The first step in the establishment of empire—the conquest of territory and the subjugation of the conquered populations,—was taken by the people of the United States at the time of their earliest settlements. They took the step naturally, unaffectedly, as became the sons of their fathers.

The Spanish, French, and English who made the first settlement in North America were direct descendants of the tribes that have swept across Europe and portions of Asia during the past three or four thousand years. These tribes, grouped on the basis of similarity in language under the general term "Aryan," hold a record of conquest that fills the pages of written history.

Hunger; the pressure of surplus population; the inrush of new hordes of invaders, drove them on. Ambition; the love of adventure; the lure of new opportunities in new lands, called them further. Meliorism,—the desire to better the conditions of life for themselves and for their children—animated them. In later years the necessity of disposing of surplus wealth impelled them. Driven, lured, coerced, these Aryan tribes have inundated the earth. Passing beyond the boundaries of Europe, they have crossed the seas into Africa, Asia, America and Australia.

Among the Aryans, after bitter strife, the Teutons have attained supremacy. The "Teutonic Peoples" are "the English speaking inhabitants of the British Isles, the German speaking inhabitants of Germany, Austria-Hungary and Switzerland, the Flemish speaking inhabitants of Belgium, the Scandinavian inhabitants of Sweden and Norway and practically all of the inhabitants of Holland and Denmark." ("Encyclopedia Britannica.")

This Teutonic domination has been established only by the bitterest of struggles. During the time when North America was being settled, the English dispossessed first the Spanish and later the French. Since the Battle of Waterloo—won by English and German troops; and the Crimean War—won by British against Russian troops—the Teutonic power has gone unchallenged and so it remains to-day.

The dominant power in the United States for nearly two centuries has been the English speaking power. Thus the Americans draw their inspiration, not only from the Aryan, but from the English speaking Teutons—the most aggressive and dominating group among the Aryans.

Three hundred years ago the title to North America was claimed by Spain, France and Great Britain. The land itself was almost entirely in the hands of Indian tribes which held the possession that according to the proverb, is "nine points of the law."

The period of American settlement has witnessed the rapid dispossession of the original holders, until, at the present time, the Indians have less than two per cent of the land area of the United States.[4]

The conquest, by the English speaking whites, of the three million square miles which comprise the United States has been accomplished in a phenomenally short space of time. Migration; military occupation; appropriation of the lands taken from the "enemy;" settlement, and permanent exploitation—through all these stages of conquest the country has moved.

The "Historical Register of the United States Army" (F. B. Heitman, Washington, Govt. Print., 1903, vol. 2, pp. 298-300) contains a list of 114 wars in which the United States has been engaged since 1775. The publication likewise presents a list of 8600 battles and engagements incident to these 114 wars. Two of these wars were with England, one with Mexico and one with Spain. These, together with the Civil War and the War with Germany, constitute the major struggles in which the United States has been engaged. In addition to these six great wars there were the numerous wars with the Indians, the last of which (with the Chippewa) occurred in 1898. Some of these Indian "wars" were mere policing expeditions. Others, like the wars with the Northwest Indians, with the Seminoles and with the Apaches, lasted for years and involved a considerable outlay of life and money.

When the Indian Wars were ended, and the handful of red men had been crushed by the white millions, the American Indians, once possessors of a hunting ground that stretched across the continent, found themselves in reservations, under government tutelage, or else, abandoning their own customs and habits of life, they accepted the "pale-face" standards in preference to their own well-loved traditions.

The territory flanking the Mississippi Valley, with its coastal plains and the deposits of mineral wealth, is one of the richest in the world. Only two other areas, China and Russia, can compare with it in resources.

This garden spot came into the possession of the English speaking whites almost without a struggle. It was as if destiny had held a door tight shut for centuries and suddenly had opened it to admit her chosen guests.

History shows that such areas have almost always been held by one powerful nation after another, and have been the scene of ferocious struggles. Witness the valleys of the Euphrates, the Nile, the Danube, the Po and the Rhine. The barrier of the Atlantic saved North America.

Had the Mississippi Valley been in Europe, Asia or Northern Africa, it would doubtless have been blood-soaked for centuries and dominated by highly organized nations, armed to the teeth. Lying isolated, it presented an almost virgin opportunity to the conquering Teutons of Western Europe.

Freed by their isolated position from the necessity of contending against outside aggression, the inhabitants of the United States have expended their combative energies against the weaker peoples with whom they came into immediate contact,—

1. The Indians, from whom they took the land and wrested the right to exploit the resources of the continent;

2. The African Negroes who were captured and brought to America to labor as slaves;

3. The Mexicans, from whom they took additional slave territory at a time when the institution of slavery was in grave danger, and

4. The Spanish Empire from which they took foreign investment opportunities at a time when the business interests of the country first felt the pressure of surplus wealth.

Each of these four groups was weak. No one of them could present even the beginnings of an effectual resistance to the onslaught of the conquerors. Each in turn was forced to bow the knee before overwhelming odds.

2. The First Obstacle to Conquest

The first obstacle to the spread of English civilization across the continent of North America was the American Indian. He was in possession of the country; he had a culture of his own; he held the white man's civilization in contempt and refused to accept it. He had but one desire,—to be let alone.

The continent was a "wilderness" to the whites. To the Indians it was a home. Their villages were scattered from the Atlantic to the Pacific, from the Gulf to Alaska; they knew well its mountains, plains and rivers. A primitive people, supporting themselves largely by hunting, fishing, simple agriculture and such elemental manual arts as pottery and weaving, they found the vast stretches of North America none too large to provide them with the means of satisfying their wants.

The ideas of the Indian differed fundamentally from those of the white man. Holding to the Eastern conception which makes the spiritual life paramount, he reduced his material existence to the simplest possible terms. He had no desire for possessions, which he regarded—at the best—as "only means to the end of his ultimate perfection."[5] To him, the white man's desire for wealth was incomprehensible and the white man's sedentary life was contemptible. He must be free at all times to commune with nature in the valleys, and at sunrise and sunset to ascend the mountain peak and salute the Great Spirit.

The individual Indian—having no desire for wealth—could not be bribed or bought for gold as could the European. The leaders, democratically selected, and held by the most enduring ties of loyalty to their tribal oaths, were above the mercenary standards of European commerce and statesmanship. Friendly, hospitable, courteous, generous, hostile, bitter, ferocious they were—but they were not for sale.

The attitude of the Indian toward the land which the white men coveted was typical of his whole relation with white civilization. "Land ownership, in the sense in which we use the term, was unknown to the Indians till the whites came among them."[6] The land devoted to villages was tribal property; the hunting ground surrounding the village was open to all of the members of the tribe; between the hunting grounds of different tribes there was a neutral territory—no man's land—that was common to both. If a family cultivated a patch of land, the neighbors did not trespass. Among the Indians of the Southwest the village owned the agricultural land and "periodically its governor, elected by popular vote, would distribute or redistribute the arable acres among his constituents who were able to care for them."[7] The Indians believed that the land, like the sunlight, was a gift of the Great Spirit to his children, and they were as willing to part with the one as with the other.

They carried their communal ideas still farther. Among the Indians of the Northwest, a man's possessions went at his death to the whole tribe and were distributed among the tribal members. Among the Alaskan Indians, no man, during his life, could possess more than he needed while his neighbor lacked. Food was always regarded as common property. "The rule being to let him who was hungry eat, wherever he found that which would stay the cravings of his stomach."[8] The motto of the Indian was "To each according to his need."

Such a communist attitude toward property, coupled with a belief that the land—the gift of the Great Spirit—was a trust committed to the tribe, proved a source of constant irritation to the white colonists who needed additional territory. As the colonies grew, it became more and more imperative to increase the land area open for settlement, and to such encroachments the Indian offered a stubborn resistance.

The Indian would not—could not—part with his land, neither would he work, as a slave or a wage-servant. Before such degradation he preferred death. Other peoples—the negroes; the inhabitants of Mexico, Peru and the West Indies; the Hindus and the Chinese—made slaves or servants. The Indian for generations held out stolidly against the efforts of missionaries, farmers and manufacturers alike to convert him into a worker.

The Indian could not understand the ideas of "purchase," "sale" and "cash payment" that constitute essential features of the white man's economy. To him strength of limb, courage, endurance, sobriety and personal dignity and reserve were infinitely superior to any of the commercial virtues which the white men possessed.

This attitude of the Indian toward European standards of civilization; his indifference to material possessions; his unwillingness to part with the land; and his refusal to work, made it impossible to "assimilate" him, as other peoples were assimilated, into colonial society. The individual Indian would not demean himself by becoming a cog in the white man's machine. He preferred to live and die in the open air of his native hills and plains.

The Indian was an intense individualist—trained in a school of experience where initiative and personal qualities were the tests of survival. He placed the soles of his moccasined feet firmly against his native earth, cast his eyes around him and above him and melted harmoniously into his native landscape.

Missionaries and teachers labored in vain—once an Indian, always an Indian. The white settlers pushed on across mountain ranges and through valleys. Generations came and went without any marked progress in bringing the white men and the red men together. When the Indian, in the mission or in the government school did become "civilized," he gave over his old life altogether and accepted the white man's codes and standards. The two methods of life were too far apart to make amalgamation possible.

3. Getting the Land

The white man must have land! Population was growing. The territory along the frontier seemed rich and alluring.

Everywhere, the Indian was in possession, and everywhere he considered the sale of land in the light of parting with a birth-right. He was friendly at first, but he had no sympathy with the standards of white civilization.

For such a situation there was only one possible solution. Under the plea that "necessity knows no law" the white man took up the task of eliminating the Indian, with the least friction, and in the most effective manner possible.

There were three methods of getting the land away from the Indian—the easiest was by means of treaties, under which certain lands lying along the Atlantic Coast were turned over to the whites in exchange for larger territories west of the Mississippi. The second method was by purchase. The third was by armed conquest. All three methods were employed at some stage in the relations between the whites and each Indian tribe.

The experience with the Cherokee Nation is typical of the relation between the whites and the other Indian tribes. (Annual Report of the Bureau of Ethnology. Vol. 5. "The Cherokee Nation," by Charles C. Royce.)

The Cherokee nation before the year 1650 was established on the Tennessee River, and exercised dominion over all the country on the east side of the Alleghany Mountains, including the head-waters of the Yadkin, the Catawba, the Broad, the Savannah, the Chattahoochee and the Alabama. In 1775 there were 43 Cherokee towns covering portions of this territory. In 1799 their towns numbered 51.

Treaty relations between the whites and the Cherokees began in 1721, when there was a peace council, held between the representatives of 37 towns and the authorities of South Carolina. From that time, until the treaty made with the United States government in 1866, the Cherokees were gradually pushed back from their rich hunting grounds toward the Mississippi valley. By the treaty of 1791, the United States solemnly guaranteed to the Cherokees all of their land, the whites not being permitted even to hunt on them. In 1794 and 1804 new treaties were negotiated, involving additional cessions of land. By the treaty of 1804, a road was to be cut through the Cherokee territory, free for the use of all United States citizens.

An agitation arose for the removal of the Cherokees to some point west of the Mississippi River. Some of the Indians accepted the opportunity and went to Arkansas. Others held stubbornly to their villages. Meanwhile white hunters and settlers encroached on their land; white men debauched their women, and white desperadoes stole their stock. By the treaty of 1828 the United States agreed to possess the Cherokees and to guarantee to them forever several millions of acres west of Arkansas, and in addition a perpetual outlet west, and a "free and unmolested use of all the country lying west of the western boundary of the above described limits and as far west as the sovereignty of the United States and their right of soil extend" (p. 229). The Cherokees who had settled in Arkansas agreed to leave their lands within 14 months. By the treaty of 1836 the Cherokees ceded to the United States all lands east of the Mississippi. There was considerable difficulty in enforcing this provision but by degrees most of the Indians were removed west of the river. In 1859 and 1860 the Commissioner of Indian affairs prepared a survey of the Cherokee domain. This was opposed by the head men of the nation. By the Treaty of 1866 other tribes were quartered on land owned by the Cherokees and railroads were run through their territory.

Diplomacy, money and the military forces had done their work. The first treaty, made in 1721, found the Cherokee nation in virtual possession of the mountainous regions of Southeastern United States. The twenty-fourth treaty (1866) left them on a tiny reservation, two thousand miles from their former home. Those twenty-four treaties had netted the State and Federal governments 81,220,374 acres of land (p. 378). To-day the Cherokee Nation has 63,211 acres.[9]

A great nation of proud, independent, liberty-loving men and women, came into conflict with the whites of the Carolinas and Georgia; with the state and national governments. "For two hundred years a contest involving their very existence as a people has been maintained against the unscrupulous rapacity of Anglo-Saxon civilization. By degrees they were driven from their ancestral domain to an unknown and inhabitable region" (p. 371). Now the contest is ended. The white men have the land. The Cherokees have a little patch of territory; government support; free schools and the right to accept the sovereignty of the nation that has conquered them.

The theory upon which the whites proceeded in taking the Indian lands is thus stated by Leupp,—"Originally, the Indians owned all the land; later we needed most of it for ourselves; therefore, it is but just that the Indians should have what is left."[10]

4. The Triumph of the Whites

The early white settlers had been, in almost every instance, hospitably or even reverentially welcomed by the Indians, who regarded them as children of the Great White Spirit. During the first bitter winters, it was the Indians who fed the colonists from their supplies of grain; guided them to the better lands, and shared with them their knowledge of hunting, fishing and agriculture. The whites retaliated with that cunning, grasping, bestial ferocity which has spread terror through the earth during the past five centuries.

In the early years, when the whites were few and the Indians many, the whites satisfied themselves by debauching the red men with whiskey and bribing them with baubles and trinkets. At the same time they made offensive and defensive alliances with them. The Spanish in the South; the French in the North and the English between, leagued themselves with the various tribes, supplied them with gunpowder and turned them into mercenaries who fought for hire. Heretofore the Indian had been a free man, fighting his wars and feuds as free men have done time out of mind. The whites hired him as a professional soldier and by putting bounties on scalps, plying the Indians with whiskey and inciting them by every known device, they converted them into demons.

There is no evidence to show that up to the advent of the white men the Indian tribes did any more fighting among themselves than the nobles of Germany, the city states of Italy or the other inhabitants of western Europe. Indeed there has recently been published a complete translation of the "Constitution of the Five Nations," a league to enforce peace which the Indians organized about the year 1390, A. D.[11] This league which had as its object the establishment of the "Great Peace" was built upon very much the same argument as that advanced for the League of Nations of 1919.

When the whites first came to North America, the Indians were a formidable foe. For years they continued to be a menace to the lonely settler or the frontier village. But when the white settlers were once firmly established, the days of uncertainty were over, and the Indians were brushed aside as a man brushes aside a troublesome insect. Their "uprisings" and "wars" counted for little or nothing. They were inferior in numbers; they were poorly armed and equipped; they had no reserves upon which to draw; there was no organization among the tribes in distant portions of the country. The white millions swept onward. The Indian bands made a stand here and there but the tide of white civilization overwhelmed them, smothered them, destroying them and their civilization together.

The Indians were the first obstacle to the building of the American Empire. Three hundred years ago the whole three million square miles that is now the United States was theirs. They were the American people. To-day they number 328,111 in a population of 105,118,467 and the total area of their reservations is 53,489 square miles. (Statistical Abstract of the U. S., 1918, pp. 8 and 776.)

[4] The total number of square miles in Indian Reservations in 1918 was 53,490 as against 241,800 square miles in 1880. (Statistical Abstract of the United States, 1918, p. 8.)