“’T was on a May-day of the far old year “Yellow Friday,” or “the Dark Day,” in New England, was the l9th of May, 1780. For nearly a week before this day the air had been full of smoke and haze, and the sun at noontime and the full moon at night had looked like great red balls in the misty sky. Thursday night the sun went down red and threatening. Friday morning it rose as usual, but, as the weather was overcast, it only peered now and then through the broken gray clouds. There were mutterings of thunder and a few drops of rain fell, big and heavy with black soot. Then the shower stopped and a stillness like that before a great storm settled over the land. The day, instead of growing lighter, grew darker and darker. Yet no storm came. Strange colors edged the low-hanging clouds, red and brown and a brassy yellow, while the fields and woods below were a deep, unnatural green. The white roads and houses and the white church steeples turned yellow. Even the clean silver in the houses looked like brass. These colors foreboded an eclipse of the sun; yet there was no eclipse. By noon it was as dark as early night, and the birds sang their evening songs and disappeared. Some of the smaller ones, frightened and fluttering, flew into the houses or dashed themselves against the window panes. Chickens went to roost, the cows came home from pasture, and the frogs croaked in the ponds. Men planting corn in the fields stopped work because they could not see the corn as it dropped. Women at home lighted candles to find their way about the house. No one could see the time of day by the clocks, and white paper looked like black velvet. Many people were terrified and wondered what was coming. Some expected a great tornado; others said a comet was due and feared it portended some great calamity, perhaps a disaster to the armies in the field who were fighting England in the war of the Revolution. Still others, more ignorant and superstitious, were sure that the end of the world had come, that the last trumpet would soon sound and the dead be raised. One woman sent a messenger in haste to her pastor to ask what this dreadful darkness meant, but he only replied that he was “as much in the dark” as she. Several gentlemen, who happened to be at the house of Reverend Manasseh Cutler, the minister in Ipswich, Massachusetts, have left us a record of their observations that day. Mr. Cutler wrote in his journal:— “This morning Mr. Lathrop of Boston called upon me. Soon after he came in I observed a remarkable cloud coming up and it appeared dark. The cloud was unusually brassy with little or no rain. Mr. Sewell and Colonel Wigglesworth came in. The darkness increased and by eleven o’clock it was so dark as to make it necessary to light candles ... at half-past eleven in a room with three large windows, southeast and south, could not read a word in large print close to windows .... About twelve it lighted up a little, then grew more dark.... At one o’clock very dark.... The windows being still open, a candle cast a shade so well defined on the wall that profiles were taken with as much ease as they could have been in the night. ... We dined about two, the windows all open and two candles burning on the table. In the time of the greatest darkness some of the dunghill fowls went to roost, cocks crowed in answer to one another, woodcocks, which are night birds, whistled as they do only in the dark, frogs peeped, in short there was the appearance of midnight at noonday.... At four o’clock it grew more light.... Between three and four we were out and perceived a strong sooty smell. Some of the company were confident a chimney in the neighborhood must be burning; others conjectured the smell was more like that of burnt leaves.” These gentlemen went over to the tavern near by and found the people there greatly excited and tried to reassure them. They proved to them from the black ashes of leaves, which had settled like a scum on the rainwater standing in tubs, that the darkness was not supernatural, but probably came from the burning of forests far away. Dr. Ezra Stiles, who was then president of Yale College in New Haven, gave the same explanation. He says:— “The woods about Ticonderoga [in New York] and eastward over to New Hampshire and westward into New York and the Jerseys were all on fire for a week before this Darkness and the smoke in the wilderness almost to suffocation. No rain since last fall, the woods excessively dry.... Such a profusion of settlers pushing back into the wilderness were everywhere clearing land and burning brush. This set the forests afire far beyond intention, so as to burn houses and fences.... The woods burned extensively for a week before the nineteenth of May and the wind all the while northerly.” A quaint old ballad, said to have been written about that time, gives a description of this Dark Day:— [Image: From Harper’s weekly, Copyright 1893. Copyright Harper and Brothers. An Old Connecticut Inn, 1790.]
In Connecticut the legislature was in session at Hartford. It was like night in the streets of this city and candles were burning in the windows of all the houses. Men grew anxious and uneasy. As the darkness became deeper, the House of Representatives adjourned, finding it impossible to transact any business. Soon after, a similar motion for adjournment was made in the Senate, or Council, as it was then called. By this time faces could scarcely be distinguished across the room and a dread had fallen on the assembly; “men’s hearts failing them for fear and for looking after those things which were coming.” Then up rose Honorable Abraham Davenport, a judge of Fairfield County and councilor from Stamford, a stern and upright man, strict in the discharge of his duty. “I am against adjournment,” he said. “The Day of Judgment is either approaching or it is not. If it is not, there is no cause for adjournment; if it is, I choose to be found doing my duty. I wish, therefore, that candles may be brought.” His strong words held the assembly. Its members rallied from their fears and, following his example, turned steadily to the transaction of the necessary business of the hour.
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