate ebullitions. The seven introductory bars (Lento) begin firm, ponderous, and loud, but gradually become looser, lighter, and softer, terminating with a dissonant chord, which some editors have thought fit to correct. [FOOTNOTE: For the correctness of the suspected note we have the testimony of pupils—Gutmann, Mikuli, &c.] Yet this dissonant E flat may be said to be the emotional key-note of the whole poem. It is a questioning thought that, like a sudden pain, shoots through mind and body. And now the story-teller begins his simple but pathetic tale, heaving every now and then a sigh. After the ritenuto the matter becomes more affecting; the sighs and groans, yet for a while kept under restraint, grow louder with the increasing agitation, till at last the whole being is moved to its very depths. On the uproar of the passions follows a delicious calm that descends like a heavenly vision (meno mosso, E flat major). But this does not last, and before long there comes, in the train of the first theme, an outburst of passion with mighty upheavings and fearful lulls that presage new eruptions. Thus the ballade rises and falls on the sea of passion till a mad, reckless rush (presto con fuoco) brings it to a conclusion. Schumann tells us a rather interesting fact in his notice of the "Deuxieme Ballade" (in F major), Op. 38. He heard Chopin play it in Leipzig before its publication, and at that time the passionate middle parts did not exist, and the piece closed in F major, now it closes in A minor. Schumann's opinion of this ballade is, that as a work of art it stands below the first, yet is not less fantastic and geistreich. If two such wholly dissimilar things can be compared and weighed in this fashion, Schumann is very likely right; but I rather think they cannot. The second ballade possesses beauties in no way inferior to those of the first. What can be finer than the simple strains of the opening section! They sound as if they had been drawn from the people's storehouse of song. The entrance of the presto surprises, and seems out of keeping with what precedes; but what we hear after the return of the tempo primo—the development of those simple strains, or rather the cogitations on them—justifies the presence of the presto. The second appearance of the latter leads to an urging, restless coda in A minor, which closes in the same key and pianissimo with a few bars of the simple, serene, now veiled, first strain. The "Troisieme Ballade" (in A flat major), Op. 47, does not equal its sisters in emotional intensity, at any rate, not in emotional tumultuousness. On this occasion the composer shows himself in a fundamentally caressing mood. But the fine gradations, the iridescence of feeling, mocks at verbal definition. Insinuation and persuasion cannot be more irresistible, grace and affection more seductive. Over everything in melody, harmony, and rhythm, there is suffused a most exquisite elegance. A quiver of excitement runs through the whole piece. The syncopations, reversions of accent, silences on accented parts of the bar (sighs and suspended respiration, felicitously expressed), which occur very frequently in this ballade, give much charm and piquancy to it. As an example, I may mention the bewitching subject in F major of the second section. The appearances of this subject in different keys and in a new guise are also very effective. Indeed, one cannot but be struck with wonder at the ease, refinement, and success with which Chopin handles here the form, while in almost every work in the larger forms we find him floundering lamentably. It would be foolish and presumptuous to pronounce this or that one of the ballades the finest; but one may safely say that the fourth (in F minor), Op. 52, is fully worthy of her sisters. The emotional key-note of the piece is longing sadness, and this key-note is well preserved throughout; there are no long or distant excursions from it. The variations of the principal subject are more emphatic restatements of it: the first is more impressive than the original, the second more eloquently beseeching than either of them. I resist, though with difficulty, the temptation to point out in detail the interesting course of the composer's thoughts, and proceed at once to the coda which, palpitating and swelling with passion, concludes the fourth and, alas! last ballade.

We have now passed in review not only all the compositions published by Chopin himself, but also a number of those published without his authorisation. The publications not brought about by the master himself were without exception indiscretions; most of them, no doubt, well meant, but nevertheless regrettable. Whatever Fontana says to the contrary in the preface to his collection of Chopin's posthumous works, [FOOTNOTE: The Chopin compositions published by Fontana (in 1855) comprise the Op. 66-74; the reader will see them enumerated in detail in the list of cur composer's works at the end of this volume.] the composer unequivocally expressed the wish that his manuscripts should not be published. Indeed, no one acquainted with the artistic character of the master, and the nature of the works published by himself, could for a moment imagine that the latter would at any time or in any circumstances have given his consent to the publication of insignificant and imperfect compositions such as most of those presented to the world by his ill-advised friend are. Still, besides the "Fantaisie-Impromptu," which one would not like to have lost, and one or two mazurkas, which cannot but be prized, though perhaps less for their artistic than their human interest, Fontana's collection contains an item which, if it adds little value to Chopin's musical legacy, attracts at least the attention of the lover and student of his music-namely, Op. 74, Seventeen Polish Songs, composed in the years 1824-1844, the only vocal compositions of this pianist-composer that have got into print. The words of most of these songs are by his friend Stephen Witwicki; others are by Adam Mickiewicz, Bogdan Zaleski, and Sigismond Krasinski, poets with all of whom he was personally acquainted. As to the musical settings, they are very unequal: a considerable number of them decidedly commonplace—Nos. 1, 5, 8, and also 4 and 12 may be instanced; several, and these belong to the better ones, exceedingly simple and in the style of folk-songs—No. 2 consists of a phrase of four bars (accompanied by a pedal bass and the tonic and dominant harmonies) repeated alternately in G minor and B flat major; and a few more developed in form and of a more artistic character. In the symphonies (the preludes, interludes, &c.) of the songs, we meet now and then with reminiscences from his instrumental pieces. In one or two cases one notices also pretty tone-painting—for instance, No. 10, "Horseman before the Battle," and No. 15, "The return Home" (storm). Among the most noteworthy are: the already-described No. 2; the sweetly-melancholy No. 3; the artistically more dignified No. 9; the popular No. 13; the weird No. 15; and the impressive, but, by its terrible monotony, also oppressive No. 17 ("Poland's Dirge"). The mazurka movement and the augmented fourth degree of the scale (Nos. 2 and 4) present themselves, apart from the emotional contents, as the most strikingly-national features of these songs. Karasowski states that many songs sung by the people in Poland are attributed to Chopin, chief among them one entitled "The third of May."

I must not conclude this chapter without saying something about the editions of Chopin's works. The original French, German, and English editions all leave much to be desired in the way of correctness. To begin with, the composer's manuscripts were very negligently prepared, and of the German and the English, and even of the French edition, he did not always see the proofs; and, whether he did or not, he was not likely to be a good proof-reader, which presupposes a special talent, or rather disposition. Indeed, that much in the preparation of the manuscripts for the press and the correction of the proofs was left to his friends and pupils may be gathered both from his letters and from other sources. "The first comprehension of the piece," says Schumann, in speaking of the German edition of the Tarantella, "is, unfortunately, rendered very difficult by the misprints with which it is really swarming." Those who assisted Chopin in the work incident to publication—more especially by copying his autographs—were Fontana, Wolff, Gutmann, and in later years Mikuli and Tellefsen.

Here I may fitly insert a letter written by Chopin to Maurice Schlesinger on July 22, 1843 (not 1836, as La Mara supposes), which has some bearing on the subject under discussion. The Impromptu spoken of is the third, Op. 51, in G flat major:—

Dear friend,—In the Impromptu which you have issued with the
paper [Gazette musicals] of July 9, there is a confusion in
the paging, which makes my composition unintelligible. Though
I cannot at all pretend to taking the pains which our friend
Moscheles bestows on his works, I consider myself, however,
with regard to your subscribers, in duty bound to ask you on
this occasion to insert in your next number an erratum:—

Page 3—read page 5.
Page 5—read page 3.

If you are too busy or too lazy to write to me, answer me
through the erratum in the paper, and that shall signify to me
that you, Madame Schlesinger, and your children are all well.
—Yours very truly, July 22, 1843.
F. CHOPIN.

The first complete edition of Chopin's works was, according to Karasowski, [FOOTNOTE: More recently the same firm brought out the works of Chopin edited by Jean Kleczynski.] that published in 1864, with the authorisation of the composer's family, by Gebethner and Wolff, of Warsaw. But the most important editions—namely, critical editions—are Tellefsen's (I mention them in chronological order), Klindworth's, Scholtz's, and Breitkopf and Hartel's. Simon Richault, of Paris, the publisher of the first-named edition, which appeared in 1860, says in the preface to it that Tellefsen had in his possession a collection of the works of Chopin corrected by the composer's own hand. As to the violoncello part of the Polonaise, it was printed as Franchomme always played it with the composer. The edition was also to be free from all marks of expression that were not Chopin's own. Notwithstanding all this, Tellefsen's edition left much to be desired.

My friend and fellow-pupil, Thomas Tellefsen [writes Mikuli],
who, till Chopin's last breath, had the happiness to be in
uninterrupted intercourse with him, was quite in a position to
bring out correctly his master's works in the complete edition
undertaken by him for Richault. Unfortunately, a serious
illness and his death interrupted this labour, so that
numerous misprints remained uncorrected.

[FOOTNOTE: Mikuli's spelling of the name is Telefsen, whereas
it is Tellefsen on the Norwegian's edition of Chopin's works,
in all the dictionaries that mention him, and in the
contemporary newspaper notices and advertisements I have come
across.]

[FOOTNOTE: I do not know how to reconcile this last remark
with the publisher's statement that the edition appeared in
1860 (it was entered at Stationers' Hall on September 20,
1860), and Tellefsen's death at Paris in October, 1874.]

Klindworth's edition, the first volume of which appeared in October, 1873, and the last in March, 1876, at Moscow (P. Jurgenson), in six volumes, is described on the title-page as "Complete works of Fr. Chopin critically revised after the original French, German, and Polish editions, carefully corrected and minutely fingered for pupils." [FOOTNOTE: This edition has been reprinted by Augener & Co., of London.] The work done by Klindworth is one of the greatest merit, and has received the highest commendations of such men as Liszt and Hans von Bulow. Objections that can be made to it are, that the fingering, although excellent, is not always Chopinesque; and that the alteration of the rhythmically-indefinite small notes of the original into rhythmically-definite ones, although facilitating the execution for learners, counteracts the composer's intention. Mikuli holds that an appeal to Chopin's manuscripts is of no use as they are full of slips of the pen—wrong notes and values, wrong accidentals and clefs, wrong slurs and 8va markings, and omissions of dots and chord-intervals. The original French, German, and English editions he regards likewise as unreliable. But of them he gives the preference to the French editions, as the composer oftener saw proofs of them. On the other hand, the German editions, which, he thinks, came out later than the Paris ones, contain subsequently-made changes and improvements. [FOOTNOTE: Take note, however, in connection with this remark, of Chopin's letter of August 30, 1845, on pp. 119-120 of this volume.] Sometimes, no doubt, the Paris edition preceded the German one, but not as a rule. The reader will remember from the letters that Chopin was always anxious that his works should appear simultaneously in all countries, which, of course, was not always practicable. Mikuli based his edition (Leipzig: Fr. Kistner), the preface to which is dated "Lemberg, September, 1879," on his own copies, mostly of Parisian editions, copies which Chopin corrected in the course of his lessons; and on other copies, with numerous corrections from the hand of the master, which were given him by the Countess Delphine Potocka. He had also the assistance of Chopin's pupils the Princess Marcelline Czartoryska and Madame Friederike Streicher (nee Muller), and also of Madame Dubois and Madame Rubio, and of the composer's friend Ferdinand Hiller. Mikuli's edition, like Klindworth's, is fingered, and, as the title-page informs us, "for the most part according to the author's markings." Hermann Scholtz, who edited Chopin's works for Peters, of Leipzig, says in the preface (dated "Dresden, December, 1879") that his critical apparatus consisted of the original French, German, and English editions, various autographs (the Preludes, Op. 28; the Scherzo, Op. 54; the Impromptu, Op. 51; the Nocturnes, Op. 48; the Mazurka, Op. 7, No. 3, and a sketch of the Mazurka, Op. 30, No. 4), and three volumes of Chopin's compositions with corrections, additions, and marks of expression by his own hand, belonging to the master's pupil Madame von Heygendorf (nee von Konneritz). In addition to these advantages he enjoyed the advice of M. Mathias, another pupil of Chopin. The critically-revised edition published (March, 1878—January, 1880) by Breitkopf and Hartel was edited by Woldemar Bargiel, Johannes Brahms, Auguste Franchomme, Franz Liszt (the Preludes), Carl Reinecke, and Ernst Rudorff. The prospectus sets forth that the revision was based on manuscript material (autographs and proofs with the composer's corrections and additions) and the original French and German editions; and that Madame Schumann, M. Franchomme, and friends and pupils of the composer had been helpful with their counsel. Breitkopf and Hartel's edition is the most complete, containing besides all the pianoforte solo and ensemble works published by the composer himself, a greater number of posthumous works (including the songs) than is to be found in any other edition. Klindworth's is a purely pianoforte edition, and excludes the trio, the pieces with violoncello, and the songs. The above enumeration, however, does not exhaust the existing Chopin editions, which, indeed, are almost innumerable, as in the last decade almost every publisher, at least, almost every German publisher, has issued one—among others there are Schuberth's, edited by Alfred Richter, Kahnt's, edited by S. Jadassohn, and Steingraber's, edited by Ed. Mertke. [FOOTNOTE: Among earlier editions I may mention the incomplete OEuvres completes, forming Vols. 21-24 of the Bibliotheque des Pianistes, published by Schonenberger (Paris, 1860).] Voluminous as the material for a critical edition of Chopin's works is, its inconclusiveness, which constantly necessitates appeals to the individual taste and judgment of the editor, precludes the possibility of an edition that will satisfy all in all cases. Chopin's pupils, who reject the editing of their master's works by outsiders, do not accept even the labours of those from among their midst. These reasons have determined me not to criticise, but simply to describe, the most notable editions. In speaking of the disputes about the correctness of the various editions, I cannot help remembering a remark of Mendelssohn's, of which Wenzel told me. "Mendelssohn said on one occasion in his naive manner: 'In Chopin's music one really does not know sometimes whether a thing is right or wrong.'"

                                                                                                                                                                                                                                                                                                           

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